(Another chain) from Abu Sa'eed Al-Khudri who narrated that the Prophet SAW said: "The first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2735 |
In-book reference | : Book 38, Hadith 13 |
English translation | : Vol. 4, Book 12, Hadith 2535 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like.
Malik said, "I do not see any harm in eating game which is pierced by a throwing stick in a vital organ.
Allah, the Blessed, the Exalted! said, 'Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain.' " (Sura 5 ayat 97).
Yahya said, "Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ, is acceptable as Allah, the Exalted, has said."
USC-MSA web (English) reference | : Book 25, Hadith 3 |
Arabic reference | : Book 25, Hadith 1057 |
Narrated Ibn `Umar:
The Prophet said, "He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners)." Nafi` added, "Otherwise the slave is partially free." Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.
Reference | : Sahih al-Bukhari 2524 |
In-book reference | : Book 49, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 701 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2611 |
In-book reference | : Book 23, Hadith 177 |
English translation | : Vol. 3, Book 23, Hadith 2612 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Reference | : Sahih al-Bukhari 4232 |
In-book reference | : Book 64, Hadith 270 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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Narrated Abu Musa:
The Prophet said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."
Reference | : Sahih al-Bukhari 2486 |
In-book reference | : Book 47, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 666 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2278 |
In-book reference | : Book 12, Hadith 142 |
English translation | : Vol. 3, Book 12, Hadith 2278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3365 |
In-book reference | : Book 29, Hadith 115 |
English translation | : Vol. 4, Book 29, Hadith 3365 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
In the chain narrated by Abu Mu'awiya's he said: Upon you.
Reference | : Sahih Muslim 2963c |
In-book reference | : Book 55, Hadith 14 |
USC-MSA web (English) reference | : Book 42, Hadith 7070 |
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Ibn Abbas reported that Allah's Messenger (may peace be upon him) saw an ass which had been cauterised on the face. He disapproved of it saying:
Reference | : Sahih Muslim 2118 |
In-book reference | : Book 37, Hadith 164 |
USC-MSA web (English) reference | : Book 24, Hadith 5284 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2687 |
In-book reference | : Book 41, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 2687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4790 |
In-book reference | : Book 45, Hadith 85 |
English translation | : Vol. 5, Book 45, Hadith 4794 |
Narrated Abdur Rahman:
I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (saws) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4093 |
In-book reference | : Book 34, Hadith 74 |
English translation | : Book 33, Hadith 4082 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said: Anyone who practises medicine when he is not known as a practitioner will be held responsible.
Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4586 |
In-book reference | : Book 41, Hadith 93 |
English translation | : Book 40, Hadith 4569 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4688 |
In-book reference | : Book 42, Hadith 93 |
English translation | : Book 41, Hadith 4671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2359 |
In-book reference | : Book 13, Hadith 52 |
English translation | : Vol. 3, Book 13, Hadith 2359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2635 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 21, Hadith 2635 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1199 |
In-book reference | : Book 5, Hadith 608 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3453 |
In-book reference | : Book 16, Hadith 7 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3752 |
In-book reference | : Book 34, Hadith 34 |
English translation | : Vol. 4, Book 34, Hadith 3783 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2364 |
In-book reference | : Book 9, Hadith 137 |
Sunnah.com reference | : Book 8, Hadith 26 |
English translation | : Book 8, Hadith 997 |
Arabic reference | : Book 8, Hadith 990 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the ...
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4088 |
In-book reference | : Book 37, Hadith 123 |
English translation | : Vol. 5, Book 37, Hadith 4093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3733 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 4, Book 34, Hadith 3764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3116 |
In-book reference | : Book 25, Hadith 32 |
English translation | : Vol. 1, Book 25, Hadith 3118 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 39 |
In-book reference | : Introduction, Hadith 39 |
English translation | : Vol. 1, Book 1, Hadith 39 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2361 |
In-book reference | : Book 13, Hadith 54 |
English translation | : Vol. 3, Book 13, Hadith 2361 |
Ayeshah, said that the Prophet said, "If a thorn pricks a Believer or he is hurt more than that then that is an expiation for his sins."
قَالَ: وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: مَا أَصَابَ الْمُؤْمِنَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا، فَهُوَ كَفَّارَةٌ.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 506 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Book 29, Hadith 506 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
USC-MSA web (English) reference | : Book 20, Hadith 41 |
Arabic reference | : Book 20, Hadith 747 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2477 |
In-book reference | : Book 9, Hadith 245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4009 |
In-book reference | : Book 19, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 967 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Vol. 2, Book 5, Hadith 967 |
Narrated Abdullah Ibn Abbas:
When the Prophet (saws) alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah (saws) enters Mecca with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah (saws) and thought, Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah (saws), so that they may come to him and seek protection from him. While I was on my way, I heard AbuSufyan and Budayl ibn Warqa' speaking.
