Narrated Ibn `Abbas:
While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, "(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah's Apostle saying, "I, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.' So I hoped that Allah will keep you with both of them." I turned back to see that the speaker was `Ali bin Abi Talib.
Reference | : Sahih al-Bukhari 3677 |
In-book reference | : Book 62, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 26 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4036 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4041 |
Narrated `Aisha:
It is not good that you people have made us (women) equal to dogs and donkeys. No doubt I saw Allah's Apostle praying while I used to lie between him and the Qibla and when he wanted to prostrate, he pushed my legs and I withdrew them.
Reference | : Sahih al-Bukhari 519 |
In-book reference | : Book 8, Hadith 166 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 498 |
(deprecated numbering scheme) |
Narrated Muhammad:
Um 'Atiyya said: "Our Prophet ordered us to come out (on `Id day) with the mature girls and the virgins staying in seclusion." Hafsa narrated the above mentioned Hadith and added, "The mature girls or virgins staying in seclusion but the menstruating women had to keep away from the Musalla."
Reference | : Sahih al-Bukhari 974 |
In-book reference | : Book 13, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 91 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah and Salama b. al-Akwa' said:
Reference | : Sahih Muslim 1405a |
In-book reference | : Book 16, Hadith 16 |
USC-MSA web (English) reference | : Book 8, Hadith 3246 |
(deprecated numbering scheme) |
Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Reference | : Sahih Muslim 2237b |
In-book reference | : Book 39, Hadith 194 |
USC-MSA web (English) reference | : Book 26, Hadith 5561 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 422a |
In-book reference | : Book 4, Hadith 116 |
USC-MSA web (English) reference | : Book 4, Hadith 850 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1172 |
In-book reference | : Book 12, Hadith 27 |
English translation | : Vol. 1, Book 7, Hadith 1172 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3259 |
In-book reference | : Book 47, Hadith 311 |
English translation | : Vol. 5, Book 44, Hadith 3259 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1276 |
In-book reference | : Book 10, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4363 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Vol. 5, Book 43, Hadith 4368 |
Sa'id b. Jubair said:
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4171 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Book 34, Hadith 4159 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2071 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 3, Book 10, Hadith 2071 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan, al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
Reference | : Musnad Ahmad 958 |
In-book reference | : Book 5, Hadith 383 |
Abu Dharr took an oath that this verse:
Reference | : Sahih Muslim 3033a |
In-book reference | : Book 56, Hadith 39 |
USC-MSA web (English) reference | : Book 43, Hadith 7189 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877a |
In-book reference | : Book 33, Hadith 163 |
USC-MSA web (English) reference | : Book 20, Hadith 4634 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2383 |
In-book reference | : Book 36, Hadith 80 |
English translation | : Vol. 4, Book 10, Hadith 2383 |
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4748 |
In-book reference | : Book 42, Hadith 153 |
English translation | : Book 41, Hadith 4730 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1910 |
In-book reference | : Book 11, Hadith 190 |
English translation | : Book 10, Hadith 1905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2560 |
In-book reference | : Book 20, Hadith 28 |
English translation | : Vol. 3, Book 20, Hadith 2560 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3925 |
In-book reference | : Book 19, Hadith 137 |
Narrated `Abdur-Rahman bin Abu Bakr:
We were one hundred and thirty men sitting with the Prophet. The Prophet said, "Have anyone of you any food with him?" It happened that one man had one Sa of wheat flour (or so) which was turned into dough then. After a while a tall lanky pagan came, driving some sheep. The Prophet asked, 'Will you sell us (a sheep), or give (it to) us as a gift?" The pagan said, "No, but I will sell it " So the Prophet bought from him a sheep which was slaughtered, and then the Prophet ordered that the liver, the kidneys, lungs and heart, etc., of that sheep be roasted. By Allah, none of those one hundred and thirty men but had his share of those things. The Prophet gave to those who were present, and also kept a share for those who were absent He then served that cooked sheep in two big trays and we all ate together our fill; yet there remained a part of it in those two trays which I carried on the camel.
Reference | : Sahih al-Bukhari 5382 |
In-book reference | : Book 70, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 294 |
(deprecated numbering scheme) |
Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:
Reference | : Sahih Muslim 2359a |
In-book reference | : Book 43, Hadith 177 |
USC-MSA web (English) reference | : Book 30, Hadith 5823 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
[Muslim].
Reference | : Riyad as-Salihin 424 |
In-book reference | : Introduction, Hadith 424 |
Narrated Abdullah ibn Mas'ud:
Harithah ibn Mudarrib said that he came to Abdullah ibn Mas'ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas'ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (saws) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka'b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2762 |
In-book reference | : Book 15, Hadith 286 |
English translation | : Book 14, Hadith 2756 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3872 |
In-book reference | : Book 49, Hadith 272 |
English translation | : Vol. 1, Book 46, Hadith 3872 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 947 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 40, Hadith 947 |
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard `Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.'"
Reference | : Sahih al-Bukhari 5950 |
In-book reference | : Book 77, Hadith 166 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 834 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1911a |
In-book reference | : Book 33, Hadith 227 |
USC-MSA web (English) reference | : Book 20, Hadith 4697 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2959 |
In-book reference | : Book 24, Hadith 342 |
English translation | : Vol. 3, Book 24, Hadith 2962 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4545 |
In-book reference | : Book 44, Hadith 97 |
English translation | : Vol. 5, Book 44, Hadith 4549 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1065 |
In-book reference | : Book 2, Hadith 676 |
English translation | : Book 2, Hadith 1060 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2532 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 2532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2559 |
In-book reference | : Book 20, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 2559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4065 |
In-book reference | : Book 36, Hadith 140 |
English translation | : Vol. 5, Book 36, Hadith 4065 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3225 |
In-book reference | : Book 13, Hadith 143 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4336 |
In-book reference | : Book 22, Hadith 28 |
حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 732 |
In-book reference | : Book 31, Hadith 129 |
English translation | : Book 31, Hadith 732 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Reference | : Sahih al-Bukhari 862 |
In-book reference | : Book 10, Hadith 253 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 821 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2527c |
In-book reference | : Book 44, Hadith 287 |
USC-MSA web (English) reference | : Book 31, Hadith 6139 |
(deprecated numbering scheme) |
[Bukhari and Muslim].
وفي رواية لمسلم : "وأما أبو الجهم فضراب للنساء" وهو تفسير لرواية: " لا يضع العصا عن عاتقه" وقيل: معناه: كثير الأسفار.
Reference | : Riyad as-Salihin 1533 |
In-book reference | : Book 17, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5338 |
In-book reference | : Book 48, Hadith 299 |
English translation | : Vol. 6, Book 48, Hadith 5340 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 630 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Book 2, Hadith 630 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 462 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Book 2, Hadith 462 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1264 |
In-book reference | : Book 54, Hadith 6 |
English translation | : Book 54, Hadith 1264 |
Abu Huraira narrated directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2638b |
In-book reference | : Book 45, Hadith 205 |
USC-MSA web (English) reference | : Book 32, Hadith 6377 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet was asked, "Who are the best people?" He replied: The people of my generation, and then those who will follow (come after) them, and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "When we were young, our elder friends used to prohibit us from taking oaths by saying, 'I bear witness swearing by Allah, or by Allah's Covenant."'
Reference | : Sahih al-Bukhari 6658 |
In-book reference | : Book 83, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 652 |
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Narrated Abu Mas`ud:
When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, "He is showing off." And another man came and gave a Sa (a small measure of food grains); they said, "Allah is not in need of this small amount of charity." And then the Divine Inspiration came: "Those who criticize such of the believers who give in charity voluntarily and those who could not find to give in charity except what is available to them." (9.79).
Reference | : Sahih al-Bukhari 1415 |
In-book reference | : Book 24, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 496 |
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Narrated Anas bin Malik:
For thirty days Allah's Apostle invoked Allah to curse those who had killed the companions of Bir- Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle. There was reveled about those who were killed at Bir-Mauna a Qur'anic Verse we used to recite, but it was cancelled later on. The Verse was: "Inform our people that we have met our Lord. He is pleased with us and He has made us pleased."
Reference | : Sahih al-Bukhari 2814 |
In-book reference | : Book 56, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 69 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1557 |
In-book reference | : Book 6, Hadith 125 |
English translation | : Vol. 1, Book 6, Hadith 1557 |
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
Reference | : Sahih Muslim 1699a |
In-book reference | : Book 29, Hadith 40 |
USC-MSA web (English) reference | : Book 17, Hadith 4211 |
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Narrated Qatada:
I asked Anas bin Malik: "Who collected the Qur'an at the time of the Prophet ?" He replied, "Four, all of whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid."
Reference | : Sahih al-Bukhari 5003 |
In-book reference | : Book 66, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 525 |
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'A'isha reported that a person asked Allah's Apostle (may peace be upon him) as to who amongst the people were the best. He said:
Reference | : Sahih Muslim 2536 |
In-book reference | : Book 44, Hadith 307 |
USC-MSA web (English) reference | : Book 31, Hadith 6159 |
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Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
USC-MSA web (English) reference | : Book 28, Hadith 28 |
Arabic reference | : Book 28, Hadith 1122 |
[Muslim].
