Narrated AbuHurayrah:
The Prophet (saws) said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light (by relieving himself).
Then the narrator Thawr b. Yazid transmitted a similar tradition with the following wordings: "It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so, he violated trust."
Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.
صحيح إلا جملة الدعوة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 91 |
In-book reference | : Book 1, Hadith 91 |
English translation | : Book 1, Hadith 91 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2310 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Book 12, Hadith 2303 |
Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ إِلاَّ أَنَّهُ قَالَ أَعْقَصَتْهُ رَاحِلَتُهُ . وَقَالَ " لاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3084 |
In-book reference | : Book 25, Hadith 203 |
English translation | : Vol. 4, Book 25, Hadith 3084 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4958 |
In-book reference | : Book 43, Hadith 186 |
English translation | : Book 42, Hadith 4940 |
This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:
Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1582 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 1577 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2997a |
In-book reference | : Book 55, Hadith 79 |
USC-MSA web (English) reference | : Book 42, Hadith 7135 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Whenever the Prophet returned from the Hajj or the `Umra or a Ghazwa, he would say Takbir thrice. Whenever he came upon a mountain path or wasteland, and then he would say, "None has the right to be worshipped but Allah, Alone Who has no partner. All the Kingdom belongs to Him and all the praises are for Him and He is Omnipotent. We are returning with repentance, worshipping, prostrating ourselves and praising our Lord. Allah fulfilled His Promise, granted victory to His slave and He Alone defeated all the clans."
Reference | : Sahih al-Bukhari 2995 |
In-book reference | : Book 56, Hadith 204 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 238 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 281 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Vol. 1, Book 2, Hadith 281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 985 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 2, Book 5, Hadith 985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1378 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 1373 |
Hafsa narrated on the authority of Umm 'Atiyya that she said:
Reference | : Sahih Muslim 937 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 2038 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2791 |
In-book reference | : Book 43, Hadith 64 |
English translation | : Vol. 5, Book 41, Hadith 2791 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1295 |
In-book reference | : Book 13, Hadith 117 |
English translation | : Vol. 2, Book 13, Hadith 1296 |
Narrated Sulaiman b. 'Amr:
On the authority of his father: I heard the Messenger of Allah (saws) say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly.
Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl."
He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3334 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Book 22, Hadith 3328 |
Narrated `Abdullah:
The Prophet had a golden ring made for himself, and when he wore it. he used to turn its stone toward the palm of his! hand. So the people too had gold made for themselves. The Prophet then ascended the pulpit, and after glorifying and praising Allah, he said, "I had it made for me, but now I will never wear it again." He threw it away, and then the people threw away their rings too. (Juwairiya, a subnarrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.)
Reference | : Sahih al-Bukhari 5876 |
In-book reference | : Book 77, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 765 |
(deprecated numbering scheme) |
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2957 |
In-book reference | : Book 24, Hadith 340 |
English translation | : Vol. 3, Book 24, Hadith 2960 |
Narrated AbudDarda':
I heard the Messenger of Allah (saws) say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 547 |
In-book reference | : Book 2, Hadith 157 |
English translation | : Book 2, Hadith 547 |
Narrated AbuHurayrah:
The Prophet (saws) said: When any of you prays, he should not place his sandals on his right side or on his left so as to be on the right side of someone else, unless no one is at his left, but should place them between his feet.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 654 |
In-book reference | : Book 2, Hadith 264 |
English translation | : Book 2, Hadith 654 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) recited the tashahhud....He then narrated the same tradition. In this version after the word "and His Apostle" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2119 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Book 11, Hadith 2114 |
Narrated Hamzah al-Aslami:
The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2673 |
In-book reference | : Book 15, Hadith 197 |
English translation | : Book 14, Hadith 2667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2505 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Vol. 3, Book 18, Hadith 2505 |
Grade: | Da'of (Darussalam) [ because 'Abdur- Rahman al-Musli is unknown (Darussalam) |
Reference | : Musnad Ahmad 122 |
In-book reference | : Book 2, Hadith 40 |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam) |
Reference | : Musnad Ahmad 599 |
In-book reference | : Book 5, Hadith 36 |
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
Reference | : Sahih al-Bukhari 5641, 5642 |
In-book reference | : Book 75, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 545 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1607 |
In-book reference | : Book 17, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3544 |
In-book reference | : Book 27, Hadith 158 |
English translation | : Vol. 4, Book 27, Hadith 3574 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3178 |
In-book reference | : Book 21, Hadith 90 |
English translation | : Book 20, Hadith 3172 |
Arabic reference | : Book 5, Hadith 1749 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564a |
In-book reference | : Book 45, Hadith 40 |
USC-MSA web (English) reference | : Book 32, Hadith 6219 |
(deprecated numbering scheme) |
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.
Reference | : Jami` at-Tirmidhi 662 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 2, Book 2, Hadith 662 |
Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
Reference | : Sahih al-Bukhari 3184 |
In-book reference | : Book 58, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3350 |
In-book reference | : Book 47, Hadith 402 |
English translation | : Vol. 5, Book 44, Hadith 3350 |
Narrated `Ali:
" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)
Reference | : Sahih al-Bukhari 1362 |
In-book reference | : Book 23, Hadith 115 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 444 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan is not considered more abased or more cast out or more contemptible or more angry on any day than on the Day of Arafa. That is only because he sees the descent of the Mercy and Allah's disregard for great wrong actions. That is except from what he was shown on the Day of Badr." Someone said, "What was he shown on the Day of Badr, Messenger of Allah?" He said, "Didn't he see Jibril arranging the ranks of the angels?"
USC-MSA web (English) reference | : Book 20, Hadith 254 |
Arabic reference | : Book 20, Hadith 950 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1076 |
In-book reference | : Book 10, Hadith 112 |
English translation | : Vol. 2, Book 5, Hadith 1076 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4115 |
In-book reference | : Book 37, Hadith 150 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Sunnah.com reference | : Book 9, Hadith 14 |
English translation | : Book 9, Hadith 1212 |
Arabic reference | : Book 9, Hadith 1182 |
Sunnah.com reference | : Book 5, Hadith 25 |
English translation | : Book 5, Hadith 695 |
Arabic reference | : Book 5, Hadith 673 |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1497 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Vol. 3, Book 17, Hadith 1497 |
Narrated Anas bin Malik:
When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
Reference | : Sahih al-Bukhari 3932 |
In-book reference | : Book 63, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 269 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3912 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Book 29, Hadith 3903 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2325 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 10, Hadith 2325 |
Abu Huraira reported from the Apostle of Allah (may peace be upon him) (a hadith) like it, except the words:
Reference | : Sahih Muslim 415b |
In-book reference | : Book 4, Hadith 95 |
USC-MSA web (English) reference | : Book 4, Hadith 829 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3782 |
In-book reference | : Book 18, Hadith 117 |
Iyad. b. Himar reported tbat, while Allah's Messenger (may peace be upon him) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:
Reference | : Sahih Muslim 2865d |
In-book reference | : Book 53, Hadith 79 |
USC-MSA web (English) reference | : Book 40, Hadith 6856 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 21 |
In-book reference | : Introduction, Narration 20 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
USC-MSA web (English) reference | : Book 17, Hadith 11 |
Arabic reference | : Book 17, Hadith 591 |
Narrated Nafi`:
Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."
Reference | : Sahih al-Bukhari 1191, 1192 |
In-book reference | : Book 20, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 283 |
(deprecated numbering scheme) |
Narrated Abu Wail:
Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."
Reference | : Sahih al-Bukhari 3267 |
In-book reference | : Book 59, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 489 |
(deprecated numbering scheme) |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3292 |
In-book reference | : Book 47, Hadith 344 |
English translation | : Vol. 5, Book 44, Hadith 3292 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3307 |
In-book reference | : Book 47, Hadith 359 |
English translation | : Vol. 5, Book 44, Hadith 3307 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
Arabic reference | : Book 1, Hadith 983 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1013 |
In-book reference | : Book 10, Hadith 49 |
English translation | : Vol. 2, Book 5, Hadith 1013 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1502 |
In-book reference | : Book 4, Hadith 901 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3781 |
In-book reference | : Book 18, Hadith 116 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2109 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Vol. 4, Book 3, Hadith 2109 |
Yahya related to me from Malik that Muhammad ibn Uqba, the mawla of az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. Al- Qasim said, "Abu Bakr as-Siddiq did not take zakat from anyone's property until it had been in his possession for a year."
Al- Qasim ibn Muhammad continued, "When Abu Bakr gave men their allowances he would ask them, 'Do you have any property on which zakat is due?' If they said, 'Yes,' he would take the zakat on that property out of their allowances. If they said, 'No,' he would hand over their allowances to them without deducting anything from them."
USC-MSA web (English) reference | : Book 17, Hadith 4 |
Arabic reference | : Book 17, Hadith 584 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of ...
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Reference | : Sunan an-Nasa'i 2678 |
In-book reference | : Book 24, Hadith 60 |
English translation | : Vol. 3, Book 24, Hadith 2679 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2836 |
In-book reference | : Book 43, Hadith 110 |
English translation | : Vol. 5, Book 41, Hadith 2836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3594 |
In-book reference | : Book 29, Hadith 1 |
English translation | : Vol. 4, Book 29, Hadith 3624 |
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Narrated Ibn `Umar:
I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
Reference | : Sahih al-Bukhari 589 |
In-book reference | : Book 9, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 563 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2417 |
In-book reference | : Book 9, Hadith 187 |
Narrated `Amr bin Al-Harith:
(The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .
Reference | : Sahih al-Bukhari 2739 |
In-book reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 2 |
(deprecated numbering scheme) |
Narrated Mu'awiyah al-Qushayri:
Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house.
Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2142 |
In-book reference | : Book 12, Hadith 97 |
English translation | : Book 11, Hadith 2137 |
Narrated `Abdullah bin Mughaffal:
I saw Allah's Apostle on the day of the Conquest of Mecca over his she-camel, reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu'awiya added, "Were I not afraid that the people may gather around me, I would recite in vibrant quivering tone as he (i.e. `Abdullah bin Mughaffal) did, imitating Allah's Apostle.")
Reference | : Sahih al-Bukhari 4281 |
In-book reference | : Book 64, Hadith 315 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 578 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr ibn Hazm that he had heard Abbad ibn Tamim say that he had heard Abdullah ibn Zayd al-Mazini say, "The Messenger of Allah, may Allah bless him and grant him peace, came out to the place of prayer and asked for rain, and when he faced the qibla he turned his cloak inside out."
Malik was asked how many rakas there were in the prayer of asking for rain and he said, "Two rakas, and the imam does the prayer before he gives the khutba. He prays two rakas, and then he gives a khutba and makes dua, facing the qibla and turning his cloak inside out. He recites out loud in both rakas, and when he turns his cloak inside out he puts what is on his right on his left, and what is on his left on his right, and all the people turn their cloaks inside out when the imam does so, and face the qibla, sitting."
Sunnah.com reference | : Book 13, Hadith 1 |
USC-MSA web (English) reference | : Book 13, Hadith 1 |
Arabic reference | : Book 13, Hadith 452 |
'Abdullah b. Zaid b. Mazini reported:
Reference | : Sahih Muslim 894a |
In-book reference | : Book 9, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1947 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1509 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Vol. 2, Book 17, Hadith 1510 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1763 |
In-book reference | : Book 5, Hadith 235 |
Narrated `Abdullah:
A man said, "O Allah's Apostle! Which sin is the greatest in Allah's Sight?" The Prophet said, "To set up a rival unto Allah though He Alone created you . " The man said, "What is next?" The Prophet said, "To kill your son lest he should share your food with you." The man said, "What is next?" The Prophet said, "To commit illegal sexual intercourse with the wife of your neighbor." So Allah revealed in confirmation of this narration:-- 'And those who invoke not with Allah, any other god. Nor kill, such life as Allah has forbidden except for just cause nor commit illegal sexual intercourse. And whoever does this shall receive the punishment.' (25.68)
Reference | : Sahih al-Bukhari 6861 |
In-book reference | : Book 87, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2971 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Book 19, Hadith 2965 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 281 |
In-book reference | : Book 3, Hadith 1 |
[Muslim].
Reference | : Riyad as-Salihin 100 |
In-book reference | : Introduction, Hadith 100 |
Reference | : Sunan an-Nasa'i 4980 |
In-book reference | : Book 46, Hadith 110 |
English translation | : Vol. 5, Book 46, Hadith 4983 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2491 |
In-book reference | : Book 9, Hadith 259 |
Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Reference | : Sahih al-Bukhari 1413 |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1592 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 1588 |
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1363a |
In-book reference | : Book 15, Hadith 522 |
USC-MSA web (English) reference | : Book 7, Hadith 3154 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 7 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Vol. 1, Book 1, Hadith 7 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1283 |
In-book reference | : Book 13, Hadith 105 |
English translation | : Vol. 2, Book 13, Hadith 1284 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 708 |
In-book reference | : Book 31, Hadith 105 |
English translation | : Book 31, Hadith 708 |
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):
Reference | : Sahih Muslim 2563d |
In-book reference | : Book 45, Hadith 38 |
USC-MSA web (English) reference | : Book 32, Hadith 6217 |
(deprecated numbering scheme) |
Samura b. Jundub reported AUah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2136b |
In-book reference | : Book 38, Hadith 15 |
USC-MSA web (English) reference | : Book 25, Hadith 5328 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 3539 |
In-book reference | : Book 31, Hadith 104 |
English translation | : Vol. 4, Book 31, Hadith 3539 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . قَدْ رَوَاهُ أَبُو عَاصِمٍ وَغَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ خِلاَسٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ مَوْقُوفًا وَلاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ قَزَعَةَ .
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْحَسَنِ بْنِ قَزَعَةَ وَلاَ نَعْلَمُ لِلْحَدِيثِ الْمَرْفُوعِ أَصْلاً .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3061 |
In-book reference | : Book 47, Hadith 113 |
English translation | : Vol. 5, Book 44, Hadith 3061 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4019 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4024 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3487 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Vol. 4, Book 31, Hadith 3487 |
Sunnah.com reference | : Book 2, Hadith 178 |
English translation | : Book 2, Hadith 290 |
Arabic reference | : Book 2, Hadith 292 |
Sunnah.com reference | : Book 8, Hadith 63 |
English translation | : Book 8, Hadith 1028 |
Arabic reference | : Book 8, Hadith 1018 |