It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 52e |
In-book reference | : Book 1, Hadith 93 |
USC-MSA web (English) reference | : Book 1, Hadith 88 |
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Narrated 'Umar:
Reference | : Sahih al-Bukhari 3192 |
In-book reference | : Book 59, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
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Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying:
Reference | : Sahih Muslim 1321g |
In-book reference | : Book 15, Hadith 404 |
USC-MSA web (English) reference | : Book 7, Hadith 3038 |
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Narrated Muhayyisah:
The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah (saws) gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3569 |
In-book reference | : Book 24, Hadith 154 |
English translation | : Book 23, Hadith 3562 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2113 |
In-book reference | : Book 11, Hadith 24 |
English translation | : Vol. 3, Book 11, Hadith 2113 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 201 |
In-book reference | : Book 2, Hadith 53 |
English translation | : Vol. 1, Book 2, Hadith 201 |
Arabic reference | : Book 20, Hadith 2654 |
Yahya related to me from Malik, from Hisham ibn Urwa, that Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az- Zubayr, who was with him, would do likewise.
Yahya said that Malik said, "The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka, and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram."
Yahya said that Malik said, "Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the sa'y between Safa and Marwa until he has come back from Mina, which is what Abdullah ibn Umar used to do."
Malik was asked what the people of Madina, or anybody else, should do about tawaf if they went into ihram in Makka at the beginning of Dhu'l-Hijja, and he said, "They should delay the obligatory tawaf, which is the one they combine with the say between Safa and Marwa, but they can do whatever other tawaf they want to, and they should pray two rakas every time they complete seven tawafs, which is what the companions of the Messenger of Allah, may Allah bless him and grant him peace, did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the sa'y between Safa and Marwa until they had come back from Mina. Abdullah ibn Umar also did this, going into ihram for hajj in Makka at the beginning of Dhu'l-Hijja, and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina."
Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka, and he said, "No. He should go outside the Haram and go into ihram there."
USC-MSA web (English) reference | : Book 20, Hadith 51 |
Arabic reference | : Book 20, Hadith 756 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3075 |
In-book reference | : Book 47, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 3075 |
Sunnah.com reference | : Book 8, Hadith 61 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1016 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
Arabic reference | : Book 0, Hadith 224 |
Narrated `Imran bin Husain:
A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).
Reference | : Sahih al-Bukhari 6596 |
In-book reference | : Book 82, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 595 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 821 |
In-book reference | : Book 9, Hadith 14 |
English translation | : Vol. 2, Book 4, Hadith 821 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1700 |
In-book reference | : Book 17, Hadith 190 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2333 |
In-book reference | : Book 14, Hadith 21 |
English translation | : Book 13, Hadith 2326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3148 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3148 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1680 |
In-book reference | : Book 5, Hadith 153 |
And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:
Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."
Reference | : Sahih al-Bukhari 7195 |
In-book reference | : Book 93, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 303 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affan's house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, "By Allah, I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If a man does wudu, and makes sure he does it correctly, and then does the prayer, he will be forgiven everything that he does between then and the time when he prays the next prayer.' "
Yahya said that Malik said, "I believe he meant this ayat - 'Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember.' " (Sura 11 ayat 114).
USC-MSA web (English) reference | : Book 2, Hadith 30 |
Arabic reference | : Book 2, Hadith 60 |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
USC-MSA web (English) reference | : Book 20, Hadith 124 |
Arabic reference | : Book 20, Hadith 827 |
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
Reference | : Sahih al-Bukhari 6903 |
In-book reference | : Book 87, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
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Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
Reference | : Sahih al-Bukhari 876 |
In-book reference | : Book 11, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 1 |
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Narrated `Amr bin Maimun Al-Audi:
Sa`d used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah's Apostle used to seek Refuge with Allah from them (i.e. the evils) at the end of every prayer. The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.'
