Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3623 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Book 24, Hadith 3616 |
Grade: | A Hasan hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 702 |
In-book reference | : Book 5, Hadith 135 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2412 |
In-book reference | : Book 36, Hadith 110 |
English translation | : Vol. 4, Book 10, Hadith 2412 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3666 |
In-book reference | : Book 18, Hadith 6 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 881 |
In-book reference | : Book 4, Hadith 305 |
Reference | : Jami` at-Tirmidhi 2887b |
In-book reference | : Book 43, Hadith 60 |
English translation | : Vol. 5, Book 41, Hadith 2787 |
Narrated `Aisha:
There was a leather or wood container full of water in front of Allah's Apostle (at the time of his death). He would put his hand into the water and rub his face with it, saying, "None has the right to be worshipped but Allah! No doubt, death has its stupors." Then he raised his hand and started saying, "(O Allah!) with the highest companions." (See Qur'an 4:69) (and kept on saying it) till he expired and his hand dropped."
قَالَ أَبُو عَبْد اللَّهِ الْعُلْبَةُ مِنْ الْخَشَبِ وَالرَّكْوَةُ مِنْ الْأَدَمِ.
Reference | : Sahih al-Bukhari 6510 |
In-book reference | : Book 81, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 517 |
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Narrated Abu Huraira:
The Prophet once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."
Reference | : Sahih al-Bukhari 1210 |
In-book reference | : Book 21, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 301 |
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"On the Day of Uhud, the Prophet (saws) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (saws) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"
[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.
This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1692 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 1692 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3480 |
In-book reference | : Book 48, Hadith 111 |
English translation | : Vol. 6, Book 45, Hadith 3480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1300 |
In-book reference | : Book 13, Hadith 122 |
English translation | : Vol. 2, Book 13, Hadith 1301 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
’A’ishah said :
Abu Dawud said: I read out this tradition to Yazid bin 'Abd Rabbihi al-Jurjisi. Muhammad bin Hard told you this tradition from al-Zabidi from al-Zuhri through his chain of narrators. This version added: Bit' is the nabidh from honey, which the people of the Yemen would drink.
Abu Dawud said: I heard Ahmad bin Hanbal say: There is no god but Allah. there was none stronger in memory and like al-Jurjisi among the people of Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3682 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Book 26, Hadith 3674 |
Narrated `Abdullah:
You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet often leave from the left side.
Reference | : Sahih al-Bukhari 852 |
In-book reference | : Book 10, Hadith 243 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 811 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1994 |
In-book reference | : Book 27, Hadith 100 |
English translation | : Vol. 4, Book 1, Hadith 1994 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4291 |
In-book reference | : Book 21, Hadith 127 |
It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 14b |
In-book reference | : Book 1, Hadith 15 |
USC-MSA web (English) reference | : Book 1, Hadith 14 |
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Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4128 |
In-book reference | : Book 34, Hadith 109 |
English translation | : Book 33, Hadith 4116 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and said to him:
Reference | : Sahih Muslim 1374a |
In-book reference | : Book 15, Hadith 540 |
USC-MSA web (English) reference | : Book 7, Hadith 3172 |
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Narrated Ibn Shihab:
that Malik bin Aus said, "I was in need of change for one-hundred Dinars. Talha bin 'Ubaidullah called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces in his hands and fidgeted with them, and then said, "Wait till my storekeeper comes from the forest." `Umar was listening to that and said, "By Allah! You should not separate from Talha till you get the money from him, for Allah's Apostle said, 'The selling of gold for gold is Riba (usury) except if the exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from hand to hand and equal in amount"
Reference | : Sahih al-Bukhari 2174 |
In-book reference | : Book 34, Hadith 124 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 382 |
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Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3919 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Book 29, Hadith 3909 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1463 |
In-book reference | : Book 4, Hadith 864 |
Narrated Zainab bint Jahsh:
That one day Allah's Apostle entered upon her in a state of fear and said, "None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached (them). Today a hole has been opened in the dam of Gog and Magog like this." The Prophet made a circle with his index finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle! Shall we be destroyed though there will be righteous people among us?" The Prophet said, "Yes, if the (number) of evil (persons) increased."
Reference | : Sahih al-Bukhari 7135 |
In-book reference | : Book 92, Hadith 82 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 249 |
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Narrated Qaza'a the slave of Ziyad:
Abu Sa`id who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Reference | : Sahih al-Bukhari 1864 |
In-book reference | : Book 28, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 87 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, 'We went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, 'Shall we practise coitus interruptus while the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?' We asked him about that and he said, 'You don't have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.' "
USC-MSA web (English) reference | : Book 29, Hadith 95 |
Arabic reference | : Book 29, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Abu Dawud said: The Prophet (saws) kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died.
Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4916 |
In-book reference | : Book 43, Hadith 144 |
English translation | : Book 42, Hadith 4898 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2172 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Book 11, Hadith 2167 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 778 |
In-book reference | : Book 4, Hadith 44 |
English translation | : Vol. 1, Book 4, Hadith 778 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2674 |
In-book reference | : Book 47, Hadith 30 |
USC-MSA web (English) reference | : Book 34, Hadith 6470 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4609 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Book 41, Hadith 4592 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 206 |
In-book reference | : Introduction, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Reference | : Bulugh al-Maram 137 |
In-book reference | : Book 1, Hadith 166 |
English translation | : Book 1, Hadith 148 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
Abu Musa Ash'ari reported that Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2704g |
In-book reference | : Book 48, Hadith 62 |
USC-MSA web (English) reference | : Book 35, Hadith 6532 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3276 |
In-book reference | : Book 22, Hadith 35 |
English translation | : Book 21, Hadith 3270 |
Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
Reference | : Musnad Ahmad 1064 |
In-book reference | : Book 5, Hadith 483 |
Reference | : Bulugh al-Maram 718 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 737 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3418 |
In-book reference | : Book 15, Hadith 13 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2730 |
In-book reference | : Book 10, Hadith 219 |
Sunnah.com reference | : Book 11, Hadith 35 |
English translation | : Book 11, Hadith 1331 |
Arabic reference | : Book 11, Hadith 1304 |
Narrated Sahl bin Sa`d:
A woman came to Allah's Apostle and said, "I present myself (to you) (for marriage). She stayed for a long while, then a man said, "If you are not in need of her then marry her to me." The Prophet said, "Have you got anything m order to pay her Mahr?" He said, "I have nothing with me except my Izar (waist sheet)." The Prophet said, "If you give her your Izar, you will have no Izar to wear, (so go) and search for something. He said, "I could not find anything." The Prophet said, "Try (to find something), even if it were an iron ring But he was not able to find (even that) The Prophet said (to him). "Do you memorize something of the Qur'an?" "Yes. ' he said, "such Sura and such Sura," naming those Suras The Prophet said, "We have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5135 |
In-book reference | : Book 67, Hadith 71 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 66 |
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Narrated 'Ubai bin `Umar:
Abu Musa asked permission to enter upon `Umar, but seeing that he was busy, he went away. `Umar then said, "Didn't I hear the voice of `Abdullah bin Qais? Allow him to come in." He was called in and `Umar said to him, "What made you do what you did." He replied, "We have been instructed thus by the Prophet" `Umar said, "Bring proof (witness) for this, other wise I will do so-and-so to you." Then `Abdullah bin Qais went to a gathering of the Ansar who then said, "None but the youngest of us will give the witness for it." So Abu Sa`id Al-Khudri got up and said, "We used to be instructed thus (by the Prophet)." `Umar said, "This tradition of the Prophet remained hidden from me. Business in the market kept me busy."
Reference | : Sahih al-Bukhari 7353 |
In-book reference | : Book 96, Hadith 80 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2998 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 5, Book 44, Hadith 2998 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3960 |
In-book reference | : Book 36, Hadith 35 |
English translation | : Vol. 5, Book 36, Hadith 3960 |
It was narrated that Ya'la bin `Ata' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 51, 52 |
In-book reference | : Book 1, Hadith 49 |
Reference | : Sunan an-Nasa'i 1432 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 2, Book 14, Hadith 1433 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2849 |
In-book reference | : Book 11, Hadith 87 |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2108 |
In-book reference | : Book 29, Hadith 19 |
English translation | : Vol. 4, Book 3, Hadith 2108 |
Narrated Abu Huraira:
The Prophet said, "A woman should not fast (optional fasts) except with her husband's permission if he is at home (staying with her).
Reference | : Sahih al-Bukhari 5192 |
In-book reference | : Book 67, Hadith 126 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 120 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2016 |
In-book reference | : Book 7, Hadith 60 |
Reference | : Bulugh al-Maram 746 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Book 6, Hadith 765 |
Abu Salid al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1584a |
In-book reference | : Book 22, Hadith 93 |
USC-MSA web (English) reference | : Book 10, Hadith 3845 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 276 |
In-book reference | : Book 2, Hadith 72 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3654 |
In-book reference | : Book 26, Hadith 14 |
English translation | : Book 25, Hadith 3646 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3871 |
In-book reference | : Book 19, Hadith 83 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 513 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 513 |
This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this):
Reference | : Sahih Muslim 2564b |
In-book reference | : Book 45, Hadith 41 |
USC-MSA web (English) reference | : Book 32, Hadith 6220 |
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Narrated Aisha, Ummul Mu'minin:
I never heard the Messenger of Allah (saws) attributing anyone to anything except to religion.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4987 |
In-book reference | : Book 43, Hadith 215 |
English translation | : Book 42, Hadith 4969 |
Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him:
Reference | : Sahih Muslim 969a, 969b |
In-book reference | : Book 11, Hadith 120 |
USC-MSA web (English) reference | : Book 4, Hadith 2115 |
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It is reported on the authority of Ibn 'Abbas that Mu'adh said:
Reference | : Sahih Muslim 19a |
In-book reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 27 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4802 |
In-book reference | : Book 43, Hadith 30 |
English translation | : Book 42, Hadith 4784 |
Narrated Anas bin Malik:
The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)."
Reference | : Sahih al-Bukhari 2817 |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 72 |
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Reference | : Hisn al-Muslim 64 |
Reference | : Hisn al-Muslim 129 |
Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet ordered the people to spread them in the mosque --it was the biggest amount of goods Allah's Apostle had ever received. He left for prayer and did not even look at it. After finishing the prayer, he sat by those goods and gave from those to everybody he saw. Al-`Abbas came to him and said, "O Allah's Apostle! give me (something) too, because I gave ransom for myself and `Aqil". Allah's Apostle told him to take. So he stuffed his garment with it and tried to carry it away but he failed to do so. He said, "O Allah's Apostle! Order someone to help me in lifting it." The Prophet refused. He then said to the Prophet: Will you please help me to lift it?" Allah's Apostle refused. Then Al-`Abbas threw some of it and tried to lift it (but failed). He again said, "O Allah's Apostle Order someone to help me to lift it." He refused. Al-`Abbas then said to the Prophet: "Will you please help me to lift it?" He again refused. Then Al-`Abbas threw some of it, and lifted it on his shoulders and went away. Allah's Apostle kept on watching him till he disappeared from his sight and was astonished at his greediness. Allah's Apostle did not get up till the last coin was distributed.
Reference | : Sahih al-Bukhari 421 |
In-book reference | : Book 8, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 413 |
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Nafi' AbuGhalib said:
They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.
When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.
Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?
He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.
A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).
When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: ...
صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3194 |
In-book reference | : Book 21, Hadith 106 |
English translation | : Book 20, Hadith 3188 |
Arabic reference | : Book 31, Hadith 7116 |
Narrated Ma`bad bin Hilal Al-`Anzi:
We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will ...
