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Sunan Abi Dawud 4789
Narrated Anas ibn Malik:
A man who had the mark of yellowness on him came to the Messenger of Allah (saws). The apostle of Allah (saws) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him.
Abu Dawud said: Salam is not 'Alawi (from the descendants of 'Ali). He used to foretell events by stars. He bore witness before 'Abi b. Arafat to the visibility of moon, but he did not accept his witness.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا سَلْمٌ الْعَلَوِيُّ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، دَخَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ أَثَرُ صُفْرَةٍ - وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَلَّمَا يُوَاجِهُ رَجُلاً فِي وَجْهِهِ بِشَىْءٍ يَكْرَهُهُ - فَلَمَّا خَرَجَ قَالَ " لَوْ أَمَرْتُمْ هَذَا أَنْ يَغْسِلَ ذَا عَنْهُ " . قَالَ أَبُو دَاوُدَ سَلْمٌ لَيْسَ هُوَ عَلَوِيًّا كَانَ يُبْصِرُ فِي النُّجُومِ وَشَهِدَ عِنْدَ عَدِيِّ بْنِ أَرْطَاةَ عَلَى رُؤْيَةِ الْهِلاَلِ فَلَمْ يُجِزْ شَهَادَتَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4789 |
| In-book reference | : Book 43, Hadith 17 |
| English translation | : Book 42, Hadith 4771 |
Sunan Abi Dawud 5224
Narrated Usayd ibn Hudayr,:
AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (saws) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (saws) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، - رَجُلٍ مِنَ الأَنْصَارِ - قَالَ بَيْنَمَا هُوَ يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ فَطَعَنَهُ النَّبِيُّ صلى الله عليه وسلم فِي خَاصِرَتِهِ بِعُودٍ فَقَالَ أَصْبِرْنِي . فَقَالَ " اصْطَبِرْ " . قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَىَّ قَمِيصٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم عَنْ قَمِيصِهِ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ قَالَ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5224 |
| In-book reference | : Book 43, Hadith 452 |
| English translation | : Book 42, Hadith 5205 |
Mishkat al-Masabih 3585
[Ibn ‘Abbas] reported God’s Messenger as saying, “God who is great and glorious will not look at a man who has intercourse with a man or a woman through the anus."
Tirmidhi transmitted it, saying; this is a hasan gharib tradition.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرِهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3585 |
| In-book reference | : Book 17, Hadith 30 |
Sunan an-Nasa'i 889
Wa'il bin Hujr said:
"I said: 'I am going to watch how the Messenger of Allah (SAW) prays.' So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، أَخْبَرَهُ قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَقَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى كَفِّهِ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ مِثْلَهَا - قَالَ - وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ لَمَّا رَفَعَ رَأْسَهُ رَفَعَ يَدَيْهِ مِثْلَهَا ثُمَّ سَجَدَ فَجَعَلَ كَفَّيْهِ بِحِذَاءِ أُذُنَيْهِ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 889 |
| In-book reference | : Book 11, Hadith 14 |
| English translation | : Vol. 2, Book 11, Hadith 890 |
Sunan an-Nasa'i 1173
It was narrated from Hittan bin Abdullah that:
They prayed with Abu Musa and he said: "The Messenger of Allah (SAW) said: 'When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، - وَهُوَ يُونُسُ بْنُ جُبَيْرٍ - عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمْ صَلَّوْا مَعَ أَبِي مُوسَى فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1173 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 2, Book 12, Hadith 1174 |
Sunan an-Nasa'i 1243
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) prayed and did more or less (rak'ahs). When he had said the salam we said: 'O Messenger of Allah (SAW), has there been some change concerning the prayer?' He said: 'Why are you asking?' So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: 'If there had been some change concerning the prayer I would have told you.' Then he said: 'Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'"
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ الْمُجَالِدِيُّ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةً فَزَادَ فِيهَا أَوْ نَقَصَ فَلَمَّا سَلَّمَ قُلْنَا يَا نَبِيَّ اللَّهِ هَلْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ " وَمَا ذَاكَ " . فَذَكَرْنَا لَهُ الَّذِي فَعَلَ فَثَنَى رِجْلَهُ فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَىِ السَّهْوِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ " لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ لأَنْبَأْتُكُمْ بِهِ " . ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ شَكَّ فِي صَلاَتِهِ شَيْئًا فَلْيَتَحَرَّ الَّذِي يَرَى أَنَّهُ صَوَابٌ ثُمَّ يُسَلِّمْ ثُمَّ يَسْجُدْ سَجْدَتَىِ السَّهْوِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1243 |
| In-book reference | : Book 13, Hadith 65 |
| English translation | : Vol. 2, Book 13, Hadith 1244 |
Sunan an-Nasa'i 1478
It was narrated that Jabir bin 'Abdullah said:
"The sun eclipsed during the time of the Messenger of Allah (SAW) on a very hot day. The Messenger of Allah (SAW) led his companions in prayer, and he stood for so long that they started to fall over. Then he bowed for a long time, then he stood up (and remained standing) for a long time. Then he bowed again for a long time, then he stood up (again) and (remained standing) for a long time. Then he prostrated twice, then he stood up and did the same again. He started to move forward, then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died, but they are two of the signs of Allah (SWT) that He shows to you, so when an eclipse happens, pray until it is over."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، قَالَ حَدَّثَنَا هِشَامٌ، صَاحِبُ الدَّسْتَوَائِيِّ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصْحَابِهِ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ نَحْوًا مِنْ ذَلِكَ وَجَعَلَ يَتَقَدَّمُ ثُمَّ جَعَلَ يَتَأَخَّرُ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ كَانُوا يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَائِهِمْ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيكُمُوهُمَا فَإِذَا انْخَسَفَتْ فَصَلُّوا حَتَّى تَنْجَلِيَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1478 |
| In-book reference | : Book 16, Hadith 20 |
| English translation | : Vol. 2, Book 16, Hadith 1479 |
Sunan an-Nasa'i 1483
It was narrated that Abu Hurairah said:
"The sun eclipsed during the time of the Messenger of Allah (SAW). He stood and led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time that was shorter than the first time, then he bowed for a long time that was shorter than the first time. Then he prostrated for a long time, then he sat up, then he prostrated for a long time that was shorter than the first time. Then he stood up and bowed twice again, doing the same again. Then he prostrated twice, doing the same again, until he had finished his prayer. Then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see that then hasted to remember Allah (SWT) and pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، سَبَلاَنُ قَالَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَصَلَّى لِلنَّاسِ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ وَهُوَ دُونَ السُّجُودِ الأَوَّلِ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ وَفَعَلَ فِيهِمَا مِثْلَ ذَلِكَ ثُمَّ سَجَدَ سَجْدَتَيْنِ يَفْعَلُ فِيهِمَا مِثْلَ ذَلِكَ حَتَّى فَرَغَ مِنْ صَلاَتِهِ ثُمَّ قَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَإِلَى ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1483 |
| In-book reference | : Book 16, Hadith 25 |
| English translation | : Vol. 2, Book 16, Hadith 1484 |
Sunan an-Nasa'i 3639
It was narrated that Jabir bin 'Abdullah said:
"My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: 'Can you take half this year and half next year?' But the Jew refused. The Prophet said: 'When the time to pick the dates comes, call me.' So I called him and he came, accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees, and the Messenger of Allah was praying for blessing, until we paid off everything that we owed him from the smaller of the two gardens, as calculated by 'Ammar. Then I brought them some fresh dates and water and they ate and drank, then he said: 'This is part of the blessing concerning which you will be questioned.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، - حَرَمِيٌّ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِيَهُودِيٍّ عَلَى أَبِي تَمْرٌ فَقُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ حَدِيقَتَيْنِ وَتَمْرُ الْيَهُودِيِّ يَسْتَوْعِبُ مَا فِي الْحَدِيقَتَيْنِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ لَكَ أَنْ تَأْخُذَ الْعَامَ نِصْفَهُ وَتُؤَخِّرَ نِصْفَهُ ". فَأَبَى الْيَهُودِيُّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ لَكَ أَنْ تَأْخُذَ الْجُدَادَ ". فَآذِنِّي فَآذَنْتُهُ فَجَاءَ هُوَ وَأَبُو بَكْرٍ فَجَعَلَ يُجَدُّ وَيُكَالُ مِنْ أَسْفَلِ النَّخْلِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِالْبَرَكَةِ حَتَّى وَفَيْنَاهُ جَمِيعَ حَقِّهِ مِنْ أَصْغَرِ الْحَدِيقَتَيْنِ - فِيمَا يَحْسِبُ عَمَّارٌ - ثُمَّ أَتَيْتُهُمْ بِرُطَبٍ وَمَاءٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ قَالَ " هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3639 |
| In-book reference | : Book 30, Hadith 29 |
| English translation | : Vol. 4, Book 30, Hadith 3669 |
Sunan an-Nasa'i 709
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH) wanted to observe I'tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I'tikaf. He wanted to observe I'tikaf during the last ten days of Ramadan, so he commanded that a Khiba' (tent) be pitched for him. Then Hafsah ordered that a Khiba' be pitched for her, and when Zainab saw her tent she ordered that a Khiba' be pitched for her too. When the Messenger of Allah (PBUH) saw that he said: 'Is it righteousness that you seek?' And he did not observe I'tikaf in Ramadan, and observed I'tikaf for ten days in Shawwal (instead)."
