Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3809 |
In-book reference | : Book 35, Hadith 49 |
English translation | : Vol. 4, Book 35, Hadith 3840 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2033b |
In-book reference | : Book 36, Hadith 175 |
USC-MSA web (English) reference | : Book 23, Hadith 5044 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Narrated `Utban bin Malik Al-Ansari:
who was one of the men of the tribe of Bani Salim: Allah's Apostle came to me and said, "If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win Allah's Pleasure, Allah will make the Hell-Fire forbidden for him."
Reference | : Sahih al-Bukhari 6423 |
In-book reference | : Book 81, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 431 |
(deprecated numbering scheme) |
Abu Qilaba reported:
Reference | : Sahih Muslim 1671d |
In-book reference | : Book 28, Hadith 15 |
USC-MSA web (English) reference | : Book 16, Hadith 4133 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan].
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
Reference | : Riyad as-Salihin 406 |
In-book reference | : Introduction, Hadith 406 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2173 |
In-book reference | : Book 33, Hadith 16 |
English translation | : Vol. 4, Book 7, Hadith 2173 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3306 |
In-book reference | : Book 13, Hadith 220 |
Narrated Um Kulthum bint `Uqba:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."
Reference | : Sahih al-Bukhari 2692 |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 857 |
(deprecated numbering scheme) |
Abu Musa reported:
قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ - وَهِيَ مِمَّنْ ...
Reference | : Sahih Muslim 2502, 2503 |
In-book reference | : Book 44, Hadith 241 |
USC-MSA web (English) reference | : Book 31, Hadith 6096 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:
Reference | : Sahih Muslim 169b |
In-book reference | : Book 1, Hadith 331 |
USC-MSA web (English) reference | : Book 1, Hadith 324 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 75 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4206 |
In-book reference | : Book 37, Hadith 107 |
English translation | : Vol. 5, Book 37, Hadith 4206 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 649 |
In-book reference | : Book 31, Hadith 46 |
English translation | : Book 31, Hadith 649 |
Narrated Talha bin Musarrif:
I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will?" He replied, "No," I asked him, "How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?" He replied, "The Prophet bequeathed Allah's Book (i.e. Qur'an).
Reference | : Sahih al-Bukhari 2740 |
In-book reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 3 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2532a |
In-book reference | : Book 44, Hadith 296 |
USC-MSA web (English) reference | : Book 31, Hadith 6148 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4045 |
In-book reference | : Book 36, Hadith 120 |
English translation | : Vol. 5, Book 36, Hadith 4045 |
It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
Reference | : Sahih Muslim 57e |
In-book reference | : Book 1, Hadith 113 |
USC-MSA web (English) reference | : Book 1, Hadith 108 |
(deprecated numbering scheme) |
It is reported on the authority of Ibn 'Abbas that there was (once) a downpour during the life of the Apostle (may peace and blessings be upon him Upon this the Apostle (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 73 |
In-book reference | : Book 1, Hadith 140 |
USC-MSA web (English) reference | : Book 1, Hadith 135 |
(deprecated numbering scheme) |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
Sunnah.com reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Book 56, Hadith 15 |
Arabic reference | : Book 56, Hadith 1828 |
Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abdullah ibn Abdullah ibn Jabir ibn Atik said that Abdullah ibn Umar had come to them in Bani Muawiya, one of the villages of the Ansar, and said, "Do you know where the Messenger of Allah, may Allah bless him and grant him peace, prayed in this mosque of yours? "I told him, "Yes," and I pointed out a place near where he was. He said, "Do you know the three things for which he made dua here?" I said "Yes." He said, "Tell me them then." I said, "He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests, and he was given both these things. And he asked that He would not make the believers fight among themselves, and that was refused." Ibn Umar said, "You have told the truth," and he added, "Turmoil will not cease until the day of rising."
Sunnah.com reference | : Book 15, Hadith 37 |
USC-MSA web (English) reference | : Book 15, Hadith 35 |
Arabic reference | : Book 15, Hadith 507 |
Narrated Abu Huraira:
The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."
Reference | : Sahih al-Bukhari 3289 |
In-book reference | : Book 59, Hadith 98 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 509 |
(deprecated numbering scheme) |
[Abu Dawud].
وقد سبق قريباً، وشرحنا "الترة" فيه.
Reference | : Riyad as-Salihin 836 |
In-book reference | : Book 4, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4657 |
In-book reference | : Book 42, Hadith 62 |
English translation | : Book 41, Hadith 4640 |
[Muslim].
Reference | : Riyad as-Salihin 1023 |
In-book reference | : Book 8, Hadith 33 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1355b |
In-book reference | : Book 15, Hadith 510 |
USC-MSA web (English) reference | : Book 7, Hadith 3143 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4204 |
In-book reference | : Book 37, Hadith 105 |
English translation | : Vol. 5, Book 37, Hadith 4204 |
Grade: | Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1340 |
In-book reference | : Book 5, Hadith 741 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."
USC-MSA web (English) reference | : Book 16, Hadith 53 |
Arabic reference | : Book 16, Hadith 575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Narrated Malik:
One should not exceed al-Mu'arras when one returns to Medina until one prays there as much as one wishes, for I have been informed that the Messenger of Allah (saws) halted there at night.
Abu Dawud said: I heard Muhammad b. Ishaq al-Madini say: Al-Mu'arras lies at a distance of six miles from Medina.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2045 |
In-book reference | : Book 11, Hadith 325 |
English translation | : Book 10, Hadith 2040 |
Narrated Al-Bara:
Allah's Apostle sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Apostle of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news of Abu Rafi`'s death.' I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet to whom I conveyed the good news."
Reference | : Sahih al-Bukhari 4040 |
In-book reference | : Book 64, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 372 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1139 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 2, Book 12, Hadith 1140 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1021 |
In-book reference | : Book 4, Hadith 440 |
Narrated `Aisha:
When the Prophet, became ill in his fatal illness, Someone came to inform him about the prayer, and the Prophet told him to tell Abu Bakr to lead the people in the prayer. I said, "Abu Bakr is a softhearted man and if he stands for the prayer in your place, he would weep and would not be able to recite the Qur'an." The Prophet said, "Tell Abu Bakr to lead the prayer." I said the same as before. He (repeated the same order and) on the third or the fourth time he said, "You are the companions of Joseph. Tell Abu Bakr to lead the prayer." So Abu Bakr led the prayer and meanwhile the Prophet felt better and came out with the help of two men; as if I see him just now dragging his feet on the ground. When Abu Bakr saw him, he tried to retreat but the Prophet beckoned him to carry on. Abu Bakr retreated a bit and the Prophet sat on his (left) side. Abu Bakr was repeating the Takbir (Allahu Akbar) of Allah's Apostle for the people to hear.
Reference | : Sahih al-Bukhari 712 |
In-book reference | : Book 10, Hadith 107 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 680 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar said, "O Allah, make me one of the leaders of the people of taqwa ."
Allahumma jalniy min a'imati'l-mutaqin.
Sunnah.com reference | : Book 15, Hadith 44 |
USC-MSA web (English) reference | : Book 15, Hadith 42 |
Arabic reference | : Book 15, Hadith 514 |
Narrated Abu Hazim:
A man came to Sahl bin Sa`d and said, "This is so-and-so," meaning the Governor of Medina, "He is calling `Ali bad names near the pulpit." Sahl asked, "What is he saying?" He (i.e. the man) replied, "He calls him (i.e. `Ali) Abu Turab." Sahl laughed and said, "By Allah, none but the Prophet called him by this name and no name was dearer to `Ali than this." So I asked Sahl to tell me more, saying, "O Abu `Abbas! How (was this name given to `Ali)?" Sahl said, "`Ali went to Fatima and then came out and slept in the Mosque. The Prophet asked Fatima, "Where is your cousin?" She said, "In the Mosque." The Prophet went to him and found that his (i.e. `Ali's) covering sheet had slipped of his back and dust had soiled his back. The Prophet started wiping the dust off his back and said twice, "Get up! O Abu Turab (i.e. O. man with the dust).
Reference | : Sahih al-Bukhari 3703 |
In-book reference | : Book 62, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 53 |
(deprecated numbering scheme) |
Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”
Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3033 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Book 19, Hadith 3027 |
Abu Zaid (viz. Amr b. Akhtab) reported:
Reference | : Sahih Muslim 2892 |
In-book reference | : Book 54, Hadith 33 |
USC-MSA web (English) reference | : Book 41, Hadith 6913 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 2033d |
In-book reference | : Book 36, Hadith 177 |
USC-MSA web (English) reference | : Book 23, Hadith 5046 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
Reference | : Musnad Ahmad 1429 |
In-book reference | : Book 7, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5714 |
In-book reference | : Book 51, Hadith 176 |
English translation | : Vol. 6, Book 51, Hadith 5717 |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1449 |
In-book reference | : Book 4, Hadith 850 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 835 |
In-book reference | : Book 10, Hadith 59 |
English translation | : Vol. 1, Book 10, Hadith 836 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."
Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.
صحيح دون قوله فذاك المرحوم فإنه مقطوع من كلام الزهري ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1632 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Book 9, Hadith 1628 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1455 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Book 8, Hadith 1450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2320 |
In-book reference | : Book 22, Hadith 231 |
English translation | : Vol. 3, Book 22, Hadith 2322 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2693 |
In-book reference | : Book 15, Hadith 217 |
English translation | : Book 14, Hadith 2687 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
صحيح ق وليس عند م القراءة والجهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1162 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 1158 |
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 52 |
Arabic reference | : Book 20, Hadith 757 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2281 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 4, Book 8, Hadith 2281 |
Narrated `Aisha:
I heard Allah's Apostle saying, "The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own."
Reference | : Sahih al-Bukhari 3210 |
In-book reference | : Book 59, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 432 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 585 |
In-book reference | : Introduction, Hadith 584 |
Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
Reference | : Sahih al-Bukhari 3436 |
In-book reference | : Book 60, Hadith 107 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 439 |
In-book reference | : Introduction, Hadith 439 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1741 |
In-book reference | : Book 5, Hadith 213 |
Narrated Ash-Sharid:
The Prophet (saws) said: Delay in payment on the part of one who possesses means makes it lawful to dishonour and punish him. Ibn al-Mubarak said that "dishonour" means that he may be spoken to roughly and "punish" means he may be imprisoned for it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3628 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Book 24, Hadith 3621 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3201 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Vol. 4, Book 26, Hadith 3203 |
Reference | : Hisn al-Muslim 155 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4747 |
In-book reference | : Book 42, Hadith 152 |
English translation | : Book 41, Hadith 4729 |
[Muslim].
Reference | : Riyad as-Salihin 511 |
In-book reference | : Introduction, Hadith 511 |
[Muslim].
Reference | : Riyad as-Salihin 522 |
In-book reference | : Introduction, Hadith 522 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1068 |
In-book reference | : Book 4, Hadith 486 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4207 |
In-book reference | : Book 39, Hadith 59 |
English translation | : Vol. 5, Book 39, Hadith 4212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1809 |
In-book reference | : Book 18, Hadith 2 |
It is narrated on the authority of Ubadah b. Samit that the messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 28a |
In-book reference | : Book 1, Hadith 47 |
USC-MSA web (English) reference | : Book 1, Hadith 43 |
(deprecated numbering scheme) |
صحيح الإسناد موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1042 |
In-book reference | : Book 42, Hadith 79 |
English translation | : Book 42, Hadith 1042 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1965 |
In-book reference | : Book 7, Hadith 9 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 259 |
In-book reference | : Introduction, Hadith 259 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4509 |
In-book reference | : Book 22, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1576 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 2, Book 19, Hadith 1577 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 897 |
In-book reference | : Book 5, Hadith 95 |
English translation | : Vol. 1, Book 5, Hadith 897 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4778 |
In-book reference | : Book 45, Hadith 73 |
English translation | : Vol. 5, Book 45, Hadith 4782 |
Grade: | Sahih (Darussalam) [ al-Bukhari (5312) and Muslim (1493)] (Darussalam) |
Reference | : Musnad Ahmad 398 |
In-book reference | : Book 3, Hadith 8 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 225 |
In-book reference | : Book 34, Hadith 1 |
Jundub reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2987a |
In-book reference | : Book 55, Hadith 60 |
USC-MSA web (English) reference | : Book 42, Hadith 7116 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 909 |
In-book reference | : Book 5, Hadith 336 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 323 |
In-book reference | : Book 2, Hadith 229 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3914 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Vol. 5, Book 35, Hadith 3914 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Grade: | Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Judan] (Darussalam) |
Reference | : Musnad Ahmad 1207 |
In-book reference | : Book 5, Hadith 615 |
Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."
USC-MSA web (English) reference | : Book 36, Hadith 8 |
Arabic reference | : Book 36, Hadith 1412 |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
Narrated Ibn `Abbas:
While the Prophet was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, "It is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.'' The Prophet said, "Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast."
Reference | : Sahih al-Bukhari 6704 |
In-book reference | : Book 83, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 695 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
* The son of Adam in the Hadith is said to be Qabil. Allah tells us about his story in Surat Al-Ma'idah (The Table spread with Food). Verses 27-31.
Reference | : Riyad as-Salihin 172 |
In-book reference | : Introduction, Hadith 172 |
Grade: | Hasan because of corroborating evidence ,this sinad is da'eef because of the weakness of Abu Sinan] (Darussalam) |
Reference | : Musnad Ahmad 475 |
In-book reference | : Book 4, Hadith 69 |
[Muslim].
Reference | : Riyad as-Salihin 1448 |
In-book reference | : Book 15, Hadith 41 |