Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
Reference | : Sahih al-Bukhari 4827 |
In-book reference | : Book 65, Hadith 349 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 352 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 993 |
In-book reference | : Book 8, Hadith 3 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4447 |
In-book reference | : Book 40, Hadith 97 |
English translation | : Book 39, Hadith 4432 |
It has been reported on the authority of Sahl b. Aba Umama b. Sahl b. Hunaif who learned the tradition from his father who (in turn) learned it from his grandfather-that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1909 |
In-book reference | : Book 33, Hadith 225 |
USC-MSA web (English) reference | : Book 20, Hadith 4695 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3858 |
In-book reference | : Book 49, Hadith 258 |
English translation | : Vol. 1, Book 46, Hadith 3858 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 994 |
In-book reference | : Book 8, Hadith 4 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 812a |
In-book reference | : Book 6, Hadith 316 |
USC-MSA web (English) reference | : Book 4, Hadith 1771 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Any Muslim who has lost three of his children will not be touched by the Fire except that which will render Allah's oath fulfilled."
Reference | : Sahih al-Bukhari 6656 |
In-book reference | : Book 83, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 650 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2017 |
In-book reference | : Book 21, Hadith 200 |
English translation | : Vol. 3, Book 21, Hadith 2019 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
Narrated Abdullah ibn Mas'ud:
AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.
Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 84 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Book 1, Hadith 84 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4011 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Book 32, Hadith 4000 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2286 |
In-book reference | : Book 9, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 942 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Vol. 2, Book 11, Hadith 943 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 213 |
In-book reference | : Introduction, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Narrated Ibn `Abbas:
Some of the companions of the Prophet passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."
Reference | : Sahih al-Bukhari 5737 |
In-book reference | : Book 76, Hadith 52 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 633 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3146 |
In-book reference | : Book 47, Hadith 198 |
English translation | : Vol. 5, Book 44, Hadith 3146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 364 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 364 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
Umm Bisham hint Haritha b. Nu'man said:
Reference | : Sahih Muslim 873a |
In-book reference | : Book 7, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3390 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Vol. 4, Book 27, Hadith 3419 |
Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
Reference | : Riyad as-Salihin 953 |
In-book reference | : Book 6, Hadith 60 |
Narrated Samura bin Jundab:
The Prophet said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."
Reference | : Sahih al-Bukhari 1143 |
In-book reference | : Book 19, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 244 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 27 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 623 |
In-book reference | : Book 1, Hadith 357 |
English translation | : Vol. 1, Book 1, Hadith 623 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Reference | : Jami` at-Tirmidhi 2033 |
In-book reference | : Book 27, Hadith 139 |
English translation | : Vol. 4, Book 1, Hadith 2033 |
Malik said, "The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son, nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over, they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that, it belongs to the full siblings. They divide it between themselves according to the Book of Allah, whether they are male or female. The male has a portion of two females. If there is nothing left over, they have nothing.
"If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son, a single full sister gets a half. If there are two or more full sisters, they get two thirds. If there is a brother with them, sisters, whether one or more, do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case, in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband, a mother, half- siblings by her mother, and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that, so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah, the Blessed, the Exalted, said in His Book, 'If a man or a woman has no direct heir and he has a brother or a sister, each one of the two gets a sixth. If there are more than that, they share equally in the third. ' (Sura 4 ayat 12) . They therefore share in this case because all of them are siblings of the deceased by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Abu al-Khair reported:
Reference | : Sahih Muslim 366c |
In-book reference | : Book 3, Hadith 135 |
USC-MSA web (English) reference | : Book 3, Hadith 712 |
(deprecated numbering scheme) |
It is narrated on the authority of Jabir that the Messenger of Allah said:
Reference | : Sahih Muslim 21c |
In-book reference | : Book 1, Hadith 35 |
USC-MSA web (English) reference | : Book 1, Hadith 32 |
(deprecated numbering scheme) |
Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1037 |
In-book reference | : Book 5, Hadith 457 |
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1637 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 20, Hadith 1637 |
Narrated Sa'd ibn AbuWaqqas:
(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (saws) said: He who does not chant the Qur'an is not one of us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1469 |
In-book reference | : Book 8, Hadith 54 |
English translation | : Book 8, Hadith 1464 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 453 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 453 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 831 |
In-book reference | : Book 2, Hadith 441 |
English translation | : Book 2, Hadith 830 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, "Amir al muminin, are you reciting the Qur'an without being in wudu?" Umar replied, "Who gave you a verdict on this? Was it Musaylima?"'
