Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1226 |
In-book reference | : Book 4, Hadith 29 |
English translation | : Book 4, Hadith 1222 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2216 |
In-book reference | : Book 13, Hadith 42 |
English translation | : Book 12, Hadith 2210 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1959 |
In-book reference | : Book 9, Hadith 115 |
English translation | : Vol. 3, Book 9, Hadith 1959 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2878 |
In-book reference | : Book 11, Hadith 116 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3408 |
In-book reference | : Book 15, Hadith 3 |
Reference | : Mishkat al-Masabih 1874 |
In-book reference | : Book 6, Hadith 101 |
Narrated Sahl:
Allah's Apostle said, "I have been sent and the Hour (is at hand) as these two," showing his two fingers and sticking (separating) them out.
Reference | : Sahih al-Bukhari 6503 |
In-book reference | : Book 81, Hadith 92 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 510 |
(deprecated numbering scheme) |
'Uthman b. 'Affan reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1585 |
In-book reference | : Book 22, Hadith 97 |
USC-MSA web (English) reference | : Book 10, Hadith 3849 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2067 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Book 11, Hadith 2062 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1174 |
In-book reference | : Book 5, Hadith 372 |
English translation | : Vol. 1, Book 5, Hadith 1174 |
Sunnah.com reference | : Book 2, Hadith 272 |
English translation | : Book 2, Hadith 363 |
Arabic reference | : Book 2, Hadith 368 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5142 |
In-book reference | : Book 48, Hadith 103 |
English translation | : Vol. 6, Book 48, Hadith 5145 |
Narrated Ibn `Abbas:
That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah's Apostle lay along with his wife in the lengthwise direction of cushion. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin, performed ablution from it ---- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two then two rak`at, then two rak`at, and finally, one rak`a witr. Then lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4572 |
In-book reference | : Book 65, Hadith 94 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 96 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1620 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Vol. 2, Book 20, Hadith 1621 |
Narrated Ibn `Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Reference | : Sahih al-Bukhari 2239 |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 441 |
(deprecated numbering scheme) |
'A'isha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (way peace be upon him) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rak'ahs, in the form of two rak'ahs (i. e. he observed two qiyams and two ruku's in one rak'ah) and four prostrations.
Reference | : Sahih Muslim 901d |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1969 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah, and a drop of blood shed in Allah's cause. As for the two traces: A trace resulting in Allah's cause, and and a trace resulting from one of the duties that Allah made obligatory."
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1669 |
In-book reference | : Book 22, Hadith 52 |
English translation | : Vol. 1, Book 20, Hadith 1669 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2027 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 1, Hadith 2027 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1668 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Vol. 2, Book 20, Hadith 1669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5572 |
In-book reference | : Book 51, Hadith 34 |
English translation | : Vol. 6, Book 51, Hadith 5575 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 732 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Vol. 1, Book 3, Hadith 732 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4273 |
In-book reference | : Book 37, Hadith 174 |
English translation | : Vol. 5, Book 37, Hadith 4273 |
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams."
Malik said, "The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams."
Malik said, "I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother's womb and falls still-born from her womb . "
Malik said, "I heard that if the foetus comes out of its mother's womb alive and then dies, the full blood-money is due for it."
Malik said, "The foetus is not alive unless it cries at birth. If it comes out of its mother's womb and cries out and then dies, the complete blood-money is due for it. We think that the slave- girl's foetus has a tenth of the price of the slave-girl."
Malik said, "When a woman murders a man or woman, and the murderess is pregnant, retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally, the one who killed her is not obliged to pay anything for her foetus. If she is murdered, then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally, the tribe obliged to pay on behalf of her killer pays her blood-money, and there is no blood-money for the foetus."
Yahya related to me, "Malik was asked about the foetus of the christian or jewish woman which was aborted. He said, 'I think that there is a tenth of the blood-money of the mother for it.' "
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1566 |
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2120 |
In-book reference | : Book 8, Hadith 12 |
Jarir b. Abdullah reported it from the Holy Prophet:
Reference | : Sahih Muslim 70 |
In-book reference | : Book 1, Hadith 136 |
USC-MSA web (English) reference | : Book 1, Hadith 131 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "The freed slave belongs to the people who have freed him," or said something similar.
Reference | : Sahih al-Bukhari 6761 |
In-book reference | : Book 85, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 753 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messsenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 982a |
In-book reference | : Book 12, Hadith 11 |
USC-MSA web (English) reference | : Book 5, Hadith 2144 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 982b |
In-book reference | : Book 12, Hadith 12 |
USC-MSA web (English) reference | : Book 5, Hadith 2145 |
(deprecated numbering scheme) |
This hadith has been narrated by Abu Nadr on the authority of Umair, the freed slave of Umm al-Fadl, through the same chain of transmitters.
Reference | : Sahih Muslim 1123c |
In-book reference | : Book 13, Hadith 140 |
USC-MSA web (English) reference | : Book 6, Hadith 2496 |
(deprecated numbering scheme) |
A hadith like this has been transmitted on the authority, of 'Abd al-Malik b. Umair with the same chain of narraters but with a slight change of words.
