Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 119 |
In-book reference | : Book 1, Hadith 112 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2342 |
In-book reference | : Book 9, Hadith 115 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1504 |
In-book reference | : Book 4, Hadith 903 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1774 |
In-book reference | : Book 6, Hadith 3 |
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4975 |
In-book reference | : Book 43, Hadith 203 |
English translation | : Book 42, Hadith 4957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4135 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4135 |
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Arabic reference | : Book 41, Hadith 1521 |
Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
USC-MSA web (English) reference | : Book 21, Hadith 6 |
Arabic reference | : Book 21, Hadith 967 |
Sa'd b. Abu Sarh heard Abu Sa'id al-Khudri as saying:
Reference | : Sahih Muslim 985c |
In-book reference | : Book 12, Hadith 23 |
USC-MSA web (English) reference | : Book 5, Hadith 2156 |
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It has been reported by 'Abd al-Rahman b. Shamasa that Fuqaim al- Lakhmi said to Uqba b. Amir:
Reference | : Sahih Muslim 1919 |
In-book reference | : Book 33, Hadith 244 |
USC-MSA web (English) reference | : Book 20, Hadith 4714 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2778 |
In-book reference | : Book 43, Hadith 48 |
English translation | : Vol. 5, Book 41, Hadith 2778 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1022 |
In-book reference | : Book 2, Hadith 633 |
English translation | : Book 2, Hadith 1017 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 504 |
In-book reference | : Book 3, Hadith 203 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2580 |
In-book reference | : Book 10, Hadith 74 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2714 |
In-book reference | : Book 10, Hadith 204 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2665 |
In-book reference | : Book 10, Hadith 156 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3446 |
In-book reference | : Book 27, Hadith 58 |
English translation | : Vol. 4, Book 27, Hadith 3476 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
Reference | : Sahih al-Bukhari 3348 |
In-book reference | : Book 60, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."
USC-MSA web (English) reference | : Book 28, Hadith 31 |
Arabic reference | : Book 28, Hadith 1125 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3940 |
In-book reference | : Book 31, Hadith 15 |
English translation | : Book 30, Hadith 3929 |
'A'isha reported that Allah's Apostle (may peace be upon him) went out one norning wearing a striped cloak of the black camel's hair that there came Hasan b. 'Ali. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said:
Reference | : Sahih Muslim 2424 |
In-book reference | : Book 44, Hadith 91 |
USC-MSA web (English) reference | : Book 31, Hadith 5955 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3478 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 27, Hadith 3508 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3565 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Vol. 4, Book 28, Hadith 3595 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1889 |
In-book reference | : Book 11, Hadith 169 |
English translation | : Book 10, Hadith 1884 |
Narrated Abdullah ibn Amr:
When the Messenger of Allah (saws) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2603 |
In-book reference | : Book 15, Hadith 127 |
English translation | : Book 14, Hadith 2597 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4024 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Book 33, Hadith 4013 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1155 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Book 47, Hadith 1155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1163 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 2, Book 12, Hadith 1164 |
Narrated Abu Huraira:
A man came to the Prophet and said, "I am ruined!" The Prophet said, "Why?" He said, "I had sexual intercourse with my wife while fasting (in the month of Ramadan)." The Prophet said to him, "Manumit a slave (as expiation)." He replied, "I cannot afford that." The Prophet said, "Then fast for two successive months." He said, "I cannot." The Prophet said, "Then feed sixty poor persons." He said, "I have nothing to do that." In the meantime a basket full of dates was brought to the Prophet . He said, "Where is the questioner." The man said, "I am here." The Prophet said (to him), "Give this (basket of dates) in charity (as expiation)." He said, "O Allah's Apostle! Shall I give it to poorer people than us? By Him Who sent you with the Truth, there is no family between Medina's two mountains poorer than us." The Prophet smiled till his pre-molar teeth became visible. He then said, "Then take it."
Reference | : Sahih al-Bukhari 5368 |
In-book reference | : Book 69, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 281 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."
Reference | : Sahih al-Bukhari 2600 |
In-book reference | : Book 51, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 772 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2390 |
In-book reference | : Book 14, Hadith 78 |
English translation | : Book 13, Hadith 2384 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
Narrated Jabir bin `Abdullah:
A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin `Abdullah bought him for such and such price and the Prophet gave him the slave.
