صحيح موقوفا ، وصحيح لغيره مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 223 |
In-book reference | : Book 11, Hadith 3 |
English translation | : Book 11, Hadith 223 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1356 |
In-book reference | : Book 4, Hadith 762 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3245 |
In-book reference | : Book 47, Hadith 297 |
English translation | : Vol. 5, Book 44, Hadith 3245 |
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 343 |
In-book reference | : Book 48, Hadith 2 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1890a |
In-book reference | : Book 33, Hadith 188 |
USC-MSA web (English) reference | : Book 20, Hadith 4658 |
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Narrated Abu Juhaifa:
I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
Reference | : Sahih al-Bukhari 3047 |
In-book reference | : Book 56, Hadith 253 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 283 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2754 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 4, Book 24, Hadith 2754 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4211 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4211 |
'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
Reference | : Sahih Muslim 771a |
In-book reference | : Book 6, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 1695 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2247 |
In-book reference | : Book 22, Hadith 158 |
English translation | : Vol. 3, Book 22, Hadith 2249 |
[Muslim].
Reference | : Riyad as-Salihin 1299 |
In-book reference | : Book 11, Hadith 15 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3878 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Book 28, Hadith 3869 |
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
Sunnah.com reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Book 48, Hadith 1 |
Arabic reference | : Book 48, Hadith 1654 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 761 |
In-book reference | : Book 2, Hadith 371 |
English translation | : Book 2, Hadith 760 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3464 |
In-book reference | : Book 48, Hadith 95 |
English translation | : Vol. 6, Book 45, Hadith 3464 |
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
Reference | : Sahih al-Bukhari 5361 |
In-book reference | : Book 69, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
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One day when a man got up and spoke at length Amr ibn al-'As said If he had been moderate in what he said:
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5008 |
In-book reference | : Book 43, Hadith 236 |
English translation | : Book 42, Hadith 4990 |
Narrated Ibn `Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).
Reference | : Sahih al-Bukhari 6578 |
In-book reference | : Book 81, Hadith 166 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 580 |
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Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (may peace be upon him) used to supplicate in these words:
Reference | : Sahih Muslim 2719a |
In-book reference | : Book 48, Hadith 94 |
USC-MSA web (English) reference | : Book 35, Hadith 6563 |
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Narrated Abu Huraira:
Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer.
Reference | : Sahih al-Bukhari 6910 |
In-book reference | : Book 87, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 45 |
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'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
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That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.
She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1645 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 20, Hadith 1645 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2270 |
In-book reference | : Book 42, Hadith 36 |
USC-MSA web (English) reference | : Book 29, Hadith 5647 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1048 |
In-book reference | : Book 12, Hadith 20 |
English translation | : Vol. 2, Book 12, Hadith 1049 |
Grade: | Sahih. Its isnad is jayyid (Darussalam) |
Reference | : Musnad Ahmad 42 |
In-book reference | : Book 1, Hadith 41 |
Rauh and Yahya b. Kathir narrated as Nasr reported that the Messenger of Allah (may peace be upon him) entered into the state of Ihram for Hajj. And in the narration of Abu Shihab (the words are):
Reference | : Sahih Muslim 1240c |
In-book reference | : Book 15, Hadith 219 |
USC-MSA web (English) reference | : Book 7, Hadith 2860 |
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Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
Reference | : Sahih al-Bukhari 3929 |
In-book reference | : Book 63, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
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AbuBakr ibn AbdurRahman said:
She said: AbuMa'qil accompanied the Messenger of Allah (saws) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (saws) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
صحيح دون قوله المرأة إني امرأة ... حجتي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1988 |
In-book reference | : Book 11, Hadith 268 |
English translation | : Book 10, Hadith 1983 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2485 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Book 14, Hadith 2479 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4473 |
In-book reference | : Book 22, Hadith 160 |
Narrated Shaqiq bin Salama:
I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), "There is none of your companions but, if I wish, I could find fault with him except with you. Since you joined the company of the Prophet I have never seen anything done by you more criticizable by me than your haste in this issue." `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue since the time you both joined the company of the Prophet." Then Abu Mas`ud who was a rich man, said (to his servant), "O boy! Bring two suits." Then he gave one to Abu Musa and the other to `Ammar and said (to them), "Put on these suits before going for the Friday prayer. "
Reference | : Sahih al-Bukhari 7105, 7106, 7107 |
In-book reference | : Book 92, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 223 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said:
Reference | : Sahih Muslim 2985 |
In-book reference | : Book 55, Hadith 58 |
USC-MSA web (English) reference | : Book 42, Hadith 7114 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2036 |
In-book reference | : Book 7, Hadith 79 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1513 |
In-book reference | : Book 4, Hadith 912 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 760 |
In-book reference | : Book 2, Hadith 370 |
English translation | : Book 2, Hadith 759 |
Grade: | Sahih hadeeth. (Darussalam) |
Reference | : Musnad Ahmad 269 |
In-book reference | : Book 2, Hadith 182 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3594 |
In-book reference | : Book 48, Hadith 225 |
English translation | : Vol. 6, Book 46, Hadith 3594 |
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)
Reference | : Sahih al-Bukhari 4649 |
In-book reference | : Book 65, Hadith 171 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 172 |
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Narrated `Abdullah bin Qais:
Allah's Apostle said, "Two gardens, the utensils and the contents of which are of silver, and two other gardens, the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."
Reference | : Sahih al-Bukhari 4878 |
In-book reference | : Book 65, Hadith 399 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 401 |
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Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5844 |
In-book reference | : Book 77, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 735 |
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Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Reference | : Sahih al-Bukhari 4997 |
In-book reference | : Book 66, Hadith 19 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3603 |
In-book reference | : Book 48, Hadith 234 |
English translation | : Vol. 6, Book 46, Hadith 3603 |
Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3684 |
In-book reference | : Book 18, Hadith 24 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 834 |
In-book reference | : Book 4, Hadith 260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4443 |
In-book reference | : Book 43, Hadith 83 |
English translation | : Vol. 5, Book 43, Hadith 4448 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1570 |
In-book reference | : Book 6, Hadith 138 |
English translation | : Vol. 1, Book 6, Hadith 1570 |
رَوَاهُ الْبُخَارِيُّ
Reference | : Mishkat al-Masabih 3461 |
In-book reference | : Book 16, Hadith 14 |
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
Reference | : Sahih al-Bukhari 2786 |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
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Abu Sa'id reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2382a |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 31, Hadith 5869 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1114b |
In-book reference | : Book 11, Hadith 36 |
English translation | : Vol. 2, Book 6, Hadith 1114 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2664 |
In-book reference | : Book 46, Hadith 52 |
USC-MSA web (English) reference | : Book 33, Hadith 6441 |
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Anas b. Malik reported that one day he saw on the finger of Allah's Messenger (may peace be upon him) a silver ring, and the people also made silver rings and put them on. Then Allah's Apostle (may peace be upon him) threw his ring away, and so the people also threw away their rings.
Reference | : Sahih Muslim 2093b |
In-book reference | : Book 37, Hadith 99 |
USC-MSA web (English) reference | : Book 24, Hadith 5220 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."
Reference | : Sahih al-Bukhari 3654 |
In-book reference | : Book 62, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 6 |
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Narrated Um Salama:
One night Allah's Apostle got up and said, "Subhan Allah! How many afflictions have been descended tonight and how many treasures have been disclosed! Go and wake the sleeping lady occupants of these dwellings (his wives) up (for prayers). A well-dressed (soul) in this world may be naked in the Hereafter. "
Reference | : Sahih al-Bukhari 115 |
In-book reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 115 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1660 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Vol. 3, Book 20, Hadith 1660 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2018 |
In-book reference | : Book 7, Hadith 62 |
Narrated `Aisha:
Allah's Apostle returned from a journey when I had placed a curtain of mine having pictures over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it and said, "The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allah's creations." So we turned it (i.e., the curtain) into one or two cushions.
Reference | : Sahih al-Bukhari 5954 |
In-book reference | : Book 77, Hadith 170 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 838 |
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It has been related from Anas bin Malik that the Prophet SAW said: "It is sufficient evil for a man that fingers be raised against him, regarding religion or worldly matters, except for one whom Allah has protected."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2453 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 4, Book 11, Hadith 2453 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2487 |
In-book reference | : Book 9, Hadith 255 |
Narrated Anas:
The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.
Reference | : Sahih al-Bukhari 1982 |
In-book reference | : Book 30, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 203 |
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"The Prophet (saws) prohibited branding on the face and striking (it)."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1710 |
In-book reference | : Book 23, Hadith 43 |
English translation | : Vol. 3, Book 21, Hadith 1710 |
Arabic reference | : Book 0, Hadith 100 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)
Reference | : Sahih al-Bukhari 4962 |
In-book reference | : Book 65, Hadith 484 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 486 |
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Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:
Reference | : Sahih Muslim 1958b |
In-book reference | : Book 34, Hadith 91 |
USC-MSA web (English) reference | : Book 21, Hadith 4816 |
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Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in ...
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3723 |
In-book reference | : Book 27, Hadith 55 |
English translation | : Book 26, Hadith 3714 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."
USC-MSA web (English) reference | : Book 21, Hadith 1 |
Arabic reference | : Book 21, Hadith 962 |
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4109 |
In-book reference | : Book 37, Hadith 10 |
English translation | : Vol. 5, Book 37, Hadith 4109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5644 |
In-book reference | : Book 51, Hadith 106 |
English translation | : Vol. 6, Book 51, Hadith 5647 |
Narrated Hudhaifa:
Allah's Apostle narrated to us two narrations, one of which I have seen (happening) and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the beginning) and then they learnt it (honesty) from the Qur'an, and then they learnt it from the (Prophet's) Sunna (tradition). He also told us about its disappearance, saying, "A man will go to sleep whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away (from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest, and a man will be admired for his intelligence, good manners and strength, though indeed he will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. (See Hadith No. 208, Vol. 9)
Reference | : Sahih al-Bukhari 6497 |
In-book reference | : Book 81, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 504 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3154 |
In-book reference | : Book 25, Hadith 70 |
English translation | : Vol. 1, Book 25, Hadith 3156 |
Narrated Abu Tha`laba Al-Khushani:
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
Reference | : Sahih al-Bukhari 5478 |
In-book reference | : Book 72, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 387 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3582 |
In-book reference | : Book 28, Hadith 22 |
English translation | : Vol. 4, Book 28, Hadith 3612 |
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
Reference | : Sahih al-Bukhari 2672 |
In-book reference | : Book 52, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
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Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
Reference | : Sahih al-Bukhari 4666 |
In-book reference | : Book 65, Hadith 188 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
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Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1710 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Book 9, Hadith 1706 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3276 |
In-book reference | : Book 22, Hadith 35 |
English translation | : Book 21, Hadith 3270 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4901 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Book 42, Hadith 4883 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2786 |
In-book reference | : Book 11, Hadith 28 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Yahya related to me from Malik that he had heard the people of knowledge say that martyrs in the way of Allah were not washed, nor were any of them prayed over. They were buried in the garments in which they were slain.
Malik said, "That is the sunna for someone who is killed on the battleground and is not reached until he is already dead. Someone who is carried off and lives for as long as Allah wills after it, is washed and prayed over as was Umar ibn al- Khattab."
USC-MSA web (English) reference | : Book 21, Hadith 37 |
Arabic reference | : Book 21, Hadith 997 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5074 |
In-book reference | : Book 43, Hadith 302 |
English translation | : Book 42, Hadith 5056 |
Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...
Reference | : Sahih al-Bukhari 4581 |
In-book reference | : Book 65, Hadith 103 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5182 |
In-book reference | : Book 43, Hadith 410 |
English translation | : Book 42, Hadith 5163 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 169 |
In-book reference | : Book 2, Hadith 21 |
English translation | : Vol. 1, Book 2, Hadith 169 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 255 |
In-book reference | : Book 2, Hadith 52 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah (saws). The Messenger of Allah (saws) would say: The spirit of holiness (i.e. Gabriel) is with Hassan so long as he speaks in defence of the Messenger of Allah (saws).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5015 |
In-book reference | : Book 43, Hadith 243 |
English translation | : Book 42, Hadith 4997 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
'Urwa b. Zubair reported that Hisham b. Hakim found a person (the ruler of Hims) who had been detaining some Nabateans in connection with the dues of Jizya. He said:
Reference | : Sahih Muslim 2613d |
In-book reference | : Book 45, Hadith 157 |
USC-MSA web (English) reference | : Book 32, Hadith 6330 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3794 |
In-book reference | : Book 19, Hadith 8 |