Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 372 |
In-book reference | : Book 2, Hadith 224 |
English translation | : Vol. 1, Book 2, Hadith 372 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 408 |
In-book reference | : Book 2, Hadith 261 |
English translation | : Vol. 1, Book 2, Hadith 408 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2107 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Vol. 4, Book 3, Hadith 2107 |
Arabic reference | : Book 0, Hadith 551 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
Arabic reference | : Book 0, Hadith 620 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone dedicates an animal and then it goes astray or dies, he should provide a substitute, if it was for a vow. If, however, it was voluntary, then he can either provide a substitute for it or not, as he wishes."
USC-MSA web (English) reference | : Book 20, Hadith 158 |
Arabic reference | : Book 20, Hadith 861 |
Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (may peace be upon him) so that he might chew some dates and touch his palate with them. and Allah's Apostle (may peace be upon him) was at that time in the fold busy in cauterising the animals Shu'ba said:
Reference | : Sahih Muslim 2119b |
In-book reference | : Book 37, Hadith 166 |
USC-MSA web (English) reference | : Book 24, Hadith 5286 |
(deprecated numbering scheme) |
Ibn Abbas reported that the Messenger of Allah (may peace be upon him) took a bath with the water left over by Maimuna.
Reference | : Sahih Muslim 323 |
In-book reference | : Book 3, Hadith 56 |
USC-MSA web (English) reference | : Book 3, Hadith 632 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 821 |
In-book reference | : Book 9, Hadith 14 |
English translation | : Vol. 2, Book 4, Hadith 821 |
Reference | : Jami` at-Tirmidhi 944 |
In-book reference | : Book 9, Hadith 137 |
English translation | : Vol. 2, Book 4, Hadith 944 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1455 |
In-book reference | : Book 17, Hadith 39 |
English translation | : Vol. 3, Book 15, Hadith 1455 |
Reference | : Jami` at-Tirmidhi 1492 |
In-book reference | : Book 18, Hadith 36 |
English translation | : Vol. 3, Book 16, Hadith 1492 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5442 |
In-book reference | : Book 50, Hadith 15 |
English translation | : Vol. 6, Book 50, Hadith 5444 |
The wife of Sa'd b. al-Rabi said: Messenger of Allah, Sa'd died and left two daughters. He then narrated the rest of the tradition in a similar way.
Abu Dawud said: This is the most correct tradition.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2892 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 18, Hadith 2886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 211 |
In-book reference | : Introduction, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
Grade: | Da'if (Darussalam) [, because Abdul-Malik bin Ubaid is unknown) (Darussalam) |
Reference | : Musnad Ahmad 423 |
In-book reference | : Book 4, Hadith 22 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 260 |
In-book reference | : Book 2, Hadith 57 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2464, 2465 |
In-book reference | : Book 9, Hadith 233 |
Arabic reference | : Book 0, Hadith 328 |
Arabic reference | : Book 0, Hadith 424 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 197 |
In-book reference | : Book 2, Hadith 49 |
English translation | : Vol. 1, Book 2, Hadith 197 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 220 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Vol. 1, Book 2, Hadith 220 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 411 |
In-book reference | : Book 2, Hadith 264 |
English translation | : Vol. 1, Book 2, Hadith 411 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 424 |
In-book reference | : Book 2, Hadith 277 |
English translation | : Vol. 1, Book 2, Hadith 424 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 727 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Vol. 2, Book 3, Hadith 727 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 910 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 2, Book 4, Hadith 910 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 917 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Vol. 2, Book 4, Hadith 917 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 941 |
In-book reference | : Book 9, Hadith 134 |
English translation | : Vol. 2, Book 4, Hadith 941 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.
