Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2183 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Book 12, Hadith 2178 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
It is narrated on the authority of Thabit b. Dahhak that the Apostle of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 110c |
In-book reference | : Book 1, Hadith 210 |
USC-MSA web (English) reference | : Book 1, Hadith 203 |
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Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:
Reference | : Sahih Muslim 781b |
In-book reference | : Book 6, Hadith 254 |
USC-MSA web (English) reference | : Book 4, Hadith 1709 |
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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 157c |
In-book reference | : Book 12, Hadith 76 |
USC-MSA web (English) reference | : Book 5, Hadith 2208 |
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2510 |
In-book reference | : Book 44, Hadith 249 |
USC-MSA web (English) reference | : Book 31, Hadith 6103 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3723 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Vol. 4, Book 34, Hadith 3754 |
Narrated AbuSa'id al-Khudri:
I heard the Messenger of Allah (saws) say: When two persons go together for relieving themselves uncovering their private parts and talking together, Allah, the Great and Majestic, becomes wrathful at this (action).
Abu Dawud said: This tradition has been narrated only by 'Ikrimah b. 'Ammar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 15 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Book 1, Hadith 15 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4802 |
In-book reference | : Book 43, Hadith 30 |
English translation | : Book 42, Hadith 4784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1370 |
In-book reference | : Book 5, Hadith 568 |
English translation | : Vol. 1, Book 5, Hadith 1370 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 94 |
In-book reference | : Book 2, Hadith 13 |
Abu Salama said:
Reference | : Sahih Muslim 941d |
In-book reference | : Book 11, Hadith 60 |
USC-MSA web (English) reference | : Book 4, Hadith 2055 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1721 |
In-book reference | : Book 5, Hadith 193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 76 |
In-book reference | : Introduction, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
Narrated Qatada:
I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "
Reference | : Sahih al-Bukhari 1778 |
In-book reference | : Book 26, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 6 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4159 |
In-book reference | : Book 37, Hadith 60 |
English translation | : Vol. 5, Book 37, Hadith 4159 |
Narrated Abu Dhar:
The Mu'adh-dhin (call-maker) of the Prophet pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."
Reference | : Sahih al-Bukhari 535 |
In-book reference | : Book 9, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 511 |
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Narrated Hisham's father:
Ibn `Umar said, "Allah's Apostle said, 'Do not pray at the time of sunrise and at the time of sunset.' " Ibn `Umar said, "Allah's Apostle said, 'If the edge of the sun appears (above the horizon) delay the prayer till it becomes high, and if the edge of the sun disappears, delay the prayer till it sets (disappears completely).' "
Reference | : Sahih al-Bukhari 582, 583 |
In-book reference | : Book 9, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 557 |
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Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:
Reference | : Sahih Muslim 1435b |
In-book reference | : Book 16, Hadith 138 |
USC-MSA web (English) reference | : Book 8, Hadith 3364 |
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Yahya related to me from Malik that he had heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said to a woman in mourning for her husband whose eyes were troubling her and the pain had become very strong, "Apply jala kohl at night and wipe it off in the day."
USC-MSA web (English) reference | : Book 29, Hadith 105 |
Arabic reference | : Book 29, Hadith 1270 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "There is nothing that Allah does not like to be pardoned as long as it is not a hadd."
Yahya said that Malik said, "The sunna with us is that the hadd is obliged against anyone who drinks something intoxicating whether or not he becomes drunk."
USC-MSA web (English) reference | : Book 42, Hadith 4 |
Arabic reference | : Book 42, Hadith 1543 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2335 |
In-book reference | : Book 36, Hadith 32 |
English translation | : Vol. 4, Book 10, Hadith 2335 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1862 |
In-book reference | : Book 11, Hadith 142 |
English translation | : Book 10, Hadith 1857 |
Grade: | Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 671 |
In-book reference | : Book 5, Hadith 105 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3271 |
In-book reference | : Book 13, Hadith 187 |
[Al-Bukhari and Muslim].
Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (PBUH). I returned to my wife and said to her, "Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (PBUH)." She brought out a bag which contained a Sa' (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (PBUH), my wife said to me, "Do not embarass me before Messenger of Allah (PBUH) and his Companions." (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, "O Messenger of Allah (PBUH), we have slaughtered a small lamb and have ground a Sa' of barley. Please accompany me with a few of your Companions." Thereupon he (PBUH) announced in a loud voice, "O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome." And addressing me he said, "Do not take the pot off the fire, nor bake the kneaded flour till I arrive." So I came home and he came ahead of the people. My wife said, "It will be a matter of disgrace for you (because there is not enough food)." I said, "I did only what you told me." She brought out the kneaded flour and Messenger of Allah (PBUH) spat into it, and invoked the blessing of Allah on it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, "Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire." There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.
وفي رواية: قال جابر: لما حفر الخندق رأيت النبي صلى الله عليه وسلم خمصاً، فانكفأت إلى امراتى فقلت: هل عندك شيء؛ فإني رأيت برسول الله صلى الله عليه وسلم خمصاً شديداً فأخرجت إلي جرابا فيه صاع من شعير، ولنا بهيمة داجن ...
Reference | : Riyad as-Salihin 519 |
In-book reference | : Introduction, Hadith 519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3438 |
In-book reference | : Book 27, Hadith 50 |
English translation | : Vol. 4, Book 27, Hadith 3468 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3147 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Book 20, Hadith 3141 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2814 |
In-book reference | : Book 24, Hadith 62 |
English translation | : Vol. 4, Book 24, Hadith 2814 |
Sahl. b. Abu Hathma and Rafi' b. Khadij reported that Muhayyisa b. Mas'ud and 'Abdullah b. Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah b. Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle (may peace be upon him) his brother (the brother of the slain person) 'Abd al-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abd al-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1669b |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Book 16, Hadith 4120 |
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Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1058 |
In-book reference | : Book 12, Hadith 30 |
English translation | : Vol. 2, Book 12, Hadith 1059 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 74 |
In-book reference | : Book 10, Hadith 1 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4823 |
In-book reference | : Book 43, Hadith 51 |
English translation | : Book 42, Hadith 4805 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 826 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Vol. 1, Book 5, Hadith 826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3913 |
In-book reference | : Book 35, Hadith 21 |
English translation | : Vol. 5, Book 35, Hadith 3913 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1098 |
In-book reference | : Book 4, Hadith 515 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 2 |
Arabic/English book reference | : Book 56, Hadith 1306 |
Narrated `Aisha:
Fatima bint Abi Hubaish asked the Prophet, "I got persistent bleeding (in between the periods) and do not become clean. Shall I give up prayers?" He replied, "No, this is from a blood vessel. Give up the prayers only for the days on which you usually get the menses and then take a bath and offer your prayers."
Reference | : Sahih al-Bukhari 325 |
In-book reference | : Book 6, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 322 |
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Allah's Apostle forbade the sale of fruits till they are almost ripe. He was asked what is meant by 'are almost ripe.' He replied, "Till they become red." Allah's Apostle further said, "If Allah spoiled the fruits, what right would one have to take the money of one's brother (i.e. other people)?"
Reference | : Sahih al-Bukhari 2198 |
In-book reference | : Book 34, Hadith 145 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 403 |
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Narrated Sahl bin Sa`d:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."
Reference | : Sahih al-Bukhari 7050 |
In-book reference | : Book 92, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
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'Urwa reported 'A'isha to be sayidg:
Reference | : Sahih Muslim 718 |
In-book reference | : Book 6, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 1548 |
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Ibn Sirin reported:
Reference | : Sahih Muslim 2341a |
In-book reference | : Book 43, Hadith 131 |
USC-MSA web (English) reference | : Book 30, Hadith 5779 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 129 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 129 |
وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شَيْبَانَ عَنْ أَبِي إِسْحَاقَ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ حَدَّثَنَا بِذَلِكَ هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3297 |
In-book reference | : Book 47, Hadith 349 |
English translation | : Vol. 5, Book 44, Hadith 3297 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3583 |
In-book reference | : Book 48, Hadith 214 |
English translation | : Vol. 6, Book 46, Hadith 3583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3983 |
In-book reference | : Book 37, Hadith 18 |
English translation | : Vol. 5, Book 37, Hadith 3988 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 365 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Vol. 1, Book 3, Hadith 365 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3116 |
In-book reference | : Book 25, Hadith 32 |
English translation | : Vol. 1, Book 25, Hadith 3118 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Book 1, Hadith 42 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1978 |
In-book reference | : Book 11, Hadith 258 |
English translation | : Book 10, Hadith 1973 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 477 |
In-book reference | : Book 3, Hadith 180 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 655 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Book 31, Hadith 655 |
Reference | : Bulugh al-Maram 9 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Book 1, Hadith 11 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
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Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin 'Ujra met me and said, "Shall I give you a present? Once the Prophet came to us and we said, 'O Allah's Apostle ! We know how to greet you; but how to send 'Salat' upon you? He said, 'Say: Allahumma Salli ala Muhammadin wa 'ala `Ali Muhammadin, kama sal-laita 'ala all Ibrahima innaka Hamidun Majid. Allahumma barik 'ala Muhammadin wa 'ala all Muhammadin, kama barakta 'ala all Ibrahima, innaka Hamidun Majid."
Reference | : Sahih al-Bukhari 6357 |
In-book reference | : Book 80, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 368 |
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Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours-- i.e. `Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.
Reference | : Sahih al-Bukhari 824 |
In-book reference | : Book 10, Hadith 218 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 787 |
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Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said:
Reference | : Sahih Muslim 1441a |
In-book reference | : Book 16, Hadith 164 |
USC-MSA web (English) reference | : Book 8, Hadith 3389 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1286 |
In-book reference | : Book 13, Hadith 108 |
English translation | : Vol. 2, Book 13, Hadith 1287 |
Grade: | Sahih Hadeeth, this isnad is Da'if because of a man and his father from Ansar are unknown] (Darussalam) |
Reference | : Musnad Ahmad 554 |
In-book reference | : Book 4, Hadith 146 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1115 |
In-book reference | : Book 4, Hadith 532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1236 |
In-book reference | : Book 13, Hadith 58 |
English translation | : Vol. 2, Book 13, Hadith 1237 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 389 |
In-book reference | : Book 54, Hadith 4 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4145 |
In-book reference | : Book 34, Hadith 126 |
English translation | : Book 33, Hadith 4133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3724 |
In-book reference | : Book 33, Hadith 68 |
English translation | : Vol. 5, Book 33, Hadith 3724 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Book 1, Hadith 36 |
Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin 'Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.
When Khubaib (May Allah be pleased with him) got wind of this plot, he borrowed a razor from one of Al- Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness. Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that." She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib." She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. Probably it was a boon which Allah bestowed upon Khubaib."
When they took him out of the Haram of Makkah to kill him outside its boundaries, Khubaib requested them to let him offer two Rak'ah of voluntary prayer. They allowed him and he offered two Rak'ah prayer. Then he said: "Had I not apprehended that you would think that I was afraid of death, I would have prolonged the prayer. O Allah! Count their number; slay them one by one and spare not one of them." He then recited these poetic verses:
'I do not care how they kill me as long as I get martyred in the Cause of Allah as a Muslim. I received my death for Allah's sake. If Allah so desires, He will bless, the amputated limbs of the torn body.'
Then the son of Al-Harith killed him. It was Khubaib who set the tradition for any Muslim sentenced to death in captivity to offer two Rak'ah of voluntary prayer. On that day the Messenger of Allah (PBUH) informed his Companions of the martyrdom of Khubaib. Later on, when some disbelievers from Quraish were informed that 'Asim had been martyred, they sent some people to fetch a significant part of his body to ascertain his death. (This was because) 'Asim had killed one of their chiefs. So Allah sent a swarm of wasps, resembling a shady cloud, to hover over the body of 'Asim and to shield him from their messengers, and thus they could not cut off anything from his body.
[Al- Bukhari].
Reference | : Riyad as-Salihin 1509 |
In-book reference | : Book 16, Hadith 45 |
Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
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Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3387 |
In-book reference | : Book 23, Hadith 62 |
English translation | : Book 22, Hadith 3381 |
Narrated Ibn Abu Mulaika:
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Reference | : Sahih al-Bukhari 4753 |
In-book reference | : Book 65, Hadith 275 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 277 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 138 |
In-book reference | : Book 1, Hadith 138 |
English translation | : Book 1, Hadith 138 |
Narrated Al-Abbas bin `Abdul Muttalib:
That he said to the Prophet "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire."
Reference | : Sahih al-Bukhari 3883 |
In-book reference | : Book 63, Hadith 108 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 222 |
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Narrated `Aisha:
Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet in his fatal disease, with his voice becoming hoarse, saying, "In the company of those on whom is the grace of Allah ..( to the end of the Verse )." (4.69) Thereupon I thought that the Prophet had been given the option.
Reference | : Sahih al-Bukhari 4435 |
In-book reference | : Book 64, Hadith 456 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 719 |
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Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Reference | : Sahih al-Bukhari 16 |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
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Narrated Abu Huraira:
I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked.
Reference | : Sahih al-Bukhari 442 |
In-book reference | : Book 8, Hadith 91 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 433 |
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Narrated `Abdullah:
The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar."
Reference | : Sahih al-Bukhari 6094 |
In-book reference | : Book 78, Hadith 121 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 116 |
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Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
Reference | : Sahih al-Bukhari 6941 |
In-book reference | : Book 89, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
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Narrated Ibn `Abbas:
Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.
Reference | : Sahih al-Bukhari 3220 |
In-book reference | : Book 59, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 443 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1014a |
In-book reference | : Book 12, Hadith 79 |
USC-MSA web (English) reference | : Book 5, Hadith 2211 |
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Ibn 'Umar (Allah be pleased with them) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allah's Messenger (may peace be upon him) forbade them that (this transaction).
Reference | : Sahih Muslim 1514b |
In-book reference | : Book 21, Hadith 10 |
USC-MSA web (English) reference | : Book 10, Hadith 3616 |
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Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the sale of fruits until these are mellow. They (the companions of Anas) said:
Reference | : Sahih Muslim 1555b |
In-book reference | : Book 22, Hadith 17 |
USC-MSA web (English) reference | : Book 10, Hadith 3774 |
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Reference | : Sunan an-Nasa'i 5668 |
In-book reference | : Book 51, Hadith 130 |
English translation | : Vol. 6, Book 51, Hadith 5671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 359 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 359 |
Narrated Jabir ibn Abdullah:
I would offer my noon prayer with the Messenger of Allah (saws) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 399 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Book 2, Hadith 399 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1114 |
In-book reference | : Book 2, Hadith 725 |
English translation | : Book 3, Hadith 1109 |
Narrated Awf ibn Malik al-Ashja'i':
The Prophet (saws) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5149 |
In-book reference | : Book 43, Hadith 377 |
English translation | : Book 42, Hadith 5130 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 396 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Book 2, Hadith 396 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1293 |
In-book reference | : Book 13, Hadith 115 |
English translation | : Vol. 2, Book 13, Hadith 1294 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 603 |
In-book reference | : Book 5, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3072 |
In-book reference | : Book 12, Hadith 31 |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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Narrated Abu Huraira:
Allah's Apostle said, "Doesn't it astonish you how Allah protects me from the Quraish's abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad (and not Mudhammam).
Reference | : Sahih al-Bukhari 3533 |
In-book reference | : Book 61, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 733 |
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Mu'adha asked 'A'isha (Allah be pleased with her) how many rak'ahs Allah's Messenger (may peace be upon him) prayed at the forenoon prayer. She replied:
Reference | : Sahih Muslim 719a |
In-book reference | : Book 6, Hadith 93 |
USC-MSA web (English) reference | : Book 4, Hadith 1549 |
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It is narrated on the authority of Abu Dharr:
Reference | : Sahih Muslim 178a |
In-book reference | : Book 1, Hadith 348 |
USC-MSA web (English) reference | : Book 1, Hadith 341 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 368 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Vol. 1, Book 2, Hadith 368 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1985 |
In-book reference | : Book 27, Hadith 91 |
English translation | : Vol. 4, Book 1, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5385 |
In-book reference | : Book 49, Hadith 7 |
English translation | : Vol. 6, Book 49, Hadith 5387 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 314 |
In-book reference | : Book 44, Hadith 2 |