Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
Sunnah.com reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Reference | : Bulugh al-Maram 77 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Book 1, Hadith 83 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm that in a letter that the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm it said that no-one should touch the Qur'an unless he was pure.
Sunnah.com reference | : Book 15, Hadith 1 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 465 |
In-book reference | : Book 3, Hadith 169 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 649 |
In-book reference | : Book 1, Hadith 383 |
English translation | : Vol. 1, Book 1, Hadith 649 |
Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 673c |
In-book reference | : Book 5, Hadith 367 |
USC-MSA web (English) reference | : Book 4, Hadith 1422 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 980 |
In-book reference | : Book 5, Hadith 178 |
English translation | : Vol. 1, Book 5, Hadith 980 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4744 |
In-book reference | : Book 45, Hadith 39 |
English translation | : Vol. 5, Book 45, Hadith 4748 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 595 |
In-book reference | : Book 1, Hadith 329 |
English translation | : Vol. 1, Book 1, Hadith 595 |
Sunnah.com reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 407 |
Arabic reference | : Book 2, Hadith 412 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 596 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Vol. 1, Book 1, Hadith 596 |
Narrated `Abdullah bin `Umar:
The Prophet said, "A Muhrim should not wear a shirt, a turban, trousers, hooded cloaks, a garment touched with (perfumes) of saffron or wars, or Khuffs (socks made from thick fabric or leather) except if one has no sandals in which case he should cut short the Khuffs below the ankles."
Reference | : Sahih al-Bukhari 5806 |
In-book reference | : Book 77, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 697 |
(deprecated numbering scheme) |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 672a |
In-book reference | : Book 5, Hadith 362 |
USC-MSA web (English) reference | : Book 4, Hadith 1417 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 174 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Narrated Al-Mughirah ibn Shu'bah:
The Prophet (saws) said: When an imam stands up at the end of two rak'ahs , if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness.
Abu Dawud said: I have not narrated in this book of mine any hadith from Jabir Al-Ju'fi (one of the narrators) except this one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1036 |
In-book reference | : Book 2, Hadith 647 |
English translation | : Book 3, Hadith 1031 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4102 |
In-book reference | : Book 20, Hadith 38 |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported There was an eclipse of the sun during the lifetime of the Messenger of Allah (may peace be upon him). So, the Messenger of Allah (may peace he upon him) went to the mosque and stood up and glorified Allah, and the people formed themselves in rows behind him. The Messenger of Allah (may peace be upon him) made a long recital (of the Qur'an) and then pronounced takbir and then observed a long ruku'. He then raised his head and said:
Reference | : Sahih Muslim 901c |
In-book reference | : Book 10, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1968 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2667 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Vol. 3, Book 24, Hadith 2668 |
Sunnah.com reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 408 |
Arabic reference | : Book 2, Hadith 413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 164 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 164 |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1869a |
In-book reference | : Book 33, Hadith 135 |
USC-MSA web (English) reference | : Book 20, Hadith 4607 |
(deprecated numbering scheme) |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4616 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Book 41, Hadith 4599 |
That the Messenger of Allah (saws) said: "The martyr does not sense the touch of death except as one of you senses the touch of a (bug) bite.
[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1668 |
In-book reference | : Book 22, Hadith 51 |
English translation | : Vol. 3, Book 20, Hadith 1668 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2010 |
In-book reference | : Book 21, Hadith 193 |
English translation | : Vol. 3, Book 21, Hadith 2012 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 938c |
In-book reference | : Book 18, Hadith 85 |
USC-MSA web (English) reference | : Book 9, Hadith 3550 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Every divorced woman has compensation except for the one who is divorced and is allocated a bride-price and has not been touched. She has half of what was allocated to her."
USC-MSA web (English) reference | : Book 29, Hadith 45 |
Arabic reference | : Book 29, Hadith 1204 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023e |
In-book reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Book 43, Hadith 7173 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 255 |
In-book reference | : Introduction, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2963 |
In-book reference | : Book 24, Hadith 346 |
English translation | : Vol. 3, Book 24, Hadith 2966 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1383 |
In-book reference | : Book 4, Hadith 786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1955 |
In-book reference | : Book 21, Hadith 138 |
English translation | : Vol. 3, Book 21, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2015 |
In-book reference | : Book 21, Hadith 198 |
English translation | : Vol. 3, Book 21, Hadith 2017 |
Narrated Abdullah ibn Mughaffal:
The Prophet (saws) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2845 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Book 16, Hadith 2839 |
Narrated Ibn `Abbas:
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.
Reference | : Sahih al-Bukhari 4722 |
In-book reference | : Book 65, Hadith 244 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 246 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 3004 |
In-book reference | : Book 55, Hadith 92 |
USC-MSA web (English) reference | : Book 42, Hadith 7147 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1332 |
In-book reference | : Book 5, Hadith 83 |
English translation | : Book 5, Hadith 1327 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3394 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 27, Hadith 3423 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
This tradition is narrated by Abu Kuraib, Ibn Numair, Abu Tahir, Ibn Wahb, Yahya b. 'Abdullah b. Salim, Malik b. Anas, 'Amr b. Harith on the authority of Hisham b. 'Urwa, with the same chain of transmitters like one transmitted by Yahya b. Sa'id like the above-mentioned.
Reference | : Sahih Muslim 291b |
In-book reference | : Book 2, Hadith 142 |
USC-MSA web (English) reference | : Book 2, Hadith 574 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to the people at Arafa and taught them the conduct of the hajj, and one of the things he said to them in his speech was, "When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal, except women and scent. No-one should touch women or scent until he has done tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 230 |
Arabic reference | : Book 20, Hadith 927 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2561 |
In-book reference | : Book 23, Hadith 127 |
English translation | : Vol. 3, Book 23, Hadith 2562 |
Narrated Uqbah ibn Amir al-Juhani:
The Prophet (saws) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1333 |
In-book reference | : Book 5, Hadith 84 |
English translation | : Book 5, Hadith 1328 |
Narrated Salim bin `Abdullah that his father said:
"I have not seen the Prophet touching except the two Yemenite Corners (i.e. the ones facing Yemen)."
Reference | : Sahih al-Bukhari 1609 |
In-book reference | : Book 25, Hadith 95 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 678 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1412 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 14, Hadith 1412 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 311 |
In-book reference | : Book 2, Hadith 163 |
English translation | : Vol. 1, Book 2, Hadith 311 |
Narrated Sahl bin Sa`d:
I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."
Reference | : Sahih al-Bukhari 6438 |
In-book reference | : Book 81, Hadith 27 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 446 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith 5025 and 5026)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، بِهَذَا.
Reference | : Sahih al-Bukhari 7232 |
In-book reference | : Book 94, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 338 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1167 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 2, Book 12, Hadith 1168 |
وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنِ النَّبِيِّ صلى الله عليه وسلم ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2876 |
In-book reference | : Book 45, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2876 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 75 |
In-book reference | : Book 1, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2951 |
In-book reference | : Book 24, Hadith 334 |
English translation | : Vol. 3, Book 24, Hadith 2954 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2348 |
In-book reference | : Book 22, Hadith 259 |
English translation | : Vol. 3, Book 22, Hadith 2350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2182 |
In-book reference | : Book 22, Hadith 93 |
English translation | : Vol. 3, Book 22, Hadith 2184 |
Umm 'Atiyya ('Allah be pleased with her) said:
Reference | : Sahih Muslim 938e |
In-book reference | : Book 18, Hadith 87 |
USC-MSA web (English) reference | : Book 9, Hadith 3552 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
Reference | : Sahih al-Bukhari 3855 |
In-book reference | : Book 63, Hadith 80 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
(deprecated numbering scheme) |
Narrated Hisham ibn Amir:
The Ansar came to the Messenger of Allah (saws) on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us?
He said: Dig graves, make them wide, bury two or three in a single grave.
He was asked: Which of them should be put first?
He replied: The one who knew the Qur'an most.
He (Hisham) said: My father Amir died on the day and was buried with two or one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3215 |
In-book reference | : Book 21, Hadith 127 |
English translation | : Book 20, Hadith 3209 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
'Ali reported:
Reference | : Sahih Muslim 480d |
In-book reference | : Book 4, Hadith 241 |
USC-MSA web (English) reference | : Book 4, Hadith 975 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1914 |
In-book reference | : Book 6, Hadith 140 |
Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
Reference | : Sahih al-Bukhari 4784 |
In-book reference | : Book 65, Hadith 306 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4805 |
In-book reference | : Book 43, Hadith 33 |
English translation | : Book 42, Hadith 4787 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 487 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Vol. 1, Book 3, Hadith 487 |
It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah (may peace be upon him) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.
Reference | : Sahih Muslim 1869b |
In-book reference | : Book 33, Hadith 136 |
USC-MSA web (English) reference | : Book 20, Hadith 4608 |
(deprecated numbering scheme) |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2489 |
In-book reference | : Book 15, Hadith 13 |
English translation | : Book 14, Hadith 2483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
Narrated Kharija bin Zaid:
Zaid bin Thabit said, "When the Qur'an was compiled from various written manuscripts, one of the Verses of Surat Al-Ahzab was missing which I used to hear Allah's Apostle reciting. I could not find it except with Khuza`ima bin Thabjt Al-Ansari, whose witness Allah's Apostle regarded as equal to the witness of two men. And the Verse was:-- "Among the believers are men who have been true to what they covenanted with Allah." (33.23)
Reference | : Sahih al-Bukhari 2807 |
In-book reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 62 |
(deprecated numbering scheme) |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
Narrated `Aisha:
Allah's Apostle recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."
Reference | : Sahih al-Bukhari 4547 |
In-book reference | : Book 65, Hadith 70 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 70 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2154 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 6, Hadith 2154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 782 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 1, Book 10, Hadith 783 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2521 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 3, Book 19, Hadith 2521 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1511e |
In-book reference | : Book 21, Hadith 5 |
USC-MSA web (English) reference | : Book 10, Hadith 3612 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 446 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Vol. 1, Book 4, Hadith 447 |
Narrated `Ikrima:
Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?"
Reference | : Sahih al-Bukhari 7522 |
In-book reference | : Book 97, Hadith 147 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 613 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 840 |
In-book reference | : Book 10, Hadith 64 |
English translation | : Vol. 1, Book 10, Hadith 841 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
Reference | : Sahih Muslim 79b |
In-book reference | : Book 1, Hadith 148 |
USC-MSA web (English) reference | : Book 1, Hadith 142 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 193c |
In-book reference | : Book 1, Hadith 383 |
USC-MSA web (English) reference | : Book 1, Hadith 375 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3331 |
In-book reference | : Book 13, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 290 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Vol. 1, Book 2, Hadith 290 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 217 |
In-book reference | : Book 1, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |