Narrated Atiyyah as-Sa'di:
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (saws) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4784 |
In-book reference | : Book 43, Hadith 12 |
English translation | : Book 42, Hadith 4766 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4366 |
In-book reference | : Book 40, Hadith 16 |
English translation | : Book 39, Hadith 4353 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3583 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Book 24, Hadith 3576 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2739 |
In-book reference | : Book 10, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4377 |
In-book reference | : Book 22, Hadith 68 |
Arabic/English book reference | : Book 14, Hadith 278 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 121 |
In-book reference | : Book 1, Hadith 114 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3199 |
In-book reference | : Book 13, Hadith 117 |
وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3508, 3509 |
In-book reference | : Book 16, Hadith 56 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
'A'isha reported:
Reference | : Sahih Muslim 412a |
In-book reference | : Book 4, Hadith 88 |
USC-MSA web (English) reference | : Book 4, Hadith 822 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572l |
In-book reference | : Book 5, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 1179 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 705 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Vol. 1, Book 2, Hadith 705 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 145 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 145 |
Narrated Adi Bin Hatim:
I asked Allah's Apostle, "We hunt with these hounds." He said, "If you send your trained hounds after a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the hound eats of the game, then you must not eat of it, for I am afraid that the hound caught it for itself, and if another hound joins your hounds (during the hunt), you should not eat of the game."
Reference | : Sahih al-Bukhari 5487 |
In-book reference | : Book 72, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 395 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "My example and the example of the people is that of a man who made a fire, and when it lighted what was around it, Moths and other insects started falling into the fire. The man tried (his best) to prevent them, (from falling in the fire) but they overpowered him and rushed into the fire. The Prophet added: Now, similarly, I take hold of the knots at your waist (belts) to prevent you from falling into the Fire, but you insist on falling into it."
Reference | : Sahih al-Bukhari 6483 |
In-book reference | : Book 81, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 490 |
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[Muslim].
Reference | : Riyad as-Salihin 192 |
In-book reference | : Introduction, Hadith 192 |
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
Reference | : Riyad as-Salihin 763 |
In-book reference | : Book 2, Hadith 37 |
Narrated Um Salama:
Allah's Apostle said, "I am only a human being, and you people (opponents) come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other, and I give my verdict according to what I hear. So if ever I judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for I am giving him only a piece of Fire." (See Hadith No. 638, Vol. 3).
Reference | : Sahih al-Bukhari 7169 |
In-book reference | : Book 93, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 281 |
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Narrated Um Salama:
The Prophet heard the voices of some people quarreling near his gate, so he went to them and said, "I am only a human being and litigants with cases of disputes come to me, and maybe one of them presents his case eloquently in a more convincing and impressive way than the other, and I give my verdict in his favor thinking he is truthful. So if I give a Muslim's right to another (by mistake), then that (property) is a piece of Fire, which is up to him to take it or leave it." (See Hadith No. 281 )
Reference | : Sahih al-Bukhari 7185 |
In-book reference | : Book 93, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 295 |
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Narrated Anas bin Malik:
That he heard `Umar speaking while standing on the pulpit of the Prophet in the morning (following the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it."
Reference | : Sahih al-Bukhari 7269 |
In-book reference | : Book 96, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 374 |
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Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
Reference | : Sahih al-Bukhari 5336 |
In-book reference | : Book 68, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
Reference | : Sahih al-Bukhari 103 |
In-book reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
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Narrated Abu Huraira:
The Prophet said, "The Imam is (appointed) to be followed. So do not differ from him, bow when he bows, and say, "Rabbana-lakal hamd" if he says "Sami`a l-lahu liman hamidah"; and if he prostrates, prostrate (after him), and if he prays sitting, pray sitting all together, and straighten the rows for the prayer, as the straightening of the rows is amongst those things which make your prayer a correct and perfect one. (See Hadith No. 657).
Reference | : Sahih al-Bukhari 722 |
In-book reference | : Book 10, Hadith 116 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 689 |
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Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
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Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami`a l-lahu liman hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).
Reference | : Sahih al-Bukhari 1114 |
In-book reference | : Book 18, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 215 |
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Narrated Anas bin Malik:
The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."
Reference | : Sahih al-Bukhari 1283 |
In-book reference | : Book 23, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 372 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1922 |
In-book reference | : Book 21, Hadith 105 |
English translation | : Vol. 3, Book 21, Hadith 1923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4185 |
In-book reference | : Book 39, Hadith 37 |
English translation | : Vol. 5, Book 39, Hadith 4190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4236 |
In-book reference | : Book 41, Hadith 15 |
English translation | : Vol. 5, Book 41, Hadith 4241 |
"The Prophet (saws) said: Eat of its oil and use it (the olives), for indeed it is from a blessed tree."
