Narrated `Amr:
I said to Tawus, "I wish you would give up Mukhabara (Sharecropping), for the people say that the Prophet forbade it." On that Tawus replied, "O `Amr! I give the land to sharecroppers and help them. No doubt; the most learned man, namely Ibn `Abbas told me that the Prophet had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental."
Reference | : Sahih al-Bukhari 2330 |
In-book reference | : Book 41, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 523 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 627 |
In-book reference | : Introduction, Hadith 627 |
صحيح دون جملة الأنبياء (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 814 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Book 34, Hadith 814 |
Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 1270c |
In-book reference | : Book 15, Hadith 275 |
USC-MSA web (English) reference | : Book 7, Hadith 2914 |
(deprecated numbering scheme) |
Grade: | [Sahih (Darussalam) [ Muslim (692)] (Darussalam) |
Reference | : Musnad Ahmad 198 |
In-book reference | : Book 2, Hadith 115 |
Jubair b. Nufair reported:
Reference | : Sahih Muslim 692a |
In-book reference | : Book 6, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1472 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 734 |
In-book reference | : Book 8, Hadith 53 |
English translation | : Vol. 2, Book 3, Hadith 733 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3840 |
In-book reference | : Book 49, Hadith 240 |
English translation | : Vol. 1, Book 46, Hadith 3840 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2279 |
In-book reference | : Book 22, Hadith 190 |
English translation | : Vol. 3, Book 22, Hadith 2281 |
It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 189b |
In-book reference | : Book 1, Hadith 371 |
USC-MSA web (English) reference | : Book 1, Hadith 363 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house when he passed by Medina on his way to Sham. Umaiya said to Sa`d, "Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Ka`ba?" So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Sa`d replied, "I am Sa`d." Abu Jahl said, "Are you circumambulating the Ka`ba safely although you have given refuge to Muhammad and his companions?" Sa`d said, "Yes," and they started quarreling. Umaiya said to Sa`d, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Sa`d then said (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your trade with Sham." Umaiya kept on saying to Sa`d, "Don't raise your voice." and kept on taking hold of him. Sa`d became furious and said, (to Umaiya), "Be away from me, for I have heard Muhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Sa`d said, "Yes,." Umaiya said, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and said to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, "What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." She said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your brother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them and thus Allah got him killed.
Reference | : Sahih al-Bukhari 3632 |
In-book reference | : Book 61, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 826 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet did something and allowed his people to do it, but some people refrained from doing it. When the Prophet learned of that, he delivered a sermon, and after having sent Praises to Allah, he said, "What is wrong with such people as refrain from doing a thing that I do? By Allah, I know Allah better than they, and I am more afraid of Him than they."
Reference | : Sahih al-Bukhari 6101 |
In-book reference | : Book 78, Hadith 128 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 123 |
(deprecated numbering scheme) |
Anas reported that when Allah's Apostle (may peace be upon him) decided to write (letters) to non-Arabs (i. e. Persian and Byzantine Emperors) it was said to him that the non-Arabs would not accept a letter but that having a seal over it; so he (the Holy Prophet) got a silver ring made. He (Anas) said:
Reference | : Sahih Muslim 2092d |
In-book reference | : Book 37, Hadith 96 |
USC-MSA web (English) reference | : Book 24, Hadith 5217 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1259 |
In-book reference | : Book 13, Hadith 81 |
English translation | : Vol. 2, Book 13, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2767 |
In-book reference | : Book 24, Hadith 149 |
English translation | : Vol. 3, Book 24, Hadith 2768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 212 |
In-book reference | : Book 1, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Narrated Jabir ibn Abdullah:
I intended to go (on expedition) to Khaybar. So I came to the Holy Prophet (saws), greeted him and said: I am intending to go to Khaybar. He said: When you come to my agent, you should take from him fifteen wasqs (of dates). If he asks you for a sign, then place your hand on his collar-bone.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3632 |
In-book reference | : Book 25, Hadith 62 |
English translation | : Book 24, Hadith 3625 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2711 |
In-book reference | : Book 10, Hadith 201 |
Narrated Anas bin Malik:
When the Prophet intended to write to the Byzantines, the people said, "They do not read a letter unless it is sealed (stamped)." Therefore the Prophet took a silver ring----as if I am looking at its glitter now----and its engraving was: 'Muhammad, Apostle of Allah'.
Reference | : Sahih al-Bukhari 7162 |
In-book reference | : Book 93, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 276 |
(deprecated numbering scheme) |
Narrated `Aisha:
Hind, the mother of Mu'awiya said to Allah's Apostle, "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly."
Reference | : Sahih al-Bukhari 2211 |
In-book reference | : Book 34, Hadith 157 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 413 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 374c |
In-book reference | : Book 3, Hadith 150 |
USC-MSA web (English) reference | : Book 3, Hadith 727 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2188 |
In-book reference | : Book 22, Hadith 99 |
English translation | : Vol. 3, Book 22, Hadith 2190 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 329 |
In-book reference | : Book 47, Hadith 1 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 124 |
In-book reference | : Book 1, Hadith 117 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 933 |
In-book reference | : Book 4, Hadith 356 |
It is narrated on the authority of Masruq that he said:
Reference | : Sahih Muslim 177a |
In-book reference | : Book 1, Hadith 344 |
USC-MSA web (English) reference | : Book 1, Hadith 337 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 603 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Book 2, Hadith 603 |
Mu'adha said:
Reference | : Sahih Muslim 335c |
In-book reference | : Book 3, Hadith 85 |
USC-MSA web (English) reference | : Book 3, Hadith 662 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 1404 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Book 14, Hadith 1404 |
Narrated Amr ibn Abasah:
Sulaym ibn Amir, a man of Himyar, said: There was a covenant between Mu'awiyah and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr ibn Abasah. Mu'awiyah sent for him and questioned him (about that). He said: I heard the Messenger of Allah (saws) say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Mu'awiyah returned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2759 |
In-book reference | : Book 15, Hadith 283 |
English translation | : Book 14, Hadith 2753 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
Sunnah.com reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 283 |
Arabic reference | : Book 2, Hadith 285 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 981 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Vol. 2, Book 5, Hadith 981 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3772 |
In-book reference | : Book 49, Hadith 171 |
English translation | : Vol. 1, Book 46, Hadith 3772 |
Narrated Tawus:
Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention "that she should be killed". This version adds: "a male or a female slave". Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4573 |
In-book reference | : Book 41, Hadith 80 |
English translation | : Book 40, Hadith 4556 |
Ibn ‘Abbas said :
Abu Dawud said: 'Ata also transmitted it from Ibn 'Abbas in a similar way. He commanded to act upon this.
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5191 |
In-book reference | : Book 43, Hadith 419 |
English translation | : Book 42, Hadith 5172 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3045 |
In-book reference | : Book 20, Hadith 118 |
English translation | : Book 19, Hadith 3039 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1584 |
In-book reference | : Book 5, Hadith 62 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4496 |
In-book reference | : Book 22, Hadith 183 |
[Muslim].
Reference | : Riyad as-Salihin 201 |
In-book reference | : Introduction, Hadith 201 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 585 |
In-book reference | : Book 2, Hadith 195 |
English translation | : Book 2, Hadith 585 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3819 |
In-book reference | : Book 49, Hadith 219 |
English translation | : Vol. 1, Book 46, Hadith 3819 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 948 |
In-book reference | : Book 5, Hadith 375 |
Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786a |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 39, Hadith 6699 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.
Reference | : Sahih al-Bukhari 1982 |
In-book reference | : Book 30, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 203 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 43 |
In-book reference | : Introduction, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 43 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Narrated Abu Huraira:
Allah's Apostle was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3383 |
In-book reference | : Book 60, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 597 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4769 |
In-book reference | : Book 45, Hadith 64 |
English translation | : Vol. 5, Book 45, Hadith 4773 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1096 |
In-book reference | : Book 5, Hadith 513 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1308 |
In-book reference | : Book 4, Hadith 718 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1868 |
In-book reference | : Book 6, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3359 |
In-book reference | : Book 47, Hadith 411 |
English translation | : Vol. 5, Book 44, Hadith 3359 |
Zaid b. Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah (saws) used to utter those.
Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3197 |
In-book reference | : Book 21, Hadith 109 |
English translation | : Book 20, Hadith 3191 |
Abu Huraira reported:
Reference | : Sahih Muslim 812b |
In-book reference | : Book 6, Hadith 317 |
USC-MSA web (English) reference | : Book 4, Hadith 1772 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 299 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Book 3, Hadith 589 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3653 |
In-book reference | : Book 49, Hadith 49 |
English translation | : Vol. 1, Book 46, Hadith 3653 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1674 |
In-book reference | : Book 17, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2125 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 2127 |
Grade: | Sahih Mutawatir (Al-Albani) | صحيح متواتر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2640 |
In-book reference | : Book 15, Hadith 164 |
English translation | : Book 14, Hadith 2634 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1284 |
In-book reference | : Book 5, Hadith 688 |
Reference | : Hisn al-Muslim 79 |
Reference | : Bulugh al-Maram 73 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 79 |
Narrated Haritha bin Wahab Al-Khuza`i:
I heard the Prophet (p.b.u.h) saying, "(O people!) Give in charity (for Allah's cause) because a time will come when a person will carry his object of charity from place to place (and he will not find any person to take it) and any person whom he shall request to take it, I will reply, 'If you had brought it yesterday I would have taken it, but today I am not in need of it."
Reference | : Sahih al-Bukhari 1424 |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 505 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 219 |
In-book reference | : Introduction, Hadith 219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4629 |
In-book reference | : Book 42, Hadith 34 |
English translation | : Book 41, Hadith 4612 |
It is narrated on the authority of Abu Huraira that when, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says:
Reference | : Sahih Muslim 81a |
In-book reference | : Book 1, Hadith 151 |
USC-MSA web (English) reference | : Book 1, Hadith 144 |
(deprecated numbering scheme) |
Narrated `Imran bin Husain Al-Khuza`i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."
Reference | : Sahih al-Bukhari 348 |
In-book reference | : Book 7, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 344 |
(deprecated numbering scheme) |
Narrated Um Salama:
Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."
Reference | : Sahih al-Bukhari 2680 |
In-book reference | : Book 52, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 845 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 89 |
In-book reference | : Introduction, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1639 |
In-book reference | : Book 7, Hadith 2 |
English translation | : Vol. 1, Book 7, Hadith 1639 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3355 |
In-book reference | : Book 13, Hadith 269 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3282 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Book 21, Hadith 3276 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 183 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Vol. 1, Book 2, Hadith 183 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 463 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 463 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 670 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 2, Book 2, Hadith 670 |
[Al-Bukhari and Muslim].
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
Reference | : Riyad as-Salihin 488 |
In-book reference | : Introduction, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 536 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Vol. 1, Book 6, Hadith 537 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4853 |
In-book reference | : Book 43, Hadith 81 |
English translation | : Book 42, Hadith 4835 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2482 |
In-book reference | : Book 15, Hadith 6 |
English translation | : Book 14, Hadith 2476 |
Grade: | Lts isnad is Hasan like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1158 |
In-book reference | : Book 5, Hadith 571 |
Abu Sa'id reported that Allah's Messenger (may peace be upon him) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2925 |
In-book reference | : Book 54, Hadith 110 |
USC-MSA web (English) reference | : Book 41, Hadith 6992 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2247 |
In-book reference | : Book 33, Hadith 90 |
English translation | : Vol. 4, Book 7, Hadith 2247 |
Narrated `Aisha:
A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).
Reference | : Sahih al-Bukhari 1935 |
In-book reference | : Book 30, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3401 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3430 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5098 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 48, Hadith 5101 |
Grade: | Sahih (Darussalam) [ al bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 478 |
In-book reference | : Book 4, Hadith 72 |
Grade: | Da'if (Darussalam) because Hani’ bin Hani' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 857 |
In-book reference | : Book 5, Hadith 286 |
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
Reference | : Riyad as-Salihin 346 |
In-book reference | : Introduction, Hadith 346 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it."
Reference | : Sahih al-Bukhari 3420 |
In-book reference | : Book 60, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 631 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1368 |
In-book reference | : Book 5, Hadith 119 |
English translation | : Book 5, Hadith 1363 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3855 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Vol. 5, Book 34, Hadith 3855 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2310 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 3, Book 13, Hadith 2310 |
Narrated Abdullah ibn Mas'ud:
I passed when AbuJahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, AbuJahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2709 |
In-book reference | : Book 15, Hadith 233 |
English translation | : Book 14, Hadith 2703 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 637 |
In-book reference | : Book 1, Hadith 371 |
English translation | : Vol. 1, Book 1, Hadith 637 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2787 |
In-book reference | : Book 52, Hadith 6 |
USC-MSA web (English) reference | : Book 39, Hadith 6703 |
(deprecated numbering scheme) |