It is reported on the authority of Abdullah b. K'ab and he was the guide of Ka'b as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah's Messenger (may peace be upon him). He said:
Reference | : Sahih Muslim 2769d |
In-book reference | : Book 50, Hadith 64 |
USC-MSA web (English) reference | : Book 37, Hadith 6672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3958 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 36, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3421 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 27, Hadith 3450 |
Reference | : Sunan an-Nasa'i 4395 |
In-book reference | : Book 43, Hadith 35 |
English translation | : Vol. 5, Book 43, Hadith 4400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Narrated Anas bin Malik:
Once Allah's Apostle led us in prayer and then (after finishing it) ascended the pulpit and pointed with his hand towards the Qibla of the mosque and said, "While I was leading you in prayer, both Paradise and Hell were displayed in front of me in the direction of this wall. I had never seen a better thing (than Paradise) and a worse thing (than Hell) as I have seen today, I had never seen a better thing and a worse thing as I have seen today."
Reference | : Sahih al-Bukhari 6468 |
In-book reference | : Book 81, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 475 |
(deprecated numbering scheme) |
Narrated Anas:
When Allah's Apostle came to Medina; he did not have any servant. Abu Talha (Anas' step-father) took me to Allah's Apostle and said, "O Allah's Apostle! Anas is a wise boy, so let him serve you." So, I served him at home and on journeys. If I did anything, he never asked me why I did it, and if I refrained from doing anything, he never asked me why I refrained from doing it.
Reference | : Sahih al-Bukhari 2768 |
In-book reference | : Book 55, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1333 |
In-book reference | : Book 5, Hadith 734 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4513 |
In-book reference | : Book 22, Hadith 198 |
Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 714b |
In-book reference | : Book 6, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1541 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4143 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Vol. 5, Book 38, Hadith 4148 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ.
Grade: | Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1343, 1344 |
In-book reference | : Book 5, Hadith 744 |
Narrated `Aisha:
I never saw the Prophet laughing to an extent that one could see his palate, but he always used to smile only.
Reference | : Sahih al-Bukhari 6092 |
In-book reference | : Book 78, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 114 |
(deprecated numbering scheme) |
Narrated `Aisha:
The family of (the Prophet) Muhammad never ate wheat-bread with meat for three consecutive days to their fill, till he met Allah.
Reference | : Sahih al-Bukhari 6687 |
In-book reference | : Book 83, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 678 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2031 |
In-book reference | : Book 27, Hadith 137 |
English translation | : Vol. 4, Book 1, Hadith 2031 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1018 |
In-book reference | : Book 11, Hadith 143 |
English translation | : Vol. 2, Book 11, Hadith 1019 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 717 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 1, Book 8, Hadith 718 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3113 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 1, Book 25, Hadith 3115 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 579 |
In-book reference | : Book 5, Hadith 17 |
ضعيف موقوفا ، وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 926 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Book 40, Hadith 926 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Narrated `Abdullah bin `Umar:
People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him. ' (Fath-al-Bari, Page 258, Vol. 1).
قَالَ مَالِكٌ يَعْنِي الَّذِي يُصَلِّي وَلاَ يَرْتَفِعُ عَنِ الأَرْضِ، يَسْجُدُ وَهُوَ لاَصِقٌ بِالأَرْضِ.
Reference | : Sahih al-Bukhari 145 |
In-book reference | : Book 4, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 147 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
A man said, "O Allah's Apostle. What type of clothes should a Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes).
Reference | : Sahih al-Bukhari 5803 |
In-book reference | : Book 77, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 694 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
Allah's Apostle said, "The (call for prayer) Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer, may return (to eat his Suhur) and whoever among you is sleeping, may get up, for it is not yet dawn (when it is like this)." (Yahya, the sub-narrator stretched his two index fingers side ways).
Reference | : Sahih al-Bukhari 7247 |
In-book reference | : Book 95, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 353 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1961h |
In-book reference | : Book 35, Hadith 13 |
USC-MSA web (English) reference | : Book 22, Hadith 4830 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3845 |
In-book reference | : Book 35, Hadith 85 |
English translation | : Vol. 4, Book 35, Hadith 3876 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4268 |
In-book reference | : Book 37, Hadith 29 |
English translation | : Book 36, Hadith 4255 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2339 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Book 13, Hadith 2332 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 977 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Book 42, Hadith 977 |
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
Reference | : Sahih Muslim 96a |
In-book reference | : Book 1, Hadith 183 |
USC-MSA web (English) reference | : Book 1, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3896 |
In-book reference | : Book 49, Hadith 296 |
English translation | : Vol. 1, Book 46, Hadith 3896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3425 |
In-book reference | : Book 27, Hadith 37 |
English translation | : Vol. 4, Book 27, Hadith 3455 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4576 |
In-book reference | : Book 41, Hadith 83 |
English translation | : Book 40, Hadith 4559 |
It is narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah observed:
Reference | : Sahih Muslim 77 |
In-book reference | : Book 1, Hadith 145 |
USC-MSA web (English) reference | : Book 1, Hadith 140 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet died while he was between my chest and chin, so I never dislike the death agony for anyone after the Prophet.
Reference | : Sahih al-Bukhari 4446 |
In-book reference | : Book 64, Hadith 466 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 726 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet never criticized any food (he was invited to) but he used to eat if he liked the food, and leave it if he disliked it.
Reference | : Sahih al-Bukhari 5409 |
In-book reference | : Book 70, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 320 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2970d |
In-book reference | : Book 55, Hadith 30 |
USC-MSA web (English) reference | : Book 42, Hadith 7086 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 742 |
In-book reference | : Book 6, Hadith 160 |
USC-MSA web (English) reference | : Book 4, Hadith 1615 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1176a |
In-book reference | : Book 14, Hadith 10 |
USC-MSA web (English) reference | : Book 6, Hadith 2645 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 546 |
In-book reference | : Introduction, Hadith 546 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1114 |
In-book reference | : Book 8, Hadith 124 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5751 |
In-book reference | : Book 51, Hadith 213 |
English translation | : Vol. 6, Book 51, Hadith 5754 |
Narrated Umm Salamah, Ummul Mu'minin:
She never saw the Prophet (saws) fasting the whole month except Sha'ban which he combined with Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2336 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Book 13, Hadith 2329 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3579 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Book 24, Hadith 3572 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1767 |
In-book reference | : Book 7, Hadith 130 |
English translation | : Vol. 1, Book 7, Hadith 1767 |
Grade: | Da'if (Darussalam) [ jiddan (very weak)] (Darussalam) |
Reference | : Musnad Ahmad 519 |
In-book reference | : Book 4, Hadith 111 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4172 |
In-book reference | : Book 21, Hadith 14 |
Grade: | Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 481, 482 |
In-book reference | : Book 4, Hadith 75 |
Narrated `Aisha:
Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet! Allah will not combine two deaths on you. You have died the death which was written for you." Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people, and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but Allah and Muhammad is Allah's Apostle) and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is no more than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.' " (3.144) (The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it, started reciting it.")
Reference | : Sahih al-Bukhari 1241, 1242 |
In-book reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 333 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2249 |
In-book reference | : Book 33, Hadith 92 |
English translation | : Vol. 4, Book 7, Hadith 2249 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Abd al-Rahman b. Abu Laila reported:
Reference | : Sahih Muslim 336d |
In-book reference | : Book 6, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 1553 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (saws). She said: The Messenger of Allah (saws) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1303 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 1298 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 749g |
In-book reference | : Book 6, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 1645 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)
Reference | : Sahih al-Bukhari 7521 |
In-book reference | : Book 97, Hadith 146 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 612 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3248 |
In-book reference | : Book 47, Hadith 300 |
English translation | : Vol. 5, Book 44, Hadith 3248 |
Narrated `Ali:
The Prophet sent an army unit (for some campaign) and appointed a man from the Ansar as its commander and ordered them (the soldiers) to obey him. (During the campaign) he became angry with them and said, "Didn't the Prophet order you to obey me?" They said, "Yes." He said, "I order you to collect wood and make a fire and then throw yourselves into it." So they collected wood and made a fire, but when they were about to throw themselves into, it they started looking at each other, and some of them said, "We followed the Prophet to escape from the fire. How should we enter it now?" So while they were in that state, the fire extinguished and their commander's anger abated. The event was mentioned to the Prophet and he said, "If they had entered it (the fire) they would never have come out of it, for obedience is required only in what is good." (See Hadith No. 629. Vol. 5)
Reference | : Sahih al-Bukhari 7145 |
In-book reference | : Book 93, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 259 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported that he was travelling on his camel which had grown jaded, and he decided to let it off. When Allah's Apostle (may peace be upon him) met him and prayed for him and struck it, so it trotted as it had never trotted before. He said:
Reference | : Sahih Muslim 715m |
In-book reference | : Book 22, Hadith 137 |
USC-MSA web (English) reference | : Book 10, Hadith 3886 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1686 |
In-book reference | : Book 17, Hadith 176 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1880 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 1881 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Sunnah.com reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 788 |
Arabic reference | : Book 7, Hadith 785 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Narrated Abdullah bin `Umar:
Reference | : Sahih al-Bukhari 5867 |
In-book reference | : Book 77, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 756 |
(deprecated numbering scheme) |
Narrated `Aisha:
The family of Muhammad had never eaten their fill of wheat bread for three successive days since they had migrated to Medina till the death of the Prophet.
Reference | : Sahih al-Bukhari 6454 |
In-book reference | : Book 81, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 461 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah:
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
Reference | : Sahih al-Bukhari 1541 |
In-book reference | : Book 25, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 614 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 469c |
In-book reference | : Book 4, Hadith 216 |
USC-MSA web (English) reference | : Book 4, Hadith 950 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2686 |
In-book reference | : Book 41, Hadith 42 |
English translation | : Vol. 5, Book 39, Hadith 2686 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3821 |
In-book reference | : Book 49, Hadith 221 |
English translation | : Vol. 1, Book 46, Hadith 3821 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3883 |
In-book reference | : Book 49, Hadith 283 |
English translation | : Vol. 1, Book 46, Hadith 3883 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1041 |
In-book reference | : Book 8, Hadith 51 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 351 |
In-book reference | : Book 48, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 222 |
In-book reference | : Book 2, Hadith 24 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1175 |
In-book reference | : Book 4, Hadith 592 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 309 |
In-book reference | : Book 15, Hadith 1 |
English translation | : Book 15, Hadith 309 |
Sunnah.com reference | : Book 5, Hadith 46 |
English translation | : Book 5, Hadith 715 |
Arabic reference | : Book 5, Hadith 695 |
Narrated Ibn `Umar:
On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the `Asr prayer but at Banu Quraiza's place." The `Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet did not mean that for us." Later on It was mentioned to the Prophet and he did not berate any of the two groups.
Reference | : Sahih al-Bukhari 4119 |
In-book reference | : Book 64, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 445 |
(deprecated numbering scheme) |
Hudhaifa and Ibn Mas'ud met together. Hudhaifa said:
Reference | : Sahih Muslim 2935b |
In-book reference | : Book 54, Hadith 132 |
USC-MSA web (English) reference | : Book 41, Hadith 7013 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the `Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimalas- Samma'.
Reference | : Sahih al-Bukhari 5819 |
In-book reference | : Book 77, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 709 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah (saws) fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah (saws) said: No, her sons and her husband should inherit from her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4575 |
In-book reference | : Book 41, Hadith 82 |
English translation | : Book 40, Hadith 4558 |
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying; When one of you stands up to pray, the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience, he should perform two prostrations while he is sitting.
Abu Dawud said; This tradition has been narrated in a similar manner by Ibn ‘Uyainab, Ma’mar and al-Laith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1030 |
In-book reference | : Book 2, Hadith 641 |
English translation | : Book 2, Hadith 1025 |
Grade: | Sahih (Darussalam) [ al Bukhari (5829) and Muslim (2069) (Darussalam) |
Reference | : Musnad Ahmad 301 |
In-book reference | : Book 2, Hadith 208 |
Yahya related to me from Malik that Ibn Shihab used to say, "Abdullah ibn Umar would never say the talbiya while he was doing tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 47 |
Arabic reference | : Book 20, Hadith 752 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1536 |
In-book reference | : Book 17, Hadith 26 |
Narrated Anas ibn Malik:
I never saw the Messenger of Allah (saws) that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4497 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Book 40, Hadith 4482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2825 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Vol. 4, Book 24, Hadith 2825 |
Narrated Samurah ibn Jundub:
When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.
One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).
As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1184 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Book 3, Hadith 1180 |
Narrated Jarir bin 'Abdullah:
Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.
Reference | : Sahih al-Bukhari 3822 |
In-book reference | : Book 63, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him after him. The hair of the Prophet was wavy, neither curly nor straight.
Reference | : Sahih al-Bukhari 5906 |
In-book reference | : Book 77, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 792 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1891a |
In-book reference | : Book 33, Hadith 191 |
USC-MSA web (English) reference | : Book 20, Hadith 4661 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3820 |
In-book reference | : Book 49, Hadith 220 |
English translation | : Vol. 1, Book 46, Hadith 3820 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1017 |
In-book reference | : Book 11, Hadith 142 |
English translation | : Vol. 2, Book 11, Hadith 1018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1918 |
In-book reference | : Book 21, Hadith 101 |
English translation | : Vol. 3, Book 21, Hadith 1919 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 143 |
In-book reference | : Book 24, Hadith 2 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 353 |
In-book reference | : Book 48, Hadith 12 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3763 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Book 27, Hadith 3754 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 835 |
In-book reference | : Book 5, Hadith 33 |
English translation | : Vol. 1, Book 5, Hadith 835 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3537 |
In-book reference | : Book 16, Hadith 84 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 258 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Book 13, Hadith 258 |