Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3997 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 5, Book 37, Hadith 4002 |
Narrated Abu Huraira:
at-Tufail bin `Amr came to Allah's Apostle and said, "O Allah's Apostle! The tribe of Daus has disobeyed (Allah and His Apostle) and refused (to embrace Islam), therefore, invoke Allah's wrath for them." The people thought that the Prophet would invoke Allah's wrath for them, but he said, "O Allah! Guide the tribe Of Daus and let them come to us."
Reference | : Sahih al-Bukhari 6397 |
In-book reference | : Book 80, Hadith 92 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4106 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4118 |
In-book reference | : Book 37, Hadith 153 |
English translation | : Vol. 5, Book 37, Hadith 4123 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5032 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 6, Book 47, Hadith 5035 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3976 |
In-book reference | : Book 36, Hadith 51 |
English translation | : Vol. 5, Book 36, Hadith 3976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3133 |
In-book reference | : Book 25, Hadith 49 |
English translation | : Vol. 1, Book 25, Hadith 3135 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3849 |
In-book reference | : Book 49, Hadith 249 |
English translation | : Vol. 1, Book 46, Hadith 3849 |
Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
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Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
Reference | : Sahih al-Bukhari 1358 |
In-book reference | : Book 23, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
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Narrated Al-Bara:
A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said, "O Allah's Apostle! Shall I fight or embrace Islam first? "The Prophet said, "Embrace Islam first and then fight." So he embraced Islam, and was martyred. Allah's Apostle said, A Little work, but a great reward. "(He did very little (after embracing Islam), but he will be rewarded in abundance).
Reference | : Sahih al-Bukhari 2808 |
In-book reference | : Book 56, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 63 |
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Narrated AbuHurayrah:
The Prophet (saws) said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5263 |
In-book reference | : Book 43, Hadith 491 |
English translation | : Book 42, Hadith 5243 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2374 |
In-book reference | : Book 36, Hadith 71 |
English translation | : Vol. 4, Book 10, Hadith 2374 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 90 |
In-book reference | : Book 1, Hadith 84 |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Reference | : Sahih Muslim 2477 |
In-book reference | : Book 44, Hadith 198 |
USC-MSA web (English) reference | : Book 31, Hadith 6055 |
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Abu Hurairah reported the Prophet (May peace be upon him) as saying:
Abu Dawud said : “when the time draws near” means that when the day and night are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5019 |
In-book reference | : Book 43, Hadith 247 |
English translation | : Book 42, Hadith 5001 |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2111 |
In-book reference | : Book 11, Hadith 22 |
English translation | : Vol. 3, Book 11, Hadith 2111 |
Narrated Abu Musa:
Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."
Reference | : Sahih al-Bukhari 11 |
In-book reference | : Book 2, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 11 |
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A ‘mash transmitted this tradition saying:
The narrator Waki’ said: I saw ‘ Ali perform ablution and wash the upper part of his feet, and say : Had I not seen the Messenger of Allah(saws) doing like this –and he narrated the tradition in full.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 164 |
In-book reference | : Book 1, Hadith 164 |
English translation | : Book 1, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4158 |
In-book reference | : Book 20, Hadith 93 |
Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:
Reference | : Sahih Muslim 2406 |
In-book reference | : Book 44, Hadith 53 |
USC-MSA web (English) reference | : Book 31, Hadith 5918 |
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Narrated Abu Huraira:
We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.
