Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
(deprecated numbering scheme) |
Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say, "The Messenger of Allah, may Allah bless him and grant him peace, was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al- Qadr, which is better than a thousand months."
USC-MSA web (English) reference | : Book 19, Hadith 16 |
Arabic reference | : Book 19, Hadith 706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2193 |
In-book reference | : Book 22, Hadith 104 |
English translation | : Vol. 3, Book 22, Hadith 2195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3327 |
In-book reference | : Book 26, Hadith 132 |
English translation | : Vol. 4, Book 26, Hadith 3329 |
Grade: | Qawi (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 85 |
In-book reference | : Book 2, Hadith 4 |
Narrated Abu Salama:
Once I went to Abu- Sa`id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Sa`id went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Sa`id replied, "Once Allah's Apostle performed I`tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I`tikaf in the middle (second) ten days of the month of Ramadan and we too performed I`tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I`tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."
Reference | : Sahih al-Bukhari 813 |
In-book reference | : Book 10, Hadith 208 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 777 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (AbuNadrah) said: You know counting better than us, AbuSa'id. He said: Yes. I asked: What do you mean by the ninth, seventh and fifth night? He said: When the twenty-first night passes, the night which follows it is the night; when the twenty-third night passes, the night which follows it is the seventh; when the twenty-fifth passes, the night which follows it is the fifth.
Abu Dawud said: I do not know whether anything remained hidden from me or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1383 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 1378 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 794 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Vol. 2, Book 3, Hadith 794 |
Narrated Abu Sa`id:
We practiced I`tikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m I`tikaf should return to his place of I`tikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leafstalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.
Reference | : Sahih al-Bukhari 2040 |
In-book reference | : Book 33, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 256 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ كَانَ أَبُو وَائِلٍ شَقِيقُ بْنُ سَلَمَةَ لاَ يَتَكَلَّمُ مَا دَامَ زِرُّ بْنُ حُبَيْشٍ جَالِسًا . قَالَ عَاصِمُ بْنُ بَهْدَلَةَ وَكَانَ زِرُّ بْنُ حُبَيْشٍ رَجُلاً فَصِيحًا وَكَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَسْأَلُهُ عَنِ الْعَرَبِيَّةِ . حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا يَزِيدُ بْنُ مِهْرَانَ الْكُوفِيُّ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3351 |
In-book reference | : Book 47, Hadith 403 |
English translation | : Vol. 5, Book 44, Hadith 3351 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf in the middle ten days of Ramadan and once he stayed in I`tikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his I`tikaf. The Prophet said, "Whoever was in I`tikaf with me should stay in I`tikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).
Reference | : Sahih al-Bukhari 2027 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 244 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
In-book reference | : Book 19, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Reference | : Mishkat al-Masabih 2096 |
In-book reference | : Book 7, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1356 |
In-book reference | : Book 13, Hadith 178 |
English translation | : Vol. 2, Book 13, Hadith 1357 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in I`tikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced I`tikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice I`tikaf for these ten days (i.e. the middle third but now I intend to stay in I`tikaf for the last ten days (of the month); so whoever was in I`tikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month). I also saw myself (in the dream) prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rainwater started leaking through the roof of the mosque at the praying place of the Prophet . I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.
Reference | : Sahih al-Bukhari 2018 |
In-book reference | : Book 32, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 235 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
Reference | : Sahih Muslim 1167a |
In-book reference | : Book 13, Hadith 275 |
USC-MSA web (English) reference | : Book 6, Hadith 2625 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said:
Reference | : Sahih Muslim 1438g |
In-book reference | : Book 16, Hadith 152 |
USC-MSA web (English) reference | : Book 8, Hadith 3377 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
Reference | : Sahih Muslim 10 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Book 1, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 77 |
In-book reference | : Introduction, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
Reference | : Musnad Ahmad 184 |
In-book reference | : Book 2, Hadith 101 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Abu al-Aswad reported that 'Imran b Husain asked him:
Reference | : Sahih Muslim 2650 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Book 33, Hadith 6406 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Abdul-A'la Ath-Tha’labi) (Darussalam) |
Reference | : Musnad Ahmad 1195 |
In-book reference | : Book 5, Hadith 604 |
Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."
USC-MSA web (English) reference | : Book 35, Hadith 2 |
Arabic reference | : Book 35, Hadith 1399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4704 |
In-book reference | : Book 44, Hadith 256 |
English translation | : Vol. 5, Book 44, Hadith 4708 |
Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 113 |
In-book reference | : Book 1, Hadith 106 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Narrated Anas ibn Malik:
The Prophet (saws) read the verse: "We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-'aynu bil-'ayn).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3977 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Book 31, Hadith 3966 |
وَزَادَ رَزِينٌ: قَالَتْ: وَنَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا مَكَانٌ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ فَقَالَ: «هَلْ كَانَ بِذَلِكِ الْمَكَانِ وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالَتْ: لَا قَالَ: «هَلْ كَانَ فِيهِ عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالَتْ: لَا قَالَ: «أَوْفِي بِنَذْرِك»
Reference | : Mishkat al-Masabih 3438 |
In-book reference | : Book 15, Hadith 32 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3086 |
In-book reference | : Book 20, Hadith 159 |
English translation | : Book 19, Hadith 3080 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2442 |
In-book reference | : Book 14, Hadith 130 |
English translation | : Book 13, Hadith 2436 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
Reference | : Sahih Muslim 1438b |
In-book reference | : Book 16, Hadith 147 |
USC-MSA web (English) reference | : Book 8, Hadith 3372 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4705 |
In-book reference | : Book 44, Hadith 257 |
English translation | : Vol. 5, Book 44, Hadith 4709 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2751c |
In-book reference | : Book 50, Hadith 19 |
USC-MSA web (English) reference | : Book 37, Hadith 6628 |
(deprecated numbering scheme) |
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2274 |
In-book reference | : Book 13, Hadith 100 |
English translation | : Book 12, Hadith 2267 |
Narrated `Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.
Reference | : Sahih al-Bukhari 6753 |
In-book reference | : Book 85, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 745 |
(deprecated numbering scheme) |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1750 |
In-book reference | : Book 5, Hadith 222 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3320 |
In-book reference | : Book 13, Hadith 234 |
Ibn `Abbas said:
"In the pre-lslamic period of ignorance I heard my father saying, "Provide us with Kasan Dihaqa."
Reference | : Sahih al-Bukhari 3840 |
In-book reference | : Book 63, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 180 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 681 |
Arabic reference | : Book 5, Hadith 660 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 173 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 173 |
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2240b |
In-book reference | : Book 39, Hadith 198 |
USC-MSA web (English) reference | : Book 26, Hadith 5565 |
(deprecated numbering scheme) |
Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 2653b |
In-book reference | : Book 46, Hadith 27 |
USC-MSA web (English) reference | : Book 33, Hadith 6416 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3515 |
In-book reference | : Book 24, Hadith 100 |
English translation | : Book 23, Hadith 3508 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2925 |
In-book reference | : Book 19, Hadith 41 |
English translation | : Book 18, Hadith 2919 |
Narrated Abu Huraira:
The Prophet said (that Allah said), "Vowing does not bring to the son of Adam anything I have not already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth."
Reference | : Sahih al-Bukhari 6609 |
In-book reference | : Book 82, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 606 |
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Narrated Jabir bin `Abdullah:
The Prophet established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.
Reference | : Sahih al-Bukhari 2495 |
In-book reference | : Book 47, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 675 |
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Abu Sa'id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said:
Reference | : Sahih Muslim 1438d |
In-book reference | : Book 16, Hadith 149 |
USC-MSA web (English) reference | : Book 8, Hadith 3374 |
(deprecated numbering scheme) |
Narrated Jabir:
Allah's Apostle gave preemption (to the partner) in every joint property, but if the boundaries of the property were demarcated or the ways and streets were fixed, then there was no pre-emption.
Reference | : Sahih al-Bukhari 2213 |
In-book reference | : Book 34, Hadith 159 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 415 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "The right of preemption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption."
Reference | : Sahih al-Bukhari 2496 |
In-book reference | : Book 47, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 676 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.
صحيح دون الأربعمائة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2691 |
In-book reference | : Book 15, Hadith 215 |
English translation | : Book 14, Hadith 2685 |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3437 |
In-book reference | : Book 15, Hadith 31 |
Narrated Jabir bin `Abdullah:
Allah's Apostle decided the validity of preemption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.
Reference | : Sahih al-Bukhari 2214 |
In-book reference | : Book 34, Hadith 160 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 416 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle gave a verdict regarding Shuf'a in every undivided joint thing (property). But if the limits are defined (or demarcated) or the ways and streets are fixed, then there is no pre-emption.
Reference | : Sahih al-Bukhari 2257 |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 458 |
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Narrated Sa`id bin Al-Musaiyab's grand-father:
In the pre-lslamic period of ignorance a flood of rain came and filled the valley in between the two mountains (around the Ka`ba).
Reference | : Sahih al-Bukhari 3833 |
In-book reference | : Book 63, Hadith 58 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 174 |
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Jubair b. Mut'im reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2530 |
In-book reference | : Book 44, Hadith 294 |
USC-MSA web (English) reference | : Book 31, Hadith 6146 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said, "If anyone of you, when intending to have a sexual relation (sleep) with his wife, says: Bismillah, Allahumma jannibna ashShaitan, wa Jannib ash-Shaitana ma razaqtana, Satan would never harm that child, should it be ordained that they will have one. (Because of that sleep).
Reference | : Sahih al-Bukhari 7396 |
In-book reference | : Book 97, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 493 |
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Narrated Tawus:
Ibn `Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn `Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
Reference | : Sahih al-Bukhari 2274 |
In-book reference | : Book 37, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 474 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1098 |
In-book reference | : Book 5, Hadith 296 |
English translation | : Vol. 1, Book 5, Hadith 1098 |
Narrated Thabit ibn ad-Dahhak:
In the time of the Prophet (saws) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (saws) and said: I have taken a vow to sacrifice a camel at Buwanah.
The Prophet (saws) asked: Did the place contain any idol worshipped in pre-Islamic times?
They (the people) said: No.
He asked: Was any pre-Islamic festival observed there?
They replied: No.
The Prophet (saws) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3313 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Book 21, Hadith 3307 |
Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.
Reference | : Sahih Muslim 2967b |
In-book reference | : Book 55, Hadith 20 |
USC-MSA web (English) reference | : Book 42, Hadith 7076 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) was asked about 'azl, whereupon he said:
Reference | : Sahih Muslim 1438f |
In-book reference | : Book 16, Hadith 151 |
USC-MSA web (English) reference | : Book 8, Hadith 3376 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2161 |
In-book reference | : Book 12, Hadith 116 |
English translation | : Book 11, Hadith 2156 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2256a |
In-book reference | : Book 41, Hadith 3 |
USC-MSA web (English) reference | : Book 28, Hadith 5604 |
(deprecated numbering scheme) |
The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"
Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4008 |
In-book reference | : Book 32, Hadith 40 |
English translation | : Book 31, Hadith 3997 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3915 |
In-book reference | : Book 30, Hadith 12 |
English translation | : Book 29, Hadith 3905 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3329 |
In-book reference | : Book 13, Hadith 243 |
Narrated Umar ibn al-Khattab:
The Arabs in the pre-Islamic period did not return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The Prophet (saws) opposed them and returned before the sunrise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1938 |
In-book reference | : Book 11, Hadith 218 |
English translation | : Book 10, Hadith 1933 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1725 |
In-book reference | : Book 5, Hadith 197 |
Narrated Ibn `Abbas:
The Prophet stood before Musailama (the liar) who was sitting with his companions then, and said to him, "If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! "
Reference | : Sahih al-Bukhari 7461 |
In-book reference | : Book 97, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 553 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2550 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 3, Book 20, Hadith 2550 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2416 |
In-book reference | : Book 9, Hadith 186 |
Narrated Ibn `Umar:
`Umar asked the Prophet "I vowed in the Pre-Islamic period of ignorance to stay in I`tikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."
Reference | : Sahih al-Bukhari 2032 |
In-book reference | : Book 33, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 248 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2278 |
In-book reference | : Book 43, Hadith 3 |
USC-MSA web (English) reference | : Book 30, Hadith 5655 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2914 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Book 18, Hadith 2908 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3518 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Book 23, Hadith 3511 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 201 |
In-book reference | : Book 2, Hadith 4 |
Reference | : Mishkat al-Masabih 2101 |
In-book reference | : Book 7, Hadith 142 |
Narrated Hisham:
My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."
Reference | : Sahih al-Bukhari 2538 |
In-book reference | : Book 49, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 715 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir b. 'Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1819 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 20, Hadith 4475 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3325 |
In-book reference | : Book 22, Hadith 84 |
English translation | : Book 21, Hadith 3319 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2443 |
In-book reference | : Book 14, Hadith 131 |
English translation | : Book 13, Hadith 2437 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3067 |
In-book reference | : Book 12, Hadith 26 |
Narrated Ibn `Umar:
Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."
Reference | : Sahih al-Bukhari 4501 |
In-book reference | : Book 65, Hadith 28 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 28 |
(deprecated numbering scheme) |
Narrated `Abdullah:
During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
Reference | : Sahih al-Bukhari 4711 |
In-book reference | : Book 65, Hadith 233 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 234 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
Reference | : Sahih Muslim 1125c |
In-book reference | : Book 13, Hadith 145 |
USC-MSA web (English) reference | : Book 6, Hadith 2501 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4673 |
In-book reference | : Book 42, Hadith 78 |
English translation | : Book 41, Hadith 4656 |
Narrated `Amr bin Maimun:
During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
Reference | : Sahih al-Bukhari 3849 |
In-book reference | : Book 63, Hadith 74 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 188 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)
Reference | : Sahih al-Bukhari 7481 |
In-book reference | : Book 97, Hadith 107 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 573 |
(deprecated numbering scheme) |
Narrated Sa`d:
A man peeped into the house of the Prophet through a hole while the Prophet was scratching his head with a Midrai (a certain kind of comb). On that the Prophet said (to him), "If I had known you had been looking, then I would have pierced your eye with that instrument, because the asking of permission has been ordained so that one would not see things unlawfully."
Reference | : Sahih al-Bukhari 5924 |
In-book reference | : Book 77, Hadith 139 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 807 |
(deprecated numbering scheme) |