Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3263 |
In-book reference | : Book 47, Hadith 315 |
English translation | : Vol. 5, Book 44, Hadith 3263 |
[Al- Bukhari and Muslim]
Reference | : Riyad as-Salihin 1550 |
In-book reference | : Book 17, Hadith 40 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 306 |
In-book reference | : Book 1, Hadith 307 |
English translation | : Vol. 1, Book 1, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 451 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 452 |
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5243 |
In-book reference | : Book 43, Hadith 471 |
English translation | : Book 42, Hadith 5223 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2389 |
In-book reference | : Book 14, Hadith 77 |
English translation | : Book 13, Hadith 2383 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4255 |
In-book reference | : Book 37, Hadith 156 |
English translation | : Vol. 5, Book 37, Hadith 4255 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822d |
In-book reference | : Book 6, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1794 |
(deprecated numbering scheme) |
Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was asked about his fasting. The Messenger of Allah (may peace be upon him) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said:
Reference | : Sahih Muslim 1162b |
In-book reference | : Book 13, Hadith 253 |
USC-MSA web (English) reference | : Book 6, Hadith 2603 |
(deprecated numbering scheme) |
Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you.." (24.11)
Reference | : Sahih al-Bukhari 4690 |
In-book reference | : Book 65, Hadith 212 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 212 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
Reference | : Sahih al-Bukhari 477 |
In-book reference | : Book 8, Hadith 125 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
(deprecated numbering scheme) |
Narrated Humran:
(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Allah's Apostle said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "
Reference | : Sahih al-Bukhari 159 |
In-book reference | : Book 4, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 161 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 647 |
In-book reference | : Book 10, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
(deprecated numbering scheme) |
Narrated Shu`ba:
Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."
Reference | : Sahih al-Bukhari 1567 |
In-book reference | : Book 25, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 638 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
Reference | : Sahih al-Bukhari 1904 |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
(deprecated numbering scheme) |
Narrated Khalid bin Madan:
That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
Reference | : Sahih al-Bukhari 2924 |
In-book reference | : Book 56, Hadith 137 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 175 |
(deprecated numbering scheme) |
Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Reference | : Sahih al-Bukhari 3172 |
In-book reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
(deprecated numbering scheme) |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said:
Reference | : Sahih Muslim 1240a |
In-book reference | : Book 15, Hadith 217 |
USC-MSA web (English) reference | : Book 7, Hadith 2858 |
(deprecated numbering scheme) |
'Urwa b. Zubair reported:
Reference | : Sahih Muslim 1277d |
In-book reference | : Book 15, Hadith 288 |
USC-MSA web (English) reference | : Book 7, Hadith 2926 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:
Reference | : Sahih Muslim 173 |
In-book reference | : Book 1, Hadith 336 |
USC-MSA web (English) reference | : Book 1, Hadith 329 |
(deprecated numbering scheme) |
Humran b. Aban reported:
Reference | : Sahih Muslim 231a |
In-book reference | : Book 2, Hadith 13 |
USC-MSA web (English) reference | : Book 2, Hadith 444 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 614 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 2, Book 1, Hadith 614 |
That the Messenger of Allah (saws) said: "Dying in the cause of Allah expiates every sin." Jibril said: "Except for debt." So the Messenger of Allah (saws) said: "Except the debt."
[Abu 'Eisa said:] There are narrations on this topic from Ka'b bin 'Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah)
He said: I asked Muhammad bin Isma'il about this Hadith and he did not know it. He said: "I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: 'There is none from the people of Paradise who would like to return to the world except for the martyr.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1640 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 20, Hadith 1640 |
A man from the Companions of the Prophet (saws) passed by ravine containing a small spring of thirst quenching water, so he was amazed by how pleasant it was. So he said: 'I should leave the people and stay in this ravine. But I will not do it until I seek permission from the Messenger of Allah (saws).' So he mentioned that to the Messenger of Allah (saws) and he said: 'Do not do so. For indeed one of you standing in the cause of Allah is more virtuous that his Salat in his house for seventy years. Do you not love that Allah forgive your sins and admit you into Paradise ? Then fight in the cause of Allah, for whoever fights in Allah's cause for the time it takes for two milkings of a camel, then Paradise is obligatory for him.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1650 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 1650 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3501 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 45, Hadith 3501 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 336 |
In-book reference | : Introduction, Hadith 336 |
[Muslim].
