Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2240a |
In-book reference | : Book 39, Hadith 197 |
USC-MSA web (English) reference | : Book 26, Hadith 5564 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 880 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Book 37, Hadith 880 |
Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
Anas reported:
Reference | : Sahih Muslim 2481b |
In-book reference | : Book 44, Hadith 206 |
USC-MSA web (English) reference | : Book 31, Hadith 6063 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3082 |
In-book reference | : Book 13, Hadith 3 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "A man is raised by the dua of his son after his death." He spoke with his hands turned upwards, and then lifted them up.
Sunnah.com reference | : Book 15, Hadith 40 |
USC-MSA web (English) reference | : Book 15, Hadith 38 |
Arabic reference | : Book 15, Hadith 510 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 364 |
In-book reference | : Introduction, Hadith 364 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2694 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 21, Hadith 2694 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3020 |
In-book reference | : Book 11, Hadith 254 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 154 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 154 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1062 |
In-book reference | : Book 43, Hadith 12 |
English translation | : Book 43, Hadith 1062 |
Narrated Ibn `Umar:
The Prophet made a man and his wife carry out Lian, and the husband repudiated her child. So the Prophet got them separated (by divorce) and decided that the child belonged to the mother only.
Reference | : Sahih al-Bukhari 5315 |
In-book reference | : Book 68, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 235 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umar's family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children.
Sunnah.com reference | : Book 26, Hadith 4 |
USC-MSA web (English) reference | : Book 26, Hadith 4 |
Arabic reference | : Book 26, Hadith 1073 |
Sunnah.com reference | : Book 8, Hadith 5 |
English translation | : Book 8, Hadith 978 |
Arabic reference | : Book 8, Hadith 971 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If a she-camel that is being driven as a sacrificial animal gives birth, the offspring should be carried along as well and they are sacrificed together with her, and if there is no place where they can be carried, they should be carried on the mother until they are all sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 144 |
Arabic reference | : Book 20, Hadith 847 |
Ibn 'Umar and Ibn 'Abbas narrated the Marfu Hadith:
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi'i said: "It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son" and he used this Hadith as proof.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2132 |
In-book reference | : Book 31, Hadith 9 |
English translation | : Vol. 4, Book 5, Hadith 2132 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 387 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 21, Hadith 387 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Yahya related to me from Malik that he had heard from Abu'l-Hubab Said ibn Yasar from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin continues to be struck by misfortune in his children and close friends until he meets Allah with no wrong actions."
USC-MSA web (English) reference | : Book 16, Hadith 40 |
Arabic reference | : Book 16, Hadith 562 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is ...
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2516 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Vol. 3, Book 19, Hadith 2516 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 141 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 141 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1058 |
In-book reference | : Book 43, Hadith 8 |
English translation | : Book 43, Hadith 1058 |
[At- Tirmidhi and Abu Dawud].
وليس في رواية أبي داود: “على ولده”
Reference | : Riyad as-Salihin 980 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2378 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 2378 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1859 |
In-book reference | : Book 6, Hadith 86 |
Narrated Ibn `Umar:
A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet and the man denied the paternity of her child. The Prophet gave his verdict for their separation (divorce) and then the child was regarded as belonging to the wife only.
Reference | : Sahih al-Bukhari 6748 |
In-book reference | : Book 85, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 740 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2069 |
In-book reference | : Book 10, Hadith 54 |
English translation | : Vol. 3, Book 10, Hadith 2069 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3488 |
In-book reference | : Book 16, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5013 |
In-book reference | : Book 47, Hadith 29 |
English translation | : Vol. 6, Book 47, Hadith 5016 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2047 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Book 11, Hadith 2042 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1668 |
In-book reference | : Book 7, Hadith 31 |
English translation | : Vol. 1, Book 7, Hadith 1668 |
Sunnah.com reference | : Book 7, Hadith 188 |
English translation | : Book 7, Hadith 936 |
Arabic reference | : Book 7, Hadith 930 |
Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of:
Reference | : Sahih Muslim 1681d |
In-book reference | : Book 28, Hadith 51 |
USC-MSA web (English) reference | : Book 16, Hadith 4169 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3230 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3232 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2770 |
In-book reference | : Book 11, Hadith 12 |
Arabic reference | : Book 0, Hadith 559 |
It is reported on the authority of Anas b. Malik that the Messenger of Allah said:
Reference | : Sahih Muslim 44b |
In-book reference | : Book 1, Hadith 76 |
USC-MSA web (English) reference | : Book 1, Hadith 71 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a losers.
Reference | : Sahih al-Bukhari 5090 |
In-book reference | : Book 67, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 27 |
(deprecated numbering scheme) |
Abu Huraira reported that the Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 991a |
In-book reference | : Book 12, Hadith 39 |
USC-MSA web (English) reference | : Book 5, Hadith 2172 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2163 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Book 11, Hadith 2158 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 873 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 36, Hadith 873 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Malik related to me that he had heard that Umar ibn al-Khattab or Uthman ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves.
Yahya said that he heard Malik say, "To ransom them with their price is more equitable in this case, Allah willing."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Arabic reference | : Book 36, Hadith 1427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 67 |
In-book reference | : Introduction, Hadith 67 |
English translation | : Vol. 1, Book 1, Hadith 67 |
Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about the Aqiqa. He said, 'I do not like disobedience (uquq),' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' "
Sunnah.com reference | : Book 26, Hadith 1 |
USC-MSA web (English) reference | : Book 26, Hadith 1 |
Arabic reference | : Book 26, Hadith 1070 |
Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, "What's the matter with men who have intercourse with their slave- girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her."
USC-MSA web (English) reference | : Book 36, Hadith 24 |
Arabic reference | : Book 36, Hadith 1428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1858 |
In-book reference | : Book 9, Hadith 14 |
English translation | : Vol. 3, Book 9, Hadith 1858 |
Grade: | Hasan lighairihi, and in its isnad is interrupt] (Darussalam) |
Reference | : Musnad Ahmad 98 |
In-book reference | : Book 2, Hadith 17 |
Arabic reference | : Book 1, Hadith 914 |
Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:
Reference | : Sahih Muslim 1435b |
In-book reference | : Book 16, Hadith 138 |
USC-MSA web (English) reference | : Book 8, Hadith 3364 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1466 |
In-book reference | : Book 17, Hadith 68 |
USC-MSA web (English) reference | : Book 8, Hadith 3457 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4452 |
In-book reference | : Book 44, Hadith 4 |
English translation | : Vol. 5, Book 44, Hadith 4457 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3689 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 32, Hadith 3719 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2137 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 2137 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 418 |
In-book reference | : Introduction, Hadith 418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4813 |
In-book reference | : Book 45, Hadith 108 |
English translation | : Vol. 5, Book 45, Hadith 4817 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2669 |
In-book reference | : Book 21, Hadith 55 |
English translation | : Vol. 3, Book 21, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1367 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Vol. 30, Book 13, Hadith 1367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5015 |
In-book reference | : Book 47, Hadith 31 |
English translation | : Vol. 6, Book 47, Hadith 5018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2377 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Vol. 3, Book 14, Hadith 2377 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3188 |
In-book reference | : Book 13, Hadith 106 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, Allah divided Mercy into one hundred parts. He kept ninety nine parts with Him and sent down one part to the earth, and because of that, its one single part, His Creations are merciful to each other, so that even the mare lifts up its hoofs away from its baby animal, lest it should trample on it."
Reference | : Sahih al-Bukhari 6000 |
In-book reference | : Book 78, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 29 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention "male children".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5146 |
In-book reference | : Book 43, Hadith 374 |
English translation | : Book 42, Hadith 5127 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1568 |
In-book reference | : Book 5, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3021 |
In-book reference | : Book 11, Hadith 255 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2752c |
In-book reference | : Book 50, Hadith 22 |
USC-MSA web (English) reference | : Book 37, Hadith 6631 |
(deprecated numbering scheme) |
Narrated `Aisha:
We poured medicine into the mouth of the Prophet during his ailment. He said, "Don't pour medicine into my mouth." (We thought he said that) out of the aversion a patient usually has for medicines. When he improved and felt better he said, "There is none of you but will be forced to drink medicine, except Al-`Abbas, for he did not witness your deed."
