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Sunan Abi Dawud 2611
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers.
Abu Dawud said: What is correct is that this tradition is mursal (i.e. the link of the Companion is missing).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ أَبُو خَيْثَمَةَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلاَفٍ وَلَنْ يُغْلَبَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ " . قَالَ أَبُو دَاوُدَ وَالصَّحِيحُ أَنَّهُ مُرْسَلٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2611 |
| In-book reference | : Book 15, Hadith 135 |
| English translation | : Book 14, Hadith 2605 |
Mishkat al-Masabih 2611
Jabir said that the Prophet hastened from Jam' with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, “Perhaps I shall not see you after this year.”
I did not find this tradition in the two Sahihs, but in Tirmidhi's Jami’, with some transposition.
وَعَنْ جَابِرٍ قَالَ: أَفَاضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَقَالَ: «لَعَلِّي لَا أَرَاكُمْ بَعْدَ عَامِي هَذَا» . لَمْ أَجِدْ هَذَا الْحَدِيثَ فِي الصَّحِيحَيْنِ إِلَّا فِي جَامِعِ التِّرْمِذِيِّ مَعَ تقديمٍ وَتَأْخِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2611 |
| In-book reference | : Book 10, Hadith 103 |
حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا دَاوُدُ بْنُ عَمْرٍو ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي زَكَرِيَّا الْخُزَاعِيِّ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ، فَأَحْسِنُوا أَسْمَاءَكُمْ "
| Arabic reference | : Book 19, Hadith 2611 |
Sunan Ibn Majah 2611
It was narrated from Abdullah bin Amr that the Messenger of Allah (SAW) said:
“Whoever claims to belong to someone other than his father will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of five hundred years.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2611 |
| In-book reference | : Book 20, Hadith 79 |
| English translation | : Vol. 3, Book 20, Hadith 2611 |
Sahih al-Bukhari 2611
Narrated Ibn 'Umar (ra):
We were in the company of the Prophet (saws) on a journey, and I was riding a troublesome camel. The Prophet (saws) asked 'Umar to sell that camel to him. So, 'Umar sold it to him. The Prophet (saws) then said, "O 'Abdullah! The camel is for you."
وَقَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ، وَكُنْتُ عَلَى بَكْرٍ صَعْبٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعُمَرَ " بِعْنِيهِ ". فَابْتَاعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدَ اللَّهِ ".
| Reference | : Sahih al-Bukhari 2611 |
| In-book reference | : Book 51, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 781 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2611
It was narrated from Anas bin Malik that the Messenger of Allah said:
"The son of the daughter of a people is one of them."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2611 |
| In-book reference | : Book 23, Hadith 177 |
| English translation | : Vol. 3, Book 23, Hadith 2612 |
Jami` at-Tirmidhi 2611
Narrated Ibn 'Abbas:
"A delegation of Abdul-Qais came to the Messenger of Allah (SAW) and said: 'We are a tribe from Rabi'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.'
So he said: 'I order you with four things: To testify to La Ilaha Illallah, and that I am the Messenger of Allah; to establish the Salat, to give the Zakat, and to give the Khumus from the spoils of war that you gain.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحَرَامِ فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . فَقَالَ
" آمُرُكُمْ بِأَرْبَعٍ الإِيمَانِ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَإِقَامَ الصَّلاَةِ وَإِيتَاءَ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمْسَ مَا غَنِمْتُمْ " .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2611 |
| In-book reference | : Book 40, Hadith 6 |
| English translation | : Vol. 5, Book 38, Hadith 2611 |
Al-Adab Al-Mufrad 2
'Abdullah ibn 'Umar said, "The pleasure of the Lord lies in the pleasure
of the parent. The anger of the Lord lies in the anger of the parent."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ: رِضَا الرَّبِّ فِي رِضَا الْوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ.
| Reference | : Al-Adab Al-Mufrad 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”.
[Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1 وَصَحَّحَهُ أَحْمَدُ 2 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Hisn al-Muslim 2
Lā 'ilāha 'illallāhu waḥdahu la sharīka lahu,
lahul-mulku wa lahul-ḥamdu,
wa huwa 'alā kulli shay'in qadīr
Subḥānallāhi, walḥamdu lillāhi,
wa lā 'ilāha 'illallāhu, wallāhu 'akbar,
wa lā ḥaula wa lā quwwata 'illā billāhil-`aliyyil-`aẓīm,
rabbighfir lī.
There is none worthy of worship but Allah alone, Who has no partner,
His is the dominion and to Him belongs all praise,
and He is able to do all things.
Glory is to Allah. Praise is to Allah.
There is none worthy of worship but Allah. Allah is the Most Great.
There is no might and no power except by Allah's leave, the Exalted, the Mighty.
My Lord, forgive me.
Reference:
Whoever says this will be forgiven, and if he supplicates Allah, his prayer
will be answered; if he performs ablution and prays, his prayer will be
accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The
wording here is from Ibn Majah 2/335.
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له،
لهُ المُلـكُ ولهُ الحَمـد،
وهوَ على كلّ شيءٍ قدير،
سُـبْحانَ اللهِ، والحمْـدُ لله،
ولا إلهَ إلاّ اللهُ واللهُ أكبَر،
وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم،
رَبِّ اغْفرْ لي
| Reference | : Hisn al-Muslim 2 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 2
Anas bin Mālik reported that the Messenger of Allah ﷺ was heading somewhere and a man came to his side, so the Prophet ﷺ turned to him and said, “Shall I not inform you about the greatest (part) of the Quran? The man said, “Yes.” So he (the Prophet ﷺ) recited, Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah).
Reference:
Sunan an-Nasāʾī al-Kubrā 8011, Ṣaḥīḥ Ibn Ḥibbān 774, and Mustadrak al-Ḥākim 2056 with slight variations
كان النَّبيُّ صلَّى اللهُ عليه وسلَّم في مسيرٍ فنزل ونزل رجلٌ إلى جانبِه قال فالتفت النَّبيُّ صلَّى اللهُ عليه وسلَّم فقال ألا أخبِرُك بأفضلِ القرآنِ قال بلى فتلا { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}.
| Grade: | Sahih |
| Reference | : Special Virtues of the Qur'an's Chapters and Verses 2 |
Hadith 2, 40 Hadith Shah Waliullah
War is deception.
الْحَرْبُ خُدَعَةٌ
| Reference | : Hadith 2, 40 Hadith Shah Waliullah |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ ...
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
Hadith 2, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ"
رواه البخاري (وكذلك النسائي)
| Reference | : Hadith 2, 40 Hadith Qudsi |
أَخْبَرَنَا الْوَلِيدُ بْنُ النَّضْرِ الرَّمْلِيُّ ، عَنْ مَسَرَّةَ بْنِ مَعْبَدٍ مِنْ بَنِي الْحَارِثِ بْنِ أَبِي الْحَرَامِ مِنْ لَخْمٍ ، عَنْ الْوَضِينِ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةِ أَوْثَانٍ، فَكُنَّا نَقْتُلُ الْأَوْلَادَ، وَكَانَتْ عِنْدِي ابْنَةُ لِي فَلَمَّا أَجَابَتْ، وَكَانَتْ مَسْرُورَةً بِدُعَائِي إِذَا دَعَوْتُهَا، فَدَعَوْتُهَا يَوْمًا، فَاتَّبَعَتْنِي فَمَرَرْتُ حَتَّى أَتَيْتُ بِئْرًا مِنْ أَهْلِي غَيْرَ بَعِيدٍ، فَأَخَذْتُ بِيَدِهَا فَرَدَّيْتُ بِهَا فِي الْبِئْرِ، وَكَانَ آخِرَ عَهْدِي بِهَا أَنْ تَقُولَ : يَا أَبَتَاهُ ! يَا أَبَتَاهُ ! فَبَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَكَفَ دَمْعُ عَيْنَيْهِ، فَقَالَ لَهُ رَجُلٌ مِنْ جُلَسَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَحْزَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ : " كُفَّ فَإِنَّهُ يَسْأَلُ عَمَّا أَهَمَّهُ "، ثُمَّ قَالَ لَهُ : " أَعِدْ عَلَيَّ حَدِيثَكَ " فَأَعَادَهُ، فَبَكَى حَتَّى وَكَفَ الدَّمْعُ مِنْ عَيْنَيْهِ عَلَى لِحْيَتِهِ، ثُمَّ قَالَ لَهُ :" إِنَّ اللَّهَ قَدْ وَضَعَ عَنْ الْجَاهِلِيَّةِ مَا عَمِلُوا، فَاسْتَأْنِفْ ...
| Arabic reference | : Book 0, Hadith 2 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ ...
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 2
It was narrated that ‘Ali said:
If I heard a hadeeth from the Messenger of Allah (ﷺ) Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me - and Abu Bakr told the truth - that he heard the Prophet (ﷺ) say: `There is no man who commits a sin, then does wudoo' and does it well - Mis'ar said: and prays; Sufyan said: then prays - two rak'ahs and asks Allah, may He be glorified and exalted, for forgiveness but He will forgive him.`
حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِمَا شَاءَ مِنْهُ وَإِذَا حَدَّثَنِي عَنْهُ غَيْرِي اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَدَّثَنِي وَصَدَقَ أَبُو بَكْرٍ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ قَالَ مِسْعَرٌ وَيُصَلِّي وَقَالَ سُفْيَانُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ عَزَّ وَجَلَّ إِلَّا غَفَرَ لَهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 2 |
| In-book reference | : Book 1, Hadith 2 |
Jami` at-Tirmidhi 2
Abu Hurairah narrated that :
Allah's Messenger said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ أَوْ نَحْوِ هَذَا وَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ مَالِكٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ . وَأَبُو صَالِحٍ وَالِدُ سُهَيْلٍ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَاسْمُهُ ذَكْوَانُ . وَأَبُو هُرَيْرَةَ اخْتُلِفَ فِي اسْمِهِ فَقَالُوا عَبْدُ شَمْسٍ وَقَالُوا عَبْدُ اللَّهِ بْنُ عَمْرٍو وَهَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَهُوَ الأَصَحُّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ بْنِ عَفَّانَ وَثَوْبَانَ وَالصُّنَابِحِيِّ وَعَمْرِو بْنِ عَبَسَةَ وَسَلْمَانَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَالصُّنَابِحِيُّ الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ لَيْسَ لَهُ سَمَاعٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ .
| Arabic/English book reference | : Book 1, Hadith 2 |
Sahih Muslim 2
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said:
‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2 |
| In-book reference | : Introduction, Narration 2 |
Sahih al-Bukhari 2
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّ الْحَارِثَ بْنَ هِشَامٍ ـ رضى الله عنه ـ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ ـ وَهُوَ أَشَدُّهُ عَلَىَّ ـ فَيُفْصَمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ، وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَكُ رَجُلاً فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ ". قَالَتْ عَائِشَةُ رضى الله عنها وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْىُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ، فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا.
| Reference | : Sahih al-Bukhari 2 |
| In-book reference | : Book 1, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
| (deprecated numbering scheme) |
Riyad as-Salihin 2
Narrated 'A'ishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "An army will raid the Ka'bah and when it reaches a desert land, all of them will be swallowed up by the earth." She asked; "O Messenger of Allah! Why all of them?" He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين أم عبد الله عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "يغزو جيش الكعبة فإذا كانوا ببيداء من الأرض يخسف بأولهم وآخرهم". قالت: قلت: يارسول الله، كيف يخسف بأولهم وآخرهم وفيهم أسواقهم ومن ليس منهم!؟ قال: "يخسف بأولهم وآخرهم، ثم يبعثون على نياتهم" ((متفق عليه. هذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 2 |
| In-book reference | : Introduction, Hadith 2 |
Sunan an-Nasa'i 2
It was narrated that Huthaifah said:
"When the Messenger of Allah (PBUH) got up at night, he would brush his mouth with the Siwak."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 2
Anas ibn Malik said:
‘Allah’s Messenger (Allah bless him and give him peace) was of medium height, neither tall nor short. He was of handsome physique, and his hair was neither crisply curled nor smooth, brown of color. When he walked, he used to stride confidently ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم رَبْعَةً، لَيْسَ بِالطَّوِيلِ وَلا بِالْقَصِيرِ، حَسَنَ الْجِسْمِ، وَكَانَ شَعَرُهُ لَيْسَ بِجَعْدٍ، وَلا سَبْطٍ أَسْمَرَ اللَّوْنِ، إِذَا مَشَى يَتَكَفَّأُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 2 |
| In-book reference | : Book 1, Hadith 2 |
Sunan Abi Dawud 2
Narrated Jabir ibn Abdullah:
When the Prophet (saws) felt the need of relieving himself, he went far off where no one could see him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ الْبَرَازَ انْطَلَقَ حَتَّى لاَ يَرَاهُ أَحَدٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Sunan Ibn Majah 2
Abu Hurairah narrated that:
The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَخُذُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَانْتَهُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Hisn al-Muslim 8
Ilbas jadīdan,
wa `ish ḥamīdan,
wa mut shahīdan.
Put on new clothes,
live a praise-worthy life
and die as a martyr.
Reference:
Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah
2/275
اِلبَـس جَديـداً
وَعِـشْ حَمـيداً
وَمُـتْ شهيداً
| Reference | : Hisn al-Muslim 8 |
Hisn al-Muslim 212
Astawdi`ullāha dīnak,
wa amānatak,
wa khawātīma `amalik.
I leave your religion in the care of Allah,
as well as your safety,
and the last of your deeds.
Reference:
Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ
وَأَمانَتَـكَ،
وَخَـواتيـمَ عَمَـلِك
| Reference | : Hisn al-Muslim 212 |
Hisn al-Muslim 89
Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn,
Allāhumma innī as'aluka khayra hādha ‘l-yawm:
Fat’ḥahu wa naṣrahu wa nūrahu,
wa barakatahu, wa hudāh,
wa a`ūdhu bika min sharri mā fīhi
wa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists.
O Allah, I ask You for the goodness of this day,2
its victory, its help, its light,
its blessings, and its guidance.
I seek refuge in You from the evil that is in it,
and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra
hāthihil-laylah: "My Lord, I ask You for the good things of this night."
2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn
Al-Qayyim, Zadul- Ma'ad 2/273.
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ،
فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ،
وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
| Reference | : Hisn al-Muslim 89 |
Sunan Ibn Majah 3012
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ عَرَفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَكُلُّ مِنًى مَنْحَرٌ إِلاَّ مَا وَرَاءَ الْعَقَبَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3012 |
| In-book reference | : Book 25, Hadith 131 |
| English translation | : Vol. 4, Book 25, Hadith 3012 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا صَوَّرَ اللَّهُ آدَمَ فِي الْجَنَّةِ
تَرَكَهُ مَا شَاءَ اللَّهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ
أَنَّهُ خُلِقَ خَلْقًا لاَ يَتَمَالَكُ " .
| Reference | : Sahih Muslim 2611a |
| In-book reference | : Book 45, Hadith 146 |
| USC-MSA web (English) reference | : Book 32, Hadith 6319 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 b
A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 2611b |
| In-book reference | : Book 45, Hadith 147 |
| USC-MSA web (English) reference | : Book 32, Hadith 6320 |
| (deprecated numbering scheme) |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār.
Our Lord, grant us the good things in this world,
and the good things in the next life,
and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani
graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah,
2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً
وفي الآخِرَةِ حسَنةً
وقِنَا عذَابَ النَّارِ﴾
| Reference | : Hisn al-Muslim 235 |
Hisn al-Muslim 50
Sajada wajhiya lilladhī khalaqahu,
wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi.
Fatabārakallāhu 'aḥsanul-khāliqīn.
I have prostrated my face to the One Who created it,
and gave it hearing and sight by His might and His power.
Glory is to Allah, the Best of creators.
Reference:
At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ
﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
| Reference | : Hisn al-Muslim 50 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Hisn al-Muslim 126
Allāhumma innā naj`aluka fī nuḥūrihim
wa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks,
and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed
2/142.
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم،
وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
| Reference | : Hisn al-Muslim 126 |
Sunan Ibn Majah 2774
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dust
(of Jihad) in the cause of Allah and the smoke of Hell will never
be
combined in the interior of a Muslim.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - مَوْلَى آلِ طَلْحَةَ - عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ مُسْلِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2774 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Vol. 4, Book 24, Hadith 2774 |
Hisn al-Muslim 55
Allāhumma ‘innī ‘a`ūdhu bika min `adhābi ‘l-qabri,
wa min `adhābi jahannam,
wa min fitnati ‘l-maḥyā wa ‘l-mamāti,
wa min sharri fitnati ‘l-masīḥid-dajjāl.
O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and
from the evil of the trial of the False Messiah.
Reference:
Al-Bukhari 2/102, Muslim 1/412, and this is Muslim's wording.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر،
وَمِـنْ عَذابِ جَهَـنَّم،
وَمِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات،
وَمِـنْ شَـرِّ فِتْـنَةِ المَسيحِ الدَّجّال
| Reference | : Hisn al-Muslim 55 |
Riyad as-Salihin 1384
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge."
[At- Tirmidhi].
[At- Tirmidhi].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى، وما والاه، وعالمًا أو متعلمًا" ((رواه الترمذي وقال: حديث حسن. )). (2)
| Reference | : Riyad as-Salihin 1384 |
| In-book reference | : Book 12, Hadith 9 |
Hisn al-Muslim 154
Innā lillāhi wa innā ilayhi rāji`ūn,
Allāhumma-jurni fī muṣībatī
wa 'khluf lī khayran minhā.
We are from Allah and unto Him we return.
O Allah take me out of my plight
and bring to me after it something better.
Reference:
Muslim 2/632.
إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون ،
اللهُـمِّ اْجُـرْني في مُصـيبَتي،
وَاخْلُـفْ لي خَيْـراً مِنْـها
| Reference | : Hisn al-Muslim 154 |
Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside.
Malik said, "The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third."
Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep aside only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified, because the owner was only keeping aside certain fruit of his own orchard and everything else he sold.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ كَانَتْ تَبِيعُ ثِمَارَهَا وَتَسْتَثْنِي مِنْهَا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا بَاعَ ثَمَرَ حَائِطِهِ أَنَّ لَهُ أَنْ يَسْتَثْنِيَ مِنْ ثَمَرِ حَائِطِهِ مَا بَيْنَهُ وَبَيْنَ ثُلُثِ الثَّمَرِ لاَ يُجَاوِزُ ذَلِكَ وَمَا كَانَ دُونَ الثُّلُثِ فَلاَ بَأْسَ بِذَلِكَ . قَالَ مَالِكٌ فَأَمَّا الرَّجُلُ يَبِيعُ ثَمَرَ حَائِطِهِ وَيَسْتَثْنِي مِنْ ثَمَرِ حَائِطِهِ ثَمَرَ نَخْلَةٍ أَوْ نَخَلاَتٍ يَخْتَارُهَا وَيُسَمِّي عَدَدَهَا فَلاَ أَرَى بِذَلِكَ بَأْسًا لأَنَّ رَبَّ الْحَائِطِ إِنَّمَا اسْتَثْنَى شَيْئًا مِنْ ثَمَرِ حَائِطِ نَفْسِهِ وَإِنَّمَا ذَلِكَ شَىْءٌ احْتَبَسَهُ مِنْ حَائِطِهِ وَأَمْسَكَهُ لَمْ يَبِعْهُ وَبَاعَ مِنْ حَائِطِهِ مَا سِوَى ذَلِكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 19 |
| Arabic reference | : Book 31, Hadith 1312 |
Hisn al-Muslim 59
Allāhumma ‘a`innī `alā dhikrika, wa shukrika,
wa ḥusni `ibādatik.
O Allah, help me to remember You, to give You thanks,
and to perform Your worship in the best manner.
Reference:
Abu Dawud 2/86, An-Nasa'i 3/53. See also Al-Albani Sahih Abu Dawud 1 /284.
اللّهُـمَّ أَعِـنِّي عَلـى ذِكْـرِكَ وَشُكْـرِك ،
وَحُسْـنِ عِبـادَتِـك
| Reference | : Hisn al-Muslim 59 |
Jami` at-Tirmidhi 874
Ibn Umar narrated from Bilal:
"The Prophet performed Salat in the interior of the Ka'bah." And Ibn Abbas said: "He did not perform Salat in it, but he said the Takbir."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ بِلاَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ . قَالَ ابْنُ عَبَّاسٍ لَمْ يُصَلِّ وَلَكِنَّهُ كَبَّرَ . قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَعُثْمَانَ بْنِ طَلْحَةَ وَشَيْبَةَ بْنِ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِالصَّلاَةِ فِي الْكَعْبَةِ بَأْسًا . وَقَالَ مَالِكُ بْنُ أَنَسٍ لاَ بَأْسَ بِالصَّلاَةِ النَّافِلَةِ فِي الْكَعْبَةِ . وَكَرِهَ أَنْ تُصَلَّى الْمَكْتُوبَةُ فِي الْكَعْبَةِ . وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ أَنْ تُصَلَّى الْمَكْتُوبَةُ وَالتَّطَوُّعُ فِي الْكَعْبَةِ لأَنَّ حُكْمَ النَّافِلَةِ وَالْمَكْتُوبَةِ فِي الطَّهَارَةِ وَالْقِبْلَةِ سَوَاءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 874 |
| In-book reference | : Book 9, Hadith 67 |
| English translation | : Vol. 2, Book 4, Hadith 874 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ : أَنَّهُ سَمِعَ أَبَا خَالِدٍ عَامِرَ بْنَ جَشِيبٍ ، وَبَحِيرَ بْنَ سَعْدٍ ، يُحَدِّثَانِ : أَنَّ خَالِدَ بْنَ مَعْدَانَ ، قَالَ :" إِنَّ # الم { 1 } تَنْزِيلُ الْكِتَابِ لا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ { 2 } سورة السجدة آية 1-2 # تُجَادِلُ عَنْ صَاحِبِهَا فِي الْقَبْرِ، تَقُولُ : اللَّهُمَّ إِنْ كُنْتُ مِنْ كِتَابِكَ، فَشَفِّعْنِي فِيهِ، وَإِنْ لَمْ أَكُنْ مِنْ كِتَابِكَ، فَامْحُنِي عَنْهُ، وَإِنَّهَا تَكُونُ كَالطَّيْرِ تَجْعَلُ جَنَاحَهَا عَلَيْهِ، فَيُشْفَعُ لَهُ، فَتَمْنَعُهُ مِنْ عَذَابِ الْقَبْرِ، وَفِي ( تَبَارَكَ ) مِثْلَهُ"، فَكَانَ خَالِدٌ لَا يَبِيتُ حَتَّى يَقْرَأَ بِهِمَا
| Arabic reference | : Book 23, Hadith 3315 |
Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother, Amra bint Abd ar-Rahman say, "A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale, but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah, may Allah bless him and grant him peace, and told him about it. The Messengerof Allah, may Allah bless him and grant him peace, said, 'By this oath, he has sworn not to do good.' The owner of the orchard heard about it and went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, the choice is his.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَهَا تَقُولُ، ابْتَاعَ رَجُلٌ ثَمَرَ حَائِطٍ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَالَجَهُ وَقَامَ فِيهِ حَتَّى تَبَيَّنَ لَهُ النُّقْصَانُ فَسَأَلَ رَبَّ الْحَائِطِ أَنْ يَضَعَ لَهُ أَوْ أَنْ يُقِيلَهُ فَحَلَفَ أَنْ لاَ يَفْعَلَ فَذَهَبَتْ أُمُّ الْمُشْتَرِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَأَلَّى أَنْ لاَ يَفْعَلَ خَيْرًا " . فَسَمِعَ بِذَلِكَ رَبُّ الْحَائِطِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هُوَ لَهُ .
| USC-MSA web (English) reference | : Book 31, Hadith 15 |
| Arabic reference | : Book 31, Hadith 1308 |
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī
wa anta tawaffāhā,
laka mamātuhā wa maḥyāhā,
in aḥyaytahā faḥfaẓhā,
wa in amattahā faghfir lahā.
Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul
and You take it back.
Unto You is its death and its life.
If You give it life then protect it,
and if You cause it to die then forgive it.
O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي
وَأَنْتَ تَوَفَّاهَا،
لَكَ مَمَاتُهَا وَمَحْياهَا،
إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا،
وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا.
اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
| Reference | : Hisn al-Muslim 103 |
Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā,
wa bārik lanā fī madīnatinā
wa bārik lanā fī ṣā`inā,
wa bārik lanā fī muddinā.
O Allah, bless us in our dates and bless us in our town,
bless us in our Sa' and in our Mudd.
Reference:
Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural
produce by the Arabs in the Prophet's time. Of the two, the So.' was the
larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا،
وَبارِكْ لَنا في مَدينَتِنـا،
وَبارِكْ لَنا في صاعِنـا،
وَبارِكْ لَنا في مُدِّنا
| Reference | : Hisn al-Muslim 187 |
Hisn al-Muslim 95
Allāhumma innī as'aluka `ilman nāfi`a,
wa rizqan ṭayyiba,
wa `amalan mutaqabbala.
O Allah, I ask You for knowledge that is of benefit,
a good provision,
and deeds that will be accepted.
(Recite in Arabic upon rising in the morning.)
Reference:
Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good
(Hasan), Ibn Al-Qayyim 2/375.
