Allah's Apostle said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."

During some of the Ghazawat of Allah's Apostle a woman was found killed, so Allah's Apostle forbade the killing of women and children.

The Prophet said, "The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.

Allah's Apostle stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three.

I remember that I went out with the boys to (the place called) Thaniyat-ul-Wada` to receive Allah's Apostle .

The Prophet stayed for ten years in Mecca with the Qur'an being revealed to him and he stayed in Medina for ten years.'

Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle.

`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it."

Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.

The Prophet said, "After me I have not left any trial more severe to men than women."

It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter). "

The Prophet said, '"If one of you eats, let him not wipe his hand until he licks it or has it licked."

The Prophet was cupped and he paid the wages to the one who had cupped him and then took Su'ut (Medicine sniffed by nose).

Allah's Apostle said, "there is neither 'Adwa nor Tiyara, and an evil omen is only in three: a horse, a woman and a house."

Allah's Apostle said, 'Allah will not look at the person who drags his garment (behind him) out of conceit.''

Anas never used to refuse (a gift of) scent and used to say that the Prophet never used to refuse (a gift of) scent.

The Prophet said, "There will be a tank (Lake-Fount) in front of you as large as the distance between Jarba and Adhruh (two towns in Sham).

The Prophet ; was asked about the offspring of the pagans. He said, "Allah knows what they would have done (were they to live).

Allah's Apostle said, "O Allah! Bestow Your Blessings on their measures, Sa' and Mudd (i.e., of the people of Medina).

Allah's Apostle said, "A faithful believer remains at liberty regarding his religion unless he kills somebody unlawfully."

One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully.

Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."

The Prophet said, "The painters of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Make alive what you have created."

We used to pray with the Prophet and some of us used to place the ends of their clothes at the place of prostration because of scorching heat.

During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."

The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.

Allah's Apostle used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer.

Ibn `Umar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet used to do so.

My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.

I gave the pledge of allegiance to the Prophet for offering prayer perfectly, giving Zakat, and giving good advice to every Muslim.

that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .

Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.

The Prophet established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.