Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
Narrated Abu Huraira:
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm i.e., womb said, "(O Allah) at this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kith and kin). Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.' Allah said, 'Then that is for you ' " Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' (47.22)
Reference | : Sahih al-Bukhari 5987 |
In-book reference | : Book 78, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 16 |
(deprecated numbering scheme) |
Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
Reference | : Sahih al-Bukhari 3170 |
In-book reference | : Book 58, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
(deprecated numbering scheme) |
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
Reference | : Sahih Muslim 1504b |
In-book reference | : Book 20, Hadith 8 |
USC-MSA web (English) reference | : Book 9, Hadith 3585 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
(deprecated numbering scheme) |
Narrated 'Ubaidullah bin `Abdullah:
`Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an ) which has been revealed to you.
Reference | : Sahih al-Bukhari 7523 |
In-book reference | : Book 97, Hadith 148 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 614 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3789 |
In-book reference | : Book 33, Hadith 133 |
English translation | : Vol. 5, Book 33, Hadith 3789 |
Narrated Ibn `Abbas:
The Prophet said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased."
Reference | : Sahih al-Bukhari 6737 |
In-book reference | : Book 85, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 729 |
(deprecated numbering scheme) |
Yazid al-Faqir said:
Reference | : Sahih Muslim 191e |
In-book reference | : Book 1, Hadith 379 |
USC-MSA web (English) reference | : Book 1, Hadith 371 |
(deprecated numbering scheme) |
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Reference | : Sahih Muslim 822a |
In-book reference | : Book 6, Hadith 336 |
USC-MSA web (English) reference | : Book 4, Hadith 1791 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 783 |
In-book reference | : Book 10, Hadith 7 |
English translation | : Vol. 1, Book 10, Hadith 784 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 996 |
In-book reference | : Book 11, Hadith 121 |
English translation | : Vol. 2, Book 11, Hadith 997 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3798 |
In-book reference | : Book 49, Hadith 197 |
English translation | : Vol. 1, Book 46, Hadith 3798 |
Narrated Ibn `Abbas:
The Prophet said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased ."
Reference | : Sahih al-Bukhari 6732 |
In-book reference | : Book 85, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 724 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled to receive it; and whatever remains, should be given to the closest male relative of the deceased.'
Reference | : Sahih al-Bukhari 6735 |
In-book reference | : Book 85, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 727 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) to those who are entitled to receive it; and whatever is left should be given to the closest male relative of the deceased."
Reference | : Sahih al-Bukhari 6746 |
In-book reference | : Book 85, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1375 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 2, Book 14, Hadith 1376 |
This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (may peace be upon him), but in the hadith transmited by Musa b. 'Uqba, this addition is made:
Reference | : Sahih Muslim 789b |
In-book reference | : Book 6, Hadith 268 |
USC-MSA web (English) reference | : Book 4, Hadith 1723 |
(deprecated numbering scheme) |
Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 815a |
In-book reference | : Book 6, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1777 |
(deprecated numbering scheme) |
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 815b |
In-book reference | : Book 6, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1778 |
(deprecated numbering scheme) |
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1328, 1329 |
In-book reference | : Book 4, Hadith 737 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2948 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 2948 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1001 |
In-book reference | : Book 8, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3391 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Vol. 4, Book 27, Hadith 3420 |
Musa b. Abi ‘A'ishah said:
Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 884 |
In-book reference | : Book 2, Hadith 494 |
English translation | : Book 2, Hadith 883 |
Reference | : Sunan an-Nasa'i 4655 |
In-book reference | : Book 44, Hadith 207 |
English translation | : Vol. 5, Book 44, Hadith 4659 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5198 |
In-book reference | : Book 43, Hadith 426 |
English translation | : Book 42, Hadith 5179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4167 |
In-book reference | : Book 37, Hadith 68 |
English translation | : Vol. 5, Book 37, Hadith 4167 |
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
Reference | : Sahih Muslim 404b |
In-book reference | : Book 4, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 801 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 338 |
English translation | : Book 2, Hadith 425 |
Arabic reference | : Book 2, Hadith 430 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1989 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 3, Book 9, Hadith 1989 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 580 |
In-book reference | : Book 6, Hadith 37 |
English translation | : Vol. 2, Book 1, Hadith 580 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3794 |
In-book reference | : Book 49, Hadith 193 |
English translation | : Vol. 1, Book 46, Hadith 3794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2016 |
In-book reference | : Book 21, Hadith 199 |
English translation | : Vol. 3, Book 21, Hadith 2018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2011 |
In-book reference | : Book 21, Hadith 194 |
English translation | : Vol. 3, Book 21, Hadith 2013 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1889 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Vol. 3, Book 9, Hadith 1889 |
وَصَحَّحَ أَنَّهُ مَوْقُوفٌ مِنْ قَوْلِ لُقْمَانَ اَلْحَكِيمِ. 2 .
Sunnah.com reference | : Book 16, Hadith 42 |
English translation | : Book 16, Hadith 1521 |
Arabic reference | : Book 16, Hadith 1478 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2900 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 42, Hadith 2900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3307 |
In-book reference | : Book 26, Hadith 112 |
English translation | : Vol. 4, Book 26, Hadith 3309 |
[Al- Bukhari and Muslim].
“الفلو” بفتح الفاء وضم اللام وتشديد الواو، ويقال أيضاً: بكسر الفاء وإسكان اللام وتخفيف الواو: وهو المهر .
Reference | : Riyad as-Salihin 560 |
In-book reference | : Introduction, Hadith 560 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1327 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 1327 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1784 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 3, Book 8, Hadith 1784 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Sunnah.com reference | : Book 16, Hadith 7 |
English translation | : Book 16, Hadith 1487 |
Arabic reference | : Book 16, Hadith 1443 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
Reference | : Sahih al-Bukhari 1834 |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3148 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Book 20, Hadith 3142 |
Narrated `Abdullah:
Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?
Reference | : Sahih al-Bukhari 5948 |
In-book reference | : Book 77, Hadith 164 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 832 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1936 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Vol. 4, Book 1, Hadith 1936 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4007 |
In-book reference | : Book 37, Hadith 42 |
English translation | : Vol. 5, Book 37, Hadith 4012 |
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4272 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Book 36, Hadith 4259 |
Sunnah.com reference | : Book 10, Hadith 22 |
English translation | : Book 10, Hadith 1265 |
Arabic reference | : Book 10, Hadith 1226 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 11 |
In-book reference | : Book 1, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1921 |
In-book reference | : Book 6, Hadith 147 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 203 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Book 9, Hadith 203 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "
Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."
USC-MSA web (English) reference | : Book 20, Hadith 233 |
Arabic reference | : Book 20, Hadith 931 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: One should not sit between two men except with their permission.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4844 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Book 42, Hadith 4826 |
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
Narrated `Ali bin Abi Talib:
I would not feel sorry for one who dies because of receiving a legal punishment, except the drunk, for if he should die (when being punished), I would give blood money to his family because no fixed punishment has been ordered by Allah's Apostle for the drunk.
Reference | : Sahih al-Bukhari 6778 |
In-book reference | : Book 86, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 769 |
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Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (saws) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4765 |
In-book reference | : Book 42, Hadith 170 |
English translation | : Book 41, Hadith 4747 |
Anas is reported to have said:
Reference | : Sahih Muslim 2465a |
In-book reference | : Book 44, Hadith 170 |
USC-MSA web (English) reference | : Book 31, Hadith 6029 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2663 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Vol. 5, Book 39, Hadith 2663 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3787 |
In-book reference | : Book 33, Hadith 131 |
English translation | : Vol. 5, Book 33, Hadith 3787 |
Yahya related to me from Malik from Ismail ibn Muhammad ibn Sad ibn Abi Waqqas that Musab ibn Sad ibn Abi Waqqas said, "I was holding the Book for Sad ibn Abi Waqqas and I rubbed myself. Sad said, 'Did you touch your penis?' I replied, 'Yes,' and he said, 'Get up and do wudu.' So I got up and did wudu and then returned."
USC-MSA web (English) reference | : Book 2, Hadith 61 |
Arabic reference | : Book 2, Hadith 91 |
Narrated Abdullah ibn Abbas:
Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (saws) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former.
He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 808 |
In-book reference | : Book 2, Hadith 418 |
English translation | : Book 3, Hadith 807 |
Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (saws) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(saws) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(saws)? The Apostle of Allaah(saws) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (saws) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.”
Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.”
Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2290 |
In-book reference | : Book 13, Hadith 116 |
English translation | : Book 12, Hadith 2283 |
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
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وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3232 |
In-book reference | : Book 47, Hadith 284 |
English translation | : Vol. 5, Book 44, Hadith 3232 |
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
Reference | : Sahih Muslim 811b |
In-book reference | : Book 6, Hadith 315 |
USC-MSA web (English) reference | : Book 4, Hadith 1770 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3788 |
In-book reference | : Book 33, Hadith 132 |
English translation | : Vol. 5, Book 33, Hadith 3788 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
Arabic/English book reference | : Book 1, Hadith 25 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 69 |
In-book reference | : Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1062 |
In-book reference | : Book 12, Hadith 34 |
English translation | : Vol. 2, Book 12, Hadith 1063 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 479a |
In-book reference | : Book 4, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 970 |
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Reference | : Sahih Muslim 873b |
In-book reference | : Book 7, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
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Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 942 |
In-book reference | : Book 5, Hadith 369 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 125 |
In-book reference | : Book 1, Hadith 118 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ عِنْدَنَا مِنْ حَدِيثِ عَبْدِ الصَّمَدِ عَنْ شُعْبَةَ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2915 |
In-book reference | : Book 45, Hadith 41 |
English translation | : Vol. 5, Book 42, Hadith 2915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1012 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Vol. 2, Book 11, Hadith 1013 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4001 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4865 |
In-book reference | : Book 45, Hadith 160 |
English translation | : Vol. 5, Book 45, Hadith 4869 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2942 |
In-book reference | : Book 46, Hadith 16 |
English translation | : Vol. 5, Book 43, Hadith 2942 |
Narrated Zaid bin Thabit:
Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Apostle did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Apostle did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.
Reference | : Sahih al-Bukhari 7191 |
In-book reference | : Book 93, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 301 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 307 |
In-book reference | : Book 1, Hadith 308 |
English translation | : Vol. 1, Book 1, Hadith 308 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
Reference | : Virtues of the Qur'an's Chapters and Verses 78 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said, "There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case."
Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said, "That is not good, even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent's or a third or a fourth or whatever. When he names a percentage, whether great or small, everything specified by that is halal. This is the qirad of the muslims."
He said, "It is also not good if the investor stipulates that one dirham or more of the profit is purely his, with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims."
USC-MSA web (English) reference | : Book 32, Hadith 5 |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
Reference | : Bulugh al-Maram 73 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Book 1, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 995 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Vol. 2, Book 11, Hadith 996 |
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1049 |
In-book reference | : Book 12, Hadith 155 |
USC-MSA web (English) reference | : Book 5, Hadith 2285 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1722 |
In-book reference | : Book 17, Hadith 212 |