Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4235 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4235 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Narrated `Aisha:
Allah's Apostle used to accept gifts and used to give something in return.
Reference | : Sahih al-Bukhari 2585 |
In-book reference | : Book 51, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 758 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1953 |
In-book reference | : Book 27, Hadith 59 |
English translation | : Vol. 4, Book 1, Hadith 1953 |
Yahya related to me from Malik that he had heard that this was said "Praise be to Allah who created everything as is necessary, who does not hasten anything He defers and determines. Allah is enough for me and sufficient. Allah hears whoever makes dua to him. Allah does not have a goal."
Sunnah.com reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 46, Hadith 9 |
Arabic reference | : Book 46, Hadith 1634 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4673 |
In-book reference | : Book 42, Hadith 78 |
English translation | : Book 41, Hadith 4656 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 734 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 734 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2637 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 2637 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1435 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Vol. 1, Book 6, Hadith 1435 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 258 |
In-book reference | : Book 1, Hadith 258 |
English translation | : Book 1, Hadith 258 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' "
Reference | : Sahih al-Bukhari 7501 |
In-book reference | : Book 97, Hadith 126 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 592 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
Reference | : Sahih al-Bukhari 2785 |
In-book reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3209 |
In-book reference | : Book 13, Hadith 127 |
Narrated Abu Hurairah:
The Messenger of Allah (saws) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (saws) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (saws) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (saws) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4512 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Book 40, Hadith 4497 |
[At-Tirmidhi, who categorised it as Hadith Hasan].
Reference | : Riyad as-Salihin 18 |
In-book reference | : Introduction, Hadith 18 |
[Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.
زاد الترمذي وغيره: وشاهديه، وكاتبه
Reference | : Riyad as-Salihin 1615 |
In-book reference | : Book 17, Hadith 105 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 823 |
In-book reference | : Book 4, Hadith 250 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called after the time has started."
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1325 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Vol. 3, Book 13, Hadith 1325 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3809 |
In-book reference | : Book 49, Hadith 209 |
English translation | : Vol. 1, Book 46, Hadith 3809 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2585 |
In-book reference | : Book 23, Hadith 151 |
English translation | : Vol. 3, Book 23, Hadith 2586 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 582 |
In-book reference | : Book 1, Hadith 316 |
English translation | : Vol. 1, Book 1, Hadith 582 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 39 |
In-book reference | : Book 1, Hadith 39 |
English translation | : Book 1, Hadith 39 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
'A'isha said:
Reference | : Sahih Muslim 785b |
In-book reference | : Book 6, Hadith 262 |
USC-MSA web (English) reference | : Book 4, Hadith 1717 |
(deprecated numbering scheme) |
Narrated `Adi bin Hatim:
While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." `Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Ka`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc.
Reference | : Sahih al-Bukhari 3595 |
In-book reference | : Book 61, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 793 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1305 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Vol. 2, Book 13, Hadith 1306 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2031 |
In-book reference | : Book 7, Hadith 74 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2276 |
In-book reference | : Book 9, Hadith 51 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone lies on his side where he does not remember Allah, deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah, deprivation will descend on him on the Day of Resurrection.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5059 |
In-book reference | : Book 43, Hadith 287 |
English translation | : Book 42, Hadith 5041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3130 |
In-book reference | : Book 25, Hadith 46 |
English translation | : Vol. 1, Book 25, Hadith 3132 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1826 |
In-book reference | : Book 6, Hadith 55 |
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1363a |
In-book reference | : Book 15, Hadith 522 |
USC-MSA web (English) reference | : Book 7, Hadith 3154 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1429e |
In-book reference | : Book 16, Hadith 116 |
USC-MSA web (English) reference | : Book 8, Hadith 3341 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 609 |
In-book reference | : Introduction, Hadith 609 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 200 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 200 |
Thabit narrated it from Anas:
Reference | : Sahih Muslim 302 |
In-book reference | : Book 3, Hadith 16 |
USC-MSA web (English) reference | : Book 3, Hadith 592 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1278 |
In-book reference | : Book 4, Hadith 689 |
[Muslim].