I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah (saws) and his people (with him).
He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah (saws) and he embraced Islam.
I said: Messenger of Allah, AbuSufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of AbuSufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3022 |
In-book reference | : Book 20, Hadith 95 |
English translation | : Book 19, Hadith 3016 |
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4228 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4228 |
Narrated Nafi`:
Ibn `Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi` or the Prophet.)
Reference | : Sahih al-Bukhari 2491 |
In-book reference | : Book 47, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 671 |
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Arabic reference | : Book 17, Hadith 2448 |
Narrated Ibn `Abbas:
Allah's Apostle said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled to receive it; and whatever remains, should be given to the closest male relative of the deceased.'
Reference | : Sahih al-Bukhari 6735 |
In-book reference | : Book 85, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 727 |
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Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "My inheritance is not divided up by the dinar. What I leave apart from the maintenance of my wives and provision for my servant is sadaqa."
Sunnah.com reference | : Book 56, Hadith 28 |
USC-MSA web (English) reference | : Book 56, Hadith 28 |
Arabic reference | : Book 56, Hadith 1841 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Do not give property to go to the survivor and do not give life-tenancy. If anyone is given something to the survivor or given life-tenancy, it goes to his heirs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3556 |
In-book reference | : Book 24, Hadith 141 |
English translation | : Book 23, Hadith 3549 |
Narrated Abdullah ibn Umar:
What the Messenger of Allah (saws) said about lower garment also applies to shirt.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4095 |
In-book reference | : Book 34, Hadith 76 |
English translation | : Book 33, Hadith 4084 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 759 |
In-book reference | : Book 33, Hadith 6 |
English translation | : Book 33, Hadith 759 |
Narrated Zaid bin Thabit:
When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. The Verse was:-- 'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Qur'an.
Reference | : Sahih al-Bukhari 4049 |
In-book reference | : Book 64, Hadith 95 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 379 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2100 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Vol. 4, Book 3, Hadith 2100 |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I ...
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Abi Bakr ibn Hazm from whoever related it to him that Abu Hurayra used to say, "It is better for a man to pray on the surface of al Harra (a rocky area in Madina) than for him to wait until the imam stands to give the khutba and then come and step over people's necks."
Malik said, "The sunna with us is that the people face the imam on the day of jumua when he intends to give the khutba, whether they are near the qibla or elsewhere."
USC-MSA web (English) reference | : Book 5, Hadith 20 |
Arabic reference | : Book 5, Hadith 243 |
Narrated Abu Huraira:
Allah's Apostle kissed Al-Hasan bin `Ali while Al-Aqra' bin H`Abis at-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."
Reference | : Sahih al-Bukhari 5997 |
In-book reference | : Book 78, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 26 |
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Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
Reference | : Sahih al-Bukhari 3012 |
In-book reference | : Book 56, Hadith 221 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
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Anas reported that Allah's Messenger (may peace be upon him) took hold of his sword on the Day of Uhud and said:
Reference | : Sahih Muslim 2470 |
In-book reference | : Book 44, Hadith 183 |
USC-MSA web (English) reference | : Book 31, Hadith 6040 |
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"I was a scribe for Jaz' bin Mu'awiyah at Manadhir when 'Umar's letter came to us (saying): 'Inspect the Zoroastrians around you to take the Jizyah from them. For indeed 'Abdur-Rahman bin 'Awf informed me that the Messenger of Allah (saws) took the Jizyah from the Zoroastrians of Hajar.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1586 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 19, Hadith 1586 |
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (saws) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 637 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 637 |
Sunnah.com reference | : Book 8, Hadith 158 |
English translation | : Book 8, Hadith 1111 |
Arabic reference | : Book 8, Hadith 1100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2612 |
In-book reference | : Book 23, Hadith 178 |
English translation | : Vol. 3, Book 23, Hadith 2613 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 149 |
In-book reference | : Introduction, Hadith 149 |
English translation | : Vol. 1, Book 1, Hadith 149 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4044 |
In-book reference | : Book 19, Hadith 254 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 555 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Book 30, Hadith 555 |
Narrated Ibn `Umar:
Allah's Apostle said, "This matter (caliphate) will remain with the Quraish even if only two of them were still existing."
Reference | : Sahih al-Bukhari 7140 |
In-book reference | : Book 93, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 254 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1418 |
In-book reference | : Book 16, Hadith 34 |
English translation | : Vol. 3, Book 14, Hadith 1418 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Narrated Abu Musa:
A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."
