Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2115 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Vol. 4, Book 3, Hadith 2115 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2399 |
In-book reference | : Book 36, Hadith 97 |
English translation | : Vol. 4, Book 10, Hadith 2399 |
Reference | : Sunan an-Nasa'i 2646 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 3, Book 24, Hadith 2647 |
Narrated Jabir ibn Abdullah:
A woman said to the Prophet (saws): Invoke blessing on me as well as on my husband. The Prophet (saws) said: May Allah send blessing on you and your husband.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1533 |
In-book reference | : Book 8, Hadith 118 |
English translation | : Book 8, Hadith 1528 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 609 |
In-book reference | : Book 2, Hadith 219 |
English translation | : Book 2, Hadith 609 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2388 |
In-book reference | : Book 14, Hadith 14 |
English translation | : Vol. 3, Book 14, Hadith 2388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2665 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Vol. 3, Book 21, Hadith 2665 |
Grade: | Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 640 |
In-book reference | : Book 5, Hadith 76 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 462 |
In-book reference | : Book 3, Hadith 166 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4470 |
In-book reference | : Book 22, Hadith 157 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 141 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 141 |
Reference | : Bulugh al-Maram 22 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 25 |
Reference | : Bulugh al-Maram 122 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Book 1, Hadith 132 |
Sunnah.com reference | : Book 8, Hadith 167 |
English translation | : Book 8, Hadith 1116 |
Arabic reference | : Book 8, Hadith 1105 |
Narrated Anas:
When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4794 |
In-book reference | : Book 65, Hadith 316 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 317 |
(deprecated numbering scheme) |
Narrated Jarir:
Allah's Apostle said to me. "Will you relieve me from Dhi-al-Khalasa? " Dhi-al-Khalasa was an idol which the people used to worship and it was called Al-Ka`ba al Yamaniyya. I said, "O Allah's Apostle I am a man who can't sit firm on horses." So he stroked my chest (with his hand) and said, "O Allah! Make him firm and make him a guiding and well-guided man." So I went out with fifty (men) from my tribe of Ahrnas. (The sub-narrator, Sufyan, quoting Jarir, perhaps said, "I went out with a group of men from my nation.") and came to Dhi-al-Khalasa and burnt it, and then came to the Prophet and said, "O Allah's Apostle! I have not come to you till I left it like a camel with a skin disease." The Prophet then invoked good upon Ahmas and their cavalry (fighters).
Reference | : Sahih al-Bukhari 6333 |
In-book reference | : Book 80, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 345 |
(deprecated numbering scheme) |
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1453c |
In-book reference | : Book 17, Hadith 35 |
USC-MSA web (English) reference | : Book 8, Hadith 3426 |
(deprecated numbering scheme) |
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband).
Reference | : Sahih al-Bukhari 5194 |
In-book reference | : Book 67, Hadith 128 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 122 |
(deprecated numbering scheme) |
Ibn Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149c |
In-book reference | : Book 13, Hadith 205 |
USC-MSA web (English) reference | : Book 6, Hadith 2560 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "There is neither 'Adwa (no contagious disease is conveyed to others without Allah's permission) nor Tiyara, but an evil omen may be in three a woman, a house or an animal."
Reference | : Sahih al-Bukhari 5753 |
In-book reference | : Book 76, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 649 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth. "
Reference | : Sahih al-Bukhari 3318 |
In-book reference | : Book 59, Hadith 124 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 535 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1339b |
In-book reference | : Book 15, Hadith 471 |
USC-MSA web (English) reference | : Book 7, Hadith 3105 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1470a |
In-book reference | : Book 17, Hadith 83 |
USC-MSA web (English) reference | : Book 8, Hadith 3471 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.
Reference | : Sahih Muslim 2252b |
In-book reference | : Book 40, Hadith 21 |
USC-MSA web (English) reference | : Book 27, Hadith 5599 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Ibn Shihab and Sulayman ibn Yasar all said, "The idda of the woman with a khul divorce is three periods."
USC-MSA web (English) reference | : Book 29, Hadith 60 |
Arabic reference | : Book 29, Hadith 1221 |
[Muslim].
Reference | : Riyad as-Salihin 280 |
In-book reference | : Introduction, Hadith 280 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1675 |
In-book reference | : Book 17, Hadith 165 |
Reference | : Sunan an-Nasa'i 2649 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 3, Book 24, Hadith 2650 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 198 |
In-book reference | : Book 1, Hadith 199 |
English translation | : Vol. 1, Book 1, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 394 |
In-book reference | : Book 3, Hadith 47 |
English translation | : Vol. 1, Book 3, Hadith 394 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2176 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Book 12, Hadith 2171 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 299 |
In-book reference | : Book 1, Hadith 299 |
English translation | : Book 1, Hadith 299 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 531 |
In-book reference | : Book 1, Hadith 265 |
English translation | : Vol. 1, Book 1, Hadith 531 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2552 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 3, Book 20, Hadith 2552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2910 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 4, Book 25, Hadith 2910 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3027 |
In-book reference | : Book 25, Hadith 146 |
English translation | : Vol. 4, Book 25, Hadith 3027 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3255 |
In-book reference | : Book 13, Hadith 172 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3585 |
In-book reference | : Book 17, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3693 |
In-book reference | : Book 18, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4465 |
In-book reference | : Book 22, Hadith 152 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 396 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Book 21, Hadith 396 |
Narrated Qais:
I heard Abu Dhar swearing that the following Holy verse:-- "These two opponents (believers and disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men who fought on the day of Badr, namely, Hamza, `Ali, Ubaida bin Al-Harith, `Utba and Shaiba----the two sons of Rabi`a-- and Al-Walid bin `Utba.
Reference | : Sahih al-Bukhari 3969 |
In-book reference | : Book 64, Hadith 22 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 308 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked.
Reference | : Sahih al-Bukhari 442 |
In-book reference | : Book 8, Hadith 91 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 433 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."
Malik said, "That is the sunna about which there is no disagreement among us."
USC-MSA web (English) reference | : Book 10, Hadith 1 |
Arabic reference | : Book 10, Hadith 431 |
Narrated Abu Qatada Al-Ansari:
(a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him."
Reference | : Sahih al-Bukhari 7005 |
In-book reference | : Book 91, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 133 |
(deprecated numbering scheme) |
'Asim reported - I heard Anas saying:
Reference | : Sahih Muslim 677f |
In-book reference | : Book 5, Hadith 383 |
USC-MSA web (English) reference | : Book 4, Hadith 1438 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1562a |
In-book reference | : Book 22, Hadith 37 |
USC-MSA web (English) reference | : Book 10, Hadith 3793 |
(deprecated numbering scheme) |
Abdullah (b. Umar) (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1570c |
In-book reference | : Book 22, Hadith 57 |
USC-MSA web (English) reference | : Book 10, Hadith 3811 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported that Ibn 'Umar happened to pass by a party of men who had tied a hen and were shooting arrows at it. As soon as they saw Ibn 'Umar, they scattered from it. Thereupon Ibn Umar said:
Reference | : Sahih Muslim 1958a |
In-book reference | : Book 34, Hadith 90 |
USC-MSA web (English) reference | : Book 21, Hadith 4815 |
(deprecated numbering scheme) |
[Muslim].
Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".
وفي رواية له: " لا يغرس مسلم غرساً، ولا يزرع زرعاً، فيأكل منه إنسان ولا دابة ولا شىء إلا كانت له صدقة" وروياه جميعاً من رواية أنس رضي الله عنه.
Reference | : Riyad as-Salihin 135 |
In-book reference | : Introduction, Hadith 135 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 353 |
In-book reference | : Introduction, Hadith 353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2159 |
In-book reference | : Book 22, Hadith 70 |
English translation | : Vol. 3, Book 22, Hadith 2161 |
Narrated AbuSa'id al-Khudri:
Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah (saws). According to a version of this tradition, he ordered to measure and it was measured. It was found seven yards. According to another version, it was found five yards. He made a decision according to that. AbdulAziz said: He ordered to measure with a branch of its branches. It was then measured.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3640 |
In-book reference | : Book 25, Hadith 70 |
English translation | : Book 24, Hadith 3633 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5039 |
In-book reference | : Book 43, Hadith 267 |
English translation | : Book 42, Hadith 5021 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2461 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 16, Hadith 2461 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2505 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Vol. 3, Book 18, Hadith 2505 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 670 |
In-book reference | : Book 5, Hadith 104 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 276 |
In-book reference | : Book 2, Hadith 72 |
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
صحیح, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 33, 34 |
In-book reference | : Book 1, Hadith 30 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2504 |
In-book reference | : Book 9, Hadith 272 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 127 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 127 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 155 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 155 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 3 |
Arabic/English book reference | : Book 27, Hadith 478 |
Reference | : Bulugh al-Maram 594 |
In-book reference | : Book 3, Hadith 63 |
English translation | : Book 3, Hadith 619 |
Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
Reference | : Sahih al-Bukhari 5338 |
In-book reference | : Book 68, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:
Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."
Reference | : Sahih al-Bukhari 7195 |
In-book reference | : Book 93, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 303 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Umm Sulayman said to the Messenger of Allah, may Allah bless him and grant him peace, "Should a woman do ghusl when she experiences the same as a man in her sleep?" The Messenger of Al lah said to her, "Yes, she should do ghusl. "A'isha said to her, "Shame on you! Does a woman see that?" (i.e. a liquid.) The Messenger of Allah, may Allah bless him and grant him peace, said to her, "May your right hand be full of dust. From where does family resemblance come?"
USC-MSA web (English) reference | : Book 2, Hadith 86 |
Arabic reference | : Book 2, Hadith 116 |
Narrated `Umar bin Al-Khattab:
Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."
Reference | : Sahih al-Bukhari 5999 |
In-book reference | : Book 78, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 28 |
(deprecated numbering scheme) |
Abu Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and he visited her, and when he intended to come out, she caught hold of his cloth. whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1460c |
In-book reference | : Book 17, Hadith 56 |
USC-MSA web (English) reference | : Book 8, Hadith 3445 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Amr ibn Sulaym az- Zuraqi that he asked al-Qasim ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. Al-Qasim ibn Muhammad said, "If a man marries a woman whom he has made as his mother's back, i.e. has made haram for him, Umar ibn al-Khattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 20 |
Arabic reference | : Book 29, Hadith 1176 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3307 |
In-book reference | : Book 47, Hadith 359 |
English translation | : Vol. 5, Book 44, Hadith 3307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2642 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 2643 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4502 |
In-book reference | : Book 44, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 4506 |
Sa’d said When the Messenger of Allah (SWAS) took the oath of allegiance from woman, a woman of high rank, who seemed to be one of the women of Mudar, rose and said Prophet of Allah (SWAS), we are dependant on our parents, our sons. (Abu Dawud said I think (this version) has the word “ and our husbands”. ) So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present.
Abu Dawud said The Arabic word ratb means bread, vegetables and fresh dates.
Abu Dawud said Al-Thawri transmitted from Yunus in a similar manner.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1686 |
In-book reference | : Book 9, Hadith 131 |
English translation | : Book 9, Hadith 1682 |
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3922 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 29, Hadith 3911 |
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 433, 434 |
In-book reference | : Book 3, Hadith 138 |
Narrated Anas Bin Malik:
When Allah gave Allah's Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Allah's Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Allah's Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Apostle! We are satisfied." The Prophet then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.
Reference | : Sahih al-Bukhari 4331 |
In-book reference | : Book 64, Hadith 360 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 620 |
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Narrated Abu Burda:
Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"
Reference | : Sahih al-Bukhari 6923 |
In-book reference | : Book 88, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 58 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4028 |
In-book reference | : Book 19, Hadith 238 |
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night."
Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting."
"There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different."
"This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
USC-MSA web (English) reference | : Book 19, Hadith 9 |
Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sa`d As-Sa`idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, "By Allah, I know of what wood the pulpit was made, and no doubt I saw it on the very first day when Allah's Apostle took his seat on it. Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' "
Reference | : Sahih al-Bukhari 917 |
In-book reference | : Book 11, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 40 |
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Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Narrated 'Aisha:
The people of the Quraish tribe were worried about the Makhzumiya woman. They said. "Nobody dare speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the most beloved to Allah's Apostle."
Reference | : Sahih al-Bukhari 3732 |
In-book reference | : Book 62, Hadith 79 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 79 |
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Samura b. Jundub said:
Reference | : Sahih Muslim 964a |
In-book reference | : Book 11, Hadith 112 |
USC-MSA web (English) reference | : Book 4, Hadith 2107 |
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Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1338a |
In-book reference | : Book 15, Hadith 462 |
USC-MSA web (English) reference | : Book 7, Hadith 3096 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 672 |
In-book reference | : Book 7, Hadith 56 |
English translation | : Vol. 2, Book 2, Hadith 672 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1075 |
In-book reference | : Book 10, Hadith 111 |
English translation | : Vol. 2, Book 5, Hadith 1075 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1087 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 2, Book 6, Hadith 1087 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1188 |
In-book reference | : Book 13, Hadith 15 |
English translation | : Vol. 2, Book 8, Hadith 1188 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1167 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3232 |
In-book reference | : Book 26, Hadith 37 |
English translation | : Vol. 4, Book 26, Hadith 3234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3264 |
In-book reference | : Book 26, Hadith 69 |
English translation | : Vol. 4, Book 26, Hadith 3266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4892 |
In-book reference | : Book 46, Hadith 23 |
English translation | : Vol. 5, Book 46, Hadith 4896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 293 |
In-book reference | : Book 1, Hadith 294 |
English translation | : Vol. 1, Book 1, Hadith 294 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2100 |
In-book reference | : Book 12, Hadith 55 |
English translation | : Book 11, Hadith 2095 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 216 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Book 1, Hadith 216 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 488 |
In-book reference | : Book 2, Hadith 98 |
English translation | : Book 2, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1871 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Vol. 3, Book 9, Hadith 1871 |