[Abu 'Eisa said:] This Hadith is Gharib from this route. We only know of it from the narration of Sufyan At-Thawri, from 'Abdullah bin 'Eisa.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1852 |
In-book reference | : Book 25, Hadith 69 |
English translation | : Vol. 3, Book 23, Hadith 1852 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3326 |
In-book reference | : Book 47, Hadith 378 |
English translation | : Vol. 5, Book 44, Hadith 3326 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3525 |
In-book reference | : Book 48, Hadith 156 |
English translation | : Vol. 6, Book 45, Hadith 3525 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2617 |
In-book reference | : Book 40, Hadith 12 |
English translation | : Vol. 5, Book 38, Hadith 2617 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3870 |
In-book reference | : Book 49, Hadith 270 |
English translation | : Vol. 1, Book 46, Hadith 3870 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3876 |
In-book reference | : Book 49, Hadith 276 |
English translation | : Vol. 1, Book 46, Hadith 3876 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2971 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 5, Book 44, Hadith 2971 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3067 |
In-book reference | : Book 47, Hadith 119 |
English translation | : Vol. 5, Book 44, Hadith 3067 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3202 |
In-book reference | : Book 47, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 3202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 349 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 832 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 1, Book 10, Hadith 833 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.
حسن إلا قول أم سليم المرأة ترى الخ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 236 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Book 1, Hadith 236 |
Narrated Abdullah ibn Umar:
The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 510 |
In-book reference | : Book 2, Hadith 120 |
English translation | : Book 2, Hadith 510 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: The Friday prayer is obligatory on him who hears the call.
Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a statement of the Prophet (saws); only Qabisah has transmitted it as saying of the Prophet (saws).
ضعيف والصحيح وقفه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1056 |
In-book reference | : Book 2, Hadith 667 |
English translation | : Book 3, Hadith 1051 |
Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (may peace be upon him), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
Reference | : Sahih Muslim 2016 |
In-book reference | : Book 36, Hadith 132 |
USC-MSA web (English) reference | : Book 23, Hadith 5003 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 359 |
In-book reference | : Book 2, Hadith 211 |
English translation | : Vol. 1, Book 2, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 582 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 2, Book 1, Hadith 582 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 863 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Vol. 2, Book 4, Hadith 863 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 866 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Vol. 2, Book 4, Hadith 866 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 979 |
In-book reference | : Book 10, Hadith 15 |
English translation | : Vol. 2, Book 5, Hadith 979 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2395 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 4, Book 10, Hadith 2395 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1457 |
In-book reference | : Book 17, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 1457 |
Anas b. Malik reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (may peace be upon him) with the addition of these words:
Reference | : Sahih Muslim 2040e |
In-book reference | : Book 36, Hadith 194 |
USC-MSA web (English) reference | : Book 23, Hadith 5062 |
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Anas reported that person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said:
Reference | : Sahih Muslim 2131 |
In-book reference | : Book 38, Hadith 1 |
USC-MSA web (English) reference | : Book 25, Hadith 5314 |
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'Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 2666 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Book 34, Hadith 6443 |
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'A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2876a |
In-book reference | : Book 53, Hadith 94 |
USC-MSA web (English) reference | : Book 40, Hadith 6871 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3429 |
In-book reference | : Book 60, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 639 |
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Narrated Ibn `Umar:
`Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and fixed a grant of 3500 (Dirhams) only for Ibn `Umar. Somebody said to `Umar, "Ibn `Umar is also one of the Early Emigrants; why do you give him less than four-thousand?" `Umar replied, "His parents took him with them when they migrated, so he was not like the one who had migrated by himself.
Reference | : Sahih al-Bukhari 3912 |
In-book reference | : Book 63, Hadith 137 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 251 |
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Narrated Ibn Abi `Aufa:
We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked, the announcer of the Prophet came to say, "Do not eat anything the donkey-meat and upset the cooking pots." We then thought that the Prophet had prohibited such food because the Khumus had not been taken out of it. Some others said, "He prohibited the meat of donkeys from the point of view of principle, because donkeys used to eat dirty things."
Reference | : Sahih al-Bukhari 4220 |
In-book reference | : Book 64, Hadith 260 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 531 |
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Narrated Jubair bin Mut`im:
`Uthman bin `Affan and I went to the Prophet and said, "You had given Banu Al-Muttalib from the Khumus of Khaibar's booty and left us in spite of the fact that we and Banu Al-Muttalib are similarly related to you." The Prophet said, "Banu Hashim and Banu Al-Muttalib only are one and the same." So the Prophet did not give anything to Banu `Abd Shams and Banu Nawfal.
Reference | : Sahih al-Bukhari 4229 |
In-book reference | : Book 64, Hadith 267 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 538 |
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Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
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Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:
from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.
Reference | : Sahih al-Bukhari 4511 |
In-book reference | : Book 65, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 38 |
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The Messenger of Allah (saws) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted.
Musaddad said: The Messenger of Allah (saws) said: A vow does not avert anything (i.e. has no effect against fate).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3287 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Book 21, Hadith 3281 |
Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 80 |
In-book reference | : Book 1, Hadith 80 |
English translation | : Vol. 1, Book 1, Hadith 80 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2682 |
In-book reference | : Book 41, Hadith 38 |
English translation | : Vol. 5, Book 39, Hadith 2682 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 576 |
In-book reference | : Book 6, Hadith 33 |
English translation | : Vol. 2, Book 1, Hadith 576 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and ...
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Umm Salama reported:
Reference | : Sahih Muslim 330a |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 643 |
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Narrated Ka'b ibn Malik:
When the Prophet (saws) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.
Abu Dawud said: Only Ma'mar has transmitted this tradition. By this he refers to his statement "War is deception" through this chain of narrators. He narrated it from the tradition of 'Amr b. Dinar from Jabir, and from the tradition of Ma'mar from Hammam b. Munabbih on the authority of Abu Hurairah.
صحيح ق دون الشطر الثاني (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2637 |
In-book reference | : Book 15, Hadith 161 |
English translation | : Book 14, Hadith 2631 |
Narrated A man of Banu Taghlib:
Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (saws), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3049 |
In-book reference | : Book 20, Hadith 122 |
English translation | : Book 19, Hadith 3043 |
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4372 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Book 39, Hadith 4359 |
Narrated Usayd ibn Hudayr,:
AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (saws) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (saws) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5224 |
In-book reference | : Book 43, Hadith 452 |
English translation | : Book 42, Hadith 5205 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1854 |
In-book reference | : Book 6, Hadith 81 |
وَعَن الربيعِ مِثْلُهُ وَزَادَ: وَاللَّهِ مَا جَعَلَ اللَّهُ فِي نَجْمٍ حَيَاةَ أَحَدٍ وَلَا رِزْقَهُ وَلَا مَوْتَهُ وَإِنَّمَا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَيَتَعَلَّلُونَ بِالنُّجُومِ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4602, 4603 |
In-book reference | : Book 23, Hadith 86 |
Sunnah.com reference | : Book 55, Hadith 21 |
Arabic/English book reference | : Book 55, Hadith 1302 |
Sunnah.com reference | : Book 2, Hadith 310 |
English translation | : Book 2, Hadith 401 |
Arabic reference | : Book 2, Hadith 406 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1405 |
In-book reference | : Book 7, Hadith 1 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 148 |
In-book reference | : Book 1, Hadith 141 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3526 |
In-book reference | : Book 16, Hadith 73 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3386 |
In-book reference | : Book 14, Hadith 5 |
Abdullah b. Abbas reported that he saw 'Abdullah b. al-Harith observing the prayer and (his hair) was plaited behind his head. He ('Abdullah b. 'Abbas) stood up and unfolded them. While going back (from the prayer) he met Ibn 'Abbas and said to him:
Reference | : Sahih Muslim 492 |
In-book reference | : Book 4, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 996 |
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Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
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Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
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قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ سَمِعْتُ عَلِيَّ بْنَ مُحَمَّدٍ الطَّنَافِسِيَّ يَقُولُ إِنَّمَا هَذَا فِي الْحَفِيرَةِ فَأَمَّا الْيَوْمَ فَلاَ . فَمُغْتَسَلاَتُهُمُ الْجَصُّ وَالصَّارُوجُ وَالْقِيرُ فَإِذَا بَالَ فَأَرْسَلَ عَلَيْهِ الْمَاءَ لاَ بَأْسَ بِهِ .
Reference | : Sunan Ibn Majah 304 |
In-book reference | : Book 1, Hadith 38 |
English translation | : Vol. 1, Book 1, Hadith 304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 538 |
In-book reference | : Book 1, Hadith 272 |
English translation | : Vol. 1, Book 1, Hadith 538 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 624 |
In-book reference | : Book 1, Hadith 358 |
English translation | : Vol. 1, Book 1, Hadith 624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1237 |
In-book reference | : Book 5, Hadith 435 |
English translation | : Vol. 1, Book 5, Hadith 1237 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4109 |
In-book reference | : Book 37, Hadith 10 |
English translation | : Vol. 5, Book 37, Hadith 4109 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 718 |
In-book reference | : Book 5, Hadith 151 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Shareek and Ali bin Alqamah is unknown) (Darussalam) |
Reference | : Musnad Ahmad 766 |
In-book reference | : Book 5, Hadith 198 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
USC-MSA web (English) reference | : Book 36, Hadith 1 |
Arabic reference | : Book 36, Hadith 1402 |
Narrated Ibn `Abbas:
Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to `Abbas, "O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him."
Reference | : Sahih al-Bukhari 5283 |
In-book reference | : Book 68, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 206 |
(deprecated numbering scheme) |