Maimunah, wife of the Prophet (saws) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (may peace be upon him) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (saws) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.

It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.

Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."

Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."

I have been helped by terror [being put in the hearts of enemies] as far as a month's journey away, the earth has been made for me a place of worship and ceremonially pure, so that when the time of prayer comes any man of my people may pray; spoils have been made lawful to me, but were not made lawful to anyone before me; I have been granted the right of intercession; and prophets were formerly sent to their people alone, whereas I have been sent to all mankind." (Bukhari and Muslim.)

the Messenger of Allah said: “Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so.”

“When the judge passes a judgement and does his best and gets it right, he will have two rewards, and if he passes a judgement and does his best and gets it wrong, he will have one reward.” (Sahih) Yazid (one of narrators) said : “So I Narrated it to Abu Bakr bin 'Amr bin Hazm. He said: 'This is how it was narrated to me by Abu Salamah from Abu Hurairah.'”

“The Messenger of Allah (saw) was brought some milk. On his right was Ibn ‘Abbas and on his left was Khalid bin Walid. The Messenger of Allah (saw) said to Ibn ‘Abbas: ‘Will you permit me to give Khalid to drink?’ Ibn ‘Abbas said: ‘I would not like to give preference to anyone over myself when it comes to the leftover drink of the Messenger of Allah (saw). So Ibn ‘Abbas took it and drank some, then Khalid drank some.”

"Ziyad bin Abi Al-Ja'd took me by the hand while we were in Ar Raqqah, he made me stand before a Shaikh who was called Wabisah bin Ma'bad, from Bani Asad. Ziyad said: 'This Shaikh narrated to me that a prayed alone behind the row' - and the Shaikh was listening - 'so Allah's Messenger ordered him to repeat the Salat.'"

'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said: "He is the closet of the people to him in his life and in his death.'"

“There is not a worshipper who raises his hands, such that his armpit becomes visible, asking Allah for something, except that He shall grant it to him - as long as he does not become hasty.” They said: “O Messenger of Allah, and how is haste made concerning it?” He (saws) said: “He says: ‘I did ask and ask, and I was not given a thing.’”

that the Messenger of Allah (SAW) said: "I am the first of the people to appear upon their being resurrected, and I am their spokesman whenever they gather, and I am the one that gives them glad tidings whenever they give up hope. And the Banner of Praise will be in my hand that day, and I am the most noble of the children of Adam with my Lord, and I am not boasting."

Messenger of Allah (PBUH) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated.

[Muslim].

A man asked: "O Messenger of Allah! When a man meets a brother or a friend, should he bow to him?" He said, "No." The man asked whether he should embrace and kiss him? The Messenger of Allah (PBUH) replied, "No." He asked whether he should hold his hand and shake it? The Messenger of Allah (PBUH) replied, "Yes."

[At-Tirmidhi].

A Jew asked his companion to take him to the Prophet (PBUH); and when they came to the Messenger of Allah (PBUH), they asked him about the nine clear signs (given to Prophet Musa). Safwan narrated the long Hadith which concludes: They kissed the hands and feet of the Messenger of Allah (PBUH) and said: "We testify that you are a Prophet."

[At-Tirmidhi]

A drunkard was brought to the Prophet (PBUH). He said, "Give him a beating." Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him: "May Allah disgrace you!" The Prophet (PBUH) said, "Do not help Satan overcome him by uttering such words."

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) took hold of my hand and said, "Allah, the Exalted and Glorious, created the earth on Saturday, the mountains on Sunday, the trees on Monday, the things entailing labour on Tuesday, light on Wednesday, He spread out animals of all kinds on Thursday, and created Adam in the afternoon on Friday, and it was the last hour of Friday between the afternoon and the night."

[Muslim].

A jug of water was brought to `Ali (رضي الله عنه) when he was in ar-Rahbah. He took a handful of water and rinsed his mouth and nose, and wiped his face, forearms and head. Then he drank whilst standing, then he said: This is the wudoo` of one who has not broken his wudoo`. I saw the Messenger of Allah (ﷺ) do this.

The Messenger of Allah (ﷺ) had a large head, big eyes, long eyelashes, reddish eyes, a thick beard, and a pinkish colour. When he walked he would lean forward as if he was walking uphill, and when he turned he would turn with his whole body. And he had large hands and feet.

Abu Huraira reported God’s messenger as saying, "The niggardly man and the one who gives alms are like two men wearing coats of iron with their hands pressed closely to their breasts and their collar-bones. As often as the one who gives alms does so it becomes expanded for him, but as often as the niggardly man thinks about giving alms it contracts and every ring keeps to its place.” (Bukhari and Muslim.)

Al-Miqdad told that he heard God's messenger say, "On the day of resurrection the sun will come near created beings till it is about a mile. from them, and mankind will sweat according to what they have done, the sweat reaching the ankles of some, the knees of others, the waists of others, while some will have their mouths covered by the sweat," and God's messenger pointed his hand at his mouth. Muslim transmitted it.

When God's messenger became very weak[*] the people and I came down to Medina. I went in to visit God's apostle who was tongue-tied and unable to speak: but he was placing his hands on me and raising them, and I recognised that he was invoking a blessing on me. *i.e., during his last illness. Tirmidhi transmitted it, saying this is a gharib tradition.

The Prophet (SAW) was brought a dish containing Tharid and said, "Eat from its side and not from the middle, for the blessing descends in the middle of it." [Reported by al-Arba'a. This is the wording of an-Nasa'i. Its chain of narrators is Sahih (authentic)].