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْماً نَافِعاً،
وَرِزْقاً طَيِّباً،
وَعَمَلاً مُتَقَبَّلاً
(إذا أصبحَ)
| Reference | : Hisn al-Muslim 95 |
Hisn al-Muslim 7
Tublī wa yukhliful-lāhu ta`ālā.
May Allah replace it when it is worn out.
Reference:
Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى
| Reference | : Hisn al-Muslim 7 |
Hisn al-Muslim 39
Rabbanā wa lakal-ḥamd,
ḥamdan kathīran ṭayyiban mubārakan fīh.
Our Lord, praise is Yours,
abundant, good and blessed praise.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/284.
رَبَّنـا وَلَكَ الحَمْـدُ
حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه
| Reference | : Hisn al-Muslim 39 |
Hisn al-Muslim 15
Subḥānaka Allāhumma wa biḥamdika,
'ash-hadu 'an lā 'ilāha 'illā 'Anta,
'astaghfiruka wa 'atūbu 'ilayk.
Glory is to You, O Allah, and praise;
I bear witness that there is none
worthy of worship but You.
I seek Your forgiveness and turn to You in
repentance.
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylah, p. 173. See also Al-Albani,
'Irwa'ul-Ghalil 1/135 and 2/94.
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك
أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ
أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
| Reference | : Hisn al-Muslim 15 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Hisn al-Muslim 80
Allāhumma innī aṣbaḥtu ush-hiduka
wa ush-hidu ḥamalata `arshik,
wa malā'ikataka wajamī`a khalqik,
annaka antallāhu lā ilāha illā ant,
waḥdaka lā sharīka lak,
wa anna Muḥammadan `abduka wa rasūluk.
O Allah, I have entered a new morning 1 and call upon You and upon the bearers of Your Throne,
upon Your angels and all creation
to bear witness that surely You are Allah, there is none worthy of worship but You alone, You have no partners,
and that Muhammad is Your slave and Your Messenger.
(Recite four times in Arabic.) 2
Reference:
1 When you say this in the evening you should say, Allāhumma innī amsaytu. . . .: "O Allah, I have ended another day..."
2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell." Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good
(Hasan), Ibn Baz, p. 23.
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ،
وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ،
وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ،
أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ
وَحْـدَكَ لا شَريكَ لَـك ،
وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .
(أربع مرات حينَ يصْبِح أوْ يمسي)
| Reference | : Hisn al-Muslim 80 |
Hisn al-Muslim 107
Allāhumma Rabbas-samāwātis-sab`i
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
Rabbanā wa Rabba kulli shay',
fāliqa ‘l-ḥabbi wan-nawā,
wa munzilat-Tawrāti wal-'Injīli, wal-Furqān,
a`ūdhu bika min sharri kulli shay'in
anta ākhidhun bināṣiyatih.
Allāhumma anta ‘l-awwalu falaysa qablaka shay',
wa antal-ākhiru falaysa ba`daka shay',
wa antaẓ-ẓāhiru falaysa fawqaka shay',
wa antal-bāṭinu falaysa dūnaka shay',
iqḍi `annad-dayn,
wa aghninā mina ‘l-faqr.
O Allah! Lord of the seven heavens and Lord of the Magnificent Throne.
Our Lord and the Lord of everything. Splitter of the grain and the date-stone,
Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an),
I seek refuge in You from the evil of everything that You shall seize by the forelock.2
O Allah You are the First and nothing has come before you,
and You are the Last, and nothing may come after You.
You are the Most High, nothing is above You
and You are the Most Near, and nothing is nearer than You.
Remove our debts from us
and enrich us against poverty. 3
Reference:
1 The Scripture that was revealed to 'Isa (Jesus).
2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being
cast into Hell. (Translator)
3 Muslim 4/2084.
اللّهُـمَّ رَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم
رَبَّنـا وَرَبَّ كُـلِّ شَـيء
فالِـقَ الحَـبِّ وَالنَّـوى
وَمُـنَزِّلَ التَّـوْراةِ وَالإنْجـيل والفُـرْقان
أَعـوذُ بِـكَ مِن شَـرِّ كُـلِّ شَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه
اللّهُـمَّ أَنْـتَ الأوَّلُ فَلَـيسَ قَبْـلَكَ شَيء
وَأَنْـتَ الآخِـرُ فَلَـيسَ بَعْـدَكَ شَيء
وَأَنْـتَ الظّـاهِـرُ فَلَـيْسَ فَـوْقَـكَ شَيء
وَأَنْـتَ الْبـاطِـنُ فَلَـيْسَ دونَـكَ شَيء
اقـْضِ عَنّـا الـدَّيْـنَ
وَأَغْـنِنـا مِنَ الفَـقْر
| Reference | : Hisn al-Muslim 107 |
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh,
wa `āfihi, wa`fu `anh,
wa akrim nuzulah,
wa wassi` mudkhalah,
wagh’silhu bi ‘lmā'i wath-thalji walbarad,
wa naqqihi mina ‘l-khaṭāyā
kamā naqqaytath-thawba ‘l-abyaḍa minad-danas,
wa abdilhu dāran khayran min dārih,
wa ahlan khayran min ahlih,
wa zawjan khayran min zawjih,
wa adkhilhu ‘l-jannah,
wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār].
O Allah, forgive him and have mercy on him,
and give him strength and pardon him.
Be generous to him,
and cause his entrance to be wide,
and wash him with water and snow and hail.
Cleanse him of his transgressions
as white cloth is cleansed of stains.
Give him an abode better than his home,
and a family better than his family,
and a wife better than his wife.
Take him into Paradise,
and protect him from the punishment of the grave [and from the punishment of Hell-fire].
Reference:
Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ،
وَعافِهِ وَاعْفُ عَنْـه ،
وَأَكْـرِمْ نُزُلَـه ،
وَوَسِّـعْ مُدْخَـلَه ،
وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ،
وَنَقِّـهِ مِنَ الْخطـايا
كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ،
وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ،
وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ،
وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ،
وَأَدْخِـلْهُ الْجَـنَّة ،
وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
| Reference | : Hisn al-Muslim 156 |
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad would sell produce from his orchard and keep some of it aside.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، كَانَ يَبِيعُ ثَمَرَ حَائِطِهِ وَيَسْتَثْنِي مِنْهُ .
| USC-MSA web (English) reference | : Book 31, Hadith 17 |
| Arabic reference | : Book 31, Hadith 1310 |
Hisn al-Muslim 157
Allāhumma’ghfir liḥayyinā, wa mayyitinā,
wa shāhidinā, wa ghā'ibinā,
wa ṣaghīrinā wa kabīrinā,
wa dhakarinā wa unthānā.
Allāhumma man aḥyaytahu minnā
fa aḥyihi `ala ‘l-Islām,
wa man tawaffaytahu minnā
fatawaffahu `alal-īmān,
Allāhumma lā taḥrimnā ajrah
wa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead,
those who are with us and those who are absent,
our young and our old,
our menfolk and our womenfolk.
O Allah, whomever you give life from among us
give him life in Islam,
and whomever you take away from us
take him away in Faith.
O Allah, do not forbid us their reward
and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا،
وَشـاهِدِنا وَغائِبِـنا ،
وَصَغيـرِنا وَكَبيـرِنا ،
وَذَكَـرِنا وَأُنْثـانا .
اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا
فَأَحْيِـهِ عَلى الإِسْلام ،
وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ،
اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ،
وَلا تُضِـلَّنا بَعْـدَه
| Reference | : Hisn al-Muslim 157 |
Hisn al-Muslim 77
Aṣbaḥnā wa aṣbaḥal-mulku lillāh, walḥamdu lillāh,
lā ilāha illallāhu waḥdahu lā sharīka lah,
lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in Qadīr.
Rabbi as'aluka khayra mā fī hādha ‘l-yawmi wa khayra mā ba`dahu
wa a`ūdhu bika min sharri mā fī hātha ‘l-yawmi wa sharri mā ba`dahu,
Rabbi a`ūdhu bika minal-kasali, wa sū'il-kibar,
Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr.
We have entered a new day 1 and with it all dominion is Allah's. Praise is to Allah.
None has the right to be worshipped but Allah alone, Who has no partner.
To Allah belongs the dominion, and to Him is the praise and He is Able to do all things.
My Lord, I ask You for the goodness of this day and of the days that come after it,
and I seek refuge in You from the evil of this day and of the days that come after it.2
My Lord, I seek refuge in You from laziness and helpless old age.
My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave.3
Reference:
1 When you say this in the evening you should say Amsaynā wa amsal-mulku lillāh: "We have ended another day and with it, all dominion is Allah's.
2 When you say this in the evening you should say: Rabbi as'aluka khayra mā fī hāthihil-laylati, wa khayra mā ba`dahā, wa a`ūthu bika min sharri mā fī hāthihil-laylati wa sharri mā ba`dahā: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it."
3 Muslim 4/2088.
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ،
لاَ إِلَهَ إلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ،
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،
رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَوْمِ وَخَيرَ مَا بَعْدَهُ،
وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ،
رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ،
رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي القَـبْر.
| Reference | : Hisn al-Muslim 77 |
Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
| Reference | : Hadith 10, 40 Hadith Qudsi |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"
رواه مسلم (وكذلك مالك وأبو داود)
| Reference | : Hadith 20, 40 Hadith Qudsi |
Hisn al-Muslim 208
Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln,
Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln,
wa Rabbash-shayāṭīni wa mā aḍlaln,
wa Rabbar-riyāḥi wa mā dharayn.
As'aluka khayra hādhihi ‘l-qaryah,
wa khayra ahlihā,
wa khayra māfīhā,
wa a`ūdhu bika min sharrihā,
wa sharri ahlihā,
wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow,
Lord of the seven worlds and all they uphold,
Lord of the devils and all they lead astray,
Lord of the winds and all they scatter.
I ask You for the goodness of this town,
and for the goodness of its people,
and for the goodness it contains.
I seek refuge in You from its evil,
from the evil of its people,
and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn
As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr
5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it
with a good chain of narration.
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن،
وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن،
وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن،
وَرَبَّ الرِّياحِ وَما ذَرَيْـن،
أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ
وَخَيْـرَ أَهْلِـها،
وَخَيْـرَ ما فيها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
وَشَـرِّ أَهْلِـها،
وَشَـرِّ ما فيها
| Reference | : Hisn al-Muslim 208 |
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah
wa a`ūdhu bika minan-nār.
O Allah, I ask You for Paradise,
and I seek Your protection from the Fire.
Reference:
Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ
وأََعوذُ بِـكَ مِـنَ الـنّار
| Reference | : Hisn al-Muslim 61 |
Hisn al-Muslim 176
Dhahabaẓ-ẓama',
wabtallati ‘l-`urūq,
wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone,
the veins are moistened,
and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir
4/209.
ذَهَـبَ الظَّمَـأُ،
وَابْتَلَّـتِ العُـروق،
وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
| Reference | : Hisn al-Muslim 176 |
Hisn al-Muslim 192
Bismillāh.
Allāhumma jannibnash-Shayṭān,
wa jannibish-Shayṭāna mā razaqtanā.
With the Name of Allah.
O Allah, keep the Devil away from us,
and keep the Devil away from that which You provide for us.
Reference:
Al-Bukhari 6/141, Muslim 2/1028.
بِسْمِ الله
اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ،
وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا
| Reference | : Hisn al-Muslim 192 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Hisn al-Muslim 184
Afṭara `indakumuṣ-ṣā'imūn,
wa akala ṭa`āmakumu ‘l-'abrār,
wa ṣallat `alaykumu ‘l-malā'ikah.
With you, those who are fasting have broken their fast,
you have fed those who are righteous,
and the angels recite their prayers upon you.
Reference:
Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa'i, 'Amalul-Yawm wal-Laylah 296-8.
Al-Albani graded it authentic in Sahih Abu Dawud 2/730.
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ
وَأَكَلَ طَعامَـكُمُ الأبْـرار،
وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة
| Reference | : Hisn al-Muslim 184 |
Hisn al-Muslim 209
Lā ilāha illallāh
waḥdahu lā sharīka lah,
Lahu ‘l-mulku wa lahu ‘l-ḥamd,
Yuḥyī wa yumīt,
wa huwa ḥayyun lā yamūt,
Biyadihi ‘l-khayr,
wa huwa `alā kulli shay'in Qadīr.
None has the right to be worshipped but Allah alone,
Who has no partner.
His is the dominion and His is the praise. He brings life and He causes death,
and He is living and does not die.
In His Hand is all good,
and He is Able to do all things.
Reference:
At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih
Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.
