Hudayn ibn al-Mundhir ar-Ruqashi, who was AbuSasan, said:
Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him.
Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja'far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting.
When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (saws) gave forty lashes. I think he also said: "And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4480 |
In-book reference | : Book 40, Hadith 130 |
English translation | : Book 39, Hadith 4465 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 512 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Vol. 1, Book 1, Hadith 512 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4612 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 41, Hadith 4595 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2279 |
In-book reference | : Book 9, Hadith 54 |
Arabic reference | : Book 18, Hadith 2459 |
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:
Reference | : Sahih Muslim 2603 |
In-book reference | : Book 45, Hadith 124 |
USC-MSA web (English) reference | : Book 32, Hadith 6297 |
(deprecated numbering scheme) |
Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
Narrated `Aisha:
The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect.
Reference | : Sahih al-Bukhari 5236 |
In-book reference | : Book 67, Hadith 169 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 163 |
(deprecated numbering scheme) |
Narrated Anas:
As above.
Narrated Anas:
`Abdur Rahman bin `Auf and Az-Zubair complained to the Prophet, i.e. about the lice (that caused itching) so he allowed them to wear silken clothes. I saw them wearing such clothes in a holy battle.
Reference | : Sahih al-Bukhari 2920 |
In-book reference | : Book 56, Hadith 133 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 169 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"
Reference | : Sahih al-Bukhari 7321 |
In-book reference | : Book 96, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 423 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet said, "No doubt, he who has a right, can demand it." Then the Prophet gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."
Reference | : Sahih al-Bukhari 2609 |
In-book reference | : Book 51, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 780 |
(deprecated numbering scheme) |
Jurairi reported:
Reference | : Sahih Muslim 2340a |
In-book reference | : Book 43, Hadith 129 |
USC-MSA web (English) reference | : Book 30, Hadith 5777 |
(deprecated numbering scheme) |
Sulaiman b. Buraida reported on the authority of his father that when the Apostle of Allah (may peace be upon him) had said prayer a man stood up and said:
Reference | : Sahih Muslim 569b |
In-book reference | : Book 5, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 1156 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5308 |
In-book reference | : Book 48, Hadith 269 |
English translation | : Vol. 6, Book 48, Hadith 5310 |
Narrated Abdullah ibn Abbas:
Ata' ibn AbuRabah said: Ibn az-Zubayr led us in the 'Id prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Ta'if. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1071 |
In-book reference | : Book 2, Hadith 682 |
English translation | : Book 3, Hadith 1066 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2885 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Book 18, Hadith 2879 |
Narrated Abdullah ibn Umar:
A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (saws). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3467 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Book 23, Hadith 3460 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Allah , the Exalted, hates the eloquent one among men who moves his tongue round (among his teeth), as cattle do.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5005 |
In-book reference | : Book 43, Hadith 233 |
English translation | : Book 42, Hadith 4987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3148 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3148 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4076 |
In-book reference | : Book 36, Hadith 151 |
English translation | : Vol. 5, Book 36, Hadith 4076 |
Grade: | Sahih hadeeth, Muslim (1222)] (Darussalam) |
Reference | : Musnad Ahmad 342 |
In-book reference | : Book 2, Hadith 248 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 997 |
In-book reference | : Book 5, Hadith 421 |
عَنْ حُذَيْفَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سباطة قوم فَبَال قَائِما. . قيل: كَانَ ذَلِك لعذر
Reference | : Mishkat al-Masabih 363, 364 |
In-book reference | : Book 3, Hadith 75 |
وَقَدْ رَوَى فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَ جَنَازَةَ سَعْدِ ابْن معَاذ بَين العمودين
ضَعِيفٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1670, 1671 |
In-book reference | : Book 5, Hadith 145 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3244 |
In-book reference | : Book 13, Hadith 162 |
Sunnah.com reference | : Book 11, Hadith 56 |
English translation | : Book 11, Hadith 1351 |
Arabic reference | : Book 11, Hadith 1325 |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
Reference | : Sahih al-Bukhari 7086 |
In-book reference | : Book 92, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
(deprecated numbering scheme) |
Narrated Abaya bin Rifaa:
My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."
Reference | : Sahih al-Bukhari 3075 |
In-book reference | : Book 56, Hadith 280 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 309 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3005 |
In-book reference | : Book 24, Hadith 388 |
English translation | : Vol. 3, Book 24, Hadith 3008 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1876 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 3, Book 9, Hadith 1876 |
Arabic reference | : Book 2, Hadith 1351 |
Arabic reference | : Book 2, Hadith 1380 |
Arabic reference | : Book 20, Hadith 2678 |
Narrated Jabala bin Suhaim.:
At the time of Ibn Az-Zubair, we were struck with famine, and he provided us with dates for our food. `Abdullah bin `Umar used to pass by us while we were eating, and say, "Do not eat two dates together at a time, for the Prophet forbade the taking of two dates together at a time (in a gathering)." Ibn `Umar used to add, "Unless one takes the permission of one's companions."
Reference | : Sahih al-Bukhari 5446 |
In-book reference | : Book 70, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 357 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer.
Reference | : Sahih al-Bukhari 327 |
In-book reference | : Book 6, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 324 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When honesty is lost, then wait for the Hour." It was asked, "How will honesty be lost, O Allah's Apostle?" He said, "When authority is given to those who do not deserve it, then wait for the Hour."
Reference | : Sahih al-Bukhari 6496 |
In-book reference | : Book 81, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 503 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering."
Reference | : Sahih al-Bukhari 3335 |
In-book reference | : Book 60, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 552 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Mughira b. Shu'ba with another chain of transmitters. Abu Bakr and Abu Kuraib narrated in their narration (that Warrad reported):
Reference | : Sahih Muslim 593b |
In-book reference | : Book 5, Hadith 176 |
USC-MSA web (English) reference | : Book 4, Hadith 1231 |
(deprecated numbering scheme) |
It has been narrated (through another chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1926b |
In-book reference | : Book 33, Hadith 255 |
USC-MSA web (English) reference | : Book 20, Hadith 4724 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1158 |
In-book reference | : Book 12, Hadith 130 |
English translation | : Vol. 2, Book 12, Hadith 1159 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1206 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Vol. 2, Book 13, Hadith 1207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1592 |
In-book reference | : Book 19, Hadith 37 |
English translation | : Vol. 2, Book 19, Hadith 1593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1649 |
In-book reference | : Book 20, Hadith 52 |
English translation | : Vol. 2, Book 20, Hadith 1650 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3379 |
In-book reference | : Book 26, Hadith 184 |
English translation | : Vol. 4, Book 26, Hadith 3381 |
Yahya ibn Subayh said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3193 |
In-book reference | : Book 21, Hadith 105 |
English translation | : Book 20, Hadith 3187 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight.
Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet (saws) is not correct. This is the opinion of the people of Medina.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3374 |
In-book reference | : Book 23, Hadith 49 |
English translation | : Book 22, Hadith 3368 |
Narrated Anas ibn Malik:
I served the Prophet (saws) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4774 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Book 42, Hadith 4756 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 597 |
In-book reference | : Book 2, Hadith 207 |
English translation | : Book 2, Hadith 597 |
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2291 |
In-book reference | : Book 13, Hadith 117 |
English translation | : Book 12, Hadith 2284 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 54 |
In-book reference | : Introduction, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4031 |
In-book reference | : Book 36, Hadith 106 |
English translation | : Vol. 5, Book 36, Hadith 4031 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3574 |
In-book reference | : Book 17, Hadith 20 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1471 |
In-book reference | : Book 4, Hadith 872 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 634 |
In-book reference | : Book 31, Hadith 31 |
English translation | : Book 31, Hadith 634 |
Reference | : Hisn al-Muslim 100 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Narrated Tauba Al-`Anbari:
Ash-'Shu`bi asked me, "Did you notice how Al-Hasan used to narrate Hadiths from the Prophets? I stayed with Ibn `Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet except his (Hadith): He (Ibn `Umar) said, "Some of the companions of the Prophet including Sa`d, were going to eat meat, but one of the wives of the Prophet called them, saying, 'It is the meat of a Mastigure.' The people then stopped eating it. On that Allah's Apostle said, 'Carry on eating, for it is lawful.' Or said, 'There is no harm in eating it, but it is not from my meals."
Reference | : Sahih al-Bukhari 7267 |
In-book reference | : Book 95, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 372 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2117 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 4, Hadith 2117 |
Arabic reference | : Book 0, Hadith 453 |
Narrated Abu Huraira:
Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."
Reference | : Sahih al-Bukhari 42 |
In-book reference | : Book 2, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3590 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3620 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4458 |
In-book reference | : Book 22, Hadith 145 |
Ibn Mas'ud said:
Reference | : Sahih Muslim 3027 |
In-book reference | : Book 56, Hadith 28 |
USC-MSA web (English) reference | : Book 43, Hadith 7178 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6200 |
In-book reference | : Book 78, Hadith 224 |
USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 219 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam:
I saw `Uthman and `Ali. `Uthman used to forbid people to perform Hajj-at-Tamattu` and Hajj-al- Qiran (Hajj and `Umra together), and when `Ali saw (this act of `Uthman), he assumed Ihram for Hajj and `Umra together saying, "Lubbaik for `Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody."
Reference | : Sahih al-Bukhari 1563 |
In-book reference | : Book 25, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 634 |
(deprecated numbering scheme) |
Shu'ba reported:
Reference | : Sahih Muslim 1723b |
In-book reference | : Book 31, Hadith 9 |
USC-MSA web (English) reference | : Book 18, Hadith 4280 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1398 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Vol. 2, Book 14, Hadith 1399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5042 |
In-book reference | : Book 48, Hadith 3 |
English translation | : Vol. 6, Book 48, Hadith 5045 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 203 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Vol. 1, Book 1, Hadith 203 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1889 |
In-book reference | : Book 11, Hadith 169 |
English translation | : Book 10, Hadith 1884 |
The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds:
Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1705 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Book 9, Hadith 1701 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 953 |
In-book reference | : Book 2, Hadith 564 |
English translation | : Book 2, Hadith 953 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 327 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 327 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 560 |
In-book reference | : Book 1, Hadith 294 |
English translation | : Vol. 1, Book 1, Hadith 560 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4056 |
In-book reference | : Book 36, Hadith 131 |
English translation | : Vol. 5, Book 36, Hadith 4056 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4126 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 5, Book 37, Hadith 4126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3004 |
In-book reference | : Book 11, Hadith 238 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
وَرَوَاهُ أَبُو دَاوُد عَنهُ وَابْن مَاجَه وَعَن ابْن عمر. وَفِي «شَرْحِ السُّنَّةِ» لَفْظُ «الْمَصَابِيحِ» عَنِ ابْنِ عمر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3490, 3491 |
In-book reference | : Book 16, Hadith 39 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3698 |
In-book reference | : Book 18, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 890 |
In-book reference | : Book 4, Hadith 314 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 345 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 345 |
Reference | : Hisn al-Muslim 71 |
Arabic reference | : Book 22, Hadith 3205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1361 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Vol. 3, Book 13, Hadith 1361 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2678 |
In-book reference | : Book 41, Hadith 34 |
English translation | : Vol. 5, Book 39, Hadith 2678 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2690 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 40, Hadith 2690 |
Arabic reference | : Book 19, Hadith 2609 |
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
Reference | : Sahih al-Bukhari 5309 |
In-book reference | : Book 68, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
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Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Arabic reference | : Book 0, Hadith 167 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3976 |
In-book reference | : Book 36, Hadith 51 |
English translation | : Vol. 5, Book 36, Hadith 3976 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2373 |
In-book reference | : Book 9, Hadith 145 |
Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
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Narrated Jabir bin `Abdullah:
That he fought in a Ghazwa towards Najd along with Allah's Apostle and when Allah's Apostle returned, he too, returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Allah's Apostle dismounted and the people dispersed amongst the thorny trees, seeking the shade of the trees. Allah's Apostle took shelter under a Samura tree and hung his sword on it. We slept for a while when Allah's Apostle suddenly called us, and we went to him, to find a bedouin sitting with him. Allah's Apostle said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Allah's Apostle did not punish him (for that).
Reference | : Sahih al-Bukhari 4135 |
In-book reference | : Book 64, Hadith 179 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
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Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' "
20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa
USC-MSA web (English) reference | : Book 20, Hadith 203 |
Arabic reference | : Book 20, Hadith 902 |
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
Reference | : Sahih al-Bukhari 2488 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
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