Reference | : Riyad as-Salihin 1419 |
In-book reference | : Book 15, Hadith 12 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1835 |
In-book reference | : Book 18, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5380 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 6, Book 49, Hadith 5382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3599 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 29, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 84 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Vol. 1, Book 1, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَرَأَ السَّجْدَةَ فَسَجَدَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مِثْلَ الَّذِي أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1053 |
In-book reference | : Book 5, Hadith 251 |
English translation | : Vol. 1, Book 5, Hadith 1053 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1396 |
In-book reference | : Book 5, Hadith 594 |
English translation | : Vol. 1, Book 5, Hadith 1396 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 430 |
In-book reference | : Book 4, Hadith 28 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 49 |
In-book reference | : Book 1, Hadith 45 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2299 |
In-book reference | : Book 9, Hadith 73 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 897 |
In-book reference | : Book 4, Hadith 321 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 724 |
In-book reference | : Book 31, Hadith 121 |
English translation | : Book 31, Hadith 724 |
Sunnah.com reference | : Book 2, Hadith 217 |
English translation | : Book 2, Hadith 322 |
Arabic reference | : Book 2, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4727 |
In-book reference | : Book 45, Hadith 22 |
English translation | : Vol. 5, Book 45, Hadith 4731 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Reference | : Sahih Muslim 86b |
In-book reference | : Book 1, Hadith 164 |
USC-MSA web (English) reference | : Book 1, Hadith 157 |
(deprecated numbering scheme) |
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 108a |
In-book reference | : Book 1, Hadith 203 |
USC-MSA web (English) reference | : Book 1, Hadith 196 |
(deprecated numbering scheme) |
Narrated Hisham's father:
It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.
Reference | : Sahih al-Bukhari 3978, 3979 |
In-book reference | : Book 64, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 316 |
(deprecated numbering scheme) |
'Abdullah reported:
Reference | : Sahih Muslim 2571a |
In-book reference | : Book 45, Hadith 57 |
USC-MSA web (English) reference | : Book 32, Hadith 6235 |
(deprecated numbering scheme) |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:
Reference | : Sahih Muslim 2687a |
In-book reference | : Book 48, Hadith 29 |
USC-MSA web (English) reference | : Book 35, Hadith 6499 |
(deprecated numbering scheme) |
Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
Reference | : Sahih al-Bukhari 164 |
In-book reference | : Book 4, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
(deprecated numbering scheme) |
Narrated Ubada bin As-Samit:
I gave the pledge of allegiance to the Prophet with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."
Reference | : Sahih al-Bukhari 6801 |
In-book reference | : Book 86, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 793 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
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Narrated `Ali:
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.
Reference | : Sahih al-Bukhari 1870 |
In-book reference | : Book 29, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 94 |
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Narrated Abu Huraira:
The Prophet said, "A man used to do sinful deeds, and when death came to him, he said to his sons, 'After my death, burn me and then crush me, and scatter the powder in the air, for by Allah, if Allah has control over me, He will give me such a punishment as He has never given to anyone else.' When he died, his sons did accordingly. Allah ordered the earth saying, 'Collect what you hold of his particles.' It did so, and behold! There he was (the man) standing. Allah asked (him), 'What made you do what you did?' He replied, 'O my Lord! I was afraid of You.' So Allah forgave him. " Another narrator said "The man said, Fear of You, O Lord!"
Reference | : Sahih al-Bukhari 3481 |
In-book reference | : Book 60, Hadith 148 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 688 |
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A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (may peace be upon him) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said:
Reference | : Sahih Muslim 2107n |
In-book reference | : Book 37, Hadith 146 |
USC-MSA web (English) reference | : Book 24, Hadith 5266 |
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Ma'dan b. Talha reported:
Reference | : Sahih Muslim 488 |
In-book reference | : Book 4, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 989 |
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From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1267 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 1, Book 12, Hadith 1267 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
Reference | : Sunan an-Nasa'i 1301 |
In-book reference | : Book 13, Hadith 123 |
English translation | : Vol. 2, Book 13, Hadith 1302 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1510 |
In-book reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1505 |
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1521 |
In-book reference | : Book 8, Hadith 106 |
English translation | : Book 8, Hadith 1516 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 56 |
In-book reference | : Book 1, Hadith 53 |
Grade: | Sahih (Darussalam) [, alBukhari (159) and Muslim (226)] (Darussalam) |
Reference | : Musnad Ahmad 421 |
In-book reference | : Book 4, Hadith 20 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1579 |
In-book reference | : Book 5, Hadith 57 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2600 |
In-book reference | : Book 10, Hadith 92 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 929 |
In-book reference | : Book 4, Hadith 352 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
Sunnah.com reference | : Book 7, Hadith 179 |
English translation | : Book 7, Hadith 932 |
Arabic reference | : Book 7, Hadith 926 |
Reference | : Hadith 32, 40 Hadith Qudsi |
[Muslim].