Reference | : Sahih al-Bukhari 2822 |
In-book reference | : Book 56, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 76 |
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Narrated Abu Juhaifa:
I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
Reference | : Sahih al-Bukhari 3047 |
In-book reference | : Book 56, Hadith 253 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 283 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 855c |
In-book reference | : Book 7, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1860 |
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Abu Huraira reported Muhammad, the Messenger of Allah (may peace be upon him), as saying:
Reference | : Sahih Muslim 855d |
In-book reference | : Book 7, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1861 |
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Mundhir b. Jarir narrated on the authority of his father:
Reference | : Sahih Muslim 1017c |
In-book reference | : Book 12, Hadith 90 |
USC-MSA web (English) reference | : Book 5, Hadith 2221 |
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Ibn Mas'ud says:
Reference | : Sahih Muslim 138c |
In-book reference | : Book 1, Hadith 264 |
USC-MSA web (English) reference | : Book 1, Hadith 256 |
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Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2370 |
In-book reference | : Book 36, Hadith 67 |
English translation | : Vol. 4, Book 10, Hadith 2370 |
[Muslim]
In another version: "He himself is the most ruined among them."
الرواية المشهورة: أهلكَُهم برفع الكاف، وروي بنصبها، وهذا هو الحرام، وأما من قاله ذلك عجبًا بنفسه، وتصاغرا للناس، وارتفاعًا عليهم، فهذا هو الحرام، وأما من قاله لما يرى في الناس من نقص في أمر دينهم، وقاله تحزنًا عليهم، وعلى الدين فلا بأس به. هكذا فسره العلماء وفصلوه، ومن قاله من الأئمة الأعلام: مالك بن أنس، والخطابي، والحميدي وآخرون، وقد أوضحته في كتاب الأذكار .
Reference | : Riyad as-Salihin 1590 |
In-book reference | : Book 17, Hadith 80 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1367 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 2, Book 14, Hadith 1368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4744 |
In-book reference | : Book 45, Hadith 39 |
English translation | : Vol. 5, Book 45, Hadith 4748 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4757 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 45, Hadith 4761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3528 |
In-book reference | : Book 27, Hadith 140 |
English translation | : Vol. 4, Book 27, Hadith 3558 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 362 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 362 |
Narrated Samurah ibn Jundub; Ubayy ibn Ka'b:
Samurah ibn Jundub and Imran ibn Husayn had a discussion (about the periods of silence in prayer). Samurah then said that he remembered two periods of silence from the Messenger of Allah (saws); one when he uttered the takbir and the other when he finished reciting: "Not of those with whom Thou art angry, nor of those who go astray" (i.7).
Samurah remembered that, but Imran ibn Husayn rejected it.
Then they wrote about it to Ubayy ibn Ka'b. He wrote a letter to them and gave a reply to them that Samurah remembered correctly.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 779 |
In-book reference | : Book 2, Hadith 389 |
English translation | : Book 3, Hadith 778 |
Narrated Ubadah ibn as-Samit:
We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 823 |
In-book reference | : Book 2, Hadith 433 |
English translation | : Book 3, Hadith 822 |
Narrated Al-Mughirah ibn Shu'bah:
The Prophet (saws) said: When an imam stands up at the end of two rak'ahs , if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness.
Abu Dawud said: I have not narrated in this book of mine any hadith from Jabir Al-Ju'fi (one of the narrators) except this one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1036 |
In-book reference | : Book 2, Hadith 647 |
English translation | : Book 3, Hadith 1031 |
Narrated Sa'd ibn AbuWaqqas:
(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (saws) said: He who does not chant the Qur'an is not one of us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1469 |
In-book reference | : Book 8, Hadith 54 |
English translation | : Book 8, Hadith 1464 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 793 |
In-book reference | : Book 2, Hadith 403 |
English translation | : Book 2, Hadith 793 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4244 |
In-book reference | : Book 37, Hadith 145 |
English translation | : Vol. 5, Book 37, Hadith 4244 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3460 |
In-book reference | : Book 16, Hadith 13 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 567 |
In-book reference | : Book 4, Hadith 4 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 854 |
In-book reference | : Book 4, Hadith 278 |
Narrated Ibn `Umar:
The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet had a Hadi with him. `Ali bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" `Ali said, "I assumed the lhram with the same intention as that of the Prophet ." The Prophet said, "Keep on the state of lhram, as we have got the Hadi."
Reference | : Sahih al-Bukhari 4353, 4354 |
In-book reference | : Book 64, Hadith 380 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 640 |
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Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
Reference | : Sahih al-Bukhari 2726 |
In-book reference | : Book 54, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 947 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Vol. 2, Book 4, Hadith 947 |
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1253 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Vol. 1, Book 12, Hadith 1253 |
Anas said The Prophet(saws) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah(saws) sacrificed seven Camels standing with his own hand.
Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1796 |
In-book reference | : Book 11, Hadith 76 |
English translation | : Book 10, Hadith 1792 |
Narrated `Aisha:
We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Apostle about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
Reference | : Sahih al-Bukhari 1786 |
In-book reference | : Book 26, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 14 |
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'Narrated Abu Huraira:
Allah's Apostle said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Apostle! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet replied, "Yes, and I hope you will be one of them."
Reference | : Sahih al-Bukhari 1897 |
In-book reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 121 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1505 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 1, Book 17, Hadith 1505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2439 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 2441 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2238 |
In-book reference | : Book 22, Hadith 149 |
English translation | : Vol. 3, Book 22, Hadith 2240 |
Yahya related to me from Malik from a reliable source that Abdullah ibn Umar once entered ihram at Ilya (Jerusalem).
USC-MSA web (English) reference | : Book 20, Hadith 26 |
Arabic reference | : Book 20, Hadith 734 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4106 |
In-book reference | : Book 20, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2814 |
In-book reference | : Book 24, Hadith 196 |
English translation | : Vol. 3, Book 24, Hadith 2816 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2071 |
In-book reference | : Book 21, Hadith 254 |
English translation | : Vol. 3, Book 21, Hadith 2073 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 73 |
In-book reference | : Introduction, Hadith 73 |
English translation | : Vol. 1, Book 1, Hadith 73 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2516 |
In-book reference | : Book 10, Hadith 11 |
It is reported by Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 185a |
In-book reference | : Book 1, Hadith 364 |
USC-MSA web (English) reference | : Book 1, Hadith 357 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1002 |
In-book reference | : Book 10, Hadith 38 |
English translation | : Vol. 2, Book 5, Hadith 1002 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1124 |
In-book reference | : Book 11, Hadith 46 |
English translation | : Vol. 2, Book 6, Hadith 1124 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1389 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 1389 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1414 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 3, Book 14, Hadith 1414 |
That the Messenger of Allah (saws) said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others.
[He said:] There are narrations on this topic from Samurah and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1262 |
In-book reference | : Book 14, Hadith 64 |
English translation | : Vol. 1, Book 12, Hadith 1262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 187 |
In-book reference | : Introduction, Hadith 187 |
English translation | : Vol. 1, Book 1, Hadith 187 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 883 |
In-book reference | : Book 5, Hadith 312 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, once entered ihram at al-Jiirrana (near Makka) for an umra.
USC-MSA web (English) reference | : Book 20, Hadith 27 |
Arabic reference | : Book 20, Hadith 735 |
Ibn Umar reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2866b |
In-book reference | : Book 53, Hadith 81 |
USC-MSA web (English) reference | : Book 40, Hadith 6858 |
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2960 |
In-book reference | : Book 55, Hadith 8 |
USC-MSA web (English) reference | : Book 42, Hadith 7064 |
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Narrated `Imran bin Husain:
The Prophet said, "I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."
Reference | : Sahih al-Bukhari 6449 |
In-book reference | : Book 81, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 456 |
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Muslim al-Qurri heardlbn 'Abbas (Allah be pleased with them) saying that Allah's Apostle (may peace be upon him) entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah's Apostle (may peace be upon him) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha b. Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.
Reference | : Sahih Muslim 1239a |
In-book reference | : Book 15, Hadith 215 |
USC-MSA web (English) reference | : Book 7, Hadith 2856 |
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Malik related to me that he heard that when the Messenger of Allah, may Allah bless him and grant him peace, set foot in the stirrup intending to travel, he would say, "In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family."
Sunnah.com reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 54, Hadith 34 |
Arabic reference | : Book 54, Hadith 1799 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2598 |
In-book reference | : Book 15, Hadith 122 |
English translation | : Book 14, Hadith 2592 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 744 |
In-book reference | : Book 4, Hadith 172 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
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Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
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Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and ...
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
`A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211e |
In-book reference | : Book 15, Hadith 123 |
USC-MSA web (English) reference | : Book 7, Hadith 2768 |
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Narrated Ghalib ibn Abjar:
We faced a famine, and I had nothing from my property which I could feed my family ex except a few asses, and the Prophet (saws) forbade the flesh of domestic asses. So I came to the Prophet (saws) and said: Messenger of Allah (may peace be upon) , we are suffering from famine, and I have no property which I feed my family except some fat asses, and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours, for I forbade them on account of the animal which feeds on the filth of the town, that is, the animal which feeds on filth.
Abu Dawud said: This 'Abd al-Rahman is Ibn Ma'qil.
Abu Dawud said: Suh'bah transmitted this tradition from 'Ubaid Abi al-Hasan, from 'Abd al-Rahman bin Maq'il, from'Abd al-Rahman bin Bishr, from some people of Muzainah stating that Abjar, the chief of Muzainah, or Ibn Abjar asked the Prophet (saws).
ضعيف الإسناد مضطرب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3809 |
In-book reference | : Book 28, Hadith 74 |
English translation | : Book 27, Hadith 3800 |
Anas reported that a person came to Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2764 |
In-book reference | : Book 50, Hadith 52 |
USC-MSA web (English) reference | : Book 37, Hadith 6660 |
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Narrated `Aisha:
Allah's Apostle, said, "None will be called to account on the Day of Resurrection, but will be ruined." I said "O Allah's Apostle! Hasn't Allah said: 'Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning? (84.7-8) -- Allah's Apostle said, "That (Verse) means only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of Resurrection, will surely be punished."
Reference | : Sahih al-Bukhari 6537 |
In-book reference | : Book 81, Hadith 126 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 545 |
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Abu Usaid reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 713a |
In-book reference | : Book 6, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 1538 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 801a |
In-book reference | : Book 6, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1753 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference | : Riyad as-Salihin 435 |
In-book reference | : Introduction, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3367 |
In-book reference | : Book 26, Hadith 172 |
English translation | : Vol. 4, Book 26, Hadith 3369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 174 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3268 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Book 21, Hadith 3262 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 12 |
In-book reference | : Introduction, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 12 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 219 |
In-book reference | : Introduction, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 219 |
Grade: | Lts isnad is Sahih, al-Bukhari (3111)] (Darussalam) |
Reference | : Musnad Ahmad 1196 |
In-book reference | : Book 5, Hadith 605 |
A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abd al-Wahid (one of the narrators) the (word)" property" precedes the family, and in the hadith transmitted by Mahammad b. Khazim (the word)" family" precedes (theword" Property" ), on returning home, in the narrations of both the narrators (these words are found):
Reference | : Sahih Muslim 1343b |
In-book reference | : Book 15, Hadith 481 |
USC-MSA web (English) reference | : Book 7, Hadith 3115 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 819 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Vol. 2, Book 4, Hadith 819 |