And Malik related to me that he had heard that a man came to Abdullah ibn Umar and said, "Abu Abd ar-Rahman, I gave a man a loan and stipulated that he give me better than what I lent him." Abdullah ibn Umar said, "That is usury." Abdullah said, "Loans are of three types:
USC-MSA web (English) reference | : Book 31, Hadith 93 |
Arabic reference | : Book 31, Hadith 1379 |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
Reference | : Riyad as-Salihin 338 |
In-book reference | : Introduction, Hadith 338 |
'Abd al-Rahman b. Abza mnated it on the authority of his father that a man came to Umar and said:
Reference | : Sahih Muslim 368d |
In-book reference | : Book 3, Hadith 142 |
USC-MSA web (English) reference | : Book 3, Hadith 719 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle said (to me), "You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth and said to me, 'This is your wife.' I uncovered it; and behold, it was you. I said to myself, 'If this dream is from Allah, He will cause it to come true.' "
Reference | : Sahih al-Bukhari 5078 |
In-book reference | : Book 67, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 15 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.
Reference | : Sahih al-Bukhari 5549 |
In-book reference | : Book 73, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 457 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 739 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Book 6, Hadith 758 |
Narrated Zaid bin Thabit:
When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. The Verse was:-- 'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Qur'an.
Reference | : Sahih al-Bukhari 4049 |
In-book reference | : Book 64, Hadith 95 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 379 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Book 50, Hadith 1 |
Arabic reference | : Book 50, Hadith 1714 |
Malik related to me that he had heard that Said ibn al-Musayyab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said, "The third remaining son inherits the mawali. When he dies, his children and the children of his brothers share equally in the wala' of the mawali."
USC-MSA web (English) reference | : Book 38, Hadith 24 |
Arabic reference | : Book 38, Hadith 1490 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
[Muslim]
Reference | : Riyad as-Salihin 1314 |
In-book reference | : Book 11, Hadith 30 |
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Uthman ibn Affan said, "If someone gives something to his small child who is not old enough to look after it himself, and in order that his gift might be permitted he makes the gift public and has it witnessed, the gift is permitted, even if the father keeps charge of it."
Malik said, "What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping, the child has none of it unless the father set it aside in coin or placed it with a man to keep for the son. If he does that, it is permitted for the son."
USC-MSA web (English) reference | : Book 37, Hadith 9 |
Arabic reference | : Book 37, Hadith 1466 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 89 |
In-book reference | : Introduction, Hadith 89 |
[Al-Bukhari and Muslim].
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
Reference | : Riyad as-Salihin 559 |
In-book reference | : Introduction, Hadith 559 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2148 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 2148 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 150 |
In-book reference | : Book 2, Hadith 67 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 225 |
In-book reference | : Introduction, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 225 |
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1917 |
In-book reference | : Book 27, Hadith 23 |
English translation | : Vol. 4, Book 1, Hadith 1917 |
Yahya said, "I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period, the fruits are not included in the pledge with the real estate, unless it is stipulated by the pledger in his pledge. However, if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge, her child is included with her.
"A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone sells a palm which has been pollinated, the fruit belongs to the seller unless the buyer stipulates its inclusion.' The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb, the foetus belongs to the buyer, whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother's womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother's womb whether of slaves or animals."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4127 |
In-book reference | : Book 37, Hadith 162 |
English translation | : Vol. 5, Book 37, Hadith 4132 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2198 |
In-book reference | : Book 33, Hadith 41 |
English translation | : Vol. 4, Book 7, Hadith 2198 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: A man called al-Harith ibn Harrath will come forth from Ma Wara an-Nahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad's family as Quraysh consolidated them for the Messenger of Allah (saws). Every believer must help him, or he said: respond to his sermons.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4290 b |
In-book reference | : Book 38, Hadith 13 |
English translation | : Book 37, Hadith 4277 |
Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."
Reference | : Sahih al-Bukhari 5762 |
In-book reference | : Book 76, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 657 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1066 |
In-book reference | : Book 8, Hadith 76 |
Narrated Anas bin Malik:
Allah's Apostle said, "The son of Adam (i.e. man) grows old and so also two (desires) grow old with him, i.e., love for wealth and (a wish for) a long life."
Reference | : Sahih al-Bukhari 6421 |
In-book reference | : Book 81, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 430 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard from Amir ibn Sad ibn Abi Waqqas that his father said, "There were two brothers, one of whom died forty nights before the other. The merit of the first was being mentioned in the presence of the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Wasn't the other one a muslim?' They said, 'Of course, Messenger of Allah, and there was no harm in him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'What will make you realise what his prayer has brought him. The prayer is like a deep river of sweet water running by your door into which you plunge five times a day. How much of your dirtiness do you think that will leave? You do not realise what his prayer has brought him.' "
USC-MSA web (English) reference | : Book 9, Hadith 94 |
Arabic reference | : Book 9, Hadith 426 |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
On the authority of Abdullah ibn Umar (ra):
Reference | : Hadith 8, 40 Hadith an-Nawawi |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
[Abu Dawud and At- Tirmidhi, who classified it as Hadith Sahih].
Reference | : Riyad as-Salihin 383 |
In-book reference | : Introduction, Hadith 383 |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave, great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more, that is against him in his property. That is because the slave is a certain type of goods."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2448 |
In-book reference | : Book 9, Hadith 217 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2686 |
In-book reference | : Book 10, Hadith 176 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 523 |
In-book reference | : Book 4, Hadith 115 |
Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally, "That is permitted for him. He is more entitled to the man's blood than any of his relatives after him."
Malik said about a man who pardoned murder, after he had claimed his right and it was obliged for him, "There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him."