Reference | : Sahih al-Bukhari 2810 |
In-book reference | : Book 56, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 65 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1480 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Vol. 3, Book 16, Hadith 1480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4785 |
In-book reference | : Book 45, Hadith 80 |
English translation | : Vol. 5, Book 45, Hadith 4789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3813 |
In-book reference | : Book 35, Hadith 53 |
English translation | : Vol. 4, Book 35, Hadith 3844 |
Narrated Asmar ibn Mudarris:
I came to the Prophet (saws), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3071 |
In-book reference | : Book 20, Hadith 144 |
English translation | : Book 19, Hadith 3065 |
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:
The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3520 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Book 23, Hadith 3513 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3443 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Book 23, Hadith 3436 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 734 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 734 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1231 |
In-book reference | : Book 5, Hadith 429 |
English translation | : Vol. 1, Book 5, Hadith 1231 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 403 |
In-book reference | : Book 55, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3386 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3386 |
Narrated Ka`b bin Malik:
In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I said) "As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all my property for the sake of Allah and His Apostle (as an expiation for that sin)." The Prophet said (to me), "Keep some of your wealth, for that is better for you."
Reference | : Sahih al-Bukhari 6690 |
In-book reference | : Book 83, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 681 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 244 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Vol. 1, Book 2, Hadith 244 |
Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, 'Where did this milk come from?' The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth to make himself vomit."
Malik said, "The position with us is that if anyone refuses to honour one of the obligatory demands of Allah, and the muslims are unable to get it, then they have the right to fight him until they get itfrom him."
USC-MSA web (English) reference | : Book 17, Hadith 32 |
Arabic reference | : Book 17, Hadith 609 |
'A'isha reported:
Reference | : Sahih Muslim 761b |
In-book reference | : Book 6, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 1667 |
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Narrated Abu Huraira:
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Reference | : Sahih al-Bukhari 5299 |
In-book reference | : Book 68, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
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Narrated Ka`b bin Malik:
I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
Reference | : Sahih al-Bukhari 2757 |
In-book reference | : Book 55, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
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Abu Huraira reported:
Reference | : Sahih Muslim 617a |
In-book reference | : Book 5, Hadith 235 |
USC-MSA web (English) reference | : Book 4, Hadith 1290 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3040 |
In-book reference | : Book 47, Hadith 92 |
English translation | : Vol. 5, Book 44, Hadith 3040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5030 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 6, Book 47, Hadith 5033 |
Narrated Iyad ibn Himar:
The Prophet (saws) said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1709 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Book 9, Hadith 1705 |
Narrated Al-Mustawrid ibn Shaddad:
Al-Mustawrid heard the Prophet (saws) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one.
He said that Abu Bakr reported: I was told that the Prophet (saws) said: He who takes anything else he is unfaithful or thief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2945 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Book 19, Hadith 2939 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3875 |
In-book reference | : Book 19, Hadith 87 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5655 |
In-book reference | : Book 51, Hadith 117 |
English translation | : Vol. 6, Book 51, Hadith 5658 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5687 |
In-book reference | : Book 51, Hadith 149 |
English translation | : Vol. 6, Book 51, Hadith 5690 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3708 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Vol. 4, Book 33, Hadith 3738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3714 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Vol. 4, Book 33, Hadith 3744 |
Narrated AbuHurayrah:
The Prophet (saws) said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity).
حسن صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3749 |
In-book reference | : Book 28, Hadith 14 |
English translation | : Book 27, Hadith 3740 |
Narrated Abu Bakra:
The Prophet said, "Do you think if the tribes of Aslam, Ghifar, Muzaina and Juhaina are better than the tribes of Tamim, 'Amir bin Sa'sa'a, Ghatfan and Asad, they (the second group) are despairing and losing?" They (the Prophet's companions) said, "Yes, (they are)." He said, "By Him in Whose Hand my soul is, they (the first group) are better than them (the second group).
Reference | : Sahih al-Bukhari 6635 |
In-book reference | : Book 83, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 630 |
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Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection:
Reference | : Sahih Muslim 1669g |
In-book reference | : Book 28, Hadith 7 |
USC-MSA web (English) reference | : Book 16, Hadith 4125 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3016 |
In-book reference | : Book 47, Hadith 68 |
English translation | : Vol. 5, Book 44, Hadith 3016 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 596 |
In-book reference | : Book 2, Hadith 206 |
English translation | : Book 2, Hadith 596 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3949 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 5, Book 36, Hadith 3949 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2625 |
In-book reference | : Book 40, Hadith 20 |
English translation | : Vol. 5, Book 38, Hadith 2625 |
Reference | : Sahih Muslim 2525a |
In-book reference | : Book 44, Hadith 280 |
USC-MSA web (English) reference | : Book 31, Hadith 6133 |
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Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |