Reference | : Hisn al-Muslim 111 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1462 |
In-book reference | : Book 15, Hadith 55 |
Narrated Al-Bara' bin `Azib:
Allah's Apostle said, "O so-and-so, whenever you go to your bed (for sleeping) say, 'O Allah! I have surrendered myself over to you and have turned my face towards You, and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment. There is neither fleeing from You nor refuge but with You. I believe in the Book (Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent.' If you then die on that night, then you will die as a Muslim, and if you wake alive in the morning then you will receive the reward." (See Hadith No. 323, Vol. 8)
Reference | : Sahih al-Bukhari 7488 |
In-book reference | : Book 97, Hadith 114 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 580 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 50, Hadith 9 |
Arabic/English book reference | : Book 50, Hadith 1213 |
Narrated Al-Bara bin `Azib:
That the Prophet advised a man, saying, "If you intend to lie down (i.e. go to bed), say, 'Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja'tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja'a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.' And if you should die then (after reciting this before going to bed) you will die on the religion of Islam"
Reference | : Sahih al-Bukhari 6313 |
In-book reference | : Book 80, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 325 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2385 |
In-book reference | : Book 9, Hadith 156 |
Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words):
Reference | : Sahih Muslim 2710c |
In-book reference | : Book 48, Hadith 77 |
USC-MSA web (English) reference | : Book 35, Hadith 6546 |
(deprecated numbering scheme) |
[Al-Bukhari].
((رواه البخاري بهذا اللفظ في كتاب الأدب من صحيحه))
Reference | : Riyad as-Salihin 813 |
In-book reference | : Book 4, Hadith 1 |
[Al-Bukhari and Muslim].
In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".
Reference | : Riyad as-Salihin 80 |
In-book reference | : Introduction, Hadith 80 |
Narrated Al-Bara' bin `Azib:
When Allah's Apostle went to bed, he used to sleep on his right side and then say, "All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah's Apostle said, "Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim).
Reference | : Sahih al-Bukhari 6315 |
In-book reference | : Book 80, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3876 |
In-book reference | : Book 34, Hadith 50 |
English translation | : Vol. 5, Book 34, Hadith 3876 |
Sunnah.com reference | : Book 50, Hadith 7 |
Arabic/English book reference | : Book 50, Hadith 1211 |
Narrated Al-Bara bin `Azib:
Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).
Reference | : Sahih al-Bukhari 6311 |
In-book reference | : Book 80, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 323 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5046 |
In-book reference | : Book 43, Hadith 274 |
English translation | : Book 42, Hadith 5028 |
Arabic reference | : Book 19, Hadith 2600 |
Narrated Al-Bara 'bin `Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet and when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Reference | : Sahih al-Bukhari 247 |
In-book reference | : Book 4, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3395 |
In-book reference | : Book 48, Hadith 26 |
English translation | : Vol. 6, Book 45, Hadith 3395 |
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
Reference | : Sahih Muslim 2710a |
In-book reference | : Book 48, Hadith 75 |
USC-MSA web (English) reference | : Book 35, Hadith 6544 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3574 |
In-book reference | : Book 48, Hadith 205 |
English translation | : Vol. 6, Book 46, Hadith 3574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3394 |
In-book reference | : Book 48, Hadith 25 |
English translation | : Vol. 6, Book 45, Hadith 3394 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 813 |
In-book reference | : Book 4, Hadith 241 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 396 |
In-book reference | : Introduction, Hadith 396 |
Narrated `Abdullah bin Mus'ud:
Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise."
Reference | : Sahih al-Bukhari 3208 |
In-book reference | : Book 59, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 430 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 111 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5540 |
In-book reference | : Book 28, Hadith 20 |
On the authority of Abdullah ibn Masood (ra), who said:
Reference | : Hadith 4, 40 Hadith an-Nawawi |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle the true and truly inspired, narrated to us, "The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise." (See Hadith No. 430, Vol. 4)
Reference | : Sahih al-Bukhari 7454 |
In-book reference | : Book 97, Hadith 80 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 546 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
Reference | : Sahih al-Bukhari 3332 |
In-book reference | : Book 60, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 549 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 371 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
وإذا أمسي فليقل : اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
Reference | : Hisn al-Muslim 78 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Allah has completed the hajj of anyone who does the tawaf al-ifada. It is fitting that tawaf of the House be the last of his contract, as long as nothing prevents him, and if something prevents him, or an obstacle arises, then Allah has completed his hajj."
