Narrated Abu Wail from `Abdullah:
The Prophet said, "Whoever takes a false oath in order to grab another man's (or his brother's) property, then Allah will be angry with him when he will meet him." Then Allah confirmed this by revealing the Divine Verse: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths . . . Will get painful punishment." (3.77) Al-Ash'ath met me and asked, "What did `Abdullah tell you today?" I said, "So and so." He said, "The Verse was revealed regarding my case."
Reference | : Sahih al-Bukhari 2676, 2677 |
In-book reference | : Book 52, Hadith 38 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 842 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head was tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he said, "Then-after, O people! The people will go on increasing, but the Ansar will go on decreasing till they become just like salt in a meal. So whoever amongst you will be the ruler and have the power to harm or benefit others, should accept the good of the good-doers amongst them and excuse the wrongdoers amongst them."
Reference | : Sahih al-Bukhari 3800 |
In-book reference | : Book 63, Hadith 25 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 144 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625c |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Book 12, Hadith 3974 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring Umra) lay down any condition or make any exception. Abu Salama said:
Reference | : Sahih Muslim 1625e |
In-book reference | : Book 24, Hadith 30 |
USC-MSA web (English) reference | : Book 12, Hadith 3976 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
USC-MSA web (English) reference | : Book 42, Hadith 15 |
Arabic reference | : Book 42, Hadith 1554 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2707 |
In-book reference | : Book 42, Hadith 20 |
English translation | : Vol. 5, Book 40, Hadith 2707 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3029 |
In-book reference | : Book 47, Hadith 81 |
English translation | : Vol. 5, Book 44, Hadith 3029 |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1035 |
In-book reference | : Book 8, Hadith 45 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Reference | : Sunan an-Nasa'i 2508 |
In-book reference | : Book 23, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 2510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2383 |
In-book reference | : Book 22, Hadith 294 |
English translation | : Vol. 3, Book 22, Hadith 2385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3217 |
In-book reference | : Book 26, Hadith 22 |
English translation | : Vol. 4, Book 26, Hadith 3219 |
حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1860 |
In-book reference | : Book 11, Hadith 140 |
English translation | : Book 10, Hadith 1856 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
Grade: | Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam) |
Reference | : Musnad Ahmad 326 |
In-book reference | : Book 2, Hadith 232 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1413 |
In-book reference | : Book 7, Hadith 9 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 132 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Book 7, Hadith 132 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Sunnah.com reference | : Book 8, Hadith 217 |
English translation | : Book 8, Hadith 1163 |
Arabic reference | : Book 8, Hadith 1152 |
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "It is not lawful for a woman (at the time of wedding) to ask for the divorce of her sister (i.e. the other wife of her would-be husband) in order to have everything for herself, for she will take only what has been written for her."
Reference | : Sahih al-Bukhari 5152 |
In-book reference | : Book 67, Hadith 87 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 82 |
(deprecated numbering scheme) |
Ibn 'Umar (may Allah be pleased with both of them) reported Allah's Apostle as saying:
Reference | : Sahih Muslim 1080n |
In-book reference | : Book 13, Hadith 17 |
USC-MSA web (English) reference | : Book 6, Hadith 2376 |
(deprecated numbering scheme) |
Narrated Ka`b:
The Prophet said, "The example of a believer is that of a fresh tender plant, which the wind bends lt sometimes and some other time it makes it straight. And the example of a hypocrite is that of a pine tree which keeps straight till once it is uprooted suddenly.
Reference | : Sahih al-Bukhari 5643 |
In-book reference | : Book 75, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 546 |
(deprecated numbering scheme) |
Narrated Anas:
My mother said, "O Allah's Apostle! Please invoke Allah on behalf of your servant." He said, "O Allah! Increase his wealth and children, and bestow Your Blessing on whatever You give him." a time of distress.
Reference | : Sahih al-Bukhari 6344 |
In-book reference | : Book 80, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 355 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and `Asr prayers. A verse or so was audible at times and he used to prolong the first rak`a."
Reference | : Sahih al-Bukhari 778 |
In-book reference | : Book 10, Hadith 173 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 745 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).
Reference | : Sahih al-Bukhari 1110 |
In-book reference | : Book 18, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 212 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
Reference | : Sahih al-Bukhari 1694, 1695 |
In-book reference | : Book 25, Hadith 173 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 752 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 643b |
In-book reference | : Book 5, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1342 |
(deprecated numbering scheme) |
'Uthman b. 'Urwa reported on the authority of his father that he said:
Reference | : Sahih Muslim 1189f |
In-book reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 7, Hadith 2685 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
Reference | : Sahih Muslim 1704b |
In-book reference | : Book 29, Hadith 52 |
USC-MSA web (English) reference | : Book 17, Hadith 4223 |
(deprecated numbering scheme) |
Abu Huraira said:
Reference | : Sahih Muslim 278a |
In-book reference | : Book 2, Hadith 109 |
USC-MSA web (English) reference | : Book 2, Hadith 541 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 378b |
In-book reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 737 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 911 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Vol. 2, Book 4, Hadith 911 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.
وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1884 |
In-book reference | : Book 26, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 1884 |
[Muslim].
Reference | : Riyad as-Salihin 14 |
In-book reference | : Introduction, Hadith 14 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1281 |
In-book reference | : Book 10, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2003 |
In-book reference | : Book 21, Hadith 186 |
English translation | : Vol. 3, Book 21, Hadith 2005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 669 |
In-book reference | : Book 7, Hadith 44 |
English translation | : Vol. 1, Book 7, Hadith 670 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 616 |
In-book reference | : Book 6, Hadith 123 |
English translation | : Vol. 1, Book 6, Hadith 617 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 295 |
In-book reference | : Book 41, Hadith 8 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (saws) did not enter it until all the images were obliterated.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4156 |
In-book reference | : Book 34, Hadith 137 |
English translation | : Book 33, Hadith 4144 |
Narrated Abdullah ibn Busr:
The Prophet (saws) said: The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh.
Abu Dawud said: This is sounder than the tradition narrated by Isa (bin Yunus)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4296 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Book 38, Hadith 4283 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4423 |
In-book reference | : Book 40, Hadith 73 |
English translation | : Book 39, Hadith 4409 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4627 |
In-book reference | : Book 42, Hadith 32 |
English translation | : Book 41, Hadith 4610 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4255 |
In-book reference | : Book 37, Hadith 16 |
English translation | : Book 36, Hadith 4242 |
صحيح دون الحلق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1903 |
In-book reference | : Book 11, Hadith 183 |
English translation | : Book 10, Hadith 1898 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 658 |
In-book reference | : Book 2, Hadith 268 |
English translation | : Book 2, Hadith 658 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3091 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 20, Hadith 3085 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1901 |
In-book reference | : Book 9, Hadith 57 |
English translation | : Vol. 3, Book 9, Hadith 1901 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2463 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 2463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3345 |
In-book reference | : Book 29, Hadith 95 |
English translation | : Vol. 4, Book 29, Hadith 3345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1632 |
In-book reference | : Book 6, Hadith 200 |
English translation | : Vol. 1, Book 6, Hadith 1632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4047 |
In-book reference | : Book 36, Hadith 122 |
English translation | : Vol. 5, Book 36, Hadith 4047 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4150 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3882 |
In-book reference | : Book 34, Hadith 56 |
English translation | : Vol. 5, Book 34, Hadith 3882 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 971 |
In-book reference | : Book 5, Hadith 395 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1273 |
In-book reference | : Book 5, Hadith 679 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2352 |
In-book reference | : Book 9, Hadith 125 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 743 |
In-book reference | : Book 4, Hadith 171 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1069 |
In-book reference | : Book 4, Hadith 487 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4472 |
In-book reference | : Book 22, Hadith 159 |
صحيح موقوفا ، وهو في حكم المرفوع ، وقد صح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 661 |
In-book reference | : Book 31, Hadith 58 |
English translation | : Book 31, Hadith 661 |
Reference | : Bulugh al-Maram 37 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Book 1, Hadith 42 |
Reference | : Bulugh al-Maram 54 |
In-book reference | : Book 1, Hadith 63 |
English translation | : Book 1, Hadith 59 |
Reference | : Bulugh al-Maram 106 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Book 1, Hadith 112 |
Sunnah.com reference | : Book 2, Hadith 46 |
Arabic/English book reference | : Book 2, Hadith 186 |
Sunnah.com reference | : Book 2, Hadith 64 |
Arabic/English book reference | : Book 2, Hadith 201 |
Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
Reference | : Sahih al-Bukhari 570, 571 |
In-book reference | : Book 9, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
(deprecated numbering scheme) |
Malik related to me from Rabia ibn Abi Abd ar-Rahman from another of the ulama of that time that Abu Musa al-Ashari came and asked permission from Umar ibn al-Khattab to enter. He asked permission three times, and then went away Umar ibn al-Khattab sent after him and said, "What's wrong with you? Why didn't you come in?" Abu Musa said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission to enter three times. If you are given permission, then enter. If not, go away.' ''Umar said, "Who can confirm this? If you do not bring me someone to confirm it, I will do such-and-such to you."
Abu Musa went out until he came to an assembly in the mosque which was called the Majlis-al-Ansar. He said, "I told Umar ibn al-Khattab that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission three times. If you are given permission, then enter. If not, go away.' Umar said, 'If you do not bring me someone who can confirm it, I will do such- and-such to you'. If any of you have heard that, let him come with me.' " They said to Abu Said al-Khudri, "Go with him". Abu Said was the youngest of them. He went with him and told Umar ibn al-Khattab about that."
Umar ibn al-Khattab said to Abu Musa, "I did not suspect you, but I feared lest people forge sayings of the Messenger of Allah, may Allah bless him and grant him peace."
Sunnah.com reference | : Book 54, Hadith 3 |
USC-MSA web (English) reference | : Book 54, Hadith 3 |
Arabic reference | : Book 54, Hadith 1768 |
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
Reference | : Riyad as-Salihin 1215 |
In-book reference | : Book 8, Hadith 225 |
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4428 |
In-book reference | : Book 40, Hadith 78 |
English translation | : Book 39, Hadith 4414 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2988 |
In-book reference | : Book 20, Hadith 61 |
English translation | : Book 19, Hadith 2982 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "
Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."
USC-MSA web (English) reference | : Book 20, Hadith 233 |
Arabic reference | : Book 20, Hadith 931 |
Narrated Jabir bin `Abdullah Al-Ansari:
My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, "O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you." The Prophet said, "Go and collect the various kinds of dates and place them separately in heaps"' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, "Call your companions (i.e. the creditors)." Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof.
قَالَ أَبُو عَبْد اللَّهِ أُغْرُوا بِي يَعْنِي هِيجُوا بِي فَأَغْرَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ ...
Reference | : Sahih al-Bukhari 2781 |
In-book reference | : Book 55, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 40 |
(deprecated numbering scheme) |
Yahya related to me from Malik from al-Miswar ibn Rifaa al- Quradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may Allah bless him and grant him peace, three times. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifaa wanted to marry her again and it was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he forbade him to marry her. He said, "She is not halal for you until she has tasted the sweetness of intercourse."
USC-MSA web (English) reference | : Book 28, Hadith 17 |
Arabic reference | : Book 28, Hadith 1111 |
Narrated `Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.
Reference | : Sahih al-Bukhari 6571 |
In-book reference | : Book 81, Hadith 159 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 575 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
Allah's Apostle came to us and we were giving a bath to his (dead) daughter and said, "Wash her three, five or more times with water and Sidr and sprinkle camphor on her at the end; and when you finish, notify me." So when we finished, we informed him and he gave us his waist-sheet and told us to shroud her in it. Aiyub said that Hafsa narrated to him a narration similar to that of Muhammad in which it was said that the bath was to be given for an odd number of times, and the numbers 3, 5 or 7 were mentioned. It was also said that they were to start with the right side and with the parts which were washed in ablution, and that Um 'Atiyya also mentioned, "We combed her hair and divided them in three braids."
Reference | : Sahih al-Bukhari 1254 |
In-book reference | : Book 23, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 345 |
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Narrated `Amr bin Dinar:
We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."
Reference | : Sahih al-Bukhari 1793, 1794 |
In-book reference | : Book 26, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 20 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
Reference | : Sahih al-Bukhari 1904 |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
(deprecated numbering scheme) |
Narrated `Ikrima:
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire."
Reference | : Sahih al-Bukhari 2812 |
In-book reference | : Book 56, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 67 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2421b |
In-book reference | : Book 44, Hadith 87 |
USC-MSA web (English) reference | : Book 31, Hadith 5952 |
(deprecated numbering scheme) |
Ibrahim b. Yazid al-Tayml reported:
Reference | : Sahih Muslim 520b |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1057 |
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Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, "I want to leave, Abu Abd ar-Rahman. The time is harsh for us." Abdullah ibn Umar said to her, "Sit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one will be patient in hunger and hardship in it (Madina) except that I will be a witness or intercede for him on the Day of Rising.' "
Sunnah.com reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Book 45, Hadith 3 |
Arabic reference | : Book 45, Hadith 1603 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 595 |
In-book reference | : Book 6, Hadith 102 |
English translation | : Vol. 1, Book 6, Hadith 596 |
Narrated Sulaiman b. 'Amr:
On the authority of his father: I heard the Messenger of Allah (saws) say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly.
Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl."
He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3334 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Book 22, Hadith 3328 |
Narrated Abdullah ibn Amr:
(Musaddad's version has): The Messenger of Allah (saws) made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies.
(The narrator said:) I have remembered from Musaddad up to this.
Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka'bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4547 |
In-book reference | : Book 41, Hadith 54 |
English translation | : Book 40, Hadith 4531 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4451 |
In-book reference | : Book 40, Hadith 101 |
English translation | : Book 39, Hadith 4436 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5181 |
In-book reference | : Book 43, Hadith 409 |
English translation | : Book 42, Hadith 5162 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2812 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Book 15, Hadith 2806 |
'Aishah reported :
Abu Dawud said: Qutaibah mentioned the name Jaftar b. Rabi’ah in the middle of the text of the tradition for the second time (i.e., Qutaibah, being doubtful about the narrator Jafar b. Rabi’ah, mentioned his name twice: once in the chain and again while reporting the text). Ali b. ‘Ayyash and yunus b. Muhammad reported it on the authority of al-Laith. They mentioned the name Jafar b. Rabi’ah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 279 |
In-book reference | : Book 1, Hadith 279 |
English translation | : Book 1, Hadith 279 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
Abu Sa'id al-Khudri and Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work.
Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 343 |
In-book reference | : Book 1, Hadith 343 |
English translation | : Book 1, Hadith 343 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2406 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 2406 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4103 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 5, Book 37, Hadith 4103 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1634 |
In-book reference | : Book 5, Hadith 110 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1289 |
In-book reference | : Book 4, Hadith 700 |