Reference | : Sahih al-Bukhari 6886 |
In-book reference | : Book 87, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 25 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2213 |
In-book reference | : Book 39, Hadith 115 |
USC-MSA web (English) reference | : Book 26, Hadith 5486 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2047 |
In-book reference | : Book 28, Hadith 12 |
English translation | : Vol. 4, Book 2, Hadith 2047 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 100 |
In-book reference | : Book 5, Hadith 17 |
English translation | : Book 5, Hadith 100 |
حدثنا محمد بن عبيد قال: حدثنا عمر بن طلحة، عن محمد بن عمرو مثله وزاد (في ولده).
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 494 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Book 29, Hadith 494 |
Narrated Ibn `Umar:
A man accused his wife of illegal sexual intercourse and denied his paternity to her (conceived) child during the lifetime of Allah's Apostle. Allah's Apostle ordered them both to do Mula'ana as Allah decreed and then gave his decision that the child would be for the mother, and a divorce decree was issued for the couple involved in a case of Mula'ana.
Reference | : Sahih al-Bukhari 4748 |
In-book reference | : Book 65, Hadith 270 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 272 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2752a |
In-book reference | : Book 50, Hadith 20 |
USC-MSA web (English) reference | : Book 37, Hadith 6629 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except what I would keep for repaying debts."
Reference | : Sahih al-Bukhari 6445 |
In-book reference | : Book 81, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 452 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 2329 |
In-book reference | : Book 43, Hadith 110 |
USC-MSA web (English) reference | : Book 30, Hadith 5758 |
(deprecated numbering scheme) |
[Abu Dawud].
قوله: قرية نمل معناه: موضع النمل مع النمل.
Reference | : Riyad as-Salihin 1610 |
In-book reference | : Book 17, Hadith 100 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3305 |
In-book reference | : Book 13, Hadith 219 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2365, 2366 |
In-book reference | : Book 9, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2370 |
In-book reference | : Book 9, Hadith 142 |
Narrated `Aisha:
We poured medicine in one side of the Prophet's mouth during his illness and he started pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him, except `Abbas as he has not witnessed you (doing the same to me).
Reference | : Sahih al-Bukhari 4458 |
In-book reference | : Book 64, Hadith 474 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 735 |
(deprecated numbering scheme) |
Salman reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2753c |
In-book reference | : Book 50, Hadith 25 |
USC-MSA web (English) reference | : Book 37, Hadith 6634 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two (will shield her from the Hell-fire).
Reference | : Sahih al-Bukhari 101 |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 101 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts."
Reference | : Sahih al-Bukhari 2389 |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 574 |
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That the Messenger of Allah (saws) said: "Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit."
[He said:] On this topic, there is the narration from Ibn 'Umar from the Prophet (saws) that he said: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1298 |
In-book reference | : Book 14, Hadith 100 |
English translation | : Vol. 1, Book 12, Hadith 1298 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3690 |
In-book reference | : Book 32, Hadith 3 |
English translation | : Vol. 4, Book 32, Hadith 3720 |
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2259 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Book 12, Hadith 2252 |
Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas:
The Prophet (saws) said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3539 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Book 23, Hadith 3532 |
Narrated Buraydah ibn al-Hasib:
A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (saws). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones.
Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4578 |
In-book reference | : Book 41, Hadith 85 |
English translation | : Book 40, Hadith 4561 |
Sunnah.com reference | : Book 8, Hadith 158 |
English translation | : Book 8, Hadith 1111 |
Arabic reference | : Book 8, Hadith 1100 |
Hilal ibn Usamah quoted Abu Maimunah Salma, client of the people of Medina, as saying:
She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away.
AbuHurayrah said: Cast lots for him, saying it to her in a foreign language.
Then her husband came and asked: Who is disputing with me about my son?
AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (saws) while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me.
The Messenger of Allah (saws) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (saws) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2277 |
In-book reference | : Book 13, Hadith 103 |
English translation | : Book 12, Hadith 2270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4294 |
In-book reference | : Book 37, Hadith 195 |
English translation | : Vol. 5, Book 37, Hadith 4294 |