Reference | : Sahih al-Bukhari 7510 |
In-book reference | : Book 97, Hadith 135 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 601 |
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Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had nine wives. So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night). It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there. He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said:
Reference | : Sahih Muslim 1462 |
In-book reference | : Book 17, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3450 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2358 |
In-book reference | : Book 22, Hadith 269 |
English translation | : Vol. 3, Book 22, Hadith 2360 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3520 |
In-book reference | : Book 31, Hadith 85 |
English translation | : Vol. 4, Book 31, Hadith 3520 |
It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ لَقِيَ عُمَرُ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ تَصَدَّقْ بِهِ وَقَالَ لَا تُتْبِعْهُ نَفْسَكَ.
Grade: | Sahih (Darussalam) [ Al Bukhari (7163) and Muslim (1945) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 279, 280 |
In-book reference | : Book 2, Hadith 190 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 15 |
In-book reference | : Book 1, Hadith 15 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 200 |
In-book reference | : Book 2, Hadith 52 |
English translation | : Vol. 1, Book 2, Hadith 200 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1786 |
In-book reference | : Book 6, Hadith 15 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ، هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ أَسْمَاءَ . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1939 |
In-book reference | : Book 27, Hadith 45 |
English translation | : Vol. 4, Book 1, Hadith 1939 |
رَوَاهُ الْبُخَارِيُّ
Reference | : Mishkat al-Masabih 3461 |
In-book reference | : Book 16, Hadith 14 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3186 |
In-book reference | : Book 13, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 656 |
In-book reference | : Book 4, Hadith 88 |
Sunnah.com reference | : Book 11, Hadith 61 |
English translation | : Book 11, Hadith 1356 |
Arabic reference | : Book 11, Hadith 1330 |
Sunnah.com reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 671 |
Arabic reference | : Book 5, Hadith 650 |
Sunnah.com reference | : Book 5, Hadith 41 |
English translation | : Book 5, Hadith 710 |
Arabic reference | : Book 5, Hadith 690 |
Narrated `Aisha:
I asked Allah's Apostle about the plague. He said, "That was a means of torture which Allah used to send upon whom-so-ever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah's reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr."
Reference | : Sahih al-Bukhari 6619 |
In-book reference | : Book 82, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 616 |
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Grade: | Maudu (fabricated) (Darussalam) |
Reference | : Sunan Ibn Majah 2613 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Vol. 3, Book 20, Hadith 2613 |
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
Reference | : Sahih al-Bukhari 2672 |
In-book reference | : Book 52, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
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Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
Reference | : Sahih al-Bukhari 7499 |
In-book reference | : Book 97, Hadith 124 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, that Abu Bakr ibn Abd ar-Rahman used to say, "Someone who goes to the mosque in the morning or the afternoon with no intention of going anywhere else, either to learn good or teach it, is like someone who does jihad in the way of Allah and returns with booty."
USC-MSA web (English) reference | : Book 9, Hadith 56 |
Arabic reference | : Book 9, Hadith 387 |
Yahya related to me from Malik from Hisham ibn Urwa from Fatima bint al Mundhir that Asma bint Abi Bakr as-Siddiq said, "I went to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, during an eclipse of the sun, and everybody was standing in prayer, and she too was standing praying. I said, 'What is everybody doing?' She pointed towards the sky with her hand and said, 'Glory be to Allah.' I said, 'A sign?' She nodded 'Yes' with her head."
She continued, "I stood until I had almost fainted, and I began to pour water over my head. The Messenger of Allah, may Allah bless him and grant him peace, praised Allah and spoke well of Him, and then said, 'There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial, like, or near to, the trial of the Dajjal (I do not know which one Asma said). Every one of you will have someone who comes to him and asks him, 'What do you know about this man?' A mumin, or one who has certainty (muqin) (I do not know which one Asma said), will say, 'He is Muhammad, the Messenger of Allah, may Allah bless him and grant him peace, who came to us with clear proofs and guidance, and we answered and believed and followed.' He will then be told, 'Sleep in a good state. We know now that you were a mumin.' A hypocrite, however, or one who has doubts (l do not know which one Asma said), will say, 'I do not know, I heard everybody saying something and I said it.' "
Sunnah.com reference | : Book 12, Hadith 4 |
USC-MSA web (English) reference | : Book 12, Hadith 4 |
Arabic reference | : Book 12, Hadith 451 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |