Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Reference | : Sahih al-Bukhari 4844 |
In-book reference | : Book 65, Hadith 365 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 344 |
In-book reference | : Book 48, Hadith 3 |
Narrated Abu Huraira:
Allah's Apostle said, "When anyone of you stands for the prayers, Satan comes and puts him in doubts till he forgets how many rak`at he has prayed. So if this happens to anyone of you, he should perform two prostrations of Sahu while sitting.
Reference | : Sahih al-Bukhari 1232 |
In-book reference | : Book 22, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 324 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1361 |
In-book reference | : Book 11, Hadith 77 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3446 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Vol. 4, Book 31, Hadith 3446 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
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Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet the narration of the people (i.e. the liars) who spread the slander against her and they said what they said, and how Allah revealed her innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21) All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah some financial aid because of his relation to him, said, "By Allah, I will never give anything (in charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those among you who are good and are wealthy swear not to give (any sort of help) to their kins men....' (24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from him."
Reference | : Sahih al-Bukhari 6679 |
In-book reference | : Book 83, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 670 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2998 |
In-book reference | : Book 25, Hadith 117 |
English translation | : Vol. 4, Book 25, Hadith 2998 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1320 |
In-book reference | : Book 4, Hadith 729 |
Ata' b. Abu Rabah reported:
Reference | : Sahih Muslim 1596d |
In-book reference | : Book 22, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3879 |
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Narrated AbuQatadah:
The Prophet (saws) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying.
When they both met the Prophet (saws) together, the Prophet (saws) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Messenger of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah, I was awakening the drowsy and driving away the Devil.
Al-Hasan added in his version: The Prophet (saws) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1329 |
In-book reference | : Book 5, Hadith 80 |
English translation | : Book 5, Hadith 1324 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1204 |
In-book reference | : Book 4, Hadith 620 |
Abu Salama reported:
Reference | : Sahih Muslim 1156f |
In-book reference | : Book 13, Hadith 228 |
USC-MSA web (English) reference | : Book 6, Hadith 2581 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 621 |
In-book reference | : Introduction, Hadith 621 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said, "The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal."
Malik added that AIi ibn Abi Talib said, "When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj."
USC-MSA web (English) reference | : Book 20, Hadith 160 |
Arabic reference | : Book 20, Hadith 862 |
Narrated Anas bin Malik:
Allah's Apostle offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, "O Allah's Apostle! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep." The Prophet gave him the permission for slaughtering it as a sacrifice.
Reference | : Sahih al-Bukhari 984 |
In-book reference | : Book 13, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 100 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1663 |
In-book reference | : Book 27, Hadith 64 |
USC-MSA web (English) reference | : Book 15, Hadith 4096 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1955 |
In-book reference | : Book 21, Hadith 138 |
English translation | : Vol. 3, Book 21, Hadith 1957 |
Narrated Abu Bakr:
I was with the Prophet in the Cave. When I raised my head, I saw the feet of the people. I said, "O Allah's Apostle! If some of them should look down, they will see us." The Prophet said, "O Abu Bakr, be quiet! (For we are) two and Allah is the Third of us."
Reference | : Sahih al-Bukhari 3922 |
In-book reference | : Book 63, Hadith 147 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 259 |
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'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 816 |
In-book reference | : Book 6, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1779 |
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Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of:
Reference | : Sahih Muslim 1681d |
In-book reference | : Book 28, Hadith 51 |
USC-MSA web (English) reference | : Book 16, Hadith 4169 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1263 |
In-book reference | : Book 54, Hadith 5 |
English translation | : Book 54, Hadith 1263 |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
Narrated `Ubaid Ibn Juraij:
I asked `Abdullah bin `Umar, "O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" `Abdullah bin `Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) - till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, "Regarding the corners of Ka`ba, I never saw Allah's Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 166 |
In-book reference | : Book 4, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 167 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2015 |
In-book reference | : Book 21, Hadith 198 |
English translation | : Vol. 3, Book 21, Hadith 2017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 437 |
In-book reference | : Book 2, Hadith 47 |
English translation | : Book 2, Hadith 437 |
قَالَ عِيَاضٌ: وَكُنْتُ حَرْبًا لِرَسُولِ اللهِ صلى الله عليه وسلم فَأَهْدَيْتُ إِلَيْهِ نَاقَةً، قَبْلَ أَنْ أُسْلِمَ، فَلَمْ يَقْبَلْهَا وَقَالَ: إِنِّي أَكْرَهُ زَبْدَ الْمُشْرِكِينَ.
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 428 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Book 24, Hadith 428 |
Sunnah.com reference | : Book 2, Hadith 234 |
English translation | : Book 2, Hadith 330 |
Arabic reference | : Book 2, Hadith 335 |
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself (in a dream) standing by a well. I drew from it as much water as Allah wished me to draw, and then Ibn Quhafa (Abu Bakr) took the bucket from me and drew one or two buckets, and there was weakness in his drawing----may Allah forgive him! Then `Umar took the bucket which turned into something like a big drum. I had never seen a powerful man among the people working as perfectly and vigorously as he did. (He drew so much water that) the people drank to their satisfaction and watered their camels that knelt down there. (See Hadith No. 16, Vol. 5)
Reference | : Sahih al-Bukhari 7475 |
In-book reference | : Book 97, Hadith 101 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 567 |
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Narrated Salim's father:
about the Prophet's dream in which he has seen Abu Bakr and `Umar: The Prophet said, "I saw (in a dream) that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water (from a well) and there was weakness in his pulling -- may Allah forgive him. Then Ibn Al- Khattab stood up, and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people (drank to their satisfaction) and watered their camels to their fill, (and then after quenching their thirst) they sat beside the water."
Reference | : Sahih al-Bukhari 7020 |
In-book reference | : Book 91, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 147 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there."
Reference | : Sahih al-Bukhari 3664 |
In-book reference | : Book 62, Hadith 16 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 16 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2316 |
In-book reference | : Book 43, Hadith 84 |
USC-MSA web (English) reference | : Book 30, Hadith 5734 |
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Thabit reported it on the authority of Anas:
Reference | : Sahih Muslim 473 |
In-book reference | : Book 4, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 957 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 262 |
In-book reference | : Introduction, Hadith 262 |
English translation | : Vol. 1, Book 1, Hadith 262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3128 |
In-book reference | : Book 25, Hadith 44 |
English translation | : Vol. 1, Book 25, Hadith 3130 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4298 |
In-book reference | : Book 37, Hadith 199 |
English translation | : Vol. 5, Book 37, Hadith 4298 |
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
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'Imran b. Husain (Allah be pleased with them) reported Allah's Messenger (may peace he upon him) having said to him or to someone else:
Reference | : Sahih Muslim 1161b |
In-book reference | : Book 13, Hadith 257 |
USC-MSA web (English) reference | : Book 6, Hadith 2607 |
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Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
Narrated Abu Mas`ud Al-Ansari:
A man came to Allah's Apostle and said, "O Allah's Apostle! By Allah, I fail to attend the morning congregational prayer because so-and-so (i.e., Mu`adh bin Jabal) prolongs the prayer when he leads us for it." I had never seen the Prophet more furious in giving advice than he was on that day. He then said, "O people! some of you make others dislike (good deeds, i.e. prayers etc). So whoever among you leads the people in prayer, he should shorten it because among them there are the old, the weak and the busy (needy having some jobs to do). (See Hadith No. 90, Vol. 1)
Reference | : Sahih al-Bukhari 7159 |
In-book reference | : Book 93, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 273 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2406 |
In-book reference | : Book 9, Hadith 176 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4625 |
In-book reference | : Book 42, Hadith 30 |
English translation | : Book 41, Hadith 4608 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3017 |
In-book reference | : Book 11, Hadith 251 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
Reference | : Sahih al-Bukhari 1904 |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4490 |
In-book reference | : Book 22, Hadith 177 |
Narrated Zaid bin Thabit:
Abu Bakr sent for me and said, "You used to write the Divine Revelations for Allah's Apostle : So you should search for (the Qur'an and collect) it." I started searching for the Qur'an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty ...' (9.128-129)
Reference | : Sahih al-Bukhari 4989 |
In-book reference | : Book 66, Hadith 11 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 511 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1098 |
In-book reference | : Book 18, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 202 |
(deprecated numbering scheme) |
Narrated Abu Wail:
We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet on the day of Hudaibiya, and if we had been called to fight, we would have fought. But `Umar bin Al Khatab came and said, 'O Allah's Apostle! Aren't we in the right and our opponents in the wrongs' Allah's Apostle said, 'Yes.' `Umar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' `Umar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Allah's Apostle said, 'O Ibn Al- Khattab! I am the Apostle of Allah and Allah will never degrade me. Then `Umar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to `Umar). 'He is the Apostle of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Allah's Apostle recited it to the end in front of `Umar. On that `Umar asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?' Allah's Apostle said, "Yes".
Reference | : Sahih al-Bukhari 3182 |
In-book reference | : Book 58, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 406 |
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Anas b. Malik is reported as saying:
Reference | : Sahih Muslim 998a |
In-book reference | : Book 12, Hadith 52 |
USC-MSA web (English) reference | : Book 5, Hadith 2185 |
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Narrated `Urwa:
Aisha told me, "Allah's Apostle used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).
Reference | : Sahih al-Bukhari 2713 |
In-book reference | : Book 54, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
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Narrated Jabir bin `Abdullah Al-Ansari:
A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."
Reference | : Sahih al-Bukhari 3115 |
In-book reference | : Book 57, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Narrated Anas:
The Prophet said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of his neighbors (for meat) and the Prophet seemed to accept his excuse. The man said, "I have a Jadha'a which is to me better than two sheep." The Prophet allowed him (to slaughter it as a sacrifice). But I do not know whether this permission was general for all Muslims or not. The Prophet then went towards two rams and slaughtered them, and the people went towards their sheep and slaughtered them.
Reference | : Sahih al-Bukhari 5561 |
In-book reference | : Book 73, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 468 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 680b |
In-book reference | : Book 5, Hadith 394 |
USC-MSA web (English) reference | : Book 4, Hadith 1449 |
(deprecated numbering scheme) |
Narrated Fudalah:
The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 428 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Book 2, Hadith 428 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4786 |
In-book reference | : Book 43, Hadith 14 |
English translation | : Book 42, Hadith 4768 |
Humaid reported Anas (Allah be pleased with him) having said this:
Reference | : Sahih Muslim 1577c |
In-book reference | : Book 22, Hadith 79 |
USC-MSA web (English) reference | : Book 10, Hadith 3832 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1411 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 3, Book 14, Hadith 1411 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) forbade that the food of two people who were rivalling on another should be eaten
Abu Dawud said: Most of those who narrated it from Jarir did not mention the name of Ibn Abbas. Harun al-Nahwi mentioned Ibn 'Abbas in it, and Hammad bin Zaid did not mention Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3754 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Book 27, Hadith 3745 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4527 |
In-book reference | : Book 41, Hadith 34 |
English translation | : Book 40, Hadith 4512 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4535 |
In-book reference | : Book 41, Hadith 42 |
English translation | : Book 40, Hadith 4520 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1700 |
In-book reference | : Book 5, Hadith 173 |
Narrated Qaza'a the slave of Ziyad:
Abu Sa`id who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Reference | : Sahih al-Bukhari 1864 |
In-book reference | : Book 28, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 87 |
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Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
Reference | : Sahih Muslim 1158 |
In-book reference | : Book 13, Hadith 234 |
USC-MSA web (English) reference | : Book 6, Hadith 2586 |
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'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Reference | : Sahih Muslim 2328a |
In-book reference | : Book 43, Hadith 108 |
USC-MSA web (English) reference | : Book 30, Hadith 5756 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2430 |
In-book reference | : Book 14, Hadith 118 |
English translation | : Book 13, Hadith 2424 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 277 |
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and `Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as `Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water."
Reference | : Sahih al-Bukhari 7021 |
In-book reference | : Book 91, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 148 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and `Umar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")
Reference | : Sahih al-Bukhari 3676 |
In-book reference | : Book 62, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 882 |
In-book reference | : Book 5, Hadith 311 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
Narrated Jabir:
Never was the Prophet asked for a thing to be given for which his answer was 'no'.
Reference | : Sahih al-Bukhari 6034 |
In-book reference | : Book 78, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 60 |
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Grade: | Da'if (Darussalam) because Umm Ghurab is unknown] (Darussalam) |
Reference | : Musnad Ahmad 538 |
In-book reference | : Book 4, Hadith 130 |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "
Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 40 |
Arabic reference | : Book 20, Hadith 746 |
Narrated `Aisha:
the mother of the believers: Allah's Apostle in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."
Reference | : Sahih al-Bukhari 679 |
In-book reference | : Book 10, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 647 |
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Humran b. Aban reported:
Reference | : Sahih Muslim 231a |
In-book reference | : Book 2, Hadith 13 |
USC-MSA web (English) reference | : Book 2, Hadith 444 |
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[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
Reference | : Riyad as-Salihin 137 |
In-book reference | : Introduction, Hadith 137 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1894 |
In-book reference | : Book 19, Hadith 26 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3001 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Book 19, Hadith 2995 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
Narrated Anas ibn Malik:
I never said that when any man brought his mouth to the ear of the Messenger of Allah (saws) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4794 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Book 42, Hadith 4776 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
الصَّحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1718 |
In-book reference | : Book 5, Hadith 190 |
Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr from Amr ibn Sulaymaz-Zuraqi from Abu Qatadaal-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you enter the mosque, you should pray two rakas before you sit down."
USC-MSA web (English) reference | : Book 9, Hadith 60 |
Arabic reference | : Book 9, Hadith 391 |
Narrated Ibn `Umar:
Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don't perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).
Reference | : Sahih al-Bukhari 3272, 3273 |
In-book reference | : Book 59, Hadith 82 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 494 |
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Jabir b. Abdullah reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.
Reference | : Sahih Muslim 2505 |
In-book reference | : Book 44, Hadith 243 |
USC-MSA web (English) reference | : Book 31, Hadith 6098 |
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Abu Huraira reported:
Reference | : Sahih Muslim 389f |
In-book reference | : Book 5, Hadith 103 |
USC-MSA web (English) reference | : Book 4, Hadith 1159 |
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Narrated Jabir ibn Abdullah:
I heard the Messenger of Allah (saws) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf.
Abu Dawud said: When two traditions from the Prophet (saws) conflict, one should see which of them was followed by his Companions.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1851 |
In-book reference | : Book 11, Hadith 131 |
English translation | : Book 10, Hadith 1847 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 393 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2505 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Vol. 3, Book 18, Hadith 2505 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3596 |
In-book reference | : Book 32, Hadith 47 |
English translation | : Vol. 4, Book 32, Hadith 3596 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3459 |
In-book reference | : Book 16, Hadith 12 |
Narrated Um `Atiya:
We never considered yellowish discharge as a thing of importance (as menses).
Reference | : Sahih al-Bukhari 326 |
In-book reference | : Book 6, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 323 |
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Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (may peace be upon him) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (may peace be upon him) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out:
Reference | : Sahih Muslim 2479a |
In-book reference | : Book 44, Hadith 200 |
USC-MSA web (English) reference | : Book 31, Hadith 6057 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4568 |
In-book reference | : Book 41, Hadith 75 |
English translation | : Book 40, Hadith 4551 |
[Muslim].
Reference | : Riyad as-Salihin 643 |
In-book reference | : Introduction, Hadith 643 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3358 |
In-book reference | : Book 26, Hadith 163 |
English translation | : Vol. 4, Book 26, Hadith 3360 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1945 |
In-book reference | : Book 6, Hadith 170 |