Reference | : Riyad as-Salihin 423 |
In-book reference | : Introduction, Hadith 423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3381 |
In-book reference | : Book 26, Hadith 186 |
English translation | : Vol. 4, Book 26, Hadith 3383 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3463 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Book 23, Hadith 3456 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3308 |
In-book reference | : Book 29, Hadith 58 |
English translation | : Vol. 4, Book 29, Hadith 3308 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2658e |
In-book reference | : Book 46, Hadith 37 |
USC-MSA web (English) reference | : Book 33, Hadith 6426 |
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Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
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It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
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Usama b. Zaid reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2218f |
In-book reference | : Book 39, Hadith 129 |
USC-MSA web (English) reference | : Book 26, Hadith 5498 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3101 |
In-book reference | : Book 47, Hadith 153 |
English translation | : Vol. 5, Book 44, Hadith 3101 |
[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
Narrated Abdullah ibn Umar:
Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu'awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (saws) did when anything came to him was to give something to those who had been set free.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2951 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Book 19, Hadith 2945 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2894 |
In-book reference | : Book 11, Hadith 131 |
Reference | : Bulugh al-Maram 1423 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Book 14, Hadith 1423 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 803 |
In-book reference | : Book 33, Hadith 50 |
English translation | : Book 33, Hadith 803 |
Narrated Anas bin Malik:
The Verse of Al-Hijab (veiling of women) was revealed in connection with Zainab bint Jahsh. (On the day of her marriage with him) the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me (to the Prophet in the Heavens."
Reference | : Sahih al-Bukhari 7421 |
In-book reference | : Book 97, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 517 |
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Narrated Um `Atiya:
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Reference | : Sahih al-Bukhari 971 |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 88 |
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Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you divorce women, divorce them at the beginning of their idda.'"
Malik said, "He meant by that, to make one pronouncement of divorce at the beginning of each period of purity."
USC-MSA web (English) reference | : Book 29, Hadith 79 |
Arabic reference | : Book 29, Hadith 1241 |
[Muslim].
Reference | : Riyad as-Salihin 458 |
In-book reference | : Introduction, Hadith 458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2178 |
In-book reference | : Book 22, Hadith 89 |
English translation | : Vol. 3, Book 22, Hadith 2180 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4043 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Book 33, Hadith 4032 |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 104 |
In-book reference | : Book 2, Hadith 22 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3119 |
In-book reference | : Book 13, Hadith 40 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 280 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 883 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 37, Hadith 883 |
[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3218 |
In-book reference | : Book 47, Hadith 270 |
English translation | : Vol. 5, Book 44, Hadith 3218 |
Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
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Narrated Anas:
I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Apostle ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)." (5.93)
Reference | : Sahih al-Bukhari 2464 |
In-book reference | : Book 46, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 644 |
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ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, "It is like the dhihar of a free man."
Malik said, "He meant that the same conditions were applied in both cases."
Malik said, "The dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. "
Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the divorce of the ila would come to him before he had finished the fast.
USC-MSA web (English) reference | : Book 29, Hadith 24 |
Arabic reference | : Book 29, Hadith 1181 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 84 |
In-book reference | : Book 1, Hadith 78 |
Sunnah.com reference | : Book 7, Hadith 93 |
English translation | : Book 7, Hadith 858 |
Arabic reference | : Book 7, Hadith 855 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1781 |
In-book reference | : Book 6, Hadith 10 |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 20, Hadith 96 |
Arabic reference | : Book 20, Hadith 798 |
Narrated Ibn `Umar:
Salim, the freed salve of Abu Hudhaifa used to lead in prayer the early Muhajirin (emigrants) and the companions of the Prophet in the Quba mosque. Among those (who used to pray behind him) were Abu Bakr, `Umar, Abu Salama, and Amir bin Rabi`a.
Reference | : Sahih al-Bukhari 7175 |
In-book reference | : Book 93, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 287 |
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Narrated Mus`ab bin Sa`d:
Once Sa`d (bin Abi Waqqas) thought that he was superior to those who were below him in rank. On that the Prophet said, "You gain no victory or livelihood except through (the blessings and invocations of) the poor amongst you."
Reference | : Sahih al-Bukhari 2896 |
In-book reference | : Book 56, Hadith 110 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 145 |
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Anas b. Malik reported that a person said:
Reference | : Sahih Muslim 2359b |
In-book reference | : Book 43, Hadith 178 |
USC-MSA web (English) reference | : Book 30, Hadith 5824 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 285 |
In-book reference | : Introduction, Hadith 285 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2249 |
In-book reference | : Book 12, Hadith 113 |
English translation | : Vol. 3, Book 12, Hadith 2249 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2481 |
In-book reference | : Book 16, Hadith 46 |
English translation | : Vol. 3, Book 16, Hadith 2481 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2828 |
In-book reference | : Book 24, Hadith 76 |
English translation | : Vol. 4, Book 24, Hadith 2828 |