Malik said about the murderer when he was pardoned, "He is flogged one hundred lashes and jailed for a year."
Malik said, "When a man murders intentionally and there is a clear proof of that, and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon, the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1597 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 757 |
In-book reference | : Book 8, Hadith 76 |
English translation | : Vol. 2, Book 3, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2324 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 2324 |
Sunnah.com reference | : Book 15, Hadith 9 |
English translation | : Book 15, Hadith 1470 |
Arabic reference | : Book 15, Hadith 1426 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2680 |
In-book reference | : Book 21, Hadith 66 |
English translation | : Vol. 3, Book 21, Hadith 2680 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:
Reference | : Sahih Muslim 1464b |
In-book reference | : Book 17, Hadith 65 |
USC-MSA web (English) reference | : Book 8, Hadith 3454 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4126 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 655 |
In-book reference | : Book 4, Hadith 87 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1128 |
In-book reference | : Book 4, Hadith 545 |
Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
(deprecated numbering scheme) |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2922 |
In-book reference | : Book 54, Hadith 103 |
USC-MSA web (English) reference | : Book 41, Hadith 6985 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1782 |
In-book reference | : Book 17, Hadith 272 |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
(deprecated numbering scheme) |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4276 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Book 36, Hadith 4263 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3814 |
In-book reference | : Book 19, Hadith 28 |
Ubayy b. Ka'b reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2662a |
In-book reference | : Book 46, Hadith 45 |
USC-MSA web (English) reference | : Book 33, Hadith 6434 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3471 |
In-book reference | : Book 27, Hadith 83 |
English translation | : Vol. 4, Book 27, Hadith 3501 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1877 |
In-book reference | : Book 6, Hadith 104 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2366 |
In-book reference | : Book 13, Hadith 59 |
English translation | : Vol. 3, Book 13, Hadith 2366 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3918 |
In-book reference | : Book 19, Hadith 130 |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
'Amr bin Shu'aib on his father's authority told that his grandfather said:
Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3600 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Book 24, Hadith 3593 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1547 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Vol. 3, Book 18, Hadith 1547 |
Narrated AbuHurayrah:
A man who was beautiful came to the Prophet (saws). He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4092 |
In-book reference | : Book 34, Hadith 73 |
English translation | : Book 33, Hadith 4081 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1021 |
In-book reference | : Book 4, Hadith 440 |
It is narrated on the authority of Abdullah b. Mas'ud that the Messenger of Allah (may peace be upon him said:
Reference | : Sahih Muslim 186b |
In-book reference | : Book 1, Hadith 367 |
USC-MSA web (English) reference | : Book 1, Hadith 360 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1727 |
In-book reference | : Book 7, Hadith 90 |
English translation | : Vol. 1, Book 7, Hadith 1727 |
[At- Tirmidhi].
وفي الباب حديث أبي هريرة السابق في باب التجسس: " كل المسلم على المسلم حرام" الحديث.
Reference | : Riyad as-Salihin 1577 |
In-book reference | : Book 17, Hadith 67 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1831 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 3, Book 8, Hadith 1831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2092 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2094 |
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
Reference | : Sahih al-Bukhari 7086 |
In-book reference | : Book 92, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1408g |
In-book reference | : Book 16, Hadith 45 |
USC-MSA web (English) reference | : Book 8, Hadith 3274 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2995 |
In-book reference | : Book 11, Hadith 229 |
Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
[Al-Bukhari and Muslim].
احتج به البخاري في جواز غيبة أهل الفساد وأهل الريب.
Reference | : Riyad as-Salihin 1531 |
In-book reference | : Book 17, Hadith 21 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2906 |
In-book reference | : Book 11, Hadith 143 |
Sahl. b. Abu Hathma and Rafi' b. Khadij reported that Muhayyisa b. Mas'ud and 'Abdullah b. Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah b. Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle (may peace be upon him) his brother (the brother of the slain person) 'Abd al-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abd al-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1669b |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Book 16, Hadith 4120 |
(deprecated numbering scheme) |
Tawus asked him (Ibn 'Abbas): "What do these words really imply?" He said: "He should not work as an agent on his behalf."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1777 |
In-book reference | : Book 17, Hadith 267 |
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَأَمْلاَهُ، عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3048 |
In-book reference | : Book 47, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 3048 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2382 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Book 13, Hadith 2376 |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
Narrated 'Abdullah (bin 'Umar):
Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)
Reference | : Sahih al-Bukhari 24 |
In-book reference | : Book 2, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 24 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 600 |
In-book reference | : Introduction, Hadith 600 |
Sunnah.com reference | : Book 7, Hadith 163 |
English translation | : Book 7, Hadith 917 |
Arabic reference | : Book 7, Hadith 911 |
Zuhair b. Harb said:
Reference | : Sahih Muslim 54b |
In-book reference | : Book 1, Hadith 102 |
USC-MSA web (English) reference | : Book 1, Hadith 97 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 535 |
In-book reference | : Book 3, Hadith 231 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 974 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 2, Book 5, Hadith 974 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2118 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Vol. 4, Book 4, Hadith 2118 |
Sunnah.com reference | : Book 7, Hadith 88 |
English translation | : Book 7, Hadith 855 |
Arabic reference | : Book 7, Hadith 852 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 125 |
In-book reference | : Book 2, Hadith 43 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2038 |
In-book reference | : Book 7, Hadith 81 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2718 |
In-book reference | : Book 10, Hadith 207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Sunnah.com reference | : Book 2, Hadith 307 |
English translation | : Book 2, Hadith 398 |
Arabic reference | : Book 2, Hadith 403 |