“Give his legacy to a man from his village.”

“When the Prophet (saw) passed away, there was nothing in my house that any living soul could eat, except a little bit of barley on a shelf of mine. I ate it for a long time, then I weighed it and soon it was all gone.”

“Whenever the Prophet (saw) fell ill, he would recite the Mu’awwidhat and blow, and when his pain grew worse, I would recite over him and wipe his hand over him, hoping for its blessing.”

“I asked ‘Aishah about the Witr of the Messenger of Allah (saw). She said: ‘He prayed Witr at every part of the night, at the beginning, in the middle and at the end, when he died (he would perform it) just before dawn.’”

“Aishah narrated to me that the Messenger of Allah (saw) prayed Witr with one Rak’ah, then he prayed two Rak’ah in which he recited while sitting, then when he wanted to bow, he stood up and bowed.”

One night I missed the Messenger of Allah (PBUH) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You)."

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."

“The Prophet (Allah bless him and give him peace) stayed in Mecca for thirteen years, during which he was inspired with Divine revelation, and in Medina for ten, and he died when he was sixty-three years of age.”

The Messenger of Allah kissed one of his women (i.e., wives), then he went to perform the prayer, and he did not perform ablution. I ('Urwah bin Zubair) said: "That was not anyone but you,' and she smiled."

`Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (SAW), I want to free them both.” The Messenger of Allah (SAW) said: “If you free them, then start with the man before the woman.”

“Al-Aswad and Masruq entered upon ‘Aishah and said: ‘Did the Messenger of Allah (saw) touch (his wife) when he was fasting?’ She said: ‘He used to do that, and he was the strongest of all of you in controlling his desire.’”

“The Messenger of Allah (saw) used to bring his head towards me when he was next door (observing I’tikaf), and I would wash it and comb his hair, when I was in my apartment and I was menstruating, and he was in the mosque.”

“I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (saw) had passed away in them.”

“Do not grieve for your relative, for that is part of his Hasanat (merits).”

“I saw the Messenger of Allah (SAW) when he was dying, and there was a bowl of water next to him. He put his hand in the vessel and wiped his face with the water, and said: ‘O Allah, help me to bear the agonies of death.’”

"I said to 'Aishah: 'Which of the (Prophet's) Companions was most beloved to him?' She said: 'Abu Bakr.' I said: 'Then which of them?' She said: ''Umar.' I said: 'Then which of them?' She said: 'Abu 'Ubaidah.'"

The Messeenger of Allah said: "Whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it, and whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it." (Sahih)Another chain with similar wording.

that the Prophet entered upon her and there was a man with her. He said: “Who is this? She said: “This is my brother.” He said: “Look at whom you allow to enter upon you, because the breastfeeding (that makes a person Mahram) is that which satisfies hunger.”

"I never felt as jealous of any woman as I did of Khadijah, because I saw how the Messenger of Allah remembered her, and his Lord had told him to give her the glad tidings of a house in Paradise made of Qasab."

“I used to enter the house to relieve myself, and there was a sick person there, and I only inquired after him as I was passing through.” She said: “And the Messenger of Allah (saw) would not enter the house except to relieve himself, then they were observing I’tikaf.”

“If any of his family members became ill, the Messenger of Allah (saw) would order that some broth be made. And he would say: ‘It consoles the grieving heart and cleanses the ailing heart, as anyone of you cleanses her face of dirt with water.’”

“I used to twist the garlands for the sacrificial animal of the Prophet (saw), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”

“Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”

“Whoever fasts one day for the sake of Allah, Allah will move his face away from the Fire a distance of seventy autumns (years).”

“Whoever prays six Rak’ah after the Maghrib and does not say anything bad in between them, will have a reward equal to the worship of twelve years.”

"During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: 'A woman is not to spend anything from her husbands house without her husband's permission.' They said: 'O Messenger of Allah! What about food?' He said: 'That is our most virtuous wealth.'"

"I heard the Messenger of Allah (s.a.w) while mentioning the Lote-Tree of the Utmost Boundary, saying: 'A rider will travel in the shade of one of its branches for a hundred years,' or 'a hundred riders will seek to shade themselves with its shade'-(lne of the narrators) Yahya' was in doubt- 'in it are butterflies of gold, it is as if its fruits are Qilal."

"The breadth of the gate through which my Ummah shall enter Paradise is the distance that a good rider covers in three. (meaning three nights or three years and, and that [the latter] is more obvious) Despite that, they shall be constrained by it until their shoulders are almost crushed completely."

"I went to the Messenger of Allah (SAW) during the Year of the Conquest, and I found him performing Ghusl, while Fatimah was screening him with a garment. She said: "So I gave Salam and he said: 'Who is this?' I said: 'I am Umm Hani.' He said: 'Welcome Umm Hani'"

The Messenger of Allah (PBUH) said, "Every slave of Allah who observes Saum (fasting) for one day for the sake of Allah, Allah will draw his face farther from Hell-fire to the extent of a distance to be covered in seventy years."

[Al-Bukhari and Muslim].

Buraida said that God’s messenger prayed the prayers on the day of the Conquest [The conquest of Mecca in the year 8 A.H.] with one ablution and wiped over his shoes. ‘Umar said, “You have done something today that you have not been accustomed to do.” He replied, “I have done it purposely, ‘Umar.” Muslim transmitted it.

Abū Huraira reported God’s messenger as saying, “A thousand years before creating the heavens and the earth God recited Tā’ Hā’ (Qur’ān, 20) and Yā’ Sīn, and when the angels heard the recitation they said, ‘Happy are a people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this’.” Dārimī transmitted it.

On the day of sacrifice at the pilgrimage before the Farewell Pilgrimage over which the Prophet had appointed Abu Bakr, he sent me with a group whom he had ordered to announce among the people, “After this year no polytheist may perform the pilgrimage, and no naked person may go round the House.” Bukhari and Muslim.

Jabir said that the Prophet hastened from Jam' with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, “Perhaps I shall not see you after this year.” I did not find this tradition in the two Sahihs, but in Tirmidhi's Jami’, with some transposition.

Ibn ‘Abbas said that in the year of al-Hudaibiya the Prophet included among his sacrificial animals a camel with a silver (a version has gold) nose-ring which had belonged to Abu Jahl,( A chief of Quraish who had been hostile to the Prophet. He was killed at Badr) thereby enraging the polytheists. Abu Dawud transmitted it.

I said to my father, “Father, you have prayed behind God’s Messenger, Abu Bakr, ‘Umar and ‘Uthman, and behind Ali here in al-Kufa for about five years. Did they stand in humble supplication?” He replied, “Sonny, it is an innovation.” Tirmidhi, Nasa’i and Ibn Majah transmitted it.

"Mention was made in the presence of the Messenger of Allah of some people who did not like to face towards the Qiblah with their private parts. He said: 'I think that they do that. Turn my seat (in the toilet) to face the Qiblah.'" (Da'if) Another chain with similar wording.

The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should support this Hadith with something else.'"

the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)."

“O Messenger of Allah, some people bring us meat, and we do not know whether the Name of Allah has been mentioned over it or not.” He said: “Say: Bismillah and eat.’ They were new in Islam.

Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "Bartering live animals for dead meat is forbidden." Abu'z-Zinad said, "I said to Said ibn Musayyab, 'What do you think of a man buying an old camel for 10 sheep?' " Said said, "If he buys it to slaughter it, there is no good in it." Abu'z-Zinad added, "All the people (i.e. companions) that I have seen forbade bartering live animals for meat."

Abu'z-Zinad said, "This used to be written in the appointment letters of governors in the time of Aban ibn Uthman and Hisham ibn Ismail."

Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, was brought a drink and he drank some of it. There was a boy at his right and some old men on his left. He said to the boy, "Will you give me permission to give it to these people?" The boy said, "No, Messenger of Allah, I will not prefer anyone to get my portion from you." He said, "So the Messenger of Allah, may Allah bless him and grant him peace, placed it in his hand."

“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”** (Bukhari and Muslim.) * The old name of Medina. ** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110

Abu Salamah said: “I asked Aishah: 'How much was the dowry of the wives of the Prophet?' She said: 'The dowry he gave to his wives was twelve Uqiyyah and a Nash (of silver). Do you know what a Nash is? It is one half of an Uqiyyah. And that is equal to to five hundred Dirham.' ”

that the wives of the Prophet all differed with 'Aishah and refused to allow anyone with ties of breastfeeding like Salim, the freed salve of Abu Hudhaifah, to enter upon them. They said: “How do we know? That may be a concession granted only to Salim.”

“My mother was trying to fatten me up when she wanted to send me to the Messenger of Allah (saw) (when she got married), but nothing worked until I ate cucumbers with dates; then I grew plump like the best kind of plump.”

“The Messenger of Allah (saw) often used to say when bowing and prostrating: ‘Subhanak Allahumma wa bi hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O Allah forgive me),’ following the command given by the Qur’an.”[Surat An-Nasr (110)]

“The Messenger of Allah (saw) used to perform two Rak’ah before Fajr, and he used to say: ‘The best two Surah to recite in the two Rak’ah of Fajr are: “Say: Allah is One” [Al-Ikhlas (112)] and “Say: O you disbelievers.” [Al-Kafirun (109)]

I sat with a man who had been in the company of the Messenger of Allah (saws). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (saws) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (saws). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.

Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.

Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.

"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih) Another chain with similar wording.