Reference | : Sahih al-Bukhari 4203 |
In-book reference | : Book 64, Hadith 243 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 515 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
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Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 666 |
In-book reference | : Book 31, Hadith 63 |
English translation | : Book 31, Hadith 666 |
Anas reported that the people of Yemen came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2419b |
In-book reference | : Book 44, Hadith 83 |
USC-MSA web (English) reference | : Book 31, Hadith 5948 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1397 |
In-book reference | : Book 6, Hadith 16 |
Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
Reference | : Sahih al-Bukhari 3394 |
In-book reference | : Book 60, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5377 |
In-book reference | : Book 48, Hadith 338 |
English translation | : Vol. 6, Book 48, Hadith 5379 |
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Reference | : Sahih al-Bukhari 4844 |
In-book reference | : Book 65, Hadith 365 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4157 |
In-book reference | : Book 34, Hadith 138 |
English translation | : Book 33, Hadith 4145 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1213 |
In-book reference | : Book 5, Hadith 621 |
Narrated `Ammar bin Yasir:
I saw Allah's Apostle , and the only converts (to Islam) with him, were five slaves, two women and Abu Bakr.
Reference | : Sahih al-Bukhari 3857 |
In-book reference | : Book 63, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 197 |
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Narrated Abu Qilaba:
Once Malik bin Huwairith said to his friends, "Shall I show you how Allah's Apostle used to offer his prayers?" And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh `Amr Ibn Salama. (Aiyub said, "The latter used to do a thing which I did not see the people doing i.e. he used to sit between the third and the fourth rak`a). Malik bin Huwairith said, "We came to the Prophet (after embracing Islam) and stayed with him. He said to us, 'When you go back to your families, pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time, and when there is the time for the prayer then only of you should pronounce the Adhan for the prayer and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 818, 819 |
In-book reference | : Book 10, Hadith 213 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 782 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."
Reference | : Sahih al-Bukhari 6427 |
In-book reference | : Book 81, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 435 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4866 |
In-book reference | : Book 45, Hadith 161 |
English translation | : Vol. 5, Book 45, Hadith 4870 |
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an).
Reference | : Sahih al-Bukhari 476 |
In-book reference | : Book 8, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 465 |
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Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
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'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2035 |
In-book reference | : Book 21, Hadith 218 |
English translation | : Vol. 3, Book 21, Hadith 2037 |
Narrated Ibrahim:
Hammam bin Al-Harith said, "I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.
Reference | : Sahih al-Bukhari 387 |
In-book reference | : Book 8, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 384 |
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Sunnah.com reference | : Book 11, Hadith 26 |
English translation | : Book 11, Hadith 1322 |
Arabic reference | : Book 11, Hadith 1296 |
Narrated `Ammar:
I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).
Reference | : Sahih al-Bukhari 3660 |
In-book reference | : Book 62, Hadith 12 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 12 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4068 |
In-book reference | : Book 37, Hadith 103 |
English translation | : Vol. 5, Book 37, Hadith 4073 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2415 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 2415 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4731 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 45, Hadith 4735 |
Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
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It is narrated on the authority of Thabit b. al-Dahhak that the Apostle of Allah (may peace be upon him) observes:
Reference | : Sahih Muslim 110b |
In-book reference | : Book 1, Hadith 209 |
USC-MSA web (English) reference | : Book 1, Hadith 202 |
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It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
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Narrated `Aisha:
Abu Bakr asked the Prophet to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet said to him, ''Wait." Abu Bakr said, O Allah's Apostle! Do you hope that you will be allowed (to migrate)?" Allah's Apostle replied, "I hope so." So Abu Bakr waited for him till one day Allah's Apostle came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet said, "You will accompany me." Abu Bakr said, "O Allah's Apostle! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet and his companions) about them (i.e. martyrs of Bir Mauna). On that day, `Urwa bin Asma bin As-Salt who was one of them, was killed, and `Urwa (bin Az- Zubair) was named after `Urwa bin Asma and Mundhir (bin AzZubair) was named after Mundhir bin `Amr (who had also been martyred on that day).
Reference | : Sahih al-Bukhari 4093 |
In-book reference | : Book 64, Hadith 137 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 419 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4117 |
In-book reference | : Book 20, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2376 |
In-book reference | : Book 22, Hadith 287 |
English translation | : Vol. 3, Book 22, Hadith 2378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2375 |
In-book reference | : Book 22, Hadith 286 |
English translation | : Vol. 3, Book 22, Hadith 2377 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1347 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Vol. 3, Book 13, Hadith 1347 |
Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
Reference | : Musnad Ahmad 1390 |
In-book reference | : Book 6, Hadith 10 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent."
Reference | : Sahih al-Bukhari 6136 |
In-book reference | : Book 78, Hadith 163 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 158 |
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'Alaqama b. Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah (may peace be upon him) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1680b |
In-book reference | : Book 28, Hadith 47 |
USC-MSA web (English) reference | : Book 16, Hadith 4165 |
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Narrated Abu Huraira:
While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
Reference | : Sahih al-Bukhari 3167 |
In-book reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 392 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Whoever drags his clothes (on the ground) out of pride and arrogance, Allah will not look at him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5791 |
In-book reference | : Book 77, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 683 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3985 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 5, Book 37, Hadith 3990 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2718 |
In-book reference | : Book 10, Hadith 207 |
Narrated Abu Huraira:
Allah's Apostle was presented with two cups one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray.
Reference | : Sahih al-Bukhari 4709 |
In-book reference | : Book 65, Hadith 231 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 232 |
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Narrated Ibn al-Musayyab:
The Prophet (saws), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan.
Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4000 |
In-book reference | : Book 32, Hadith 32 |
English translation | : Book 31, Hadith 3989 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715d |
In-book reference | : Book 17, Hadith 69 |
USC-MSA web (English) reference | : Book 8, Hadith 3458 |
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Narrated Sahl bin Sa`d:
The Prophet said, "Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e., his tongue), I guarantee him Paradise."
Reference | : Sahih al-Bukhari 6807 |
In-book reference | : Book 86, Hadith 36 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 799 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2365a |
In-book reference | : Book 43, Hadith 188 |
USC-MSA web (English) reference | : Book 30, Hadith 5834 |
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Reference | : Bulugh al-Maram 113 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Book 1, Hadith 121 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."
Reference | : Sahih al-Bukhari 6951 |
In-book reference | : Book 89, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 83 |
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Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
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Narrated Junada bin Abi Umaiya:
We entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet and by which Allah may make you benefit?" He said, "The Prophet called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah."
Reference | : Sahih al-Bukhari 7055, 7056 |
In-book reference | : Book 92, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 178 |
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Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 12, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2686 |
In-book reference | : Book 21, Hadith 72 |
English translation | : Vol. 3, Book 21, Hadith 2686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3671 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3701 |
Reference | : Sahih al-Bukhari 3825 |
In-book reference | : Book 63, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbor; and whoever believes in Allah and the Last Day, should entertain his guest generously."
Reference | : Sahih al-Bukhari 6475 |
In-book reference | : Book 81, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 482 |
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Narrated Sahl:
(the brother of Bani Sa`ida) A man from the Ansar came to the Prophet and said, "If a man finds another man sleeping with his wife, should he kill him?" That man and his wife then did Lian in the mosque while I was present.
Reference | : Sahih al-Bukhari 7166 |
In-book reference | : Book 93, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 279 |
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Narrated Abu Huraira:
When I came to the Prophet said on my way, "O what a long tedious tiresome night; nevertheless, it has rescued me from the place of Heathenism." A slave of mine ran away on the way. When I reached the Prophet I gave him the oath of allegiance (for Islam), and while I was sitting with him, suddenly the slave appeared. The Prophet said to me. "O Abu Huraira! Here is your slave," I said, "He (i.e. the slave) is (free) for Allah's Sake," and manumitted him.
يَا لَيْلَةً مِنْ طُولِهَا وَعَنَائِهَا عَلَى أَنَّهَا مِنْ دَارَةِ الْكُفْرِ نَجَّتِ
وَأَبَقَ غُلاَمٌ لِي فِي الطَّرِيقِ، فَلَمَّا قَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَبَايَعْتُهُ، فَبَيْنَا أَنَا عِنْدَهُ إِذْ طَلَعَ الْغُلاَمُ، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " يَا أَبَا هُرَيْرَةَ هَذَا غُلاَمُكَ ". فَقُلْتُ هُوَ لِوَجْهِ اللَّهِ تَعَالَى. فَأَعْتَقْتُهُ.
Reference | : Sahih al-Bukhari 4393 |
In-book reference | : Book 64, Hadith 416 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 676 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 848 |
In-book reference | : Book 5, Hadith 278 |
Reference | : Sunan an-Nasa'i 4801 |
In-book reference | : Book 45, Hadith 96 |
English translation | : Vol. 5, Book 45, Hadith 4805 |
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah:
Reference | : Sahih Muslim 123a |
In-book reference | : Book 1, Hadith 230 |
USC-MSA web (English) reference | : Book 1, Hadith 222 |
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Narrated Mujashi:
My brother and I came to the Prophet and I requested him to take the pledge of allegiance from us for migration. He said, "Migration has passed away with its people." I asked, "For what will you take the pledge of allegiance from us then?" He said, "I will take (the pledge) for Islam and Jihad."
Reference | : Sahih al-Bukhari 2962, 2963 |
In-book reference | : Book 56, Hadith 173 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 208 |
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حسن دون قوله إنما كان يكفيه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 336 |
In-book reference | : Book 1, Hadith 336 |
English translation | : Book 1, Hadith 336 |
Narrated Anas bin Malik:
The Prophet said, "Allah has appointed an angel in the womb, and the angel says, 'O Lord! A drop of discharge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.' And then, if Allah wishes to complete the child's creation, the angel will say. 'O Lord! A male or a female? O Lord! wretched or blessed (in religion)? What will his livelihood be? What will his age be?' The angel writes all this while the child is in the womb of its mother."
Reference | : Sahih al-Bukhari 3333 |
In-book reference | : Book 60, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 550 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2710 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Vol. 5, Book 40, Hadith 2710 |
Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
Reference | : Musnad Ahmad 776 |
In-book reference | : Book 5, Hadith 208 |
Sunnah.com reference | : Book 9, Hadith 33 |
English translation | : Book 9, Hadith 1230 |
Arabic reference | : Book 9, Hadith 1201 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3703 |
In-book reference | : Book 49, Hadith 99 |
English translation | : Vol. 1, Book 46, Hadith 3703 |
Narrated AbuHurayrah:
Am effeminate man (mukhannath) who had dyed his hands and feet with henna was brought to the Prophet (saws). He asked: What is the matter with this man? He was told: "Messenger of Allah! He imitates the look of women." So he issued an order regarding him and he was banished to an-Naqi'. The people said: Messenger of Allah! Should we not kill him? He said: I have been prohibited from killing people who pray. AbuUsamah said: Naqi' is a region near Medina and not a Baqi'.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4928 |
In-book reference | : Book 43, Hadith 156 |
English translation | : Book 42, Hadith 4910 |
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
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Narrated Ibn `Umar:
The Prophet sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying, "Aslamna," but they said, "Saba'na! Saba'na! " Khalid kept on killing some of them and taking some others as captives, and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, "By Allah, I shall not kill my captive and none of my companions shall kill his captive!" Then we mentioned that to the Prophet and he said, "O Allah! I am free from what Khalid bin Al-Walid has done," and repeated it twice.
Reference | : Sahih al-Bukhari 7189 |
In-book reference | : Book 93, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 299 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me."
Reference | : Sahih al-Bukhari 7137 |
In-book reference | : Book 93, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 251 |
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'Abdullah b. Samit reported that Abu Dharr said:
Reference | : Sahih Muslim 2473a |
In-book reference | : Book 44, Hadith 189 |
USC-MSA web (English) reference | : Book 31, Hadith 6046 |
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Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3146 |
In-book reference | : Book 13, Hadith 66 |
Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4499 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Book 40, Hadith 4484 |