According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1302 |
In-book reference | : Book 14, Hadith 105 |
English translation | : Vol. 1, Book 12, Hadith 1302 |
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
Reference | : Sunan Ibn Majah 257 |
In-book reference | : Introduction, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
Arabic reference | : Book 0, Hadith 301 |
Arabic reference | : Book 0, Hadith 361 |
Narrated `Abdullah bin `Umar:
The Prophet said, "The keys of the Unseen are five." And then he recited: 'Verily, the knowledge of the Hour is with Allah (alone).' (31.34)
Reference | : Sahih al-Bukhari 4778 |
In-book reference | : Book 65, Hadith 300 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 301 |
(deprecated numbering scheme) |
Abdullah reported that Allah's Apostle (may peace be upon him) was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
Reference | : Sahih Muslim 2794c |
In-book reference | : Book 52, Hadith 17 |
USC-MSA web (English) reference | : Book 39, Hadith 6714 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 872 |
In-book reference | : Book 5, Hadith 29 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5467 |
In-book reference | : Book 50, Hadith 40 |
English translation | : Vol. 6, Book 50, Hadith 5469 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 250 |
In-book reference | : Introduction, Hadith 250 |
English translation | : Vol. 1, Book 1, Hadith 250 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 254 |
In-book reference | : Introduction, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 259 |
In-book reference | : Introduction, Hadith 259 |
English translation | : Vol. 1, Book 1, Hadith 259 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3080 |
In-book reference | : Book 25, Hadith 199 |
English translation | : Vol. 4, Book 25, Hadith 3080 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3954 |
In-book reference | : Book 36, Hadith 29 |
English translation | : Vol. 5, Book 36, Hadith 3954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4051 |
In-book reference | : Book 36, Hadith 126 |
English translation | : Vol. 5, Book 36, Hadith 4051 |
Reference | : Hisn al-Muslim 100 |
Reference | : Hisn al-Muslim 120 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime ...
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
Reference | : Sahih al-Bukhari 7390 |
In-book reference | : Book 97, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1408 |
Narrated `Abdullah:
That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."
Reference | : Sahih al-Bukhari 5062 |
In-book reference | : Book 66, Hadith 87 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 582 |
(deprecated numbering scheme) |
Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say, "The Messenger of Allah, may Allah bless him and grant him peace, was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al- Qadr, which is better than a thousand months."
USC-MSA web (English) reference | : Book 19, Hadith 16 |
Arabic reference | : Book 19, Hadith 706 |
Narrated Anas:
I heard from Allah's Apostle a narration which none other than I will narrate to you. The Prophet, said, "From among the portents of the our are the following: General ignorance (in religious affairs) will prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks will be drunk (in abundance), men will decrease and women will increase so much so that for every fifty women there will be one man to look after them."
Reference | : Sahih al-Bukhari 5577 |
In-book reference | : Book 74, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 483 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle saying, "While I was sleeping, I was given a bowl full of milk (in a dream), and I drank of it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to `Umar." They (the people) asked, "What have you interpreted (about the dream)? O Allah's Apostle?" He said, "(It is Religious) knowledge."
Reference | : Sahih al-Bukhari 7006 |
In-book reference | : Book 91, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 134 |
(deprecated numbering scheme) |
Narrated Hamza's father:
Allah's Apostle said, "While I was sleeping, I saw myself drinking (i.e. milk), and I was so contented that I saw the milk flowing through my nails. Then I gave (the milk) to `Umar." They (i.e. the companions of the Prophet) asked, "What do you interpret it?" He said, "Knowledge."
Reference | : Sahih al-Bukhari 3681 |
In-book reference | : Book 62, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 30 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1631 |
In-book reference | : Book 25, Hadith 20 |
USC-MSA web (English) reference | : Book 13, Hadith 4005 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 556b |
In-book reference | : Book 5, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 1132 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 107 |
In-book reference | : Book 1, Hadith 107 |
English translation | : Vol. 1, Book 1, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1376 |
In-book reference | : Book 15, Hadith 57 |
English translation | : Vol. 3, Book 13, Hadith 1376 |
Reference | : Jami` at-Tirmidhi 1497 |
In-book reference | : Book 19, Hadith 6 |
English translation | : Vol. 3, Book 17, Hadith 1497 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2909 |
In-book reference | : Book 45, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 2909 |
[Muslim].
Reference | : Riyad as-Salihin 606 |
In-book reference | : Introduction, Hadith 606 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1142 |
In-book reference | : Book 2, Hadith 753 |
English translation | : Book 3, Hadith 1138 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1548 |
In-book reference | : Book 8, Hadith 133 |
English translation | : Book 8, Hadith 1543 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2880 |
In-book reference | : Book 18, Hadith 19 |
English translation | : Book 17, Hadith 2874 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 247 |
In-book reference | : Introduction, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 247 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 266 |
In-book reference | : Introduction, Hadith 266 |
English translation | : Vol. 1, Book 1, Hadith 266 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
Reference | : Hisn al-Muslim 71 |
Arabic reference | : Book 0, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 576 |
In-book reference | : Book 6, Hadith 33 |
English translation | : Vol. 2, Book 1, Hadith 576 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1348 |
In-book reference | : Book 15, Hadith 28 |
English translation | : Vol. 3, Book 13, Hadith 1348 |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram."
Reference | : Sahih al-Bukhari 1821 |
In-book reference | : Book 28, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 47 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 37 |
In-book reference | : Book 1, Hadith 37 |
English translation | : Vol. 1, Book 1, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 164 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 353 |
In-book reference | : Book 2, Hadith 205 |
English translation | : Vol. 1, Book 2, Hadith 353 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 652 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 2, Book 2, Hadith 652 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 882 |
In-book reference | : Book 9, Hadith 75 |
English translation | : Vol. 2, Book 4, Hadith 882 |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ يَرْمِيَ الرَّجُلُ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يُمْكِنْهُ أَنْ يَرْمِيَ مِنْ بَطْنِ الْوَادِي رَمَى مِنْ حَيْثُ قَدَرَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ فِي بَطْنِ الْوَادِي .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 901 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Vol. 2, Book 4, Hadith 901 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1126 |
In-book reference | : Book 11, Hadith 48 |
English translation | : Vol. 2, Book 6, Hadith 1126 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1345 |
In-book reference | : Book 15, Hadith 25 |
English translation | : Vol. 3, Book 13, Hadith 1345 |
Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1242 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 1, Book 12, Hadith 1242 |
That the Prophet (saws) said: "When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it." And the Prophet (saws) said: "The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains."
[He said:] There is something on this from Umm Salamah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from 'Ikrimah, from Ibn 'Abbas, from the Prophet (saws).
Khalid bin Al-Hadh-dha' reported it from 'Ikrimah, from 'Ali as his saying.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others.
Most of the people of knowledge among the Companions of the Prophet (saws) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1259 |
In-book reference | : Book 14, Hadith 61 |
English translation | : Vol. 1, Book 12, Hadith 1259 |
That the Prophet (saws) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1309 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Vol. 1, Book 12, Hadith 1309 |
Narrated `Uthman:
The Prophet said, "The best among you (Muslims) are those who learn the Qur'an and teach it."
Reference | : Sahih al-Bukhari 5027 |
In-book reference | : Book 66, Hadith 49 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 545 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 668 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 2, Book 2, Hadith 668 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 819 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Vol. 2, Book 4, Hadith 819 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 830 |
In-book reference | : Book 9, Hadith 23 |
English translation | : Vol. 2, Book 4, Hadith 830 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 842 |
In-book reference | : Book 9, Hadith 35 |
English translation | : Vol. 2, Book 4, Hadith 842 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1390 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 3, Book 14, Hadith 1390 |
That the Messenger of Allah (saws) judged: "The produce is for the responsible one."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1285 |
In-book reference | : Book 14, Hadith 87 |
English translation | : Vol. 1, Book 12, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3687 |
In-book reference | : Book 49, Hadith 83 |
English translation | : Vol. 1, Book 46, Hadith 3687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4007 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 5, Book 36, Hadith 4007 |