Sunnah.com reference | : Book 9, Hadith 4 |
English translation | : Book 9, Hadith 1202 |
Arabic reference | : Book 9, Hadith 1172 |
Narrated `Umar:
I heard the Prophet saying, "Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apostle."
Reference | : Sahih al-Bukhari 3445 |
In-book reference | : Book 60, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4751 |
In-book reference | : Book 45, Hadith 46 |
English translation | : Vol. 5, Book 45, Hadith 4755 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4754 |
In-book reference | : Book 45, Hadith 49 |
English translation | : Vol. 5, Book 45, Hadith 4758 |
Narrated Samurah:
The Prophet (saws) Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4515 |
In-book reference | : Book 41, Hadith 22 |
English translation | : Book 40, Hadith 4501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2679 |
In-book reference | : Book 21, Hadith 65 |
English translation | : Vol. 3, Book 21, Hadith 2679 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4059 |
In-book reference | : Book 19, Hadith 269 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 192 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 192 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2778 |
In-book reference | : Book 11, Hadith 20 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1795 |
In-book reference | : Book 6, Hadith 24 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe, and she had a miscarriage. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her.
USC-MSA web (English) reference | : Book 43, Hadith 5 |
Arabic reference | : Book 43, Hadith 1564 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must buy out his partners so that the slave is completely freed. If he doesn't have the money, he partially frees him.
USC-MSA web (English) reference | : Book 38, Hadith 1 |
Arabic reference | : Book 38, Hadith 1467 |
Malik related to me from Rabia ibn Abd ar-Rahman that az-Zubayr ibn al-Awwam bought a slave and set him free. The slave had children by a free woman. When az-Zubayr freed him, he said, "They are my mawali." The man argued, "They are the mawali of their mother. Rather, they are our mawali." They took the dispute to Uthman ibn Affan, and Uthman gave a judgement that az-Zubayr had their wala'.
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1486 |
Abu Hurairah reported the Prophet (saws) as saying:
Abu Dawud said: In the version of both the narrators the words are "he will be required to work and must not be overburdened". This is the version of 'Ali.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3938 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Book 30, Hadith 3927 |
[Muslim].
Reference | : Riyad as-Salihin 111 |
In-book reference | : Introduction, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2952 |
In-book reference | : Book 20, Hadith 25 |
English translation | : Book 19, Hadith 2946 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5169 |
In-book reference | : Book 43, Hadith 397 |
English translation | : Book 42, Hadith 5150 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3512 |
In-book reference | : Book 24, Hadith 97 |
English translation | : Book 23, Hadith 3505 |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
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Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Apostle said to him, "Have you got camels?" The bedouin said, "Yes." The Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet said, "Are any of them Grey?" He said, "There are Grey ones among them." The Prophet said, "Whence do you think this color came to them?" The bedouin said, "O Allah's Apostle! It resulted from hereditary disposition." The Prophet said, "And this (i.e., your child) has inherited his color from his ancestors." The Prophet did not allow him to deny his paternity of the child.
Reference | : Sahih al-Bukhari 7314 |
In-book reference | : Book 96, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 417 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2445 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Vol. 4, Book 11, Hadith 2445 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3638 |
In-book reference | : Book 30, Hadith 28 |
English translation | : Vol. 4, Book 30, Hadith 3668 |
Narrated Adi ibn Umayrah al-Kindi:
The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3581 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 24, Hadith 3574 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1577 |
In-book reference | : Book 5, Hadith 55 |
Malik related to me from Abd ar-Rahman ibn Abi Amra al-Ansari that his mother had wanted to make a bequest, but she delayed until morning and died. She had intended to set someone free, so Abd ar- Rahman said, 'I said to al-Qasim ibn Muhammad, 'Will it help her if I free a slave for her?' Al-Qasim replied, 'Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, 'My mother died, will it help her if I set a slave free for her?' The Messenger of Allah, may Allah bless him and grant him peace, said "Yes." "'
USC-MSA web (English) reference | : Book 38, Hadith 13 |
Arabic reference | : Book 38, Hadith 1478 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3564 |
In-book reference | : Book 17, Hadith 10 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Narrated Abu Huraira:
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
Reference | : Sahih al-Bukhari 2517 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 693 |
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Malik related to me from Rabia ibn Abi Abd ar-Rahman that a man in the time of Aban ibn Uthman's amirate freed all of his slaves and did not have other property than them. Aban ibn Uthman took charge of the slaves and they were divided into three groups. Then he drew lots on the basis that which ever group drew the dead man's arrow would be free. The arrow fell to one of the thirds, and that third was freed.
USC-MSA web (English) reference | : Book 38, Hadith 4 |
Arabic reference | : Book 38, Hadith 1469 |
Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abd al-Aziz flogged a slave with eighty lashes for slander."
Abu'z-Zinad said, "I asked Abdullah ibn Amir ibn Rabia about that. He said, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and so on, and I did not see any of them flog a slave more than forty lashes for slander.' "
USC-MSA web (English) reference | : Book 41, Hadith 17 |
Arabic reference | : Book 41, Hadith 1519 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1153 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 1153 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1340 |
In-book reference | : Book 5, Hadith 538 |
English translation | : Vol. 1, Book 5, Hadith 1340 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)] (Darussalam) |
Reference | : Musnad Ahmad 164 |
In-book reference | : Book 2, Hadith 81 |
Reference | : Mishkat al-Masabih 3389 |
In-book reference | : Book 14, Hadith 8 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Malik spoke about a mudabbar who said to his master, "Free me immediately and I will give fifty dinars which I will have to pay in instalments." His master said, "Yes. You are free and you must pay fifty dinars, and you will pay me ten dinars every year." The slave was satisfied with this. Then the master dies one, two or three days after that. He said, "The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted, his inviolability as a free man is confirmed, as are his inheritance and his liability to the full hudud punishments. The death of his master, however, does not reduce the debt for him at all."
Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property, and in the property at hand there was not enough (in the third he was allowed to bequeath) to cover the value of the mudabbar, the mudabbar was kept there together with this property, and his tax (kharaj) was gathered until the master's absent property was clear. Then if a third of what his master left would cover his value, he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left, as much of him was freed as the third would allow, and his property was left in his hands.
USC-MSA web (English) reference | : Book 40, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Narrated Abu Huraira:
I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."
Reference | : Sahih al-Bukhari 7507 |
In-book reference | : Book 97, Hadith 132 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 598 |
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Reference | : Sahih Muslim Introduction 34 |
In-book reference | : Introduction, Narration 33 |
Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
Reference | : Sahih al-Bukhari 164 |
In-book reference | : Book 4, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
USC-MSA web (English) reference | : Book 17, Hadith 11 |
Arabic reference | : Book 17, Hadith 591 |
'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3725 |
In-book reference | : Book 49, Hadith 122 |
English translation | : Vol. 1, Book 46, Hadith 3725 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3514 |
In-book reference | : Book 27, Hadith 126 |
English translation | : Vol. 4, Book 27, Hadith 3544 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable.
Abu Dawud said: Al-A'mash transmitted this tradition from Abu Ishaq like the one transmitted by Abu 'Awanah. This tradition has also been narrated by Shaiban, Abu Mu'awiyah and Ibrahim b. Tahman from Abu Ishaq from al-Harith on the authority of 'Ali from the Prophet (saws) to the same effect. The tradition reported by al-Nufail has also been narrated by Shu'bah, Sufyan, and others from Abu Ishaq from 'Asim from 'Ali, But they did not attribute it to the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1574 |
In-book reference | : Book 9, Hadith 19 |
English translation | : Book 9, Hadith 1569 |
صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 550 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 550 |
Al-Mughirah b. Shu’bah said :
Abu Dawud said: Abu Sa’id al-Khudri, Ibn al-Zubair and Ibn ‘Umar hold the opinion that whoever gets an odd number of the rak’ahs of prayer, he should perform two prostrations on account of forgetfulness.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 152 |
In-book reference | : Book 1, Hadith 152 |
English translation | : Book 1, Hadith 152 |
Asma' daughter of 'Unais said:
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 296 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Book 1, Hadith 296 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2186 |
In-book reference | : Book 12, Hadith 50 |
English translation | : Vol. 3, Book 12, Hadith 2186 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 919 |
In-book reference | : Book 4, Hadith 342 |
Sunnah.com reference | : Book 8, Hadith 150 |
English translation | : Book 8, Hadith 1104 |
Arabic reference | : Book 8, Hadith 1093 |
Yahya related to me that Ziyad ibn Abd ar-Rahman said, "Malik related to us from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, that Abu Bakr ibn Abd ar-Rahman was once doing itikaf and he would go out to relieve himself in a closed room under a roofed passage in Khalid ibn Walid's house. Otherwise he did not leave his place of itikaf until he went to pray at the Id with the muslims."
USC-MSA web (English) reference | : Book 19, Hadith 5 |
Arabic reference | : Book 19, Hadith 697 |
Salim, the freed slave of Shaddad, said:
Reference | : Sahih Muslim 240a |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Book 2, Hadith 464 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2081 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 3, Book 10, Hadith 2081 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3004 |
In-book reference | : Book 11, Hadith 238 |
Reference | : Sahih al-Bukhari 2594 |
In-book reference | : Book 51, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 767 |
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Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1501h |
In-book reference | : Book 27, Hadith 77 |
USC-MSA web (English) reference | : Book 15, Hadith 4107 |
(deprecated numbering scheme) |
Narrated 'Amr b. Shu'aib:
on his father's authority, told that his grandfather reported the Prophet (saws) said: A slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3926 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Book 30, Hadith 3915 |
Reference | : Mishkat al-Masabih 3399 |
In-book reference | : Book 14, Hadith 18 |
Yahya related to me from Malik that he heard Rabia ibn Abi Abd ar-Rahman say, ''I heard that the wife of Abd ar-Rahman ibn Awf asked him to divorce her. He said, 'When you have menstruated and are pure, then come to me.' She did not menstruate until Abd ar-Rahman ibn Awf was ill. When she was purified, she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman ibn Awf was terminally ill at the time, so Uthman ibn Affan made her one of the heirs after the end of her idda."
USC-MSA web (English) reference | : Book 29, Hadith 42 |
Arabic reference | : Book 29, Hadith 1200 |
Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors."
Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
USC-MSA web (English) reference | : Book 38, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1197 |
In-book reference | : Book 4, Hadith 613 |
Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، قَالَ قَالَ أَبِي قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ انْتَهَيْتُ إِلَى شُعْبَةَ فَقَالَ هَذَا عَبَّادُ بْنُ كَثِيرٍ فَاحْذَرُوهُ .
Reference | : Sahih Muslim Introduction 38 |
In-book reference | : Introduction, Narration 37 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1457a |
In-book reference | : Book 17, Hadith 46 |
USC-MSA web (English) reference | : Book 8, Hadith 3435 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2978 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Book 19, Hadith 2972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4050 |
In-book reference | : Book 37, Hadith 85 |
English translation | : Vol. 5, Book 37, Hadith 4055 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3656 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Vol. 4, Book 30, Hadith 3686 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4113 |
In-book reference | : Book 34, Hadith 94 |
English translation | : Book 33, Hadith 4101 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2991 |
In-book reference | : Book 20, Hadith 64 |
English translation | : Book 19, Hadith 2985 |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that a slave stole a small palm from a man's garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan ibn al-Hakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The hand is not cut off for fruit or palm pith." The man said, "Marwan ibn al-Hakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah, may Allah bless him and grant him peace." So, Rafi went with him to Marwan ibn al-Hakam. He said, "Did you arrest a slave for this?" He said, "Yes." He said, "What will you do with him?" He said, "I want to cut off his hand." Rafi said to him, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The hand is not cut off for dates or palm pith.' Marwan therefore ordered the slave to be released."
USC-MSA web (English) reference | : Book 41, Hadith 32 |
Arabic reference | : Book 41, Hadith 1536 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2325 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 10, Hadith 2325 |
Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 320 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Book 1, Hadith 320 |
Reference | : Sahih al-Bukhari 2203 |
In-book reference | : Book 34, Hadith 149 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
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Yahya related to me from Malik that Abd arRahman ibn al-Mujabbir said that Salim ibn Abdullah gave his son a slave-girl and said, "Do not go near her, for I wanted her, and did not act towards her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4698 |
In-book reference | : Book 44, Hadith 250 |
English translation | : Vol. 5, Book 44, Hadith 4702 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1167 |
In-book reference | : Book 3, Hadith 7 |
English translation | : Book 3, Hadith 1162 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3937 |
In-book reference | : Book 31, Hadith 12 |
English translation | : Book 30, Hadith 3926 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3955 |
In-book reference | : Book 31, Hadith 30 |
English translation | : Book 30, Hadith 3944 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2044 |
In-book reference | : Book 11, Hadith 324 |
English translation | : Book 10, Hadith 2039 |
Narrated `Aisha:
(the wife of the Prophet) `Utba bin Abi Waqqas said to his brother Sa`d bin Abi Waqqas, "The son of the slave girl of Zam`a is from me, so take him into your custody." So in the year of Conquest of Mecca, Sa`d took him and said. (This is) my brother's son whom my brother has asked me to take into my custody." `Abd bin Zam`a got up before him and said, (He is) my brother and the son of the slave girl of my father, and was born on my father's bed." So they both submitted their case before Allah's Apostle. Sa`d said, "O Allah's Apostle! This boy is the son of my brother and he entrusted him to me." `Abd bin Zam`a said, "This boy is my brother and the son of the slave girl of my father, and was born on the bed of my father." Allah's Apostle said, "The boy is for you, O `Abd bin Zam`a!" Then Allah's Apostle further said, "The child is for the owner of the bed, and the stone is for the adulterer," He then said to Sauda bint Zam`a, "Veil (screen) yourself before him," when he saw the child's resemblance to `Utba. The boy did not see her again till he met Allah.
Reference | : Sahih al-Bukhari 7182 |
In-book reference | : Book 93, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 293 |
(deprecated numbering scheme) |
'Abdullah reported:
Reference | : Sahih Muslim 1495a |
In-book reference | : Book 19, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3564 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3484 |
In-book reference | : Book 27, Hadith 96 |
English translation | : Vol. 4, Book 27, Hadith 3514 |
Zaid b Khalid al-Juhani said:
Reference | : Sahih Muslim 765 |
In-book reference | : Book 6, Hadith 232 |
USC-MSA web (English) reference | : Book 4, Hadith 1687 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 91 |
In-book reference | : Introduction, Narration 90 |
Narrated Sahl:
The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."
Reference | : Sahih al-Bukhari 2569 |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 743 |
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Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance. He wrote, "In the name of Allah, the Merciful, the Compassionate. To the slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet, in what I am able."
Sunnah.com reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Book 55, Hadith 3 |
Arabic reference | : Book 55, Hadith 1813 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2530 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 2530 |
Narrated Um Khalid bint Khalid:
Some clothes were presented to Allah's Apostle as a gift and there was a black Khamisa with it. The Prophet asked (his companions), "To whom do you suggest we give this Khamisa?" The people kept quiet. Then he said, "Bring me Um Khalid," So I was brought to him and he dressed me with it with his own hands and said twice, "May you live so long that you will wear out many garments." He then started looking at the embroidery of that Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian language means beautiful.) 'Is-haq, a sub-narrator, said: A woman of my family had told me that she had seen the Khamisa worn by Um Khalid.
Reference | : Sahih al-Bukhari 5845 |
In-book reference | : Book 77, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 736 |
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Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.
Reference | : Sahih al-Bukhari 1614, 1615 |
In-book reference | : Book 25, Hadith 100 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 683 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1500a |
In-book reference | : Book 19, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3574 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 314 |
In-book reference | : Book 1, Hadith 315 |
English translation | : Vol. 1, Book 1, Hadith 315 |
Narrated Anas ibn Malik:
The Prophet (saws) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4829 |
In-book reference | : Book 43, Hadith 57 |
English translation | : Book 42, Hadith 4811 |
'Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (saws) said to her:
Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah.
Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (saws), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 304 |
In-book reference | : Book 1, Hadith 304 |
English translation | : Book 1, Hadith 304 |