They had gone out with the Prophet to a meal to which they had been invited, and Husain was there playing in the street. The Prophet came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him, and said, "Husain is part of me and I am part of him. May Allah love those who love Husain. Husain is a tribe among tribes." (Hasan)(Another chain with similar meaning)

“We went out with the Messenger of Allah (SAW) on the military expedition of Tabuk, and with us was a friend of ours. He fought with another man while we were on the road. The man bit the hand on his opponent, who pulled away his hand and the man's tooth fell out. He came to Messenger of Allah (SAW) demanding compensatory money for his tooth, and the Messenger of Allah (SAW) said: 'Would anyone of you go and bite his brother like a stallion, then come demanding compensatory money? There is no compensatory for this.'” Hence, The Messenger of Allah (SAW) invalidated it (i.e compensatory in such case).

The Messenger of Allah said: "When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has washed it."

The Prophet got up during the night and went to the toilet and relieved himself, then he washed his face and hands, and went back to sleep. (Sahih) Another chain with similar wording.

“By the One in Whose Hand is my soul, the Prophet of Allah (saw) never ate his fill of wheat bread for three days in a row, until Allah took his soul.”

“I heard the Messenger of Allah (saw) say: ‘Whoever ties a horse in the cause of Allah, then feeds it with his own hand, he will have one merit for every grain.’”

“A hand span.” ‘Aishah said: “This may show her calves.” He said: “Then a forearm’s length.”

“The Messenger of Allah (saw) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’”

“When anyone of you yawns, let him put his hand over his mouth and not make a sound, because Satan laughs at him.”

"No person who mistreats his slave will enter Paradise." They said: " O Messenger of Allah, did you not tell us that this nation will have more slaves and orphans than any other nation?" He said: " Yes, so be as kind to them as you are to your own children, and feed them with the same food that you eat." They said: "What will benefit us in this world?" He said: "A horse that is kept ready for fighting in the cause of Allah, and your slave to take care of you, and if he performs prayer, then he is your brother(in Islam)."

'Ata' ibn Abi Rabah said, "They used to dislike a greeting made with the hand," or he said, "He disliked greeting with the hand."

Allah's Messenger (S) said: "As-Salat is two and two, with a Tashahhud for every two Rak`ah, with humility, imploring, having a sense of tranquility, pleading and showing helplessness and stretching out your hand" - he said: raising them - "to your Lord, with the insides of them facing your face, saying: 'O Lord! O Lord! And whoever does not do this, then it is like this or that."

Umm Bujaid - and she was one of those who gave the pledge to the Prophet - she said to the Messenger of Allah: "There is a needy person who stands outside my door, but I cannot find anything to give to him." So the Messenger of Allah said to her: "If you do not find anything to give him except a burnt trotter then hand it over to him."

" The earth will throw out pieces of its liver(in sides): liver; gold and silver will come out like columns." He said: "A thief will come and say: 'For this my hands were amputated?' A murderer will come and say: 'For this I killed?' One who severed ties of kinship will come and say: 'For this I severed the ties of kinship?' Then they will leave it without taking anything from it."'

from his father, from his grandfather that the Prophet (saws) said: "Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose)." THat is because of the severity of blood-money.

"The Prophet (SAW) was not tall nor was he short, his hands and feet were thick, his head was large, he was big-boned, he had a long Masrubah (the line of hair from the chest to the navel), and whenever he walked, he leaned forward as if he was going down a decline. I have not seen anyone before him nor after him that resembled him (SAW)."

Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu 'alaikum to one another)".

[Muslim].

The Prophet (PBUH) said, "The upper hand is better than the lower one; and begin (charity) with those who are under your care; and the best charity is (the one which is given) out of surplus; and he who wishes to abstain from begging will be protected by Allah; and he who seeks self- sufficiency will be made self-sufficient by Allah."

[Al- Bukhari].

The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us with salam.

[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.

In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.

The Messenger of Allah (ﷺ) had a large head, big eyes with long eyelashes, reddish eyes, a thick beard, a pinkish colour and large hands and feet; when he walked, it was as if he was walking uphill - Al-Hasan said: He leaned forward - and when he turned, he turned with his whole body.

Anas said that Abu Taiba cupped God’s Messenger and he ordered that sa’ of dates be given him, also ordering his people to remit some of his dues.* * Abu Taiba was a client of the B. Haritha. It was the custom for a slave to hand over to his master part of what he earned. Here the Prophet suggests that the masters of Abu Taiba should reduce the amount they took from him. (Bukhari and Muslim.)

Jabir said he intended to go to Khaibar, so he went to the Prophet, gave him a salutation and told him of his purpose. He replied, “When you come to my agent take fifteen camel-loads from him, and if he desires a sign from you put your hand on his collar-bone*”. *This was evidently a pre-arranged sign to show that the Messenger was genuine. Abu Dawud transmitted it.

Abu Huraira told that a mukhannath who had dyed his hands and feet with henna was brought to God’s messenger who asked, "What is the matter with this man?” On being told that he affected women’s get-up he ordered him to be banished to an-Naqi'. The people suggested that they should kill him, but he said, “I have been prohibited from killing people who pray.” Abu Dawud transmitted it.

I served God's messenger for ten years from the time I was eight years old and he never blamed me for anything which was destroyed at my hand. If any member of his family blamed me, he said, "Leave him alone, for if anything were decreed it would happen." This is the wording in al-Masabih, and Baihaqi has a slightly different version in Shu'ab al-iman.

Abu Huraira reported God's messenger as saying, "Gabriel came, and taking me by the hand showed me the gate of paradise by which my people will enter." Abu Bakr then said, "Messenger of God, I wish I had been with you so that I might have looked at it to which God's messenger replied, "You, Abu Bakr, will be the first of my people to enter paradise." Abu Dawud transmitted it.

We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.

He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.

He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.

Jabir said: This is the reason you use perfume in your mosques.