Reference | : Riyad as-Salihin 111 |
In-book reference | : Introduction, Hadith 111 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2326 |
In-book reference | : Book 9, Hadith 100 |
It is reported on the authority of Anas b. Malik that the Prophet of Allah (may peace and blessings be upon him) addressed Mu'adh b. Jabal as he was riding behind him to which he replied:
Reference | : Sahih Muslim 32 |
In-book reference | : Book 1, Hadith 55 |
USC-MSA web (English) reference | : Book 1, Hadith 51 |
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Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
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Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2691 |
In-book reference | : Book 48, Hadith 38 |
USC-MSA web (English) reference | : Book 35, Hadith 6508 |
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Narrated Anas bin Malik:
"Once Mu`adh was along with Allah's Apostle as a companion rider. Allah's Apostle said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Apostle!" Again the Prophet said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
Reference | : Sahih al-Bukhari 128 |
In-book reference | : Book 3, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 130 |
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Narrated Al-Mughira:
Sa`d bin 'Ubada said, "If I saw a man with my wife, I would strike him (behead him) with the blade of my sword." This news reached Allah's Apostle who then said, "You people are astonished at Sa`d's Ghira. By Allah, I have more Ghira than he, and Allah has more Ghira than I, and because of Allah's Ghira, He has made unlawful Shameful deeds and sins (illegal sexual intercourse etc.) done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise (to the doers of good)." `Abdul Malik said, "No person has more Ghira than Allah."
Reference | : Sahih al-Bukhari 7416 |
In-book reference | : Book 97, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 512 |
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Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
Reference | : Sahih al-Bukhari 3179 |
In-book reference | : Book 58, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
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Narrated Ibn `Umar:
A Jew and a Jewess were brought to Allah's Apostle on a charge of committing an illegal sexual intercourse. The Prophet asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." `Abdullah bin Salam said, "O Allah's Apostle, tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn `Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.
Reference | : Sahih al-Bukhari 6819 |
In-book reference | : Book 86, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 809 |
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Narrated Ibn `Abbas:
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Reference | : Sahih al-Bukhari 1564 |
In-book reference | : Book 25, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 635 |
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Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649f |
In-book reference | : Book 5, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1394 |
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'A'isha reported that a person came to the Apottle of Allah (may peace be upon him) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Reference | : Sahih Muslim 1110 |
In-book reference | : Book 13, Hadith 99 |
USC-MSA web (English) reference | : Book 6, Hadith 2455 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 406 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Vol. 1, Book 2, Hadith 406 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3474 |
In-book reference | : Book 48, Hadith 105 |
English translation | : Vol. 6, Book 45, Hadith 3474 |
قَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَرَفَعُوهُ وَرَوَاهُ مِسْعَرٌ وَسُفْيَانُ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَلَمْ يَرْفَعَاهُ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مِسْعَرٍ فَأَوْقَفَهُ وَرَفَعَهُ بَعْضُهُمْ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَأَوْقَفَهُ وَلاَ نَعْرِفُ لأَسْمَاءَ بْنِ الْحَكَمِ حَدِيثًا إِلاَّ هَذَا .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3006 |
In-book reference | : Book 47, Hadith 58 |
English translation | : Vol. 5, Book 44, Hadith 3006 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3276 |
In-book reference | : Book 47, Hadith 328 |
English translation | : Vol. 5, Book 44, Hadith 3276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1309 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Vol. 2, Book 13, Hadith 1310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Narrated Umar ibn al-Khattab:
When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine.
So the following verse of Surat al-Baqarah revealed; "They ask thee concerning wine and gambling. Say: In them is great sin...." Umar was then called and it was recited to him.
He said: O Allah, give us a satisfactory explanation about wine.
Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Messenger of Allah (saws) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him).
He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3670 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Book 26, Hadith 3662 |