Narrated Ibn `Abbas:
The Prophet used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet let his hair hang down first, but later on he parted it.
Reference | : Sahih al-Bukhari 5917 |
In-book reference | : Book 77, Hadith 132 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 799 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1529 |
In-book reference | : Book 25, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 604 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1875 |
In-book reference | : Book 19, Hadith 7 |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
Narrated Sa'd ibn Abi Waqqas:
When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1775 |
In-book reference | : Book 11, Hadith 55 |
English translation | : Book 10, Hadith 1771 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man from the Illiyyun will look downwards at the people of Paradise and Paradise will be glittering as if it were a brilliant star.
He (the narrator) said: In this way the word durri (brilliant) occurs in this tradition, i.e. the letter dal (d) has short vowel u and it has no hamzah ('). AbuBakr and Umar will be of them and will have some additional blessings.
ضعيف وصح بلفظ آخر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3987 |
In-book reference | : Book 32, Hadith 19 |
English translation | : Book 31, Hadith 3976 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4188 |
In-book reference | : Book 35, Hadith 30 |
English translation | : Book 34, Hadith 4176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3632 |
In-book reference | : Book 32, Hadith 83 |
English translation | : Vol. 4, Book 32, Hadith 3632 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4224 |
In-book reference | : Book 37, Hadith 125 |
English translation | : Vol. 5, Book 37, Hadith 4224 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3666 |
In-book reference | : Book 18, Hadith 6 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:
Reference | : Sahih Muslim 2807 |
In-book reference | : Book 52, Hadith 42 |
USC-MSA web (English) reference | : Book 39, Hadith 6738 |
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Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "
Reference | : Sahih al-Bukhari 7533 |
In-book reference | : Book 97, Hadith 158 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 624 |
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Narrated Anas bin Malik:
The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 3613 |
In-book reference | : Book 61, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 810 |
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Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1004 |
In-book reference | : Book 10, Hadith 40 |
English translation | : Vol. 2, Book 5, Hadith 1004 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1121 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Vol. 2, Book 6, Hadith 1121 |
From Al-Hasan, from Samurah, that the Prophet (saws) said: "Upon the hand is what it took, until it is returned." Qatadah said: "Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' " Meaning the borrowed property.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (saws) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1266 |
In-book reference | : Book 14, Hadith 68 |
English translation | : Vol. 1, Book 12, Hadith 1266 |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
Reference | : Sunan an-Nasa'i 4394 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Vol. 5, Book 43, Hadith 4399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4309 |
In-book reference | : Book 37, Hadith 210 |
English translation | : Vol. 5, Book 37, Hadith 4309 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1160 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Book 47, Hadith 1160 |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1211b |
In-book reference | : Book 15, Hadith 120 |
USC-MSA web (English) reference | : Book 7, Hadith 2765 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1413 |
In-book reference | : Book 16, Hadith 29 |
English translation | : Vol. 3, Book 14, Hadith 1413 |
"When the Prophet (saws) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'"
He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (saws) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1311 |
In-book reference | : Book 14, Hadith 114 |
English translation | : Vol. 3, Book 12, Hadith 1311 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3344 |
In-book reference | : Book 47, Hadith 396 |
English translation | : Vol. 5, Book 44, Hadith 3344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 970 |
In-book reference | : Book 42, Hadith 6 |
English translation | : Book 42, Hadith 970 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
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Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
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Narrated Aslam:
`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the prelslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima."
Reference | : Sahih al-Bukhari 3059 |
In-book reference | : Book 56, Hadith 264 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 292 |
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Umm Salama, the wife of Allah's Apostle (may peace be upon him), said I used to hear from people making a mention of the Cistern, but I did not hear about it from Allah's Messenger (may peace be upon him). One day while a girl was combing me I heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 2295a |
In-book reference | : Book 43, Hadith 35 |
USC-MSA web (English) reference | : Book 30, Hadith 5686 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.
(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ . فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ :
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2961 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Vol. 5, Book 44, Hadith 2961 |
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
Reference | : Riyad as-Salihin 1215 |
In-book reference | : Book 8, Hadith 225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 98 |
In-book reference | : Introduction, Hadith 98 |
English translation | : Vol. 1, Book 1, Hadith 98 |
Grade: | Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam) |
Reference | : Musnad Ahmad 898 |
In-book reference | : Book 5, Hadith 327 |
Arabic reference | : Book 2, Hadith 1380 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3903 |
In-book reference | : Book 19, Hadith 115 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3959 |
In-book reference | : Book 19, Hadith 171 |
Reference | : Hisn al-Muslim 165 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1244 |
In-book reference | : Book 8, Hadith 254 |
[Muslim].
Reference | : Riyad as-Salihin 1232 |
In-book reference | : Book 8, Hadith 242 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1780 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Book 10, Hadith 1776 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 108 |
In-book reference | : Book 1, Hadith 101 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 594 |
In-book reference | : Book 4, Hadith 29 |
Narrated Anas:
Reference | : Sahih al-Bukhari 2796 |
In-book reference | : Book 56, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because it is situated to the left of the Ka`ba."
Reference | : Sahih al-Bukhari 3499 |
In-book reference | : Book 61, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 703 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2095 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 3, Hadith 2095 |
Reference | : Jami` at-Tirmidhi 2243 |
In-book reference | : Book 33, Hadith 86 |
English translation | : Vol. 4, Book 7, Hadith 2243 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2379 |
In-book reference | : Book 36, Hadith 76 |
English translation | : Vol. 4, Book 10, Hadith 2379 |
Narrated AbuMalik al-Ash'ari:
The Prophet (saws) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.
ضعيف لكن الجملة الثالثة صحيحة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4253 |
In-book reference | : Book 37, Hadith 14 |
English translation | : Book 36, Hadith 4240 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1730 |
In-book reference | : Book 11, Hadith 10 |
English translation | : Book 10, Hadith 1726 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1127 |
In-book reference | : Book 11, Hadith 49 |
English translation | : Vol. 2, Book 6, Hadith 1127 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4694 |
In-book reference | : Book 42, Hadith 99 |
English translation | : Book 41, Hadith 4677 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 293 |
In-book reference | : Introduction, Hadith 293 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 867 |
In-book reference | : Book 5, Hadith 24 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4107 |
In-book reference | : Book 20, Hadith 43 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3902 |
In-book reference | : Book 19, Hadith 114 |
Sunnah.com reference | : Book 11, Hadith 24 |
English translation | : Book 11, Hadith 1321 |
Arabic reference | : Book 11, Hadith 1294 |
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 4846 |
In-book reference | : Book 65, Hadith 367 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
USC-MSA web (English) reference | : Book 17, Hadith 11 |
Arabic reference | : Book 17, Hadith 591 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 512 |
In-book reference | : Book 4, Hadith 25 |
English translation | : Vol. 1, Book 4, Hadith 512 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2547 |
In-book reference | : Book 38, Hadith 25 |
English translation | : Vol. 4, Book 12, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1458 |
In-book reference | : Book 17, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 1458 |
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1237 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Vol. 1, Book 12, Hadith 1237 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 784 |
In-book reference | : Book 5, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 824 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Vol. 2, Book 4, Hadith 824 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1223 |
In-book reference | : Book 8, Hadith 233 |
Reference | : Bulugh al-Maram 728 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Book 6, Hadith 747 |
Narrated `Abdullah bin `Abbas:
The Prophet used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet started parting his hair.
Reference | : Sahih al-Bukhari 3944 |
In-book reference | : Book 63, Hadith 168 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 280 |
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Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep."
Reference | : Sahih al-Bukhari 4388 |
In-book reference | : Book 64, Hadith 411 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 671 |
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Narrated `Aisha:
(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "
Reference | : Sahih al-Bukhari 5417 |
In-book reference | : Book 70, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 328 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
USC-MSA web (English) reference | : Book 27, Hadith 12 |
Arabic reference | : Book 27, Hadith 1088 |
Narrated Ibn `Abbas:
Allah's Apostle had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1526 |
In-book reference | : Book 25, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 601 |
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Narrated Ibn `Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
Reference | : Sahih al-Bukhari 3558 |
In-book reference | : Book 61, Hadith 67 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 758 |
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Bashair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon him) among the members of his family among whom one was Sahl b. Abu Hathma that Allah's Messenger (may peace be upon him) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
Reference | : Sahih Muslim 1540a |
In-book reference | : Book 21, Hadith 86 |
USC-MSA web (English) reference | : Book 10, Hadith 3687 |
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Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
Reference | : Sahih Muslim 2336a |
In-book reference | : Book 43, Hadith 120 |
USC-MSA web (English) reference | : Book 30, Hadith 5768 |
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Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
Sunnah.com reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1747 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 321 |
In-book reference | : Book 2, Hadith 173 |
English translation | : Vol. 1, Book 2, Hadith 321 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 332 |
In-book reference | : Book 2, Hadith 184 |
English translation | : Vol. 1, Book 2, Hadith 332 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2597 |
In-book reference | : Book 39, Hadith 25 |
English translation | : Vol. 4, Book 13, Hadith 2597 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1398 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Vol. 3, Book 14, Hadith 1398 |
Another chain of narration with similar meaning.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1258 b |
In-book reference | : Book 14, Hadith 60 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2743 |
In-book reference | : Book 24, Hadith 125 |
English translation | : Vol. 3, Book 24, Hadith 2744 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 30 |
In-book reference | : Book 3, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1735 |
In-book reference | : Book 7, Hadith 98 |
English translation | : Vol. 1, Book 7, Hadith 1735 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 896 |
In-book reference | : Book 5, Hadith 325 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3639 |
In-book reference | : Book 17, Hadith 76 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2355 |
In-book reference | : Book 9, Hadith 128 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 616 |
In-book reference | : Book 4, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 296 |
In-book reference | : Book 2, Hadith 148 |
English translation | : Vol. 1, Book 2, Hadith 296 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 773 |
In-book reference | : Book 8, Hadith 92 |
English translation | : Vol. 2, Book 3, Hadith 773 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1201 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Vol. 2, Book 8, Hadith 1201 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1370 |
In-book reference | : Book 15, Hadith 51 |
English translation | : Vol. 3, Book 13, Hadith 1370 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1434 |
In-book reference | : Book 17, Hadith 16 |
English translation | : Vol. 3, Book 15, Hadith 1434 |