Narrated Masruq:
We were with `Abdullah and he said, "When the Prophet saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed .
Reference | : Sahih al-Bukhari 1007 |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 121 |
(deprecated numbering scheme) |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2593 |
In-book reference | : Book 45, Hadith 99 |
USC-MSA web (English) reference | : Book 32, Hadith 6273 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1692b |
In-book reference | : Book 29, Hadith 28 |
USC-MSA web (English) reference | : Book 17, Hadith 4199 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
While the Prophet was offering the `Isha' prayer, he said, "Allah hears him who sends his praises to Him," and then said before falling in prostration, "O Allah, save `Aiyash bin Rabi`a. O Allah, save Salama bin Hisham. O Allah, save Al-Walid bin Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let Your punishment be severe on the tribe of Mudar. O Allah, inflict upon them years (of famine) like the years of Joseph."
Reference | : Sahih al-Bukhari 4598 |
In-book reference | : Book 65, Hadith 120 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 122 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
قوله: "حملت على فرس في سبيل الله" معناه: تصدقت به على بعض المجاهدين.
Reference | : Riyad as-Salihin 1613 |
In-book reference | : Book 17, Hadith 103 |
صحيح م خ دون قوله فذكرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1442 |
In-book reference | : Book 8, Hadith 27 |
English translation | : Book 8, Hadith 1437 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3295 |
In-book reference | : Book 13, Hadith 210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 350 |
In-book reference | : Book 1, Hadith 350 |
English translation | : Book 1, Hadith 350 |
Narrated Yahya b. Ayyub:
When Abu Zur'ah made a business transaction with a man, he gave him the right of option. He then would tell him: Give me the right of option (to annul the bargain). He said: I heard AbuHurayrah say: The Messenger of Allah (saws) said: Two people must separate only by mutual consent.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3458 |
In-book reference | : Book 24, Hadith 43 |
English translation | : Book 23, Hadith 3451 |
Narrated Buraydah ibn al-Hasib:
We, the Companions of the Messenger of Allah (saws), used to talk mutually: Would that al-Ghamidiyyah and Ma'iz ibn Malik had withdrawn after their confession; or he said: Had they not withdrawn after their confession, he would not have pursued them (for punishment). He had them stoned after the fourth (confession).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4434 |
In-book reference | : Book 40, Hadith 84 |
English translation | : Book 39, Hadith 4420 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3979 |
In-book reference | : Book 36, Hadith 54 |
English translation | : Vol. 5, Book 36, Hadith 3979 |
Narrated Ubadah ibn as-Samit:
The Prophet (saws) said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3156 |
In-book reference | : Book 21, Hadith 68 |
English translation | : Book 20, Hadith 3150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5113 |
In-book reference | : Book 48, Hadith 74 |
English translation | : Vol. 6, Book 48, Hadith 5116 |
Grade: | A hadeeth that is Hasan when joined with other reports] (Darussalam) |
Reference | : Musnad Ahmad 902 |
In-book reference | : Book 5, Hadith 330 |
[Muslim].
Reference | : Riyad as-Salihin 674 |
In-book reference | : Introduction, Hadith 674 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 396 |
In-book reference | : Introduction, Hadith 396 |
Narrated Abu Huraira:
Allah's Apostle forbade two kinds of sales, two kinds of dresses, and two prayers. He forbade offering prayers after the Fajr prayer till the rising of the sun and after the `Asr prayer till its setting. He also forbade "Ishtimal-Assama [??] " and "al-Ihtiba" in one garment in such a way that one's private parts are exposed towards the sky. He also forbade the sales called "Munabadha" and "Mulamasa." (See Hadith No. 354 and 355 Vol. 3).
Reference | : Sahih al-Bukhari 584 |
In-book reference | : Book 9, Hadith 59 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 558 |
(deprecated numbering scheme) |
Muslim ibn Shu'bah said:
I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah (saws) along with my sheep. Two people riding a camel came to me.
They said to me: We are messengers of the Messenger of Allah (saws), sent to you so that you may pay the sadaqah (zakat) on your sheep.
I asked: What is due from me for them?
They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them.
They said: This is a pregnant goat. The Messenger of Allah (saws) prohibited us to accept a pregnant goat.
I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them.
They said: Give it to us. They took it on the camel and went away.
Abu Dawud said: Abu 'Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shu'bah is a narrator in the chain of this tradition as reported by the narrator Rawh.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1581 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Book 9, Hadith 1576 |
Narrated Ammar ibn Yasir:
The Prophet (saws) said: The angels do not come near three: the dead body of the unbeliever, one who smears himself with khaluq, and the one who is sexually defiled except that he performs ablution.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4180 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Book 34, Hadith 4168 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1842 |
In-book reference | : Book 6, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2808 |
In-book reference | : Book 11, Hadith 47 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3898 |
In-book reference | : Book 19, Hadith 110 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3410 |
In-book reference | : Book 15, Hadith 5 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2790 |
In-book reference | : Book 24, Hadith 38 |
English translation | : Vol. 4, Book 24, Hadith 2790 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Narrated Qais bin Abi Hazim:
We went to pay a visit to Khabbab (who was sick) and he had been branded (cauterized) at seven places in his body. He said, "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced through enjoying the pleasures of this life, but we have got (so much) wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death, I would have wished for it.' We visited him for the second time while he was building a wall. He said, A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building."
Reference | : Sahih al-Bukhari 5672 |
In-book reference | : Book 75, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 576 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):
Reference | : Sahih Muslim 1619a |
In-book reference | : Book 23, Hadith 18 |
USC-MSA web (English) reference | : Book 11, Hadith 3944 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 436 |
In-book reference | : Book 3, Hadith 140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3993 |
In-book reference | : Book 36, Hadith 68 |
English translation | : Vol. 5, Book 36, Hadith 3993 |
Sunnah.com reference | : Book 2, Hadith 368 |
English translation | : Book 2, Hadith 448 |
Arabic reference | : Book 2, Hadith 451 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4304 |
In-book reference | : Book 22, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4516 |
In-book reference | : Book 44, Hadith 68 |
English translation | : Vol. 5, Book 44, Hadith 4520 |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Jabir b. Abdullah said:
Reference | : Sahih Muslim 867a |
In-book reference | : Book 7, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1885 |
(deprecated numbering scheme) |
Abu Sa'id Al-Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121a |
In-book reference | : Book 37, Hadith 173 |
USC-MSA web (English) reference | : Book 24, Hadith 5293 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2179 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Vol. 4, Book 7, Hadith 2179 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2809 |
In-book reference | : Book 11, Hadith 48 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2556 |
In-book reference | : Book 38, Hadith 34 |
English translation | : Vol. 4, Book 12, Hadith 2556 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1541 |
In-book reference | : Book 5, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2832 |
In-book reference | : Book 24, Hadith 215 |
English translation | : Vol. 3, Book 24, Hadith 2835 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5143 |
In-book reference | : Book 43, Hadith 371 |
English translation | : Book 42, Hadith 5124 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4030 |
In-book reference | : Book 19, Hadith 240 |
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."
USC-MSA web (English) reference | : Book 31, Hadith 21 |
Arabic reference | : Book 31, Hadith 1314 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 849 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 1, Book 10, Hadith 850 |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 68 |
In-book reference | : Book 1, Hadith 62 |
Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.
Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1579 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 10, 40 Hadith an-Nawawi |
Ibn Umar reported:
Reference | : Sahih Muslim 377 |
In-book reference | : Book 4, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 735 |
(deprecated numbering scheme) |
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
Reference | : Sahih Muslim 948 |
In-book reference | : Book 11, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 2072 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1634 |
In-book reference | : Book 5, Hadith 110 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 651 |
In-book reference | : Introduction, Hadith 651 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4617 |
In-book reference | : Book 24, Hadith 10 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3018 |
In-book reference | : Book 11, Hadith 252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2835 |
In-book reference | : Book 24, Hadith 218 |
English translation | : Vol. 3, Book 24, Hadith 2838 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2342 |
In-book reference | : Book 36, Hadith 39 |
English translation | : Vol. 4, Book 10, Hadith 2342 |
It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
Reference | : Sahih Muslim 57e |
In-book reference | : Book 1, Hadith 113 |
USC-MSA web (English) reference | : Book 1, Hadith 108 |
(deprecated numbering scheme) |
The above tradition has been narrated on the authority of Khalid al- Juhani who said:
Reference | : Sahih Muslim 1895b |
In-book reference | : Book 33, Hadith 199 |
USC-MSA web (English) reference | : Book 20, Hadith 4669 |
(deprecated numbering scheme) |
Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
((وفي رواية: "مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله". وفي رواية: "العائد في هبته كالعائد في قيئه)).
Reference | : Riyad as-Salihin 1612 |
In-book reference | : Book 17, Hadith 102 |
[Muslim].
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
Reference | : Riyad as-Salihin 1575 |
In-book reference | : Book 17, Hadith 65 |
Narrated Abu Dhar:
I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."
Reference | : Sahih al-Bukhari 2518 |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 694 |
(deprecated numbering scheme) |
Narrated Abu Shuraih Al-Adawi:
My ears heard and my eyes saw the Prophet when he spoke, "Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Apostle?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food) and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of dirty and evil talks).
Reference | : Sahih al-Bukhari 6019 |
In-book reference | : Book 78, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 48 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2527a |
In-book reference | : Book 44, Hadith 285 |
USC-MSA web (English) reference | : Book 31, Hadith 6137 |
(deprecated numbering scheme) |
Narrated Jabir:
The Prophet came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet put his saliva over the body and clothed it in his shirt.
Reference | : Sahih al-Bukhari 1270 |
In-book reference | : Book 23, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 360 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).
Reference | : Sahih al-Bukhari 2080 |
In-book reference | : Book 34, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 294 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
[Muslim].
Reference | : Riyad as-Salihin 1781 |
In-book reference | : Book 17, Hadith 271 |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 587 |
In-book reference | : Book 4, Hadith 23 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Narrated Abu Bakra:
Allah's Apostle addressed the people saying, "Don't you know what is the day today?" They replied, "Allah and His Apostle know better." We thought that he might give that day another name. The Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Allah's Apostle." He then said, "What town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's Apostle." He then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it). So it is incumbent upon those who are present to convey it (this message of mine) to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet added, "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 7078 |
In-book reference | : Book 92, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 199 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3942 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Vol. 4, Book 36, Hadith 3394 |
Narrated Abu Huraira:
Allah's Apostle forbade two types of dresses: (A) To sit in an Ihtiba' posture in one garment nothing of which covers his private parts. (B) to cover one side of his body with one garment and leave the other side bare The Prophet also forbade the Mulamasa and Munabadha.
Reference | : Sahih al-Bukhari 5821 |
In-book reference | : Book 77, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 711 |
(deprecated numbering scheme) |
Narrated Muhammad bin Al-Muntathir:
on the authority of his father that he had asked `Aisha about the saying of Ibn `Umar (i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). `Aisha said, "I scented Allah's Apostle and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath)."
Reference | : Sahih al-Bukhari 270 |
In-book reference | : Book 5, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 270 |
(deprecated numbering scheme) |
كُلُّ امْرِئٍ مُصَبَّحٌ في أهْلِهِ... والمَوْتُ أدْنَى مِن شِرَاكِ نَعْلِهِ
وَكانَ بلَالٌ إذَا أُقْلِعَ عنْه يَرْفَعُ عَقِيرَتَهُ فيَقولُ:
أَلَا لَيْتَ شِعْرِي هلْ أبِيتَنَّ لَيْلَةً... بوَادٍ وحَوْلِي إذْخِرٌ وجَلِيلُ
وَهلْ أرِدَنْ يَوْمًا مِيَاهَ مِجَنَّةٍ... وهلْ تَبْدُوَنْ لي شَامَةٌ وطَفِيلُ
قَالَ: قَالَتْ عَائِشَةُ: فَجِئْتُ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فأخْبَرْتُهُ، فَقَالَ: اللَّهُمَّ حَبِّبْ إلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ أوْ أشَدَّ، وصَحِّحْهَا، وبَارِكْ لَنَا في صَاعِهَا ومُدِّهَا، وانْقُلْ حُمَّاهَا فَاجْعَلْهَا بالجُحْفَةِ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 525 |
In-book reference | : Book 29, Hadith 35 |
English translation | : Book 29, Hadith 525 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
The Prophet forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha.
Reference | : Sahih al-Bukhari 2147 |
In-book reference | : Book 34, Hadith 99 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 357 |
(deprecated numbering scheme) |
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
Reference | : Riyad as-Salihin 342 |
In-book reference | : Introduction, Hadith 342 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
(deprecated numbering scheme) |
Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
Reference | : Sahih Muslim 371 |
In-book reference | : Book 3, Hadith 145 |
USC-MSA web (English) reference | : Book 3, Hadith 722 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1252 |
In-book reference | : Book 4, Hadith 667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 31 |
In-book reference | : Book 1, Hadith 31 |
English translation | : Vol. 1, Book 1, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3613 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Vol. 4, Book 30, Hadith 3643 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 779 |
In-book reference | : Book 4, Hadith 207 |
Sunnah.com reference | : Book 8, Hadith 136 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1080 |
[Muslim].
('قوله: كنفتيه أي: على جانبيه. و الأسك الصغير الأذن.')
Reference | : Riyad as-Salihin 463 |
In-book reference | : Introduction, Hadith 463 |
Narrated Abu Huraira:
I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).
Reference | : Sahih al-Bukhari 120 |
In-book reference | : Book 3, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 121 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1516 |
In-book reference | : Book 25, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 591 |
(deprecated numbering scheme) |