لا إلهَ إلاّ اللّه
وحدَهُ لا شريكَ لهُ،
لهُ المُلْـكُ ولهُ الحَمْـد،
يُحْيـي وَيُميـتُ
وَهُوَ حَيٌّ لا يَمـوت،
بِيَـدِهِ الْخَـيْرُ
وَهوَ على كلّ شيءٍ قدير
| Reference | : Hisn al-Muslim 209 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Hisn al-Muslim 205
Allāhumma lā ṭayra illā ṭayruk,
wa lā khayra illā khayruk,
wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent,
no goodness other than Your goodness,
and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani,
Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good,
these used to please the Prophet (SAW) and so when he heard good words from
someone, he used to say: "We have taken from you a good portent from your
mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith
As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in
'Akhlaqun-Nabiyy, pg. 270.
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك،
وَلا خَـيْرَ إِلاّ خَـيْرُك،
وَلا إِلهَ غَيْـرُك
| Reference | : Hisn al-Muslim 205 |
Sunan Abi Dawud 4157
Narrated Ibn 'Abbas:
Maimunah, wife of the Prophet (saws) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (may peace be upon him) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (saws) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي " . ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ قَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4157 |
| In-book reference | : Book 34, Hadith 138 |
| English translation | : Book 33, Hadith 4145 |
Hadith 32, 40 Hadith an-Nawawi
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
| Reference | : Hadith 32, 40 Hadith an-Nawawi |
Riyad as-Salihin 1878
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Exalted, has said: 'O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “قال الله تعالى: يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك ما كان منك ولا أبالي، يا ابن آدم لو بلغت ذنوبك عنان السماء، ثم استغفرتني ، غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا، ثم لقيتني لا تشرك بي شيئاً، لأتيتك بقرابها مغفرة" . (2)
| Reference | : Riyad as-Salihin 1878 |
| In-book reference | : Book 19, Hadith 10 |
Sahih Muslim 238
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.
حَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلاَثَ مَرَّاتٍ فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيَاشِيمِهِ " .
| Reference | : Sahih Muslim 238 |
| In-book reference | : Book 2, Hadith 31 |
| USC-MSA web (English) reference | : Book 2, Hadith 462 |
| (deprecated numbering scheme) |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…”
Reference:
Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Sunan Ibn Majah 3031
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his mother
said:
“I
saw the Prophet (saw) on the Day of Sacrifice, at ‘Aqabah
Pillar.
He went to the interior of the valley and threw seven pebbles,
saying
Takbir with each pebble, then he departed.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ انْصَرَفَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3031 |
| In-book reference | : Book 25, Hadith 150 |
| English translation | : Vol. 4, Book 25, Hadith 3031 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that his grandfather, Muhammad ibn Amr ibn Hazm sold the fruit of an orchard of his called al-Afraq, for 4,000 dirhams, and he kept aside 800 dirhams' worth of dry dates.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ جَدَّهُ، مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ بَاعَ ثَمَرَ حَائِطٍ لَهُ يُقَالُ لَهُ الأَفْرَاقُ بِأَرْبَعَةِ آلاَفِ دِرْهَمٍ وَاسْتَثْنَى مِنْهُ بِثَمَانِمِائَةِ دِرْهَمٍ تَمْرًا .
| USC-MSA web (English) reference | : Book 31, Hadith 18 |
| Arabic reference | : Book 31, Hadith 1311 |
Hisn al-Muslim 155
Allāhumma’ghfir li (name of the person)
warfa` darajatahu fi ‘l-mahdiyyīn,
wakhlufhu fī `aqibihi fi ‘l-ghābirīn,
wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn,
wafsaḥ lahu fī qabrihi wa nawwir lahu fīh.
O Allah, forgive [name of the person]
and elevate his station among those who are guided.
Send him along the path of those who came before,
and forgive us and him, O Lord of the worlds.
Enlarge for him his grave, and shed light upon him in it.
Reference:
Muslim 2/634.
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه)
وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ،
وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين،
وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين،
وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
| Reference | : Hisn al-Muslim 155 |
Hisn al-Muslim 152
Lā ilāha illallāh
wallāhu Akbar,
lā ilāha illallāhu waḥdah,
lā ilāha illallāh
waḥdahu lā sharīka lah,
lā ilāha illallāh
lahu ‘l-mulku wa lahu ‘l-ḥamd,
lā ilāha illallāh
wa lā ḥawla wa lā quwwata illā billāh.
There is none worthy of worship but Allah,
Allah is the Most Great.
None has the right to be worshipped but Allah alone.
None has the right to be worshipped but Allah alone,
Who has no partner.
There is none worthy of worship but Allah,
His is the dominion and His is the praise.
There is none worthy of worship but Allah,
there is no power and no might but by Allah.
Reference:
At-Tirmidhi and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/152 and
Sahih Ibn Majah 2/317.
لا إلهَ إلاّ اللّهُ
وَاللّهُ أَكْبَـر،
لا إلهَ إلاّ اللّهُ وحْـدَهُ،
لا إلهَ إلاّ اللّهُ
وحْـدَهُ لا شَريكَ لهُ،
لا إلهَ إلاّ اللّهُ
لهُ المُلكُ ولهُ الحَمْد،
لا إلهَ إلاّ اللّهُ
وَلا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله
| Reference | : Hisn al-Muslim 152 |
Hisn al-Muslim 202
Bārakallāhu laka fī ahlika wa mālik,
innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'.
May Allah bless you in your family and your wealth,
surely the reward for a loan is praise and returning (what was borrowed).
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also
Al-Albani, Sahih Ibn Majah2/55.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك،
إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء
| Reference | : Hisn al-Muslim 202 |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt,
wa `āfinī fī man `āfayt,
wa tawallanī fī man tawallayt,
wa bārik lī fī mā a`atayt,
wa qinī sharra mā qaḍayt,
fa innaka taqḍī wa lā yuqḍā `alayk,
innahu lā yadhillu man wālayt,
[wa lā ya`izzu man `ādayt] ,
tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided,
and strengthen me with those whom You have given strength.
Take me to Your care with those whom You have taken to Your care.
Bless me in what You have given me.
Protect me from the evil You have ordained.
Surely, You command and are not commanded,
and none whom You have committed to Your care shall be humiliated
[and none whom You have taken as an enemy shall taste glory].
You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim,
and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn
Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت،
وَعـافِنـي فـيمَنْ عافَـيْت،
وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت،
وَبارِكْ لـي فـيما أَعْطَـيْت،
وَقِـني شَرَّ ما قَضَـيْت،
فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،
إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت،
[ وَلا يَعِـزُّ مَن عـادَيْت ]،
تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
| Reference | : Hisn al-Muslim 116 |
Hisn al-Muslim 64
Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd,
lā ilāha illā ant, waḥdaka lā sharīka lak,
al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ
yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm,
innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār.
O Allah, I ask You, as You are the Owner of praise,
there is none worthy of worship but You alone, You have no partner.
You are the Giver of all good. O Creator of the heavens and the earth,
Owner of majesty and honor. O Living and Everlasting One,
I ask you for Paradise, and I seek refuge in You from the fire.
Reference:
Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn
Majah 2/329.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّ لَكَ الْحَـمْدُ
لا إِلـهَ إِلاّ أَنْـتَ وَحْـدَكَ لا شَـريكَ لَـكَ
المَنّـانُ يا بَديـعَ السَّمواتِ وَالأَرْضِ
يا ذا الجَلالِ وَالإِكْـرام يا حَـيُّ يا قَـيّومُ
إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وَأَعـوذُ بِـكَ مِنَ الـنّار
| Reference | : Hisn al-Muslim 64 |
Hisn al-Muslim 191
When any of you marries a woman or purchases a maid-servant then let him say:
Allāhumma innī as'aluka khayrahā
wa khayra mā jabaltahā `alayh,
wa a`ūdhu bika min sharrihā
wa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say :
O Allah, I ask You for the goodness of her,
and the goodness upon which You have created her,
and I seek refuge in You from the evil of her,
and from the evil upon which You have created her.
If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah
1/324.
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً، أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا،
وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا،
وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)،
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
| Reference | : Hisn al-Muslim 191 |
Hisn al-Muslim 217
From every elevated point say
Allāhu Akbar (three times),
and then recite:
Lā ilāha illallāh
waḥdahu lā sharīka lah,
lahu ‘l-mulku, walahu ‘l-ḥamd,
wa Huwa `alā kulli shay'in Qadīr,
ā'ibūna, tā'ibūna,`ābidūn,
li Rabbinā ḥāmidūn,
sadaqallāhu wa`dah,
wa nasara `abdah,
wa hazama ‘l-'aḥzāba waḥdah.
From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite:
None has the right to be worshipped but Allah alone,
Who has no partner.
His is the dominion and His is the praise, and He is Able to do all things.
We return repentant to our Lord, worshipping our Lord,
and praising our Lord.
He fulfilled His Promise,
He aided His slave,
and He alone defeated the Confederates.
Reference:
Bukhari 7/163, Muslim 2/980. The Prophet (SAW) used to say this when
returning from a campaign or from Hajj.
يُكَبِّرُ عَلَى كُلِّ شَرَفٍ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ:
لاَ إِلَهَ إِلاَّ اللَّهُ
وَحْدَهُ لاَ شَرِيكَ لَهُ،
لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ،
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،
آيِبُونَ، تَائِبُونَ، عَابِدُونَ،
لِرَبِّنا حَامِدُونَ،
صَدَقَ اللَّهُ وَعْدَهُ،
وَنَصَرَ عَبْدَهُ،
وَهَزَمَ الْأَحْزابَ وَحْدَهُ
| Reference | : Hisn al-Muslim 217 |
Hisn al-Muslim 70
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās. 'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
(Surahs 112 al-Ikhlas, 113 al-Falaq, and 114 an-Nas)
These Surahs should be recited in Arabic after each prayer. After the Maghrib and Fajr prayers, they should be recited three times each.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say:
He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men.
Reference:
Abu Dawud 2/86, An-Nasa'i 3/68. See also Al-Albani, Sahih At-Tirmidhi 2/8.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
{قُلْ هُوَ اللَّهُ أَحَدٌ*
اللَّهُ الصَّمَدُ*
لَمْ يَلِدْ وَلَمْ يُولَدْ*
وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
| Reference | : Hisn al-Muslim 70 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ كَانُوا" يَفْتَتِحُونَ الْقِرَاءَةَ بِ # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # ".
قَالَ أَبُو مُحَمَّد : بِهَذَا نَقُولُ، وَلَا أَرَى الْجَهْرَ بِ # بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ سورة الفاتحة آية 1 #
| Arabic reference | : Book 2, Hadith 1215 |
Hisn al-Muslim 178
When anyone of you begins eating, say:
Bismillāh.
And if you forget then when you remember, say:
Bismillāhi fī awwalihi wa ākhirih.
When anyone of you begins eating, say:
With the Name of Allah.
And if you forget then, when you remember, say:
With the Name of Allah, in the beginning, and in the end.
Reference:
Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi
2/167.
إِذَا أَكَلَ أَحَدُكُمْ طَعَاماً فَلْيَقُلْ
بِسْمِ اللَّهِ،
فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ
بسمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ
| Reference | : Hisn al-Muslim 178 |
Jami` at-Tirmidhi 357
Thawban narrated that :
the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي حَبِيبُ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ الْحِمْصِيِّ، عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرِئٍ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلاَ يَؤُمَّ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلاَ يَقُومُ إِلَى الصَّلاَةِ وَهُوَ حَقِنٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنِ السَّفْرِ بْنِ نُسَيْرٍ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَأَنَّ حَدِيثَ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ عَنْ ثَوْبَانَ فِي هَذَا أَجْوَدُ إِسْنَادًا وَأَشْهَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 357 |
| In-book reference | : Book 2, Hadith 209 |
| English translation | : Vol. 1, Book 2, Hadith 357 |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
Hisn al-Muslim 86
Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi
shay'un fil-'arḍi wa lā fis-samā'
wa huwas-Samī `ul-`Alīm.
In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens,
and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic).
Reference:
"Whoever recites it three times in the morning will not be afflicted by any
calamity before evening, and whoever recites it three times in the evening
will not be overtaken by any calamity before morning." Abu Dawud 4/323,
At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of
transmission is good (Hasan), Ibn Baz, p. 39.
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ
شَيءٌ في الأرْضِ وَلا في السّمـاءِ
وَهـوَ السّمـيعُ العَلـيم .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 86 |
Hisn al-Muslim 117
Allāhumma innī a`ūdhu biriḍāka min sakhaṭik,
wa bimu`āfātika min `uqūbatik,
wa a`ūdhu bika mink,
lā uḥṣī thanā'an `alayk,
Anta kamā athnayta `alā nafsik.
O Allah, I seek refuge with Your Pleasure from Your anger.
I seek refuge in Your forgiveness from Your punishment.
I seek refuge in You from You.
I cannot count Your praises,
You are as You have praised Yourself.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih
At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك،
وَبِمُعـافاتِـكَ مِنْ عُقوبَـتِك،
وَأَعـوذُ بِكَ مِنْـك،
لا أُحْصـي ثَنـاءً عَلَـيْك،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 117 |