[1] Al-Khiba': "One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts." (An-Nihayah)
[2] Seclusion in the Masjid for the sake of devotion to Allah.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " آلْبِرَّ تُرِدْنَ " . فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 709 |
| In-book reference | : Book 8, Hadith 22 |
| English translation | : Vol. 1, Book 8, Hadith 710 |
Sahih al-Bukhari 3615
Narrated Al-Bara' bin `Azib:
Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib. "Tell your son to carry it with me." So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, "O Abu Bakr! Tell me what happened to you on your night journey with Allah's Apostle (during Migration)." He said, "Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet to sleep on (for a while). I then said, 'Sleep, O Allah's Apostle, and I will guard you.' So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him). 'To whom do you belong, O boy?' He replied, 'I belong to a man from Medina or Mecca.' I said, 'Do your sheep have milk?' He said, 'Yes.' I said, 'Will you milk for us?' He said, 'Yes.' He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara' striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, 'Drink, O Allah's Apostle!' He drank till I was pleased. Then he asked, 'Has the time for our departure come?' I said, 'Yes.' So we departed after midday. Suraqa bin Malik followed us and I said, 'We have been discovered, O Allah's Apostle!' He said, Don't grieve for Allah is with us.' The Prophet invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, "(It sank) into solid earth.") Suraqa said, 'I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.' The Prophet invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, 'I have looked for him here in vain.' So he caused whomever he met to return. Thus Suraqa fulfilled his promise."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا أَحْمَدُ بْنُ يَزِيدَ بْنِ إِبْرَاهِيمَ أَبُو الْحَسَنِ الْحَرَّانِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ جَاءَ أَبُو بَكْرٍ ـ رضى الله عنه ـ إِلَى أَبِي فِي مَنْزِلِهِ، فَاشْتَرَى مِنْهُ رَحْلاً فَقَالَ لِعَازِبٍ ابْعَثِ ابْنَكَ يَحْمِلْهُ مَعِي. قَالَ فَحَمَلْتُهُ مَعَهُ، وَخَرَجَ أَبِي يَنْتَقِدُ ثَمَنَهُ، فَقَالَ لَهُ أَبِي يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا حِينَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا، وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ، وَخَلاَ الطَّرِيقُ لاَ يَمُرُّ فِيهِ أَحَدٌ، فَرُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ، لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ فَنَزَلْنَا عِنْدَهُ، وَسَوَّيْتُ لِلنَّبِيِّ صلى الله عليه وسلم مَكَانًا بِيَدِي يَنَامُ عَلَيْهِ، وَبَسَطْتُ فِيهِ فَرْوَةً، وَقُلْتُ نَمْ يَا رَسُولَ اللَّهِ، وَأَنَا أَنْفُضُ لَكَ مَا حَوْلَكَ. فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ، فَإِذَا أَنَا بِرَاعٍ ...
| Reference | : Sahih al-Bukhari 3615 |
| In-book reference | : Book 61, Hadith 122 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 812 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1046
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُسِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينَ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ حَاجَةً إِلاَّ أَعْطَاهُ إِيَّاهَا " . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1046 |
| In-book reference | : Book 2, Hadith 657 |
| English translation | : Book 3, Hadith 1041 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 650
It was narrated that `Asim bin Damrah said:
I asked `Ali (رضي الله عنه) about the nafl prayers of the Prophet (ﷺ) during the day. He said: You are not able for that. We said: Tell us and we will do as much of it as we can, He said: When the Messenger of Allah (ﷺ) prayed Fajr, he would wait until the sun would rise from there, meaning in the east, as high as it is at the time of `Asr there, meaning in the west. Then he would get up and pray two rak`ahs. Then he would wait until the sun rose as high there, meaning in the east, as it is at the time of Zuhr there, meaning in the west; then he would pray four rak`ahs, and four before Zuhr when the sun passed the meridian, and four afterwards, and four before ‘Asr, He would separate each two rak’ahs with salams upon the angels who are close to Allah, the Prophets, the believers and the Muslims who follow them. `Ali (رضي الله عنه) said: That is sixteen rak`ahs which the Prophet (ﷺ) offered as nafl prayers during the day, but there are very few who offer them regularly. Wakee’ narrated; my father said: Habeeb bin Abi Thabit said to Abu Ishaq when he narrated this to him: O Abu Ishaq, this hadeeth of yours is worth this mosque filled with gold.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَهُ قَالَ قُلْنَا أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ أَمْهَلَ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَا هُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الْعَصْرِ مِنْ هَاهُنَا مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ يُمْهِلُ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الظُّهْرِ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى أَرْبَعًا وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتْ الشَّمْسُ وَرَكْعَتَيْنِ بَعْدَهَا وَأَرْبَعًا قَبْلَ الْعَصْرِ يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ عَنْ أَبِيهِ قَالَ قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَأَبِي إِسْحَاقَ ...
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 650 |
| In-book reference | : Book 5, Hadith 86 |
Sunan Ibn Majah 673
It was narrated from Jabir bin Samurah that:
The Prophet used to pray Zuhr when the sun had passed its zenith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 673 |
| In-book reference | : Book 2, Hadith 7 |
| English translation | : Vol. 1, Book 2, Hadith 673 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1195
It was
narrated from Umm Salamah that the Prophet (saw) used to pray
two
short Rak’ah after Witr, sitting down.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، حَدَّثَنَا مَيْمُونُ بْنُ مُوسَى الْمَرَئِيُّ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي بَعْدَ الْوِتْرِ رَكْعَتَيْنِ خَفِيفَتَيْنِ، وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1195 |
| In-book reference | : Book 5, Hadith 393 |
| English translation | : Vol. 1, Book 5, Hadith 1195 |
Sunan an-Nasa'i 2574
It was narrated from 'Abdur-Rahman bin Bujaid that his grandmother Umm Bujaid -who was one of those who gave the oath of allegiance to the Messenger of Allah - said to the Messenger of Allah:
" The poor man stands at my door, and I cannot find anything to give him. " The Messenger of Allah said to her: "If you cannot find anything to give to him except a sheep's burned foot, then give it to him."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، عَنْ جَدَّتِهِ أُمِّ بُجَيْدٍ، وَكَانَتْ، مِمَّنْ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ الْمِسْكِينَ لَيَقُومُ عَلَى بَابِي فَمَا أَجِدُ لَهُ شَيْئًا أُعْطِيهِ إِيَّاهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ لَمْ تَجِدِي شَيْئًا تُعْطِينَهُ إِيَّاهُ إِلاَّ ظِلْفًا مُحْرَقًا فَادْفَعِيهِ إِلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2574 |
| In-book reference | : Book 23, Hadith 140 |
| English translation | : Vol. 3, Book 23, Hadith 2575 |
Sunan an-Nasa'i 2572
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. "They said: "Then what does poor (Mishkin) mean?" He said: "The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ " . قَالُوا فَمَا الْمِسْكِينُ قَالَ " الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَقُومُ فَيَسْأَلَ النَّاسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2572 |
| In-book reference | : Book 23, Hadith 138 |
| English translation | : Vol. 3, Book 23, Hadith 2573 |
Sunan an-Nasa'i 2529
It was narrated that Abu Mas'ud said:
"The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا بِالصَّدَقَةِ فَمَا يَجِدُ أَحَدُنَا شَيْئًا يَتَصَدَّقُ بِهِ حَتَّى يَنْطَلِقَ إِلَى السُّوقِ فَيَحْمِلَ عَلَى ظَهْرِهِ فَيَجِيءَ بِالْمُدِّ فَيُعْطِيَهُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنِّي لأَعْرِفُ الْيَوْمَ رَجُلاً لَهُ مِائَةُ أَلْفٍ مَا كَانَ لَهُ يَوْمَئِذٍ دِرْهَمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2529 |
| In-book reference | : Book 23, Hadith 95 |
| English translation | : Vol. 3, Book 23, Hadith 2530 |
Sunan an-Nasa'i 2493
It was narrated that 'Awf bin Malik said:
"The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: 'I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِيَدِهِ عَصًا وَقَدْ عَلَّقَ رَجُلٌ قِنْوَ حَشَفٍ فَجَعَلَ يَطْعَنُ فِي ذَلِكَ الْقِنْوِ فَقَالَ " لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْ هَذَا إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْكُلُ حَشَفًا يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2493 |
| In-book reference | : Book 23, Hadith 59 |
| English translation | : Vol. 3, Book 23, Hadith 2495 |
Sunan an-Nasa'i 2230
It was narrated from Saeed bin Abi Hind that Mutarrif a man from Banu 'Amir bin Sa'sa'ah told him that:
'Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: 'I heard the Messenger of Allah say: 'Fasting is a shield like the shield of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ مُطَرِّفًا، - رَجُلٌ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ - حَدَّثَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ دَعَا لَهُ بِلَبَنٍ لِيَسْقِيَهُ فَقَالَ مُطَرِّفٌ إِنِّي صَائِمٌ فَقَالَ عُثْمَانُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الصِّيَامُ جُنَّةٌ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ " .
| Reference | : Sunan an-Nasa'i 2230 |
| In-book reference | : Book 22, Hadith 141 |
| English translation | : Vol. 3, Book 22, Hadith 2232 |
Sunan an-Nasa'i 3332
It was narrated from Yazid bin Al-Bara' that his father said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ أَصَبْتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3332 |
| In-book reference | : Book 26, Hadith 137 |
| English translation | : Vol. 4, Book 26, Hadith 3334 |
Sunan an-Nasa'i 3364
It was narrated from Salamah bin Al-Muhabbaq that a man had intercourse with a slave woman belonging to his wife, and was brought to the Messenger of Allah. He said:
"If he forced her, then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that, then she belongs to her mistress, and he has to give her mistress a similar slave as well."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ رَجُلاً، غَشِيَ جَارِيَةً لاِمْرَأَتِهِ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ مِنْ مَالِهِ وَعَلَيْهِ الشَّرْوَى لِسَيِّدَتِهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لِسَيِّدَتِهَا وَمِثْلُهَا مِنْ مَالِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3364 |
| In-book reference | : Book 26, Hadith 169 |
| English translation | : Vol. 4, Book 26, Hadith 3366 |
Sunan an-Nasa'i 4552
It was narrate from Abu Salih that:
a man form among the companions of the Prophet told him, he said: "O Messenger of Allah we cannot buy Saihani dates or 'idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?" The messenger of Allah said: "Sell them for silver them buy with it"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي صَالِحٍ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا لاَ نَجِدُ الصَّيْحَانِيَّ وَلاَ الْعِذْقَ بِجَمْعِ التَّمْرِ حَتَّى نَزِيدَهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِعْهُ بِالْوَرِقِ ثُمَّ اشْتَرِ بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4552 |
| In-book reference | : Book 44, Hadith 104 |
| English translation | : Vol. 5, Book 44, Hadith 4556 |
Sunan an-Nasa'i 4771
It was narrated from Safwan bin Ya'la bin Munyah that:
a hired man of Ya'la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: "No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى ابْنِ مُنْيَةَ، أَنَّ أَجِيرًا، لِيَعْلَى ابْنِ مُنْيَةَ عَضَّ آخَرُ ذِرَاعَهُ فَانْتَزَعَهَا مِنْ فِيهِ فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ سَقَطَتْ ثَنِيَّتُهُ فَأَبْطَلَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " أَيَدَعُهَا فِي فِيكَ تَقْضَمُهَا كَقَضْمِ الْفَحْلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4771 |
| In-book reference | : Book 45, Hadith 66 |
| English translation | : Vol. 5, Book 45, Hadith 4775 |
Sunan an-Nasa'i 5598
Al-Aswad bin Shaiban As-Sadusi said:
"I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ أَنْبَأَنَا الأَسْوَدُ بْنُ شَيْبَانَ السَّدُوسِيُّ، قَالَ سَمِعْتُ عَطَاءً، سَأَلَهُ رَجُلٌ فَقَالَ إِنَّا نَرْكَبُ أَسْفَارًا فَتُبْرَزُ لَنَا الأَشْرِبَةُ فِي الأَسْوَاقِ لاَ نَدْرِي أَوْعِيَتَهَا . فَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ . فَذَهَبَ يُعِيدُ فَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ . فَذَهَبَ يُعِيدُ فَقَالَ هُوَ مَا أَقُولُ لَكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5598 |
| In-book reference | : Book 51, Hadith 60 |
| English translation | : Vol. 6, Book 51, Hadith 5601 |
Sunan an-Nasa'i 5605
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ آيَةَ الْخَمْرِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْمِزْرَ قَالَ " وَمَا الْمِزْرُ " . قَالَ حَبَّةٌ تُصْنَعُ بِالْيَمَنِ . فَقَالَ " تُسْكِرُ " . قَالَ نَعَمْ . قَالَ " كُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5605 |
| In-book reference | : Book 51, Hadith 67 |
| English translation | : Vol. 6, Book 51, Hadith 5608 |
Sunan an-Nasa'i 153
It was narrated that 'Ali said:
"I said to Al-Miqdad: 'If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse - ask the Prophet (PBUH) about that, for I am too shy to ask him about it since his daughter is married to me.' So he asked him, and he said: 'Let him wash his male member and perform Wudu' as for Salah.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ قُلْتُ لِلْمِقْدَادِ إِذَا بَنَى الرَّجُلُ بِأَهْلِهِ فَأَمْذَى وَلَمْ يُجَامِعْ فَسَلِ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَإِنِّي أَسْتَحِي أَنْ أَسْأَلَهُ عَنْ ذَلِكَ وَابْنَتُهُ تَحْتِي . فَسَأَلَهُ فَقَالَ " يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 153 |
| In-book reference | : Book 1, Hadith 154 |
| English translation | : Vol. 1, Book 1, Hadith 153 |
Sunan an-Nasa'i 710
It was narrated that 'Aishah said:
"Sa'd was wounded on the day of Al-Khandaq [1] when a man of Quraish shot him in the medial arm vein. The Messenger of Allah (PBUH) pitched a tent (Khaimah) for him in the Masjid so that he could visit him close at hand."
[1] Al-Khandaq means the trench. This indicates the battle of the trench which took place during the fifth year after Hijrah.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ مِنْ قُرَيْشٍ رَمْيَةً فِي الأَكْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْمَةً فِي الْمَسْجِدِ لِيَعُودَهُ مِنْ قَرِيبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 710 |
| In-book reference | : Book 8, Hadith 23 |
| English translation | : Vol. 1, Book 8, Hadith 711 |
Sunan an-Nasa'i 3105
It was narrated from Abu Sa'eed Al-Khudri that a man came to the Messenger of Allah (PBUH) and said:
"O Messenger of Allah! Which of the people is best?" He said: "One who strives with himself and his wealth in the cause of Allah." He said: "Then who, O Messenger of Allah?" He said: "Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3105 |
| In-book reference | : Book 25, Hadith 21 |
| English translation | : Vol. 1, Book 25, Hadith 3107 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al Qasim ibn Muhammad said, "None of the companions that I met prayed dhuhr until well after noon,"(i.e.until when the sun had lost its fierceness).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ يُصَلُّونَ الظُّهْرَ بِعَشِيٍّ .
| Arabic/English book reference | : Book 1, Hadith 12 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say, "I pray the prayerof a traveller as long as I am undecided whether to remain somewhere or not, even if I am detained for twelve nights."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ أُصَلِّي صَلاَةَ الْمُسَافِرِ مَا لَمْ أُجْمِعْ مُكْثًا وَإِنْ حَبَسَنِي ذَلِكَ اثْنَتَىْ عَشْرَةَ لَيْلَةً .
| USC-MSA web (English) reference | : Book 9, Hadith 18 |
| Arabic reference | : Book 9, Hadith 346 |
Yahya related to me from Malik from Ibn Shihab that Safwan said, "Abdullah ibn Umar used to come and visit Abdullah ibn Safwan and he would pray two rakas with us, and when he went away we would stand and complete the prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ صَفْوَانَ، أَنَّهُ قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقُمْنَا فَأَتْمَمْنَا .
| USC-MSA web (English) reference | : Book 9, Hadith 23 |
| Arabic reference | : Book 9, Hadith 352 |
Jami` at-Tirmidhi 184
Ibn Abbas narrated:
"The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا صَلَّى النَّبِيُّ صلى الله عليه وسلم الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ لأَنَّهُ أَتَاهُ مَالٌ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ لَمْ يَعُدْ لَهُمَا . وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ وَمَيْمُونَةَ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ . وَهَذَا خِلاَفُ مَا رُوِيَ عَنْهُ أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " . وَحَدِيثُ ابْنِ عَبَّاسٍ أَصَحُّ حَيْثُ قَالَ لَمْ يَعُدْ لَهُمَا . وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ ثَابِتٍ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ . وَقَدْ رُوِيَ عَنْ عَائِشَةَ فِي هَذَا الْبَابِ رِوَايَاتٌ رُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم مَا دَخَلَ عَلَيْهَا بَعْدَ الْعَصْرِ إِلاَّ صَلَّى رَكْعَتَيْنِ وَرُوِيَ عَنْهَا عَنْ أُمِّ سَلَمَةَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 184 |
| In-book reference | : Book 2, Hadith 36 |
| English translation | : Vol. 1, Book 2, Hadith 184 |
Mishkat al-Masabih 2664
Anas said that the Prophet prayed the noon, afternoon, sunset and evening prayer, after which he had a sleep, in al-Muhassab. (The valley opening on al-Abtah between Mecca and Mina ; so called because of the pebbles in it) He then rode to the House and performed the circumambulation.
Bukhari transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعَشَاءَ ثُمَّ رَقَدَ رَقْدَةً بِالْمُحَصَّبِ ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2664 |
| In-book reference | : Book 10, Hadith 155 |
Mishkat al-Masabih 809
‘Alqama said that Ibn Mas'ud suggested leading them in prayer in the way God’s Messenger had performed it. He prayed, raising his hands only once, along with the takbir at the beginning.
Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Abu Dawud said it is not sahih put this way.
وَعَنْ عَلْقَمَةَ قَالَ: قَالَ لَنَا ابْنُ مَسْعُودٍ: أَلا أُصَلِّي بكم صَلَاة رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَصَلَّى وَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً وَاحِدَةً مَعَ تَكْبِيرَةِ الِافْتِتَاحِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ. وَقَالَ أَبُو دَاوُدَ: لَيْسَ هُوَ بِصَحِيح على هَذَا الْمَعْنى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 809 |
| In-book reference | : Book 4, Hadith 237 |
Mishkat al-Masabih 1001
Abu Dharr reported God’s Messenger as saying, “When one of you gets up to pray he must not remove pebbles, for mercy is facing him.”*
* Meaning that such an action is unfitting when one is in God’s presence.
Ahmad, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلَا يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ» . رَوَاهُ أَحَمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1001 |
| In-book reference | : Book 4, Hadith 421 |
Mishkat al-Masabih 1225
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The prayer dearest to God is David’s and the fasting dearest to God is David’s. He would sleep half the night, get up to pray for a third of it, then sleep the remaining sixth; and he would fast on alternate days."
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحَبُّ الصَّلَاةِ إِلَى اللَّهِ صَلَاةُ دَاوُدَ وَأَحَبُّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ كَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلُثَهُ وَيَنَامُ سُدُسَهُ وَيَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1225 |
| In-book reference | : Book 4, Hadith 641 |
Mishkat al-Masabih 1281
‘Ali said that God’s Messenger used to pray three rak'as when observing the witr, reciting nine suras from al-Mufassal in the course of them, three in each rak'a, the last of them being “Say, He is God, One” (Al-Qur’an; 112).
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِثَلَاثٍ يَقْرَأُ فِيهِنَّ بِتِسْعِ سُوَرٍ مِنَ الْمُفَصَّلِ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِثَلَاثِ سُوَرٍ آخِرُهُنَّ: (قل هوا لله أحد)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1281 |
| In-book reference | : Book 4, Hadith 692 |
Mishkat al-Masabih 1309
Umm Hani’ said that the Prophet entered her house on the day of the Conquest of Mecca, bathed and prayed eight rak'as, adding, “I never saw a shorter prayer than it, except that he performed the bowing and the prostration completely.” In another version she said, “That was in the forenoon.”
(Bukhari and Muslim.)
عَن أم هَانِئ قَالَتْ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ أَرَ صَلَاةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ. وَقَالَتْ فِي رِوَايَة أُخْرَى: وَذَلِكَ ضحى
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1309 |
| In-book reference | : Book 4, Hadith 719 |
Mishkat al-Masabih 3906
Ka'b b. Malik said that the Prophet used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two rak'as, after which he sat in it and gave audience to the people.
(Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثمَّ جلس فِيهِ للنَّاس
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3906 |
| In-book reference | : Book 19, Hadith 118 |
Sunan Abi Dawud 317
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.
Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ، - الْمَعْنَى وَاحِدٌ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلاَدَةٍ أَضَلَّتْهَا عَائِشَةُ فَحَضَرَتِ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ زَادَ ابْنُ نُفَيْلٍ فَقَالَ لَهَا أُسَيْدُ بْنُ حُضَيْرٍ يَرْحَمُكِ اللَّهُ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ لِلْمُسْلِمِينَ وَلَكِ فِيهِ فَرَجًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 317 |
| In-book reference | : Book 1, Hadith 317 |
| English translation | : Book 1, Hadith 317 |
Sunan Abi Dawud 422
Narrated AbuSa'id al-Khudri:
We observed the prayer after nightfall with the Messenger of Allah (saws), and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَتَمَةِ فَلَمْ يَخْرُجْ حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقَالَ " خُذُوا مَقَاعِدَكُمْ " . فَأَخَذْنَا مَقَاعِدَنَا فَقَالَ " إِنَّ النَّاسَ قَدْ صَلَّوْا وَأَخَذُوا مَضَاجِعَهُمْ وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ وَلَوْلاَ ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ لأَخَّرْتُ هَذِهِ الصَّلاَةَ إِلَى شَطْرِ اللَّيْلِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 422 |
| In-book reference | : Book 2, Hadith 32 |
| English translation | : Book 2, Hadith 422 |
Sunan Abi Dawud 553
Narrated Ibn Umm Maktum:
Messenger of Allah, there are many venomous creatures and wild beasts in Medina (so allow me to pray in my house because I am blind). The Prophet (saws) said: Do you hear the call, "Come to prayer," "Come to salvation"? (He said: Yes.) Then you must come.
Abu Dawud said: Al-Qasim al-Jarmi has narrated this tradition from Sufyan in a similar manner. But his version does not contain the words "Then you must come."
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ ابْنِ أُمِّ مَكْتُومٍ، قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَتَسْمَعُ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ فَحَىَّ هَلاَ " . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ الْقَاسِمُ الْجَرْمِيُّ عَنْ سُفْيَانَ لَيْسَ فِي حَدِيثِهِ " حَىَّ هَلاَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 553 |
| In-book reference | : Book 2, Hadith 163 |
| English translation | : Book 2, Hadith 553 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1230
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.
Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا حَفْصٌ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَامَ سَبْعَ عَشْرَةَ بِمَكَّةَ يَقْصُرُ الصَّلاَةَ . قَالَ ابْنُ عَبَّاسٍ وَمَنْ أَقَامَ سَبْعَ عَشْرَةَ قَصَرَ وَمَنْ أَقَامَ أَكْثَرَ أَتَمَّ . قَالَ أَبُو دَاوُدَ قَالَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَقَامَ تِسْعَ عَشْرَةَ .
| صحيح خ بلفظ تسع عشرة وهو الأرجح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1230 |
| In-book reference | : Book 4, Hadith 33 |
| English translation | : Book 4, Hadith 1226 |
Sunan Abi Dawud 1872
Narrated AbuHurayrah:
The Messenger of Allah (saws) came an entered Mecca, and after the Messenger of Allah (saws) had gone forward to the Stone, and touched it, he went round the House (the Ka'bah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، وَهَاشِمٌ، - يَعْنِي ابْنَ الْقَاسِمِ - قَالاَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ مَكَّةَ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ أَتَى الصَّفَا فَعَلاَهُ حَيْثُ يَنْظُرُ إِلَى الْبَيْتِ فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ مَا شَاءَ أَنْ يَذْكُرَهُ وَيَدْعُوهُ قَالَ وَالأَنْصَارُ تَحْتَهُ قَالَ هَاشِمٌ فَدَعَا وَحَمِدَ اللَّهَ وَدَعَا بِمَا شَاءَ أَنْ يَدْعُوَ .
| صحيح م دون قوله والأنصار تحته (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1872 |
| In-book reference | : Book 11, Hadith 152 |
| English translation | : Book 10, Hadith 1867 |
Sunan Abi Dawud 1912
‘Abd Al ‘Aziz bin Rufai’ said I asked Anas bin Malik saying “Tell me something you knew about the Apostle of Allaah(saws) viz where he offered the noon prayer on Yawm Al Tarwiyah(8th of Dhu Al Hijjah). He replied, In Mina I asked Where did he pray the afternoon prayer on Yaum Al Nafr(12th or 13th of Dhu Al Hijjah). He replied In al-Abtah he then said “Do as your commanders do.”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ يَوْمَ التَّرْوِيَةِ فَقَالَ بِمِنًى . قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1912 |
| In-book reference | : Book 11, Hadith 192 |
| English translation | : Book 10, Hadith 1907 |
Sunan Abi Dawud 2027
‘Abbas said “When the Prophet (saws) came to Makkah he refused to enter the House (the Ka’bah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Isma’il were taken out and they had arrows in their hands. Apostle of Allaah(saws) said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House(the Ka’bah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray.
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا قَدِمَ مَكَّةَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الآلِهَةُ فَأَمَرَ بِهَا فَأُخْرِجَتْ قَالَ فَأَخْرَجَ صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَفِي أَيْدِيهِمَا الأَزْلاَمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَاتَلَهُمُ اللَّهُ وَاللَّهِ لَقَدْ عَلِمُوا مَا اسْتَقْسَمَا بِهَا قَطُّ " . قَالَ ثُمَّ دَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِيهِ وَفِي زَوَايَاهُ ثُمَّ خَرَجَ وَلَمْ يُصَلِّ فِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2027 |
| In-book reference | : Book 11, Hadith 307 |
| English translation | : Book 10, Hadith 2022 |
Sunan Abi Dawud 1372
Narrated Abu Hurairah:
The Prophet (saws) as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah, his previous sins will be forgiven to him. If anyone prays in the night of the power (lailat al-qadr) because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.
Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya b. Abi Kathir and Muhammad b. 'Amr from Abu Salamah.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَابْنُ أَبِي خَلَفٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم " مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ وَمُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1372 |
| In-book reference | : Book 6, Hadith 2 |
| English translation | : Book 6, Hadith 1367 |
Sunan Abi Dawud 720
Abu al-Waddak said:
A youth from the Quraish passed in front of Abu Sa’id al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah (saws) said: Repulse as much as you can, for he is just a devil.
Abu Dawud said: If two traditions of the prophet(saws) conflict, the practice of the Companions after him should be taken into consideration.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُجَالِدٌ، حَدَّثَنَا أَبُو الْوَدَّاكِ، قَالَ مَرَّ شَابٌّ مِنْ قُرَيْشٍ بَيْنَ يَدَىْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَهُوَ يُصَلِّي فَدَفَعَهُ ثُمَّ عَادَ فَدَفَعَهُ ثَلاَثَ مَرَّاتٍ فَلَمَّا انْصَرَفَ قَالَ إِنَّ الصَّلاَةَ لاَ يَقْطَعُهَا شَىْءٌ وَلَكِنْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّهُ شَيْطَانٌ " . قَالَ أَبُو دَاوُدَ إِذَا تَنَازَعَ الْخَبَرَانِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نُظِرَ إِلَى مَا عَمِلَ بِهِ أَصْحَابُهُ مِنْ بَعْدِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 720 |
| In-book reference | : Book 2, Hadith 330 |
| English translation | : Book 2, Hadith 719 |
Sunan Abi Dawud 288
'Aishah, wife of Prophet (saws), said:
Umm Habibah, daughter of Jahsh, sister-in-law of Messenger of Allah (saws) and wife of 'Abd al-Rahman b. 'Awf, had a flow of blood for seven years. She asked the Messenger of Allah (saws) about it. The Messenger of Allah (saws) said: This is not menstruation but only vein; so you should take a bath and pray. 'Aishah said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of (her) blood dominated the water.
حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي " . قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 288 |
| In-book reference | : Book 1, Hadith 288 |
| English translation | : Book 1, Hadith 288 |