Reference | : Sahih Muslim 1499b |
In-book reference | : Book 19, Hadith 23 |
USC-MSA web (English) reference | : Book 9, Hadith 3573 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority".
Reference | : Sahih Muslim 1652b |
In-book reference | : Book 27, Hadith 29 |
USC-MSA web (English) reference | : Book 15, Hadith 4063 |
(deprecated numbering scheme) |
Ibn Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2132 |
In-book reference | : Book 38, Hadith 2 |
USC-MSA web (English) reference | : Book 25, Hadith 5315 |
(deprecated numbering scheme) |
Malik related to me from Nafi that Abdullah ibn Umar said, "A mukatab is a slave as long as any of his kitaba remains to be paid."
USC-MSA web (English) reference | : Book 39, Hadith 1 |
Arabic reference | : Book 39, Hadith 1492 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2468 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 3, Book 23, Hadith 2470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4052 |
In-book reference | : Book 37, Hadith 87 |
English translation | : Vol. 5, Book 37, Hadith 4057 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4518 |
In-book reference | : Book 41, Hadith 25 |
English translation | : Book 40, Hadith 4503 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5170 |
In-book reference | : Book 43, Hadith 398 |
English translation | : Book 42, Hadith 5151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4407 |
In-book reference | : Book 40, Hadith 57 |
English translation | : Book 39, Hadith 4393 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4455 |
In-book reference | : Book 40, Hadith 105 |
English translation | : Book 39, Hadith 4440 |
Reference | : Sunan Abi Dawud 2115 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Book 11, Hadith 2110 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1922 |
In-book reference | : Book 9, Hadith 78 |
English translation | : Vol. 3, Book 9, Hadith 1922 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1960 |
In-book reference | : Book 9, Hadith 116 |
English translation | : Vol. 3, Book 9, Hadith 1960 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2244 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 3, Book 12, Hadith 2244 |
Grade: | Qawi (Darussalam) |
Reference | : Musnad Ahmad 1269 |
In-book reference | : Book 5, Hadith 675 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1732 |
In-book reference | : Book 5, Hadith 204 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3035 |
In-book reference | : Book 11, Hadith 269 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3549 |
In-book reference | : Book 16, Hadith 95 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1489 |
In-book reference | : Book 4, Hadith 888 |
Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.
Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."
Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."
Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.
"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."
USC-MSA web (English) reference | : Book 20, Hadith 117 |
Arabic reference | : Book 20, Hadith 820 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
[Muslim].
Reference | : Riyad as-Salihin 1029 |
In-book reference | : Book 8, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1615 |
In-book reference | : Book 5, Hadith 91 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that he had asked Abu Hurayra, "How do you pray over the dead?" and Abu Hurayra replied, "By the Life of Allah, I will tell you! I follow with the family and when the corpse is put down I say 'Allah is greater' and praise Allah and ask for blessings on His Prophet. Then I say, 'O Allah, he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger, and You know that best. O Allah, if he acted well, then increase for him his good action, and if he acted wrongly, then overlook his wrong actions. O Allah, do not deprive us of his reward, and do not try us after him.'"
Allahumma inna huwa abduka wa'bnu abdika wa'bnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.
USC-MSA web (English) reference | : Book 16, Hadith 17 |
Arabic reference | : Book 16, Hadith 539 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves.
Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab.
Umar reported the Messenger of Allah (saws) as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by AbdurRahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Isma'il or Isma'il ibn Hisham (the narrator is doubtful).
He sent them to 'Abd al-Malik who said: This is the decision which I have already seen.
The narrator said: So he ('Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2917 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Book 18, Hadith 2911 |
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 899 |
In-book reference | : Book 5, Hadith 97 |
English translation | : Vol. 1, Book 5, Hadith 899 |
Narrated Isaa bin Tahman:
Anas bin Malik brought out for us, two sandals having two straps. Thabit Al-Banani said, "These were the sandals of the Prophet ."
Reference | : Sahih al-Bukhari 5858 |
In-book reference | : Book 77, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 749 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 869 |
In-book reference | : Book 9, Hadith 62 |
English translation | : Vol. 2, Book 4, Hadith 869 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1113 |
In-book reference | : Book 8, Hadith 123 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 288 |
In-book reference | : Book 1, Hadith 22 |
English translation | : Vol. 1, Book 1, Hadith 288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3254 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Vol. 4, Book 29, Hadith 3254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4040 |
In-book reference | : Book 36, Hadith 115 |
English translation | : Vol. 5, Book 36, Hadith 4040 |
صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1178 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Book 3, Hadith 1174 |
[Al-Bukhari and Muslim].
In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The food for one person suffices for two; the food for two suffices for four, and the food for four suffices for eight persons."
وفى رواية لمسلم عن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: طعام الواحد يكفي الاثنين وطعام الاثنين يكفي الأربعة، وطعام الأربعة يكفي الثمانية.
Reference | : Riyad as-Salihin 564 |
In-book reference | : Introduction, Hadith 564 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 929 |
In-book reference | : Book 6, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4515 |
In-book reference | : Book 44, Hadith 67 |
English translation | : Vol. 5, Book 44, Hadith 4519 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1175 |
In-book reference | : Book 48, Hadith 1 |
English translation | : Book 48, Hadith 1175 |
Narrated Anas:
I was a young boy when I once was walking with Allah's Apostle . Allah's Apostle entered the house of his slave tailor and the latter brought a dish filled with food covered with pieces of gourd. Allah's Apostle started picking and eating the gourd. When I saw that, I started collecting and placing the gourd before him. Then the slave returned to his work. Anas added: I have kept on loving gourd since I saw Allah's Apostle doing what he was doing.
Reference | : Sahih al-Bukhari 5435 |
In-book reference | : Book 70, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 346 |
(deprecated numbering scheme) |
Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the luggage of people upon it. that she suddenly saw Allah's Apostle (may peace be upon him). The way of the mountain was narrow and she said (to that dromedary):
Reference | : Sahih Muslim 2596a |
In-book reference | : Book 45, Hadith 104 |
USC-MSA web (English) reference | : Book 32, Hadith 6278 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 62 |
In-book reference | : Introduction, Narration 61 |
Reference | : Sahih Muslim Introduction 83 |
In-book reference | : Introduction, Narration 82 |
Yahya related to me from Malik that he had heard that Abd ar- Rahman ibn Abi Bakr was visiting A'isha, the wife of the Prophet, may AIIah bless him and grant him peace, on the day that Sad ibn Abi Waqqas died, and he asked for some water to do wudu. A'isha said to him, ''Abd ar-Rahman! Perform your wudu fully, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Woe to the heels in the fire.' "
USC-MSA web (English) reference | : Book 2, Hadith 5 |
Arabic reference | : Book 2, Hadith 36 |
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
Reference | : Sahih al-Bukhari 3011 |
In-book reference | : Book 56, Hadith 220 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 255 |
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Abdullah b. Umar (Allah be pleased with them) reported Allah's Massenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1543e |
In-book reference | : Book 21, Hadith 104 |
USC-MSA web (English) reference | : Book 10, Hadith 3704 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
Reference | : Sahih Muslim 1681b |
In-book reference | : Book 28, Hadith 49 |
USC-MSA web (English) reference | : Book 16, Hadith 4167 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the slave-woman who committed adultery and was not protected (married). He said:
Reference | : Sahih Muslim 1703c |
In-book reference | : Book 29, Hadith 50 |
USC-MSA web (English) reference | : Book 17, Hadith 4221 |
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Muhammad b. 'Abbad b. Ja'far reported:
Reference | : Sahih Muslim 2085i |
In-book reference | : Book 37, Hadith 76 |
USC-MSA web (English) reference | : Book 24, Hadith 5199 |
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ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her.
Malik said, "If her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her."
USC-MSA web (English) reference | : Book 29, Hadith 26 |
Arabic reference | : Book 29, Hadith 1183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2614 |
In-book reference | : Book 23, Hadith 180 |
English translation | : Vol. 3, Book 23, Hadith 2615 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3428 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 27, Hadith 3458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3453 |
In-book reference | : Book 27, Hadith 65 |
English translation | : Vol. 4, Book 27, Hadith 3483 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3653 |
In-book reference | : Book 30, Hadith 43 |
English translation | : Vol. 4, Book 30, Hadith 3683 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3792 |
In-book reference | : Book 28, Hadith 57 |
English translation | : Book 27, Hadith 3783 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 649 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Book 2, Hadith 649 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2979 |
In-book reference | : Book 20, Hadith 52 |
English translation | : Book 19, Hadith 2973 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2251 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Vol. 3, Book 12, Hadith 2251 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 246 |
In-book reference | : Book 2, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3318 |
In-book reference | : Book 47, Hadith 370 |
English translation | : Vol. 5, Book 44, Hadith 3318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1667 |
In-book reference | : Book 20, Hadith 70 |
English translation | : Vol. 2, Book 20, Hadith 1668 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4682 |
In-book reference | : Book 44, Hadith 234 |
English translation | : Vol. 5, Book 44, Hadith 4686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3255 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Vol. 4, Book 29, Hadith 3255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1103 |
In-book reference | : Book 5, Hadith 301 |
English translation | : Vol. 1, Book 5, Hadith 1103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1320 |
In-book reference | : Book 5, Hadith 518 |
English translation | : Vol. 1, Book 5, Hadith 1320 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4178 |
In-book reference | : Book 21, Hadith 17 |
ضـعـيـف جـدا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 573 |
In-book reference | : Book 30, Hadith 36 |
English translation | : Book 30, Hadith 573 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."
"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 58 |
USC-MSA web (English) reference | : Book 3, Hadith 58 |
Arabic reference | : Book 3, Hadith 205 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."
Reference | : Sahih al-Bukhari 3654 |
In-book reference | : Book 62, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 6 |
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