Sunnah.com reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Book 15, Hadith 2 |
Arabic reference | : Book 15, Hadith 474 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 47 |
In-book reference | : Introduction, Hadith 47 |
English translation | : Vol. 1, Book 1, Hadith 47 |
[Abu Dawud, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 354 |
In-book reference | : Introduction, Hadith 354 |
Narrated Zaid bin Thabit:
Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
Reference | : Sahih al-Bukhari 4986 |
In-book reference | : Book 66, Hadith 8 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 509 |
(deprecated numbering scheme) |
Narrated Ibn Masud:
I was with the Prophet at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet stood up for a while, waiting. I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over. Then the Prophet said, "(O Muhammad) they ask you regarding the spirit, Say: The spirit its knowledge is with my Lord (i.e., nobody has its knowledge except Allah)" (17.85) (This is a miracle of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a body and how it goes away at its death) (See Hadith No. 245, Vol. 6)
Reference | : Sahih al-Bukhari 7297 |
In-book reference | : Book 96, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 400 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1434 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 2, Book 15, Hadith 1435 |
Narrated Ibn `Abbas:
The Prophet was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
Reference | : Sahih al-Bukhari 7547 |
In-book reference | : Book 97, Hadith 172 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 637 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِيهِ يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " . وَلَمْ يَذْكُرْ " وَلَكِنْ سَدِّدُوا " .
Reference | : Sahih Muslim 2816a, b |
In-book reference | : Book 52, Hadith 65 |
USC-MSA web (English) reference | : Book 39, Hadith 6760 |
(deprecated numbering scheme) |
حَدَّثَنَا بُنْدَارٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2914 |
In-book reference | : Book 45, Hadith 40 |
English translation | : Vol. 5, Book 42, Hadith 2914 |
صحيح ق دون قوله فصاعدا وعند م فصاعدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 822 |
In-book reference | : Book 2, Hadith 432 |
English translation | : Book 2, Hadith 821 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3786 |
In-book reference | : Book 33, Hadith 130 |
English translation | : Vol. 5, Book 33, Hadith 3786 |
Ali reported:
Reference | : Sahih Muslim 2647a |
In-book reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 33, Hadith 6398 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 200 |
In-book reference | : Book 2, Hadith 52 |
English translation | : Vol. 1, Book 2, Hadith 200 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 201 |
In-book reference | : Book 2, Hadith 53 |
English translation | : Vol. 1, Book 2, Hadith 201 |
Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 190 |
In-book reference | : Book 1, Hadith 182 |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
Narrated Umar ibn al-Khattab:
reported the Prophet (saws) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3527 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Book 23, Hadith 3520 |
Grade: | Sahih (Darussalam) [Al Bukhari(4722) and Muslim (446)] (Darussalam) |
Reference | : Musnad Ahmad 155 |
In-book reference | : Book 2, Hadith 72 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1761 |
In-book reference | : Book 17, Hadith 251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1139 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 2, Book 12, Hadith 1140 |
Narrated Ali ibn AbuTalib:
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qur'an. They were surprised at this (action).
Thereupon he said: The Messenger of Allah (saws) came out from the privy and taught us the Qur'an and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Qur'an except sexual defilement.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 229 |
In-book reference | : Book 1, Hadith 229 |
English translation | : Book 1, Hadith 229 |
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
Reference | : Sahih Muslim 2125a |
In-book reference | : Book 37, Hadith 181 |
USC-MSA web (English) reference | : Book 24, Hadith 5301 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."
Reference | : Sahih al-Bukhari 3286 |
In-book reference | : Book 59, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 506 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 970 |
In-book reference | : Book 5, Hadith 394 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1003 |
In-book reference | : Book 8, Hadith 13 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3259 |
In-book reference | : Book 13, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
Narrated Nafi`:
Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in .."
Reference | : Sahih al-Bukhari 4526, 4527 |
In-book reference | : Book 65, Hadith 50 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 50 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 1244 |
Arabic reference | : Book 10, Hadith 1205 |
Reference | : Bulugh al-Maram 72 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Book 1, Hadith 78 |
The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i.e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation.
Abu Dawud said: The tradition reported by Yahya b. Sa'id from al-Qasim is similar to the one transmitted by Yazid b. Ruman except that he differed with him in salutation. The tradition reported by 'Ubaid Allah is like the one reported by Yahya b. Sa'id, saying: He (the Prophet) remained standing.
صحيح خ دون ذكر التسليم في الموضعين وهو موقوف ؤ ما قبله مزفوع, و فيه سلام الإمام بالطائفة الثانية وهو الآصح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1239 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Book 4, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2558 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Vol. 3, Book 20, Hadith 2558 |
Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
Reference | : Sahih al-Bukhari 3179 |
In-book reference | : Book 58, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
(deprecated numbering scheme) |
Narrated AbuBakrah:
The Messenger of Allah (saws) said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it).
He asked: What do you command me to do, Messenger of Allah? He replied: He who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain with his land.
He asked: If anyone has more of these, (what should he do)?
He replied: He should take his sword, strike its edge on a stone, and then escape if he can.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4256 |
In-book reference | : Book 37, Hadith 17 |
English translation | : Book 36, Hadith 4243 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, "Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer except behind an imam."
Sunnah.com reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Book 3, Hadith 40 |
Arabic reference | : Book 3, Hadith 187 |
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 2935a |
In-book reference | : Book 54, Hadith 131 |
USC-MSA web (English) reference | : Book 41, Hadith 7012 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah (saws) asked: Which of the two learnt the Qur'an more? He then advanced him toward the qiblah (direction of prayer).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3136 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Book 20, Hadith 3130 |
Abu Darda' reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 811a |
In-book reference | : Book 6, Hadith 314 |
USC-MSA web (English) reference | : Book 4, Hadith 1769 |
(deprecated numbering scheme) |
Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him:
Reference | : Sahih Muslim 2778 |
In-book reference | : Book 51, Hadith 11 |
USC-MSA web (English) reference | : Book 38, Hadith 6687 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 151 |
In-book reference | : Book 1, Hadith 144 |
Narrated `Aisha:
Allah's Apostle came to me and I told him about the slave-girl (Barirah) Allah's Apostle said, "Buy and manumit her, for the Wala is for the one who manumits." In the evening the Prophet got up and glorified Allah as He deserved and then said, "Why do some people impose conditions which are not present in Allah's Book (Laws)? Whoever imposes such a condition as is not in Allah's Laws, then that condition is invalid even if he imposes one hundred conditions, for Allah's conditions are more binding and reliable."
Reference | : Sahih al-Bukhari 2155 |
In-book reference | : Book 34, Hadith 106 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 364 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1036 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 2, Book 5, Hadith 1036 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
USC-MSA web (English) reference | : Book 20, Hadith 204 |
Arabic reference | : Book 20, Hadith 903 |
Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3919 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Book 29, Hadith 3909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2601 |
In-book reference | : Book 20, Hadith 69 |
English translation | : Vol. 3, Book 20, Hadith 2601 |
Narrated AbuMusa al-Ash'ari:
Once we accompanied the Messenger of Allah (saws) on a journey. When we reached near Medina, the people began to say aloud: "Allah is most great," and they raised their voice.
The Messenger of Allah (saws) said: O people, you are not supplicating one who is deaf and absent, but you are supplicating One Who is nearer to you than the neck of your riding beast.
The Messenger of Allah (saws) then said: AbuMusa, should I not point out to you one of the treasures of Paradise?
I asked: What is that?
He replied: "There is no might and there is no power except in Allah"
صحيح ق دون قوله إن الذي تدعونه بينكم وبين أعناق ركائبكم وهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1526 |
In-book reference | : Book 8, Hadith 111 |
English translation | : Book 8, Hadith 1521 |
According to another version, he (PBUH) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (PBUH) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an."
[Al- Bukhari].
وفي رواية: أن رسول الله صلى الله عليه وسلم قال لأصحابه:" أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة" فشق ذلك عليهم، وقالوا: أينا يطيق ذلك يارسول الله: فقال :" {قل هو الله أحد} ثلث القرآن.". (( رواه البخاري)).
Reference | : Riyad as-Salihin 1010 |
In-book reference | : Book 8, Hadith 20 |
Narrated Ubaidullah:
Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Apostle is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"
Reference | : Sahih al-Bukhari 7363 |
In-book reference | : Book 96, Hadith 90 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 461 |
(deprecated numbering scheme) |
Narrated Ash-Shu`bi:
Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).
Reference | : Sahih al-Bukhari 111 |
In-book reference | : Book 3, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 111 |
(deprecated numbering scheme) |
Narrated Qatada:
Anas said, "The Qur'an was collected in the lifetime of the Prophet by four (men), all of whom were from the Ansar: Ubai, Mu`adh bin Jabal, Abu Zaid and Zaid bin Thabit." I asked Anas, "Who is Abu Zaid?" He said, "One of my uncles."
Reference | : Sahih al-Bukhari 3810 |
In-book reference | : Book 63, Hadith 35 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 155 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: One who was devoted to the Qur'an will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1464 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Book 8, Hadith 1459 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 28 |
In-book reference | : Book 1, Hadith 26 |