Reference | : Riyad as-Salihin 737 |
In-book reference | : Book 2, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4606 |
In-book reference | : Book 44, Hadith 158 |
English translation | : Vol. 5, Book 44, Hadith 4610 |
Narrated Anas:
Abu Bakr wrote to me what Allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he would not be paid anything .
Reference | : Sahih al-Bukhari 1448 |
In-book reference | : Book 24, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 528 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2347 |
In-book reference | : Book 22, Hadith 258 |
English translation | : Vol. 3, Book 22, Hadith 2349 |
Grade: | Sahih (Darussalam) [ Muslim (245)} (Darussalam) |
Reference | : Musnad Ahmad 476 |
In-book reference | : Book 4, Hadith 70 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 128b |
In-book reference | : Book 1, Hadith 242 |
USC-MSA web (English) reference | : Book 1, Hadith 234 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1127 |
In-book reference | : Book 5, Hadith 325 |
English translation | : Vol. 1, Book 5, Hadith 1127 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1512a |
In-book reference | : Book 21, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3613 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2118 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Vol. 4, Book 4, Hadith 2118 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3498 |
In-book reference | : Book 24, Hadith 83 |
English translation | : Book 23, Hadith 3491 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2899 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Vol. 4, Book 25, Hadith 2899 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 764 |
In-book reference | : Book 33, Hadith 11 |
English translation | : Book 33, Hadith 764 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."
Reference | : Sahih al-Bukhari 3470 |
In-book reference | : Book 60, Hadith 137 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 676 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin Mas'ud:
The Prophet said, "The call (or the Adhan) of Bilal should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart.
Reference | : Sahih al-Bukhari 5298 |
In-book reference | : Book 68, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 578 |
In-book reference | : Book 4, Hadith 14 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2309 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Vol. 3, Book 13, Hadith 2309 |
Sunnah.com reference | : Book 7, Hadith 57 |
English translation | : Book 7, Hadith 828 |
Arabic reference | : Book 7, Hadith 825 |
Narrated Mahmud bin Ar-rabi' Al-Ansari:
that he remembered Allah's Apostle and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Apostle and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Apostle asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Apostle stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Apostle was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Apostle in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Apostle ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."
Reference | : Sahih al-Bukhari 1185, 1186 |
In-book reference | : Book 19, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 279 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) a wild ass as he was in a state of Ihram, and he returned it to him saying:
Reference | : Sahih Muslim 1194a |
In-book reference | : Book 15, Hadith 58 |
USC-MSA web (English) reference | : Book 7, Hadith 2704 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1130 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Vol. 2, Book 6, Hadith 1130 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 193 |
In-book reference | : Introduction, Hadith 193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2303 |
In-book reference | : Book 22, Hadith 214 |
English translation | : Vol. 3, Book 22, Hadith 2305 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 336 |
In-book reference | : Book 47, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2536 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 3, Book 20, Hadith 2536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3823 |
In-book reference | : Book 35, Hadith 63 |
English translation | : Vol. 4, Book 35, Hadith 3854 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3198 |
In-book reference | : Book 47, Hadith 250 |
English translation | : Vol. 5, Book 44, Hadith 3198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5415 |
In-book reference | : Book 49, Hadith 37 |
English translation | : Vol. 6, Book 49, Hadith 5417 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3041 |
In-book reference | : Book 12, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
[At- Tirmidhi and Abu Dawud].
وليس في رواية أبي داود: “على ولده”
Reference | : Riyad as-Salihin 980 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2247 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 3, Book 12, Hadith 2247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2759 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Vol. 4, Book 24, Hadith 2759 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 812 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Vol. 2, Book 4, Hadith 812 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1574 |
In-book reference | : Book 5, Hadith 52 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 723 |
In-book reference | : Book 8, Hadith 42 |
English translation | : Vol. 2, Book 3, Hadith 723 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3808 |
In-book reference | : Book 49, Hadith 208 |
English translation | : Vol. 1, Book 46, Hadith 3808 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3061 |
In-book reference | : Book 24, Hadith 444 |
English translation | : Vol. 3, Book 24, Hadith 3063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3615 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 30, Hadith 3645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3616 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 30, Hadith 3646 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 162 |
In-book reference | : Book 1, Hadith 163 |
English translation | : Vol. 1, Book 1, Hadith 162 |
Ibn 'Umar said:
They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (saws) forbade them to sell it there before removing it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3494 |
In-book reference | : Book 24, Hadith 79 |
English translation | : Book 23, Hadith 3487 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 137 |
In-book reference | : Introduction, Hadith 137 |
English translation | : Vol. 1, Book 1, Hadith 137 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2263 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Vol. 3, Book 12, Hadith 2263 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2572 |
In-book reference | : Book 23, Hadith 138 |
English translation | : Vol. 3, Book 23, Hadith 2573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1097 |
In-book reference | : Book 5, Hadith 295 |
English translation | : Vol. 1, Book 5, Hadith 1097 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3674 |
In-book reference | : Book 18, Hadith 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1208 |
In-book reference | : Book 4, Hadith 624 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 166 |
In-book reference | : Introduction, Hadith 166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4032 |
In-book reference | : Book 36, Hadith 107 |
English translation | : Vol. 5, Book 36, Hadith 4032 |
Another chain reports a similar hadith.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
[Abu Dawud].
"الترة" بكسر التاء المثناة من فوق، وهي: النقص، وقيل: التبعة.
Reference | : Riyad as-Salihin 818 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2101 |
In-book reference | : Book 11, Hadith 12 |
English translation | : Vol. 3, Book 11, Hadith 2101 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5245 |
In-book reference | : Book 43, Hadith 473 |
English translation | : Book 42, Hadith 5225 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5030 |
In-book reference | : Book 43, Hadith 258 |
English translation | : Book 42, Hadith 5012 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 253 |
In-book reference | : Introduction, Hadith 253 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4720 |
In-book reference | : Book 45, Hadith 15 |
English translation | : Vol. 5, Book 45, Hadith 4724 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 35, 40 Hadith an-Nawawi |
Yahya related to me from Malik from Yahya ibn Muhammad ibn Talhafrom Uthman ibn Abd ar-Rahman that his father related to him that he had heard that Umar ibn al-Khattab used to wash what was beneath his waist wrapper with water.
Yahya said that Malik was asked what a man should do if, when he did wudu, he forgot and washed his face before he had rinsed his mouth, or washed his forearms before he had washed his face. He said, "If someone washes his face before rinsing his mouth, he should rinse his mouth and not wash his face again. If someone washes his forearms before his face, however, he should wash his forearms again so that he has washed them after his face. This is if he is still near the place (of wudu)."
Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed, and he said, "He does not have to repeat the prayer, but should rinse his mouth and nose if he wishes to do any more prayers after that."
USC-MSA web (English) reference | : Book 2, Hadith 6 |
Arabic reference | : Book 2, Hadith 37 |
Sunnah.com reference | : Book 16, Hadith 104 |
English translation | : Book 16, Hadith 1583 |
Arabic reference | : Book 16, Hadith 1540 |
Abd al-Rahman b. Samura reported that Allah's Messenger (may peace be upon him) said to me:
The above hadith is narratted through another chain of transmitters.
قَالَ أَبُو أَحْمَدَ الْجُلُودِيُّ حَدَّثَنَا أَبُو الْعَبَّاسِ الْمَاسَرْجَسِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، . بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 1652a |
In-book reference | : Book 27, Hadith 28 |
USC-MSA web (English) reference | : Book 15, Hadith 4062 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "Set the captives free, accept the invitation (to a wedding banquet), and visit the patients."
Reference | : Sahih al-Bukhari 5174 |
In-book reference | : Book 67, Hadith 109 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 103 |
(deprecated numbering scheme) |