Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 30 |
In-book reference | : Book 3, Hadith 7 |
The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.
Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4170 |
In-book reference | : Book 35, Hadith 12 |
English translation | : Book 34, Hadith 4158 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1981 |
In-book reference | : Book 11, Hadith 261 |
English translation | : Book 10, Hadith 1976 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2565 |
In-book reference | : Book 20, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 2565 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1188 |
In-book reference | : Book 5, Hadith 598 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 435 |
In-book reference | : Book 3, Hadith 139 |
وَفِي رِوَايَةٍ: { ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ اَلْوُضُوءِ مِنْهَا } 2 .
وَفِي لَفْظٍ ِللْبُخَارِيِّ: { فَضَفَّرْنَا شَعْرَهَا ثَلَاثَةَ قُرُونٍ, فَأَلْقَيْنَاهُ خَلْفَهَا } 3 .
Reference | : Bulugh al-Maram 544 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Book 3, Hadith 568 |
Narrated Abu Hazim:
That he heard Sahl bin Sa`d being asked about the wounds of Allah's Apostle saying, "By Allah, I know who washed the wounds of Allah's Apostle and who poured water (for washing them), and with what he was treated." Sahl added, "Fatima, the daughter of Allah's Apostle used to wash the wounds, and `Ali bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding, she took a piece of a mat, burnt it, and inserted its ashes into the wound so that the blood was congealed (and bleeding stopped). His canine tooth got broken on that day, and face was wounded, and his helmet was broken on his head."
Reference | : Sahih al-Bukhari 4075 |
In-book reference | : Book 64, Hadith 120 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 402 |
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'A'isha reported:
Reference | : Sahih Muslim 2191a |
In-book reference | : Book 39, Hadith 61 |
USC-MSA web (English) reference | : Book 26, Hadith 5432 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."
Sunnah.com reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Book 58, Hadith 9 |
Arabic reference | : Book 58, Hadith 1852 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2079 |
In-book reference | : Book 21, Hadith 262 |
English translation | : Vol. 3, Book 21, Hadith 2081 |
It was narrated that Ya'la bin `Ata' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 51, 52 |
In-book reference | : Book 1, Hadith 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2985 |
In-book reference | : Book 11, Hadith 219 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined!" The Prophet said to him, "What is the matter?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan." The Prophet said to him?" "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "No." Then an Ansari man came with an Irq (a big basket full of dates). The Prophet said (to the man), "Take this (basket) and give it in charity." That man said, "To poorer people than we, O Allah's Apostle? By Him Who has sent you with the Truth! There is no house in between the two mountains (of the city of Medina) poorer than we." So the Prophet said (to him), "Go and feed it to your family."
Reference | : Sahih al-Bukhari 6710 |
In-book reference | : Book 84, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 701 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 129 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 129 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3117 |
In-book reference | : Book 47, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 3117 |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Narrated Hisham bin `Urwa:
(on the authority of his father) `Aisha said, "Whenever Allah's Apostle took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Apostle used to take a bath from a single water container, from which we took water simultaneously."
Reference | : Sahih al-Bukhari 272, 273 |
In-book reference | : Book 5, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 272 |
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Narrated `Aisha:
Hassan bin Thabit asked the permission of Allah's Apostle to lampoon the pagans (in verse). Allah's Apostle said, "What about my fore-fathers (ancestry)?' Hassan said (to the Prophet) "I will take you out of them as a hair is taken out of dough." Narrated Hisham bin `Urwa that his father said, "I called Hassan with bad names in front of `Aisha." She said, "Don't call him with bad names because he used to defend Allah's Apostle (against the pagans).
Reference | : Sahih al-Bukhari 6150 |
In-book reference | : Book 78, Hadith 176 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 171 |
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Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
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Narrated Anas:
Allah's Apostle was neither very tall nor short, neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, there was scarcely twenty white hairs in his head and beard.
Reference | : Sahih al-Bukhari 3548 |
In-book reference | : Book 61, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 748 |
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Abu Wa'il reported:
Reference | : Sahih Muslim 822f |
In-book reference | : Book 6, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1796 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.
Reference | : Sahih Muslim 2347a |
In-book reference | : Book 43, Hadith 147 |
USC-MSA web (English) reference | : Book 30, Hadith 5794 |
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Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:
Reference | : Sahih Muslim 2485a |
In-book reference | : Book 44, Hadith 214 |
USC-MSA web (English) reference | : Book 31, Hadith 6071 |
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'A'isha reported:
Reference | : Sahih Muslim 316a |
In-book reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Book 3, Hadith 616 |
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Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, "The Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 49, Hadith 1 |
Arabic reference | : Book 49, Hadith 1674 |
"The Messenger of Allah (saws) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."
He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1754 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 1754 |
Narrated Thawban:
Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet (saws) about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 255 |
In-book reference | : Book 1, Hadith 255 |
English translation | : Book 1, Hadith 255 |
Bahz b. Hakim on his father's authority said that his grandfather said:
Abu Dawud said: Aqra' means a snake whose hair of the head were removed on account of poison.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5139 |
In-book reference | : Book 43, Hadith 367 |
English translation | : Book 42, Hadith 5120 |
Grade: | Maudu' (Darussalam) |
Reference | : Sunan Ibn Majah 49 |
In-book reference | : Introduction, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1634 |
In-book reference | : Book 5, Hadith 110 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1299 |
In-book reference | : Book 4, Hadith 710 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4012 |
In-book reference | : Book 19, Hadith 223 |
Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither, very white, nor tawny. His hair was neither much curled, nor very straight. Allah sent him (as an Apostle) at the age of forty (and after that) he stayed for ten years in Mecca, and for ten more years in Medina. Allah took him unto Him at the age of sixty, and he scarcely had ten white hairs on his head and in his beard.
Reference | : Sahih al-Bukhari 5900 |
In-book reference | : Book 77, Hadith 117 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 787 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
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'A'isha reported that Allah's Apostle (may peace be upon him) went out one norning wearing a striped cloak of the black camel's hair that there came Hasan b. 'Ali. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said:
Reference | : Sahih Muslim 2424 |
In-book reference | : Book 44, Hadith 91 |
USC-MSA web (English) reference | : Book 31, Hadith 5955 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2048 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Vol. 4, Book 2, Hadith 2048 |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5098 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 48, Hadith 5101 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 1 |
In-book reference | : Book 1, Hadith 1 |
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 764 |
In-book reference | : Book 2, Hadith 374 |
English translation | : Book 3, Hadith 763 |
Narrated Abdullah ibn Amr ibn al-'As:
I heard the Messenger of Allah (saws) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does.
Abu Dawud said: THis was peculiar to the Prophet (saws), but some people have allowed to use it, i.e. antidote.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3869 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Book 28, Hadith 3860 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1155 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Book 47, Hadith 1155 |
Arabic reference | : Book 2, Hadith 1349 |
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
Reference | : Sahih Muslim 2710a |
In-book reference | : Book 48, Hadith 75 |
USC-MSA web (English) reference | : Book 35, Hadith 6544 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."
Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."
USC-MSA web (English) reference | : Book 28, Hadith 9 |
Arabic reference | : Book 28, Hadith 1102 |
Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said:
Reference | : Sahih Muslim 1021a |
In-book reference | : Book 12, Hadith 96 |
USC-MSA web (English) reference | : Book 5, Hadith 2227 |
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'Abdullah b. 'Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said to me! 'Abdullah b. 'Amr, it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Don't do that, for your body has a share of its own in you, your eye has a share of its own in you, your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a prepetual fasting. I said! Messenger of Allah, I have got strength enough (to do more than this), whereupon he said:
Reference | : Sahih Muslim 1159o |
In-book reference | : Book 13, Hadith 249 |
USC-MSA web (English) reference | : Book 6, Hadith 2599 |
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From Al-Hasan, from Samurah, that the Prophet (saws) said: "Upon the hand is what it took, until it is returned." Qatadah said: "Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' " Meaning the borrowed property.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (saws) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1266 |
In-book reference | : Book 14, Hadith 68 |
English translation | : Vol. 1, Book 12, Hadith 1266 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3130 |
In-book reference | : Book 47, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 3130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3409 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 27, Hadith 3438 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day, his head is shaved and is smeared with blood.
When Qatadah was asked about smearing with blood, how that should be done, he said: When you cut the head (i.e. throat) of the animal (meant for Aqiqah), you may take a few hair of it, place them on its veins, and then place them in the middle of the head of the infant, so that the blood flows on the hair (of the infant) like a threat. Then its head may be washed and shaved off.
Abu Dawud said: In narrating the word "is smeared with blood" (yudamma) there is a misunderstanding on the part of Hammam.
Abu Dawud said: Hammam has been opposed in narrating the words "is smeared with blood". This is misunderstanding of Hammam. They narrated he word "he is given a name (yusamma) and Hammam narrated it "is smeared with blood" (yudamma).
Abu Dawud said: This tradition is not followed.
صحيح دون قوله ويدمى والمحفوظ ويسمى (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2837 |
In-book reference | : Book 16, Hadith 50 |
English translation | : Book 15, Hadith 2831 |
Al-Aliyah, daughter of Subay', said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4126 |
In-book reference | : Book 34, Hadith 107 |
English translation | : Book 33, Hadith 4114 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2284 |
In-book reference | : Book 12, Hadith 148 |
English translation | : Vol. 3, Book 12, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2205 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Vol. 3, Book 12, Hadith 2205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4255 |
In-book reference | : Book 37, Hadith 156 |
English translation | : Vol. 5, Book 37, Hadith 4255 |
Grade: | Da'if (Darussalam) [ because of the weakness of Abu Sinan. (Darussalam) |
Reference | : Musnad Ahmad 261 |
In-book reference | : Book 2, Hadith 175 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3969 |
In-book reference | : Book 19, Hadith 181 |
Arabic reference | : Book 18, Hadith 2516 |
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال إن كنت كاذبا فصيرك الله إلى ما كنت .
وأتى الأعمى في صورته وهيئته، فقال: رجل مسكين وابن سبيل انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي رد عليك بصرك شاة أتبلغ بها في سفري؟ فقال: قد كنت أعمى فرد الله بصري، فخذ ما شئت ودع ما شئت، فوالله ما أجهدك اليوم بشيء أخذته لله عز وجل فقال: أمسك عليك مالك فإنما ابتليتم، فقد رضي الله عنك، وسخط على صاحبيك"
((متفق عليه)) .Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2421 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 4, Book 11, Hadith 2421 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
Arabic reference | : Book 0, Hadith 66 |
Arabic reference | : Book 1, Hadith 723 |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
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Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled."
"«وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الأَمْرِ، حَتَّى يَقَعَ فِيهِ، وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ."
"وَلَيَأْتِيَنَّ عَلَى أَحَدِكُمْ زَمَانٌ لأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَنْ يَكُونَ لَهُ مِثْلُ أَهْلِهِ وَمَالِهِ."
Reference | : Sahih al-Bukhari 3587, 3588, 3589 |
In-book reference | : Book 61, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 787 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 807 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 807 |
Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1412 |
In-book reference | : Book 7, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4473 |
In-book reference | : Book 22, Hadith 160 |
Narrated Abu Huraira:
Allah's Apostle has set forth an example for a miser and a charitable person by comparing them to two men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the charitable man tries to give a charitable gift, his iron cloak expands till it becomes so wide that it will cover his fingertips and obliterate his tracks And, whenever the miser wants to give a charitable gift, his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw Allah's Apostle putting his finger in the (chest) pocket of his shirt like that If you but saw him trying to widen (the opening of his shirt) but it did not widen.
Reference | : Sahih al-Bukhari 5797 |
In-book reference | : Book 77, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 689 |
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Narrated Ma'rur:
I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein."
Reference | : Sahih al-Bukhari 6050 |
In-book reference | : Book 78, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 76 |
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Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
Reference | : Sahih al-Bukhari 7010 |
In-book reference | : Book 91, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3574 |
In-book reference | : Book 48, Hadith 205 |
English translation | : Vol. 6, Book 46, Hadith 3574 |
Reference | : Sunan an-Nasa'i 2547 |
In-book reference | : Book 23, Hadith 113 |
English translation | : Vol. 3, Book 23, Hadith 2548 |
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Reference | : Sunan Ibn Majah 2262 |
In-book reference | : Book 12, Hadith 126 |
English translation | : Vol. 3, Book 12, Hadith 2262 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 931 |
In-book reference | : Book 5, Hadith 358 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3377 |
In-book reference | : Book 13, Hadith 289 |
'A'isha, the wife of the Messenger of Allah (may peace be upon him) reported:
Reference | : Sahih Muslim 334b |
In-book reference | : Book 3, Hadith 78 |
USC-MSA web (English) reference | : Book 3, Hadith 655 |
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Narrated Zaynab daughter of AbuSalamah:
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (saws) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (saws) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.
Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 293 |
In-book reference | : Book 1, Hadith 293 |
English translation | : Book 1, Hadith 293 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2004 |
In-book reference | : Book 7, Hadith 48 |
Arabic reference | : Book 31, Hadith 7118 |
Arabic reference | : Book 20, Hadith 2738 |
Narrated Aisha:
One night the Prophet was unable to sleep and said, "Would that a righteous man from my companions guarded me tonight." Suddenly we heard the clatter of arms, whereupon the Prophet said, "Who is it?" It was said, "I am Sa`d, O Allah's Apostle! I have come to guard you." The Prophet then slept so soundly that we heard him snoring. Abu `Abdullah said: `Aisha said: Bilal said, "Would that I but stayed overnight in a valley with Idhkhir and Jalil (two kinds of grass) around me (i.e., in Mecca)." Then I told that to the Prophet .
Reference | : Sahih al-Bukhari 7231 |
In-book reference | : Book 94, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 337 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1519 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 3, Book 17, Hadith 1519 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3623 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 1, Book 46, Hadith 3623 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 947 |
In-book reference | : Book 5, Hadith 374 |
'Say farewell to Salma if you prepare to go in the morning,
White hair and Islam is enough prohibition for a man'
'Umar said, 'Enough! You have spoken the truth. You have spoken the truth.'"
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1238 |
In-book reference | : Book 52, Hadith 1 |
English translation | : Book 52, Hadith 1238 |
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالأَرْضِ تَنْطِفُ سَمْنًا وَعَسَلاً فَذَكَرَ الْحَدِيثَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3918 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 5, Book 35, Hadith 3918 |
'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say:
Reference | : Sahih Muslim 171 |
In-book reference | : Book 1, Hadith 334 |
USC-MSA web (English) reference | : Book 1, Hadith 327 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2893 |
In-book reference | : Book 24, Hadith 276 |
English translation | : Vol. 3, Book 24, Hadith 2896 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 245 |
In-book reference | : Book 36, Hadith 5 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 314 |
In-book reference | : Book 1, Hadith 314 |
English translation | : Book 1, Hadith 314 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1255 |
In-book reference | : Book 5, Hadith 661 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that ...
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
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Narrated Ibn `Abbas:
Some of the companions of the Prophet passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."
Reference | : Sahih al-Bukhari 5737 |
In-book reference | : Book 76, Hadith 52 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 633 |
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Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely `Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them. The Prophet said, "I have accepted it on the condition that I will pay its price."
Reference | : Sahih al-Bukhari 2138 |
In-book reference | : Book 34, Hadith 90 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 348 |
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