Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
Reference | : Sahih al-Bukhari 3179 |
In-book reference | : Book 58, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
(deprecated numbering scheme) |
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1354, 1355 |
In-book reference | : Book 4, Hadith 761 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1392 |
In-book reference | : Book 12, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1947 |
In-book reference | : Book 21, Hadith 130 |
English translation | : Vol. 3, Book 21, Hadith 1949 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2811 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 4, Book 24, Hadith 2811 |
[Muslim].
Reference | : Riyad as-Salihin 1282 |
In-book reference | : Book 10, Hadith 12 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1511 |
In-book reference | : Book 4, Hadith 910 |
Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together.
Reference | : Sahih Muslim 1991b |
In-book reference | : Book 36, Hadith 39 |
USC-MSA web (English) reference | : Book 23, Hadith 4912 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5554 |
In-book reference | : Book 51, Hadith 15 |
English translation | : Vol. 6, Book 51, Hadith 5556 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3190 |
In-book reference | : Book 13, Hadith 108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
Reference | : Sahih al-Bukhari 1038 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
(deprecated numbering scheme) |
Narrated Abu Burda:
from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
Reference | : Sahih al-Bukhari 1445 |
In-book reference | : Book 24, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 524 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 773 |
In-book reference | : Book 4, Hadith 201 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
Reference | : Sahih Muslim 948 |
In-book reference | : Book 11, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 2072 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2086 |
In-book reference | : Book 21, Hadith 269 |
English translation | : Vol. 3, Book 21, Hadith 2088 |
[Muslim].
Reference | : Riyad as-Salihin 422 |
In-book reference | : Introduction, Hadith 422 |
[Muslim].
Reference | : Riyad as-Salihin 1871 |
In-book reference | : Book 19, Hadith 3 |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
Reference | : Sahih Muslim 1370b |
In-book reference | : Book 15, Hadith 532 |
USC-MSA web (English) reference | : Book 7, Hadith 3164 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3522 |
In-book reference | : Book 16, Hadith 69 |
وَرَوَاهُ مُسلم عَن جَابر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3815, 3816 |
In-book reference | : Book 19, Hadith 29 |
Sunnah.com reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 408 |
Arabic reference | : Book 2, Hadith 413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5559 |
In-book reference | : Book 51, Hadith 20 |
English translation | : Vol. 6, Book 51, Hadith 5561 |
[Muslim].
وفي رواية له : " المسبل إزاره" يعني: المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء.
Reference | : Riyad as-Salihin 1588 |
In-book reference | : Book 17, Hadith 78 |
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2118 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 3, Book 11, Hadith 2118 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1180 |
In-book reference | : Book 4, Hadith 597 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3694 |
In-book reference | : Book 18, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3051 |
In-book reference | : Book 47, Hadith 103 |
English translation | : Vol. 5, Book 44, Hadith 3051 |
Narrated As-Saib bin Yazid:
The person who increased the number of Adhans for the Jumua prayers to three was `Uthman bin `Affan and it was when the number of the (Muslim) people of Medina had increased. In the lifetime of the Prophet there was only one Mu'adh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).
Reference | : Sahih al-Bukhari 913 |
In-book reference | : Book 11, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 36 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1511 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Vol. 1, Book 17, Hadith 1511 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 370 |
In-book reference | : Introduction, Hadith 370 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1320 |
In-book reference | : Book 11, Hadith 36 |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
[Muslim].
Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."
وفي رواية له أن رسول الله صلى الله عليه وسلم مر على صبرة طعام، فأدخل يده فيها، فنالت أصابعه بللا، فقال: " ما هذا ياصاحب الطعام؟" قال أصابته السماء يارسول الله، قال: " أفلا جعلته فوق الطعام حتى يراه الناس! من غشنا فليس منا".
Reference | : Riyad as-Salihin 1579 |
In-book reference | : Book 17, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5555 |
In-book reference | : Book 51, Hadith 16 |
English translation | : Vol. 6, Book 51, Hadith 5557 |
[Muslim].
Reference | : Riyad as-Salihin 1850 |
In-book reference | : Book 18, Hadith 43 |
Narrated Abu Huraira:
Allah's Apostle said, 'There is no 'Adwa (no disease is conveyed from the sick to the healthy without Allah's permission), nor Safar, nor Hama." A bedouin stood up and said, "Then what about my camels? They are like deer on the sand, but when a mangy camel comes and mixes with them, they all get infected with mangy." The Prophet said, "Then who conveyed the (mange) disease to the first one?"
Reference | : Sahih al-Bukhari 5717 |
In-book reference | : Book 76, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 615 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and nobody will accept charitable gifts.
Reference | : Sahih al-Bukhari 2222 |
In-book reference | : Book 34, Hadith 169 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 425 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4683 |
In-book reference | : Book 42, Hadith 88 |
English translation | : Book 41, Hadith 4666 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 993 |
In-book reference | : Book 5, Hadith 417 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2015 |
In-book reference | : Book 11, Hadith 295 |
English translation | : Book 10, Hadith 2010 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2121 |
In-book reference | : Book 8, Hadith 13 |
Reference | : Mishkat al-Masabih 2658 |
In-book reference | : Book 10, Hadith 149 |
Narrated Hani ibn Yazid:
When Hani went with his people in a deputation to the Messenger of Allah (saws), he heard them calling him by his kunyah (surname), AbulHakam.
So the Messenger of Allah (saws) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam?
He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision.
He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh.
Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar.
Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4955 |
In-book reference | : Book 43, Hadith 183 |
English translation | : Book 42, Hadith 4937 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 82 |
In-book reference | : Introduction, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1384 |
In-book reference | : Book 4, Hadith 787 |
Sunnah.com reference | : Book 11, Hadith 57 |
English translation | : Book 11, Hadith 1352 |
Arabic reference | : Book 11, Hadith 1326 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
وَفِي رِوَايَة لمُسلم عَن جَابر رَضِي الله عَنهُ أَنه شرب بعد الْعَصْر
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2023, 2024 |
In-book reference | : Book 7, Hadith 67 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 358 |
In-book reference | : Introduction, Hadith 358 |
[Muslim].
Reference | : Riyad as-Salihin 391 |
In-book reference | : Introduction, Hadith 391 |
[Al-Bukhari and Muslim].
The narration in Al-Bukhari adds: The Messenger of Allah (PBUH) said, "The young should greet the elderly.''
وفي رواية للبخاري: "والصغير على الكبير"
Reference | : Riyad as-Salihin 857 |
In-book reference | : Book 5, Hadith 14 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1118 |
In-book reference | : Book 4, Hadith 535 |
Narrated Az-Zuhri:
as follows in Hadith 297.
Narrated Abu Huraira:
We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'
Reference | : Sahih al-Bukhari 3062 |
In-book reference | : Book 56, Hadith 267 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 296 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5550 |
In-book reference | : Book 51, Hadith 11 |
English translation | : Vol. 6, Book 51, Hadith 5552 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 882 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 37, Hadith 882 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3156 |
In-book reference | : Book 47, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 3156 |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
صحيح الإسناد موقوفا ومرسلا ، ورواه الخلال من طريق أحمد بسنده الصحيح عن الحسن (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 8 |
Arabic/English book reference | : Book 53, Hadith 1251 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1660 |
In-book reference | : Book 5, Hadith 135 |
Sunnah.com reference | : Book 10, Hadith 28 |
English translation | : Book 10, Hadith 1270 |
Arabic reference | : Book 10, Hadith 1231 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
USC-MSA web (English) reference | : Book 16, Hadith 55 |
Arabic reference | : Book 16, Hadith 577 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2762 |
In-book reference | : Book 11, Hadith 4 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Narrated Ibn `Umar:
Whenever Allah's Apostle came out on `Id day, he used to order that a Harba [??] (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
Reference | : Sahih al-Bukhari 494 |
In-book reference | : Book 8, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 473 |
(deprecated numbering scheme) |
Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Reference | : Sahih al-Bukhari 3017 |
In-book reference | : Book 56, Hadith 226 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 260 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1359 |
In-book reference | : Book 11, Hadith 75 |
[Muslim].
Reference | : Riyad as-Salihin 1448 |
In-book reference | : Book 15, Hadith 41 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2012 |
In-book reference | : Book 9, Hadith 168 |
English translation | : Vol. 3, Book 9, Hadith 2012 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 670 |
In-book reference | : Book 5, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2261 |
In-book reference | : Book 9, Hadith 36 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 763 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 33, Hadith 763 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3906 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Book 29, Hadith 3897 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1053 |
In-book reference | : Book 4, Hadith 471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4325 |
In-book reference | : Book 37, Hadith 226 |
English translation | : Vol. 5, Book 37, Hadith 4325 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 241 |
In-book reference | : Introduction, Hadith 241 |
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4338 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Book 38, Hadith 4324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4993 |
In-book reference | : Book 47, Hadith 9 |
English translation | : Vol. 6, Book 47, Hadith 4996 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4068 |
In-book reference | : Book 36, Hadith 143 |
English translation | : Vol. 5, Book 36, Hadith 4068 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 449 |
In-book reference | : Introduction, Hadith 449 |
On the authority of an-Nu’man ibn Basheer (ra), who said:
Reference | : Hadith 6, 40 Hadith an-Nawawi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4312 |
In-book reference | : Book 39, Hadith 22 |
English translation | : Book 38, Hadith 4298 |
Narrated Abu Sa`id:
I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).
Reference | : Sahih al-Bukhari 4919 |
In-book reference | : Book 65, Hadith 439 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 441 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 611 |
In-book reference | : Introduction, Hadith 611 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 649 |
In-book reference | : Introduction, Hadith 649 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
Reference | : Sahih al-Bukhari 3256 |
In-book reference | : Book 59, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3703 |
In-book reference | : Book 27, Hadith 35 |
English translation | : Book 26, Hadith 3694 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |