مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3817 |
In-book reference | : Book 19, Hadith 30 |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying in a large gathering of the Muslims:
Reference | : Sahih Muslim 2512 |
In-book reference | : Book 44, Hadith 256 |
USC-MSA web (English) reference | : Book 31, Hadith 6110 |
(deprecated numbering scheme) |
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (PBUH).(See Hadith number 158)
وعن العرباض بن سارية، رضي الله عنه ، حديثة السابق في باب المحافظة على السنة.
Reference | : Riyad as-Salihin 170 |
In-book reference | : Introduction, Hadith 170 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 46 |
In-book reference | : Introduction, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 46 |
Sunnah.com reference | : Book 2, Hadith 148 |
English translation | : Book 2, Hadith 268 |
Arabic reference | : Book 2, Hadith 270 |
Narrated Ibn Abu Mulaika:
Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, "Allah's Apostle said, 'If people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her:--"Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77) So they reminded her and she confessed. Ibn `Abbas then said, "The Prophet said, 'The oath is to be taken by the defendant (in the absence of any proof against him).
Reference | : Sahih al-Bukhari 4552 |
In-book reference | : Book 65, Hadith 74 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 74 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2834d |
In-book reference | : Book 53, Hadith 19 |
USC-MSA web (English) reference | : Book 40, Hadith 6796 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:
Reference | : Sahih Muslim 2307a |
In-book reference | : Book 43, Hadith 65 |
USC-MSA web (English) reference | : Book 30, Hadith 5715 |
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Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
USC-MSA web (English) reference | : Book 31, Hadith 67 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
USC-MSA web (English) reference | : Book 31, Hadith 95 |
Arabic reference | : Book 31, Hadith 1381 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3939 |
In-book reference | : Book 49, Hadith 339 |
English translation | : Vol. 1, Book 46, Hadith 3939 |
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)
He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 446 |
In-book reference | : Introduction, Hadith 446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 451 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 452 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality.
Abu dawud said: A similar tradition has been transmitted by 'Abd Allah bin 'Amr from the Prophet (saws) through different chain.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4342 |
In-book reference | : Book 39, Hadith 52 |
English translation | : Book 38, Hadith 4328 |
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
Reference | : Sahih al-Bukhari 26 |
In-book reference | : Book 2, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
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Narrated Abu Dharr:
I entered the mosque while Allah's Apostle was sitting there. When the sun had set, the Prophet said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle know best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by `Abdullah.
Reference | : Sahih al-Bukhari 7424 |
In-book reference | : Book 97, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 520 |
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Narrated Abu Usaid:
The Prophet said, "The best of the Ansar's families (homes) are those of Banu An-Najjar and then (those of) Banu `Abdul Ash-hal, then (those of) Banu Al-Harith bin Al-Khazraj and then (those of) Banu Sa`ida; nevertheless, there is good in all the families (houses) of the Ansar." On this, Sa`d (bin Ubada) said, "I see that the Prophet has preferred some people to us." Somebody said (to him), "No, but he has given you superiority to many." (Hadith similar to above with a different chain)
وَقَالَ عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، سَمِعْتُ أَنَسًا، قَالَ أَبُو أُسَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ سَعْدُ بْنُ عُبَادَةَ.
Reference | : Sahih al-Bukhari 3789 |
In-book reference | : Book 63, Hadith 14 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 133 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."
USC-MSA web (English) reference | : Book 16, Hadith 53 |
Arabic reference | : Book 16, Hadith 575 |
Narrated Anas:
that he was asked about the wages of the one who cups others. He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet s said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."
Reference | : Sahih al-Bukhari 5696 |
In-book reference | : Book 76, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 599 |
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Narrated Abu Huraira:
A man came to the Prophet demanding his debts and behaved rudely. The companions of the Prophet intended to harm him, but Allah's Apostle said (to them), "Leave him, for the creditor (i.e. owner of a right) has the right to speak." Allah's Apostle then said, "Give him a camel of the same age as that of his." The people said, "O Allah's Apostle! There is only a camel that is older than his." Allah's Apostle said, "Give (it to) him, for the best amongst you is he who pays the rights of others handsomely."
Reference | : Sahih al-Bukhari 2306 |
In-book reference | : Book 40, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 502 |
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Narrated Abu Huraira:
Allah's Apostle owed a man some debt (and that man demanded it very harshly). The companions of the Prophet wanted to harm him, but the Prophet said to them, "Leave him, as the creditor has the right to speak harshly." He then added, "Buy (a camel) of the same age and give it to him." They said, "We cannot get except a camel of an older age than that of his." He said, "Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way.'
Reference | : Sahih al-Bukhari 2606 |
In-book reference | : Book 51, Hadith 40 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 777 |
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Narrated `Abdullah bin Masud:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.
Reference | : Sahih al-Bukhari 2782 |
In-book reference | : Book 56, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 41 |
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Narrated Anas bin Malik:
Um Ar-Rubai'bint Al-Bara', the mother of Hartha bin Suraqa came to the Prophet and said, "O Allah's Prophet! Will you tell me about Hartha?" Hartha has been killed (i.e. martyred) on the day of Badr with an arrow thrown by an unidentified person. She added, "If he is in Paradise, I will be patient; otherwise, I will weep bitterly for him." He said, "O mother of Hartha! There are Gardens in Paradise and your son got the Firdausal-ala (i.e. the best place in Paradise).
Reference | : Sahih al-Bukhari 2809 |
In-book reference | : Book 56, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 64 |
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Narrated Anas:
The 'Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night, so they went in the direction of the noise (that terrified them). The Prophet met them (on his way back) after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid! Don't be afraid!" He further said, "I found it (i.e. the horse) very fast," or said, "This horse is very fast." (Qastala-ni)
Reference | : Sahih al-Bukhari 2908 |
In-book reference | : Book 56, Hadith 121 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 156 |
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Narrated Abu Dhar:
I said, "O Allah's Apostle! Which mosque was first built on the surface of the earth?" He said, "Al- Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa ( in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Forty years." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).
Reference | : Sahih al-Bukhari 3366 |
In-book reference | : Book 60, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 585 |
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It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said:
Reference | : Sahih Muslim 2356a |
In-book reference | : Book 43, Hadith 167 |
USC-MSA web (English) reference | : Book 30, Hadith 5814 |
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'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
Reference | : Sahih Muslim 2356c |
In-book reference | : Book 43, Hadith 169 |
USC-MSA web (English) reference | : Book 30, Hadith 5816 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said:
Reference | : Sahih Muslim 2527d |
In-book reference | : Book 44, Hadith 288 |
USC-MSA web (English) reference | : Book 31, Hadith 6140 |
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Yahya related to me from Malik from Yahya ibn Said from a man of the Ansar that his wife asked him for a divorce, and he said to her, "When you have had your period, then tell me." When she had her period, she told him. He said, "When you are purified then tell me." When she was purified, she told him and he divorced her.
Malik said, "This is the best of what I have heard about it."
USC-MSA web (English) reference | : Book 29, Hadith 62 |
Arabic reference | : Book 29, Hadith 1223 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 296 |
In-book reference | : Introduction, Hadith 296 |
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
وفى رواية: "يتقي الله، ويدع الناس من شره" ((متفق عليه)).
Reference | : Riyad as-Salihin 597 |
In-book reference | : Introduction, Hadith 597 |
[At-Tirmidhi, who classified it as Hadith Hasan].
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
Reference | : Riyad as-Salihin 630 |
In-book reference | : Introduction, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2930 |
In-book reference | : Book 24, Hadith 313 |
English translation | : Vol. 3, Book 24, Hadith 2933 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2535 |
In-book reference | : Book 23, Hadith 101 |
English translation | : Vol. 3, Book 23, Hadith 2536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1981 |
In-book reference | : Book 21, Hadith 164 |
English translation | : Vol. 3, Book 21, Hadith 1983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4836 |
In-book reference | : Book 45, Hadith 131 |
English translation | : Vol. 5, Book 45, Hadith 4840 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 741 |
In-book reference | : Book 8, Hadith 54 |
English translation | : Vol. 1, Book 8, Hadith 742 |
Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (saws) as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2146 |
In-book reference | : Book 12, Hadith 101 |
English translation | : Book 11, Hadith 2141 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4315 |
In-book reference | : Book 39, Hadith 25 |
English translation | : Book 38, Hadith 4301 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1985 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Vol. 3, Book 9, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1054 |
In-book reference | : Book 5, Hadith 252 |
English translation | : Vol. 1, Book 5, Hadith 1054 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4012 |
In-book reference | : Book 36, Hadith 87 |
English translation | : Vol. 5, Book 36, Hadith 4012 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4231 |
In-book reference | : Book 37, Hadith 132 |
English translation | : Vol. 5, Book 37, Hadith 4231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4296 |
In-book reference | : Book 37, Hadith 197 |
English translation | : Vol. 5, Book 37, Hadith 4296 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2729 |
In-book reference | : Book 10, Hadith 218 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
Sunnah.com reference | : Book 16, Hadith 59 |
English translation | : Book 16, Hadith 1538 |
Arabic reference | : Book 16, Hadith 1495 |
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
Reference | : Sahih al-Bukhari 335 |
In-book reference | : Book 7, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 331 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle said, "I have been given five things which were not given to any amongst the Prophets before me. These are: -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else). -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. -5. I have been given the right of intercession (on the Day of Resurrection.)
Reference | : Sahih al-Bukhari 438 |
In-book reference | : Book 8, Hadith 87 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 429 |
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Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)
Reference | : Sahih al-Bukhari 6673 |
In-book reference | : Book 83, Hadith 51 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
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Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, "Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in wudu and there is nothing due from him for that. However, it is better for him to be in wudu for all those things, and he should not make a general practice of it."
Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted, and he said, "He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse."
USC-MSA web (English) reference | : Book 20, Hadith 177 |
Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
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Ka'b b. Ujra (Allah be pleased with him) reported that he went out with the Apostle of Allah (may peace be upon him) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (may peace be upon him). He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said. Is there any sacrificial animal with you? He (Kalb) said:
Reference | : Sahih Muslim 1201h |
In-book reference | : Book 15, Hadith 94 |
USC-MSA web (English) reference | : Book 7, Hadith 2739 |
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It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848c |
In-book reference | : Book 33, Hadith 85 |
USC-MSA web (English) reference | : Book 20, Hadith 4557 |
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It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:
Reference | : Sahih Muslim 173 |
In-book reference | : Book 1, Hadith 336 |
USC-MSA web (English) reference | : Book 1, Hadith 329 |
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It is reported on the authority of 'Imran that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 218a |
In-book reference | : Book 1, Hadith 430 |
USC-MSA web (English) reference | : Book 1, Hadith 422 |
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Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Arabic reference | : Book 36, Hadith 1445 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2120 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 4, Hadith 2120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2418 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 4, Book 11, Hadith 2418 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 454 |
In-book reference | : Introduction, Hadith 454 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4468 |
In-book reference | : Book 40, Hadith 118 |
English translation | : Book 39, Hadith 4453 |
Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away.
Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, "If he thinks that the owners of the fruit, crops, or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples' property, crops or fruit."
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 25, Hadith 19 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4694 |
In-book reference | : Book 42, Hadith 99 |
English translation | : Book 41, Hadith 4677 |
Narrated `Ali:
While the Prophet was in a funeral procession, he took a small stick and started scraping the earth with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet then recited:-- 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.'.....(92.5-10)
Reference | : Sahih al-Bukhari 4946 |
In-book reference | : Book 65, Hadith 468 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 471 |
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Reference | : Sahih al-Bukhari 2767 |
In-book reference | : Book 55, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
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Narrated Hakim bin Hizam:
The Prophet said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient."
Reference | : Sahih al-Bukhari 1427, 1428 |
In-book reference | : Book 24, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 508 |
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Narrated Abu Huraira:
A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."
Reference | : Sahih al-Bukhari 2392 |
In-book reference | : Book 43, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 577 |
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Narrated Abu Usaid:
Allah's Apostle said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani `Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is goodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam early, said, "I see that Allah's Apostle is giving others superiority above us." Some people said to him, "But he has given you superiority above many other people."
Reference | : Sahih al-Bukhari 3807 |
In-book reference | : Book 63, Hadith 32 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 152 |
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Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
Reference | : Sahih Muslim 762e |
In-book reference | : Book 13, Hadith 284 |
USC-MSA web (English) reference | : Book 6, Hadith 2634 |
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Abd Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2252a |
In-book reference | : Book 40, Hadith 20 |
USC-MSA web (English) reference | : Book 27, Hadith 5598 |
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Abu Rafi' reported:
Reference | : Sahih Muslim 578h |
In-book reference | : Book 5, Hadith 144 |
USC-MSA web (English) reference | : Book 4, Hadith 1200 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father from Abdullah ibn Amr ibn Uthman from Abu Amra al-Ansari from Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it, or tells his testimony before he is asked for it."
USC-MSA web (English) reference | : Book 36, Hadith 3 |
Arabic reference | : Book 36, Hadith 1404 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2552 |
In-book reference | : Book 38, Hadith 30 |
English translation | : Vol. 4, Book 12, Hadith 2552 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 90 |
In-book reference | : Introduction, Hadith 90 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 409 |
In-book reference | : Introduction, Hadith 409 |
[Muslim].
Reference | : Riyad as-Salihin 1299 |
In-book reference | : Book 11, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3160 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 1, Book 25, Hadith 3162 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.
Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.
Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1485 |
In-book reference | : Book 8, Hadith 70 |
English translation | : Book 8, Hadith 1480 |
Narrated Abu Hurayrah:
The Prophet (saws) commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1691 |
In-book reference | : Book 9, Hadith 136 |
English translation | : Book 9, Hadith 1687 |
Narrated AbuUmamah:
I heard the Messenger of Allah (saws) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3565 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Book 23, Hadith 3558 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: If a Muslim sleeps while remembering Allah, in the state of purification, is alarmed while asleep at night, and asks Allah for good in this world and in the Hereafter. He surely gives it to him. Thabit al-Bunani said: AbuZabyah came to visit us and he transmitted this tradition to us from Mu'adh ibn Jabal from the Prophet (saws). Thabit said: So and so said: I tried my best to utter these (prayers) when I got up, but I could not do.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5042 |
In-book reference | : Book 43, Hadith 270 |
English translation | : Book 42, Hadith 5024 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3977 |
In-book reference | : Book 36, Hadith 52 |
English translation | : Vol. 5, Book 36, Hadith 3977 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2814 |
In-book reference | : Book 11, Hadith 53 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2269 |
In-book reference | : Book 9, Hadith 44 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2460 |
In-book reference | : Book 9, Hadith 229 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2725 |
In-book reference | : Book 10, Hadith 214 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 886 |
In-book reference | : Book 4, Hadith 310 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1940 |
In-book reference | : Book 6, Hadith 165 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 323 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 323 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 690 |
In-book reference | : Book 31, Hadith 87 |
English translation | : Book 31, Hadith 690 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
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