Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2533 |
In-book reference | : Book 23, Hadith 99 |
English translation | : Vol. 3, Book 23, Hadith 2534 |
Hudhaifa reported:
Reference | : Sahih Muslim 2017a |
In-book reference | : Book 36, Hadith 133 |
USC-MSA web (English) reference | : Book 23, Hadith 5004 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
A person asked Allah's Apostle, "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
Reference | : Sahih al-Bukhari 366 |
In-book reference | : Book 8, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 362 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4231 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 35, Hadith 4219 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4400 |
In-book reference | : Book 22, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4073 |
In-book reference | : Book 20, Hadith 10 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 399 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Book 22, Hadith 399 |
Narrated Jabir:
When this Verse was revealed: "Say: He has power to send torment on you from above." (6.65) Allah's Apostle said, "O Allah! I seek refuge with Your Face (from this punishment)." And when the verse: "or send torment from below your feet," (was revealed), Allah's Apostle said, "(O Allah!) I seek refuge with Your Face (from this punishment)." (But when there was revealed): "Or confuse you in party strife and make you to taste the violence of one another." (6.65) Allah's Apostle said, "This is lighter (or, this is easier).
Reference | : Sahih al-Bukhari 4628 |
In-book reference | : Book 65, Hadith 150 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 152 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
That Abu Sufyan bin Harb told him that Heraclius had called him along with the members of a Quraish caravan and then said to his interpreter, "Tell them that I want to ask this (Abu Sufyan) a question, and if he tries to tell me a lie, they should contradict him." Then Abu Sufyan mentioned the whole narration and said that Heraclius said to the inter Peter, "Say to him (Abu Sufyan), 'If what you say is true, then he (the Prophet) will take over the place underneath my two feet.' "
Reference | : Sahih al-Bukhari 7196 |
In-book reference | : Book 93, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 304 |
(deprecated numbering scheme) |
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
Reference | : Sahih al-Bukhari 2837 |
In-book reference | : Book 56, Hadith 53 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
Yahya said that Malik said, "The situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or for sleep."
USC-MSA web (English) reference | : Book 2, Hadith 10 |
Arabic reference | : Book 2, Hadith 40 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 800 |
In-book reference | : Book 3, Hadith 23 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 107 |
In-book reference | : Book 1, Hadith 107 |
English translation | : Book 1, Hadith 107 |
Reference | : Hisn al-Muslim 36 |
Narrated Malik ibn Nadlah:
The Prophet (saws) said: Hands are of three types: Allah's hand is the upper one; the bestower's hand is the one near it; the beggar's hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1649 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Book 9, Hadith 1645 |
Salim, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2020c |
In-book reference | : Book 36, Hadith 141 |
USC-MSA web (English) reference | : Book 23, Hadith 5010 |
(deprecated numbering scheme) |
'A'isha, the Mother of the Faithful, reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2452 |
In-book reference | : Book 44, Hadith 146 |
USC-MSA web (English) reference | : Book 31, Hadith 6007 |
(deprecated numbering scheme) |
Reference | : Hadith 24, 40 Hadith Shah Waliullah |
Narrated `Ata' bin Yasar:
Ibn `Abbas performed ablution and washed his face (in the following way): He ladled out a handful of water, rinsed his mouth and washed his nose with it by putting in water and then blowing it out. He then, took another handful (of water) and did like this (gesturing) joining both hands, and washed his face, took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm, and passed wet hands over his head and took another handful of water and poured it over his right foot (up to his ankles) and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot (up to the ankles) and said, "I saw Allah's Apostle performing ablution in this way."
Reference | : Sahih al-Bukhari 140 |
In-book reference | : Book 4, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 142 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 243 |
In-book reference | : Book 1, Hadith 244 |
English translation | : Vol. 1, Book 1, Hadith 244 |
[Muslim].
Reference | : Riyad as-Salihin 730 |
In-book reference | : Book 2, Hadith 4 |
Reference | : Sahih al-Bukhari 2433 |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
(deprecated numbering scheme) |
Yahya related to me from Malik from 'Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, 'Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.' "
USC-MSA web (English) reference | : Book 20, Hadith 9 |
Arabic reference | : Book 20, Hadith 716 |
'A'isha reported:
Reference | : Sahih Muslim 261a |
In-book reference | : Book 2, Hadith 71 |
USC-MSA web (English) reference | : Book 2, Hadith 502 |
(deprecated numbering scheme) |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2674 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 3, Book 24, Hadith 2675 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2670 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Vol. 3, Book 24, Hadith 2671 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5162 |
In-book reference | : Book 48, Hadith 123 |
English translation | : Vol. 6, Book 48, Hadith 5165 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2552 |
In-book reference | : Book 15, Hadith 76 |
English translation | : Book 14, Hadith 2546 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3594 |
In-book reference | : Book 32, Hadith 45 |
English translation | : Vol. 4, Book 32, Hadith 3594 |
Grade: | Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
Reference | : Musnad Ahmad 1154 |
In-book reference | : Book 5, Hadith 568 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4399 |
In-book reference | : Book 22, Hadith 89 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4281 |
In-book reference | : Book 21, Hadith 117 |
Narrated `Ali:
Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better."
Reference | : Sahih al-Bukhari 3983 |
In-book reference | : Book 64, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 319 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, "The upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar."
Reference | : Sahih al-Bukhari 1429 |
In-book reference | : Book 24, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3776 |
In-book reference | : Book 28, Hadith 41 |
English translation | : Book 27, Hadith 3767 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3348 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Book 22, Hadith 3342 |
Narrated Ibn `Abbas:
Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."
Reference | : Sahih al-Bukhari 216 |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 215 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Musa ibn Uqba that Kurayb, the mawla of Ibn 'Abbas, heard Usama ibn Zayd say, "The Messenger ofAllah, may Allah bless him and grant him peace, left Arafa and then, when he reached ash-Shib, he dismounted and urinated and then did wudu, though not thoroughly. I said to him, 'It is time for the prayer, Messenger of Allah,' and he said 'The prayer is ahead of you,' and then mounted. When we arrived at Muzdalifa he dismounted and did wudu thoroughly. Then the iqama was said for the prayer and he prayed maghrib. After that everyone settled his camel in its resting-place, and then the iqama for isha was said and he prayed it, without having prayed anything between the two."
USC-MSA web (English) reference | : Book 20, Hadith 206 |
Arabic reference | : Book 20, Hadith 905 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.
Reference | : Sahih al-Bukhari 1222 |
In-book reference | : Book 21, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 313 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2812 |
In-book reference | : Book 11, Hadith 51 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 435 |
In-book reference | : Book 3, Hadith 139 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5089 |
In-book reference | : Book 48, Hadith 50 |
English translation | : Vol. 6, Book 48, Hadith 5092 |
Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying:
قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ هَذَا يُخْبِرُنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَمَاثِيلُ " . فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ ذَلِكَ فَقَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ رَأَيْتُهُ خَرَجَ فِي غَزَاتِهِ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ عَرَفْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ وَقَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ " . قَالَتْ فَقَطَعْنَا مِنْهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يَعِبْ ذَلِكَ عَلَىَّ .
Reference | : Sahih Muslim 2106f, 2107a |
In-book reference | : Book 37, Hadith 134 |
USC-MSA web (English) reference | : Book 24, Hadith 5254 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1800 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 1800 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
Sunnah.com reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Book 3, Hadith 54 |
Arabic reference | : Book 3, Hadith 201 |
Narrated Al-Bara' bin `Azib:
I saw the Prophet on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, "By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we have prayed. O Allah! Send down Sakina (calmness) upon us and make our feet firm when we meet (the enemy). The pagans have rebelled against us, but if they want to put us in affliction (i.e., fight us) we refuse (to flee)." (See Hadith No. 430, Vol. 5).
Reference | : Sahih al-Bukhari 6620 |
In-book reference | : Book 82, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 617 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).
Reference | : Sahih al-Bukhari 7313 |
In-book reference | : Book 96, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 416 |
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Narrated Zaid bin Khalid:
A bedouin asked the Prophet about the Luqata. The Prophet said, "Make public announcement about it for one year and if then somebody comes and describes the container of the Luqata and the string it was tied with, (give it to him); otherwise, spend it." He then asked the Prophet about a lost camel. The face of the Prophet become red and he said, "You have o concern with it as it has its water reservoir and feet and it will reach water and drink and eat trees. Leave it till its owner finds it." He then asked the Prophet about a lost sheep. The Prophet said, "It is for you, for your brother, or for the wolf."
Reference | : Sahih al-Bukhari 2438 |
In-book reference | : Book 45, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 618 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3106 |
In-book reference | : Book 25, Hadith 22 |
English translation | : Vol. 1, Book 25, Hadith 3108 |
Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away.
Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, "If he thinks that the owners of the fruit, crops, or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples' property, crops or fruit."
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 25, Hadith 19 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4329 |
In-book reference | : Book 39, Hadith 39 |
English translation | : Book 38, Hadith 4315 |
Grade: | Dai'f (Darussalam) [ because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 107 |
In-book reference | : Book 2, Hadith 25 |
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "When someone has stoned the jamra and shaved his head or cut off some of his hair and sacrificed an animal, whatever was haram for him becomes halal, except women and scent, (which remain haram for him) until he has done tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 231 |
Arabic reference | : Book 20, Hadith 928 |
Umm Salama reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1977c |
In-book reference | : Book 35, Hadith 53 |
USC-MSA web (English) reference | : Book 22, Hadith 4869 |
(deprecated numbering scheme) |
Abdullah b. Sa'id reported:
Reference | : Sahih Muslim 455 |
In-book reference | : Book 4, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 918 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2770 |
In-book reference | : Book 24, Hadith 152 |
English translation | : Vol. 3, Book 24, Hadith 2771 |
Reference | : Sunan an-Nasa'i 2669 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 3, Book 24, Hadith 2670 |
Reference | : Sunan an-Nasa'i 2667 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Vol. 3, Book 24, Hadith 2668 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3744 |
In-book reference | : Book 33, Hadith 88 |
English translation | : Vol. 5, Book 33, Hadith 3744 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Reference | : Sahih al-Bukhari 7214 |
In-book reference | : Book 93, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 321 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2020a |
In-book reference | : Book 36, Hadith 139 |
USC-MSA web (English) reference | : Book 23, Hadith 5008 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 530 |
In-book reference | : Introduction, Hadith 530 |
Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 27 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4237 |
In-book reference | : Book 21, Hadith 74 |
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1240 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 1, Book 12, Hadith 1240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1032 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 2, Book 12, Hadith 1033 |
[Muslim].
Reference | : Riyad as-Salihin 1635 |
In-book reference | : Book 17, Hadith 125 |
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1587c |
In-book reference | : Book 22, Hadith 102 |
USC-MSA web (English) reference | : Book 10, Hadith 3853 |
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Narrated `Abdullah bin `Umar:
A man said, "O Allah's Apostle. What type of clothes should a Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes).
Reference | : Sahih al-Bukhari 5803 |
In-book reference | : Book 77, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 694 |
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Narrated `Abdullah bin `Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "
Reference | : Sahih al-Bukhari 1542 |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 615 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2402 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 4, Book 10, Hadith 2402 |
Ibn ‘Abbas said I heard the Apostle of Allaah(saws) say When one who is wearing ihram cannot get a lower garment(loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes.
Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1829 |
In-book reference | : Book 11, Hadith 109 |
English translation | : Book 10, Hadith 1825 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4461 |
In-book reference | : Book 22, Hadith 148 |
Narrated Abu Qatada:
When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip became loose and I pushed him and killed him. The Muslims (excepting the Prophet and some of his companions) started fleeing and I too, fled with them. Suddenly I met `Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Apostle (after defeating the enemy). Allah's Apostle said, "Whoever produces a proof that he has killed an infidel, will have the spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned the case to Allah's Apostle. A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of the deceased one whom he ( i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the spoils)," Abu Bakr said, "No, Allah's Apostle will not give it (i.e. the spoils) to a weak humble person from Quraish and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Apostle then got up and gave that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4322 |
In-book reference | : Book 64, Hadith 352 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 611 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1265 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Vol. 2, Book 13, Hadith 1266 |
Wa'il b. Hujr reported:
Reference | : Sahih Muslim 401 |
In-book reference | : Book 4, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 792 |
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Anas added:
Reference | : Sahih al-Bukhari 5879 |
In-book reference | : Book 77, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 767 |
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Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4215 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Book 35, Hadith 4203 |
Narrated Aisha:
Whenever any one of us was Junub, she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.
Reference | : Sahih al-Bukhari 277 |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 276 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1189 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Book 48, Hadith 1189 |
Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
Reference | : Sahih al-Bukhari 6063 |
In-book reference | : Book 78, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
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Narrated Anas:
The Prophet said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."
Reference | : Sahih al-Bukhari 531 |
In-book reference | : Book 9, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 508 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1100 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Vol. 2, Book 12, Hadith 1101 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2104 |
In-book reference | : Book 12, Hadith 59 |
English translation | : Book 11, Hadith 2099 |
Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet (saws). They reported it directly from Umm Salamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 640 |
In-book reference | : Book 2, Hadith 250 |
English translation | : Book 2, Hadith 640 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1634 |
In-book reference | : Book 6, Hadith 202 |
English translation | : Vol. 1, Book 6, Hadith 1634 |
Grade: | Sahih hadeeth. This isnad is da'eef (weak)] (Darussalam) |
Reference | : Musnad Ahmad 429 |
In-book reference | : Book 4, Hadith 27 |
Sunnah.com reference | : Book 8, Hadith 173 |
English translation | : Book 8, Hadith 1120 |
Arabic reference | : Book 8, Hadith 1109 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."
USC-MSA web (English) reference | : Book 49, Hadith 6 |
Arabic reference | : Book 49, Hadith 1679 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 794 |
In-book reference | : Book 4, Hadith 222 |
Narrated Abdullah ibn Abbas:
Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i.e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i.e. raised his hands).
The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah (saws) follower the prayer as offered by Abdullah ibn az-Zubayr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 739 |
In-book reference | : Book 2, Hadith 349 |
English translation | : Book 3, Hadith 738 |
Narrated AbuHurayrah:
(The established way of folding hands is) to hold the hands by the hands in prayer below the navel.
Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator 'Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 758 |
In-book reference | : Book 2, Hadith 368 |
English translation | : Book 3, Hadith 757 |
Narrated Ibn `Umar:
A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
Reference | : Sahih al-Bukhari 134 |
In-book reference | : Book 3, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 136 |
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Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
Reference | : Sahih al-Bukhari 5644 |
In-book reference | : Book 75, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 547 |
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Narrated `Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to wear when we assume the state of Ihram?" The Prophet replied, "Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars."
Reference | : Sahih al-Bukhari 5805 |
In-book reference | : Book 77, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 696 |
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Narrated Abu Bakra:
A man praised another man in front of the Prophet. The Prophet said thrice, "Wailaka (Woe on you) ! You have cut the neck of your brother!" The Prophet added, "If it is indispensable for anyone of you to praise a person, then he should say, "I think that such-and-such person (is so-and-so), and Allah is the one who will take his accounts (as he knows his reality) and none can sanctify anybody before Allah (and that only if he knows well about that person.)".
Reference | : Sahih al-Bukhari 6162 |
In-book reference | : Book 78, Hadith 188 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 183 |
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