Malik said, "I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything, unless he is nearby and can return, do tawaf, and then leave having done the tawaf al-ifada."
USC-MSA web (English) reference | : Book 20, Hadith 123 |
Arabic reference | : Book 20, Hadith 826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 76 |
In-book reference | : Introduction, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4708 |
In-book reference | : Book 42, Hadith 113 |
English translation | : Book 41, Hadith 4691 |
Yahya said that Malik said, "The way of doing things in our community about Yahya said that Malik said, "The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is obliged against him."
Malik said, "If the slain man only has female heirs, they swear and take the blood-money. If he only has one male heir, he swears fifty oaths and takes the blood-money. That is only in the accidental killing, not in the intentional one."
Sunnah.com reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1509 |
In-book reference | : Book 4, Hadith 908 |
Sunnah.com reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 516 |
Arabic reference | : Book 2, Hadith 518 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5418 |
In-book reference | : Book 27, Hadith 39 |
Reference | : Hisn al-Muslim 29 |
[Muslim].
Reference | : Riyad as-Salihin 402 |
In-book reference | : Introduction, Hadith 402 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5441 |
In-book reference | : Book 27, Hadith 62 |
صحيح دون قوله فلما رجع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4281 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Book 37, Hadith 4268 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2623 |
In-book reference | : Book 10, Hadith 115 |
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
Reference | : Sahih Muslim 311 |
In-book reference | : Book 3, Hadith 32 |
USC-MSA web (English) reference | : Book 3, Hadith 608 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1351 |
In-book reference | : Book 4, Hadith 758 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4322 |
In-book reference | : Book 22, Hadith 16 |
Reference | : Mishkat al-Masabih 5545 |
In-book reference | : Book 28, Hadith 25 |
Sunnah.com reference | : Book 16, Hadith 126 |
English translation | : Book 16, Hadith 1604 |
Arabic reference | : Book 16, Hadith 1561 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3061 |
In-book reference | : Book 24, Hadith 444 |
English translation | : Vol. 3, Book 24, Hadith 3063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3035 |
In-book reference | : Book 25, Hadith 154 |
English translation | : Vol. 4, Book 25, Hadith 3035 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 1453 |
In-book reference | : Book 15, Hadith 46 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Miqdad b. Aswad reported:
Reference | : Sahih Muslim 2864 |
In-book reference | : Book 53, Hadith 75 |
USC-MSA web (English) reference | : Book 40, Hadith 6852 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2389 |
In-book reference | : Book 9, Hadith 160 |
Narrated AbuHurayrah:
The Prophet (saws) used to say in the morning: "O Allah, by Thee we come to the morning, by Thee we come to the evening, by Thee are we resurrected." In the evening he would say: "O Allah, by Thee we come to the evening, by Thee we die, and to Thee are we resurrected."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5068 |
In-book reference | : Book 43, Hadith 296 |
English translation | : Book 42, Hadith 5050 |
Reference | : Mishkat al-Masabih 5824 |
In-book reference | : Book 29, Hadith 84 |
Reference | : Al-Adab Al-Mufrad 1321 |
In-book reference | : Book 57, Hadith 6 |
English translation | : Book 57, Hadith 1321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2138 |
In-book reference | : Book 22, Hadith 49 |
English translation | : Vol. 3, Book 22, Hadith 2140 |
Narrated Anas ibn Malik:
I never said that when any man brought his mouth to the ear of the Messenger of Allah (saws) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4794 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Book 42, Hadith 4776 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1775 |
In-book reference | : Book 6, Hadith 4 |
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.
Reference | : Sahih al-Bukhari 3027, 3028 |
In-book reference | : Book 56, Hadith 235 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 267 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 1199 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Book 49, Hadith 1199 |
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said:
Reference | : Sahih Muslim 2068g |
In-book reference | : Book 37, Hadith 22 |
USC-MSA web (English) reference | : Book 24, Hadith 5147 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
Reference | : Sahih al-Bukhari 6594 |
In-book reference | : Book 82, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5604 |
In-book reference | : Book 51, Hadith 66 |
English translation | : Vol. 6, Book 51, Hadith 5607 |
'Ali reported:
Reference | : Sahih Muslim 2071a |
In-book reference | : Book 37, Hadith 35 |
USC-MSA web (English) reference | : Book 24, Hadith 5159 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 2918b |
In-book reference | : Book 54, Hadith 93 |
USC-MSA web (English) reference | : Book 41, Hadith 6975 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, "If someone forgets anything of the rituals or omits them intentionally, he must slaughter an animal." Ayyub added "I do not know if he said 'Omits' or 'forgets'."
Malik said, "If it is a hady that has to be slaughtered it may only be done in Makka, but if it is a sacrifice, it may be slaughtered wherever the one who owes the sacrifice prefers."
USC-MSA web (English) reference | : Book 20, Hadith 249 |
Arabic reference | : Book 20, Hadith 946 |
Anas b. Malik reported that Allah's Messenger (may Peace be upon him) sent a silk gown to 'Umar, whereupon 'Umar said:
Reference | : Sahih Muslim 2072 |
In-book reference | : Book 37, Hadith 39 |
USC-MSA web (English) reference | : Book 24, Hadith 5163 |
(deprecated numbering scheme) |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Ibn Umar reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said:
Reference | : Sahih Muslim 2068c |
In-book reference | : Book 37, Hadith 18 |
USC-MSA web (English) reference | : Book 24, Hadith 5143 |
(deprecated numbering scheme) |
Arabic reference | : Book 1, Hadith 1071 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3716 |
In-book reference | : Book 33, Hadith 60 |
English translation | : Vol. 5, Book 33, Hadith 3716 |
Narrated Anas:
Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain.
Reference | : Sahih al-Bukhari 1010 |
In-book reference | : Book 15, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 123 |
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Narrated Ibn `Umar:
Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
Reference | : Sahih al-Bukhari 1039 |
In-book reference | : Book 15, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 149 |
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Narrated `Abdullah bin `Umar:
Once the Prophet sent to `Umar a silken two-piece garment, and when he saw `Umar wearing it, he said to him, "I have not sent it to you to wear. It is worn by him who has no share in the Hereafter, and I have sent it to you so that you could benefit by it (i.e. sell it).
Reference | : Sahih al-Bukhari 2104 |
In-book reference | : Book 34, Hadith 57 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 317 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3693 |
In-book reference | : Book 49, Hadith 89 |
English translation | : Vol. 1, Book 46, Hadith 3693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3567 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3597 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2019 |
In-book reference | : Book 27, Hadith 125 |
English translation | : Vol. 4, Book 1, Hadith 2019 |
Narrated Anas:
Whenever there was drought, `Umar bin Al-Khattab used to ask Allah for rain through Al-`Abbas bin `Abdul Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain."
Reference | : Sahih al-Bukhari 3710 |
In-book reference | : Book 62, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 59 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1878 |
In-book reference | : Book 6, Hadith 105 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3391 |
In-book reference | : Book 48, Hadith 22 |
English translation | : Vol. 6, Book 45, Hadith 3391 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2490 |
In-book reference | : Book 37, Hadith 76 |
English translation | : Vol. 4, Book 11, Hadith 2490 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4982 |
In-book reference | : Book 43, Hadith 210 |
English translation | : Book 42, Hadith 4964 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَعْمَشِ نَحْوَهُ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ . وَسَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ قَالَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ مَا رَأَيْتُ بِعَيْنِي مِثْلَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ و هذا حديث حسن صحيح. وقد روى شعبة والثوري عن عن الأعمش نحوه.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدٍ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2137 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Vol. 4, Book 6, Hadith 2137 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and ...
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Narrated `Umar:
There was a man from the Ansar (who was a friend of mine). If he was not present in the company of Allah's Apostle I used to be present with Allah's Apostle, I would tell him what I used to hear from Allah's Apostle, and when I was absent from Allah's Apostle he used to be present with him, and he would tell me what he used to hear from Allah's Apostle .
Reference | : Sahih al-Bukhari 7256 |
In-book reference | : Book 95, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 362 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 903 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Vol. 2, Book 4, Hadith 903 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2260 |
In-book reference | : Book 13, Hadith 86 |
English translation | : Book 12, Hadith 2253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 897 |
In-book reference | : Book 11, Hadith 22 |
English translation | : Vol. 2, Book 11, Hadith 898 |
Abu Huraira, narrated that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2964 |
In-book reference | : Book 55, Hadith 15 |
USC-MSA web (English) reference | : Book 42, Hadith 7071 |
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إِسْنَاده جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5432 |
In-book reference | : Book 27, Hadith 53 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
Reference | : Sahih Muslim 771a |
In-book reference | : Book 6, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 1695 |
(deprecated numbering scheme) |