Reference | : Sahih al-Bukhari 2141 |
In-book reference | : Book 34, Hadith 93 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 351 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3962 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 30, Hadith 3951 |
Reference | : Sahih al-Bukhari 6949 |
In-book reference | : Book 89, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 85, Hadith 81 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2543b |
In-book reference | : Book 44, Hadith 323 |
USC-MSA web (English) reference | : Book 31, Hadith 6174 |
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Narrated Abu Haraira:
Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."
Reference | : Sahih al-Bukhari 6970 |
In-book reference | : Book 90, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 100 |
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'Umair, the freed slave of Abi'l-Lahm, said:
Reference | : Sahih Muslim 1025b |
In-book reference | : Book 12, Hadith 106 |
USC-MSA web (English) reference | : Book 5, Hadith 2237 |
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A'isha, the wife of Allah's Messenger (may peace be upon him), reported that she had hung a curtain which had pictures upon it. Allah's Messenger (may peace be upon him) entered (the room) and he pulled it. A'isha said:
Reference | : Sahih Muslim 2107m |
In-book reference | : Book 37, Hadith 145 |
USC-MSA web (English) reference | : Book 24, Hadith 5265 |
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'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4572 |
In-book reference | : Book 41, Hadith 79 |
English translation | : Book 40, Hadith 4555 |
'Abd Allah b. Abi Qais said that he asked 'Aishah:
The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1362 |
In-book reference | : Book 5, Hadith 113 |
English translation | : Book 5, Hadith 1357 |
Reference | : Sunan Ibn Majah 2336 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 3, Book 13, Hadith 2336 |
Malik said, "Neither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her."
Malik said, "A free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1212 |
Narrated Abu Huraira:
The Prophet said, "Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price."
Reference | : Sahih al-Bukhari 2527 |
In-book reference | : Book 49, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 704 |
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Narrated Jabir bin `Abdullah:
A man amongst us declared that his slave would be freed after his death. The Prophet called for that slave and sold him. The slave died the same year.
Reference | : Sahih al-Bukhari 2534 |
In-book reference | : Book 49, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 711 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4103 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4108 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3553 |
In-book reference | : Book 16, Hadith 99 |
Narrated Jabir:
A man manumitted a slave and he had no other property than that, so the Prophet canceled the manumission (and sold the slave for him). Nu'aim bin Al-Nahham bought the slave from him.
Reference | : Sahih al-Bukhari 2415 |
In-book reference | : Book 44, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 598 |
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Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
Reference | : Sahih al-Bukhari 50 |
In-book reference | : Book 2, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2253 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Book 12, Hadith 2245 |
Yahya said that Malik said, "What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was."
Malik said, "If a slave is killed intentionally or accidentally, the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness."
Yahya said that Malik said, "This is the best of what I have heard on the matter.''
Sunnah.com reference | : Book 44, Hadith 6 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated Ibn `Umar:
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery)." Ibn `Umar narrated this verdict from the Prophet.
Reference | : Sahih al-Bukhari 2525 |
In-book reference | : Book 49, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 702 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4136 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Vol. 5, Book 37, Hadith 4136 |
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Reference | : Sahih al-Bukhari 6847 |
In-book reference | : Book 86, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 830 |
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Narrated Sa`d from his father:
Once the meal of `Abdur-Rahman bin `Auf was brought in front of him, and he said, "Mus`ab bin `Umair was martyred and he was better than I, and he had nothing except his Burd (a black square narrow dress) to be shrouded in. Hamza or another person was martyred and he was also better than I and he had nothing to be shrouded in except his Burd. No doubt, I fear that the rewards of my deeds might have been given early in this world." Then he started weeping.
Reference | : Sahih al-Bukhari 1274 |
In-book reference | : Book 23, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 364 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3274 |
In-book reference | : Book 47, Hadith 326 |
English translation | : Vol. 5, Book 44, Hadith 3274 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 119 |
In-book reference | : Book 17, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2002 |
In-book reference | : Book 9, Hadith 158 |
English translation | : Vol. 3, Book 9, Hadith 2002 |
Sunnah.com reference | : Book 8, Hadith 160 |
English translation | : Book 8, Hadith 1113 |
Arabic reference | : Book 8, Hadith 1102 |
Narrated Jabir:
A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.
Reference | : Sahih al-Bukhari 6947 |
In-book reference | : Book 89, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 80 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 161 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 161 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4736 |
In-book reference | : Book 45, Hadith 31 |
English translation | : Vol. 5, Book 45, Hadith 7440 |
In other versions of the above tradition, the wordings are" an Abyssinian slave." and" a maimed Abyssinian slave".
Reference | : Sahih Muslim 1838c |
In-book reference | : Book 33, Hadith 58 |
USC-MSA web (English) reference | : Book 20, Hadith 4530 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.
`Ubaidullah narrated as above in brief.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ عُبَيْدِ اللَّهِ، اخْتَصَرَهُ.
Reference | : Sahih al-Bukhari 2523 |
In-book reference | : Book 49, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 699 |
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Grade: | Sahih (Darussalam) [, al-Bukhari (2522) and Muslim (1501)] (Darussalam) |
Reference | : Musnad Ahmad 397 |
In-book reference | : Book 3, Hadith 7 |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
A hadith like this is reported on the same authority (but with this difference that the narrator) 'Abd al-Rahman b. Aiman (was mentioned) as the freed slave of 'Urwa (Imam Muslim said:
Reference | : Sahih Muslim 1471u |
In-book reference | : Book 18, Hadith 21 |
USC-MSA web (English) reference | : Book 9, Hadith 3490 |
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Reference | : Sahih Muslim Introduction 76 |
In-book reference | : Introduction, Narration 75 |
Narrated Hudhayfah:
Tha'labah ibn Zahdam said: We accompanied Sa'd ibn al-'As at Tabaristan. He stood and said: Which of you prayed along with the Messenger of Allah (saws) in time of danger? Hudhayfah said: I then he led one section in one rak'ah and the other section in one rak'ah. They did not pray the second rak'ah by themselves.
Abu Dawud: This tradition has been transmitted by 'Ubaid Allah b. 'Abd Allah and Mujahid on the authority of Ibn 'Abbas from the Prophet (saws) in like manner. This has also been narrated by 'Abd Allah b. Shaqiq from Abu Hurairah from the Prophet (saws). Yazid al-Faqir and Abu Musa also narrated this tradition from Jabir from the Prophet (saws). Some of the narrators said in the version narrated by Yazid al-Faqir that they completed their second rak'ah. This has also been narrated by Simak al-Hanafi on the authority of Ibn 'Umar from the Prophet (saws) something similar. Zaid b. Thabit also narrated from the Prophet (saws) in like manner. This version adds: The people prayed on rak'ah and the Prophet (saws) prayed two rak'ahs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1246 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Book 4, Hadith 1241 |
In tu-adh-dhib-hum fa-innahum 'ibaaduk. Wa in tagh-fir lahum fa-innaka antal azizul hakim.
Translation: "If Thou punish them, lo! they are Thy slaves, and if Thou forgive them, (lo! the are Thy slaves).Lo! Thou, only Thou, art Mighty, the wise".Surah Maa-idah, 118.
The Being that possesses great power, if He wills, He may forgive the criminal. The One that is all Wise, there is Wisdom and benefit in every act of His. The reason for Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam reciting this aayah while standing and also in the ruku and sajdah, and repeating it many times, is to bring to mind the two attributes of Allah, namely the attributes of justice and forgiveness. The whole scene on the day of qiyaamah will be of these two things. It is stated that Imaam Aa'zam Abu Hanifah RA. also recited the following aayah the whole night:
Wamtaazul yauma ayyuhal mujrimun.
Translation: "But avaunt ye, O ye guilty, this day!" Surah Yaseen, 58.
In this aayah too the scene of qiyaamah is portrayed. That today the sinners should separate and distinguish themselves. What a severe and nerve-chilling command this is. Today they are together with the pious and holy people and benefiting from the barakaat (blessings) they receive, but at this moment the sinners will be separated from them. May the Most Merciful Allah with His Grace keep those pious souls under His shadow, otherwise it is really a time for great trials.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 275 |
In-book reference | : Book 40, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2051 |
In-book reference | : Book 21, Hadith 234 |
English translation | : Vol. 3, Book 21, Hadith 2053 |
Narrated Abu Huraira:
The Prophet said, "Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and `Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, "How have you left My slaves?" They reply, "We have left them praying as we found them praying." If anyone of you says "Amin" (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3223 |
In-book reference | : Book 59, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 446 |
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صحيح ق وليس عند م القراءة والجهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1162 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 1158 |
Narrated Al-Mughirah ibn Shu'bah:
Ziyad ibn Ilaqah said: Al-Mughirah ibn Shu'bah led us in prayer and he stood up at the end of two rak'ahs. We said: Glory be to Allah; he also said: Glory be to Allah, and he proceeded. When he finished the prayer and gave the salutation, he made two prostrations of forgetfulness. When he turned (to us) he said: I saw the Messenger of Allah (saws) doing so as I did.
Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from al-Shaibi from al-Mughirah b. Shu'bah. Abu 'Umais narrated it from Thabit b. 'Ubaid saying: "Al-Mughirah b. Shu'bah led us in prayer, like the tradition reported by Ziyad b. 'Illaqah.
Abu Dawud said: Abu 'Umais is the brother of al-Mas'udi. And Sa'd b. Abi Waqqas did the same as done by al-Mughirah, 'Imran b. Husain, Dahhak b. Qais and Mu'awiyah b. Abi Sufyan. Ibn 'Abbas and 'Umar b. 'Abd al-'Aziz issued legel verdict to the same effect.
Abu Dawud said: This applies to a person who stands up at the end of two rak'ahs and males prostration after giving the salutation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1037 |
In-book reference | : Book 2, Hadith 648 |
English translation | : Book 3, Hadith 1032 |
Ibn Quhzādh said I heard Wahb bin Zam’ah mentioning about Sufyān bin Abd il-Mālik, he said, Abd Allah –meaning Ibn al-Mubārak- said: ‘I saw Rawh bin Ghutayf, the companion of blood the amount of a Dirham , and I took a seat in one of his audiences. Then I began to become ashamed for my companions to see me sitting with him while his Ḥadīth are disapproved of.’
قَالَ ابْنُ قُهْزَاذَ وَسَمِعْتُ وَهْبَ بْنَ زَمْعَةَ، يَذْكُرُ عَنْ سُفْيَانَ بْنِ عَبْدِ الْمَلِكِ، قَالَ قَالَ عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ رَأَيْتُ رَوْحَ بْنَ غُطَيْفٍ صَاحِبَ " الدَّمِ قَدْرِ الدِّرْهَمِ " وَجَلَسْتُ إِلَيْهِ مَجْلِسًا فَجَعَلْتُ أَسْتَحْيِي مِنْ أَصْحَابِي أَنْ يَرَوْنِي جَالِسًا مَعَهُ كُرْهَ حَدِيثِهِ .
Reference | : Sahih Muslim Introduction 42 |
In-book reference | : Introduction, Narration 41 |
Narrated Abu Huraira:
I heard Abu-l-Qasim (the Prophet) saying, "If somebody slanders his slave and the slave is free from what he says, he will be flogged on the Day of Resurrection unless the slave is really as he has described him."
Reference | : Sahih al-Bukhari 6858 |
In-book reference | : Book 86, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 841 |
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Narrated Jabir:
The Prophet came to know that one of his companions had given the promise of freeing his slave after his death, but as he had no other property than that slave, the Prophet sold that slave for 800 dirhams and sent the price to him.
Reference | : Sahih al-Bukhari 7186 |
In-book reference | : Book 93, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 296 |
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Narrated Jabir bin `Abdullah:
A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" Nu'aim bin `Abdullah bought the slave and the Prophet took its price and gave it to the owner.
Reference | : Sahih al-Bukhari 2403 |
In-book reference | : Book 43, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 588 |
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Yahya related to me that Malik said, "A man does not have to pay zakat for the slaves of his slaves, or for some one employed by him, or for his wife's slaves, except for anyone who serves him and whose services are indispensable to him, in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim, whether they be for trade or otherwise."
USC-MSA web (English) reference | : Book 17, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
Malik said, "A master who frees a slave of his and settles his emancipation so that his testimony is permitted, his inviolability complete, and his right to inherit confirmed, cannot impose stipulations on him like what he imposes on a slave about property or service, nor get him to do anything of slavery, because the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must give his partners their shares so the slave is completely free."
Malik commented, "If he owns the slave completely, it is more proper to free him completely and not mingle any slavery with it."
USC-MSA web (English) reference | : Book 38, Hadith 2 |
Narrated Qais:
When Abu Huraira accompanied by his slave came intending to embrace Islam, they lost each other on the way. (When the slave showed up) Abu Huraira said (to the Prophet), "I make you witness that the slave is free for Allah's Cause."
Reference | : Sahih al-Bukhari 2532 |
In-book reference | : Book 49, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 709 |
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From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."
USC-MSA web (English) reference | : Book 36, Hadith 6 |
Arabic reference | : Book 36, Hadith 1410 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2375 |
In-book reference | : Book 36, Hadith 72 |
English translation | : Vol. 4, Book 10, Hadith 2375 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2595 |
In-book reference | : Book 15, Hadith 119 |
English translation | : Book 14, Hadith 2589 |
Malik related to me that he heard that Umar ibn al-Khattab saw a female slave belonging to Abdullah ibn Umar ibn al-Khattab. She was dressed like free (non-slave) women. He went to his daughter Hafsa and said, "Didn't I see your brother's slave-girl dressed like a free (non-slave) woman walking among the people and causing trouble?" Umar disapproved of that.
Sunnah.com reference | : Book 54, Hadith 45 |
USC-MSA web (English) reference | : Book 54, Hadith 44 |
Arabic reference | : Book 54, Hadith 1810 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf bought a slave- girl and found that she had a husband, so he returned her.
USC-MSA web (English) reference | : Book 31, Hadith 8 |
Arabic reference | : Book 31, Hadith 1300 |
Sunnah.com reference | : Book 16, Hadith 33 |
English translation | : Book 16, Hadith 1512 |
Arabic reference | : Book 16, Hadith 1469 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."
USC-MSA web (English) reference | : Book 19, Hadith 4 |
Arabic reference | : Book 19, Hadith 696 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab said to the corner of the Black Stone while he was doing tawaf of the House, "You are only a stone, and if I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you, I would not do so." Then he kissed it.
Malik said, "I have heard some of the people of knowledge recommending someone doing tawaf of the House to put his hand to his mouth when he takes it from the Yamani corner."
USC-MSA web (English) reference | : Book 20, Hadith 116 |
Arabic reference | : Book 20, Hadith 819 |
Narrated Zaid bin Aslam from his father who said:
"`Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' `Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).'
Reference | : Sahih al-Bukhari 1605 |
In-book reference | : Book 25, Hadith 91 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 675 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3479 |
In-book reference | : Book 27, Hadith 91 |
English translation | : Vol. 4, Book 27, Hadith 3509 |
Yahya said that he heard Malik say, "The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man, or something he pilfers, or something guarded which he steals, or hanging dates he cuts down or ruins, or steals. That is against the slave's person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined, or pay the blood-price for the injury, he pays it and keeps his slave. If he wishes to surrender him, he surrenders him, and none of that is against him. The master has the option in that."
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Reference | : Mishkat al-Masabih 3403 |
In-book reference | : Book 14, Hadith 22 |
Reference | : Sunan Abi Dawud 4266 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Book 36, Hadith 4253 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave Hafsa bint Abd arRahman in marriage to al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When Abd ar-Rahman arrived, he said, "Shall someone like me have this done to him? Am I the kind of man to have something done to him without his consent?" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir said, "It is in the hands of Abd ar-Rahman." Abd ar-Rahman said, "I won't oppose something that you have already completed." Hafsa was confirmed with al-Mundhir, and there was no divorce.
USC-MSA web (English) reference | : Book 29, Hadith 15 |
Arabic reference | : Book 29, Hadith 1167 |