Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |
Reference | : Jami` at-Tirmidhi 849 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Vol. 2, Book 4, Hadith 849 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1452 |
In-book reference | : Book 17, Hadith 35 |
English translation | : Vol. 3, Book 15, Hadith 1452 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
Reference | : Musnad Ahmad 622 |
In-book reference | : Book 5, Hadith 59 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, prayed while he was ill. He prayed sitting, and some people prayed behind him standing, and he indicated to them to sit down. When he left, he said, 'The imam is only appointed to be followed. When he goes into ruku, go into ruku and when he rises, rise and if he prays sitting, pray sitting .' "
Sunnah.com reference | : Book 8, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 18 |
Arabic reference | : Book 8, Hadith 307 |
Narrated `Abdullah bin `Abbas:
Once Allah's Apostle passed by a dead sheep and said (to the people), "Why don't you use its hide?" They said, "But it is dead," He said, "Only eating it, is prohibited."
Reference | : Sahih al-Bukhari 5531 |
In-book reference | : Book 72, Hadith 56 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 439 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."
Reference | : Sahih al-Bukhari 1113 |
In-book reference | : Book 18, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 214 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet . The Prophet said, "Why don't you get the benefit of its hide?" They said, "It is dead." He replied, "Only to eat (its meat) is illegal."
Reference | : Sahih al-Bukhari 1492 |
In-book reference | : Book 24, Hadith 92 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 569 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Once Allah's Apostle passed by a dead sheep and said to the people, "Wouldn't you benefit by its skin?" The people replied that it was dead. The Prophet said, "But its eating only is illegal."
Reference | : Sahih al-Bukhari 2221 |
In-book reference | : Book 34, Hadith 168 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 424 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625d |
In-book reference | : Book 24, Hadith 29 |
USC-MSA web (English) reference | : Book 12, Hadith 3975 |
(deprecated numbering scheme) |
Ibn Umar reported that Allah's Apostle (may peace be upon him) forbade (people) taking vows, and said:
Reference | : Sahih Muslim 1639c |
In-book reference | : Book 26, Hadith 5 |
USC-MSA web (English) reference | : Book 14, Hadith 4021 |
(deprecated numbering scheme) |
Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
(deprecated numbering scheme) |
Ibn 'Abbas said:
Reference | : Sahih Muslim 363b |
In-book reference | : Book 3, Hadith 128 |
USC-MSA web (English) reference | : Book 3, Hadith 705 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2482 |
In-book reference | : Book 37, Hadith 68 |
English translation | : Vol. 4, Book 11, Hadith 2482 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3347 |
In-book reference | : Book 47, Hadith 399 |
English translation | : Vol. 5, Book 44, Hadith 3347 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3559 |
In-book reference | : Book 48, Hadith 190 |
English translation | : Vol. 6, Book 46, Hadith 3559 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3717 |
In-book reference | : Book 49, Hadith 113 |
English translation | : Vol. 1, Book 46, Hadith 3717 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1379 |
In-book reference | : Book 14, Hadith 16 |
English translation | : Vol. 2, Book 14, Hadith 1380 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1855 |
In-book reference | : Book 21, Hadith 38 |
English translation | : Vol. 3, Book 21, Hadith 1856 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 510 |
In-book reference | : Book 6, Hadith 17 |
English translation | : Vol. 1, Book 6, Hadith 511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3178 |
In-book reference | : Book 25, Hadith 94 |
English translation | : Vol. 1, Book 25, Hadith 3180 |
Narrated Qabisah al-Hilali:
There was an eclipse of the sun in the time of the Messenger of Allah (saws). He came out bewildered pulling his garment, and I was in his company at Medina. He prayed two rak'ahs and stood for a long time in them. He then departed and the sun became bright. He then said: There are the signs by means of which Allah, the Exalted, produces dread (in His servants). When you see anything of this nature, then pray as you are praying a fresh obligatory prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1185 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Book 3, Hadith 1181 |
Narrated AbdulAziz ibn Umar ibn AbdulAziz:
Some people of the deputation which came to my father reported the Messenger of Allah (saws) as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. AbdulAziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4587 |
In-book reference | : Book 41, Hadith 94 |
English translation | : Book 40, Hadith 4570 |
Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet (saws); He said “That is counted along with the game of the sea.”
I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1854 |
In-book reference | : Book 11, Hadith 134 |
English translation | : Book 10, Hadith 1850 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Book 1, Hadith 116 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 154 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Book 1, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 522 |
In-book reference | : Book 1, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 522 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2318 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Vol. 3, Book 13, Hadith 2318 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3312 |
In-book reference | : Book 29, Hadith 62 |
English translation | : Vol. 4, Book 29, Hadith 3312 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4158 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 5, Book 37, Hadith 4158 |
Grade: | Sahih, because of the corroborating evidence, and Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Jud'an, al-Bukhari (5835) and Muslim (2069) (Darussalam) |
Reference | : Musnad Ahmad 345 |
In-book reference | : Book 2, Hadith 251 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1200 |
In-book reference | : Book 5, Hadith 609 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 147 |
In-book reference | : Book 1, Hadith 140 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1728 |
In-book reference | : Book 5, Hadith 200 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3333 |
In-book reference | : Book 13, Hadith 247 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3661 |
In-book reference | : Book 18, Hadith 1 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1166 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Book 47, Hadith 1166 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1275 |
In-book reference | : Book 54, Hadith 17 |
English translation | : Book 54, Hadith 1275 |
Arabic reference | : Book 0, Hadith 297 |
Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was asked about his fasting. The Messenger of Allah (may peace be upon him) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said:
Reference | : Sahih Muslim 1162b |
In-book reference | : Book 13, Hadith 253 |
USC-MSA web (English) reference | : Book 6, Hadith 2603 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3723 |
In-book reference | : Book 47, Hadith 325 |
English translation | : Vol. 5, Book 44, Hadith 3723 |
Salim, the freed slave of Nasriyyin, said:
Reference | : Sahih Muslim 2601e |
In-book reference | : Book 45, Hadith 120 |
USC-MSA web (English) reference | : Book 32, Hadith 6293 |
(deprecated numbering scheme) |
Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:
Reference | : Sahih Muslim 1486b |
In-book reference | : Book 18, Hadith 74 |
USC-MSA web (English) reference | : Book 9, Hadith 3540 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
(deprecated numbering scheme) |
Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
(deprecated numbering scheme) |
Narrated `Aisha:
Fatima bint Abi Hubaish said to Allah's Apostle, "O Allah's Apostle! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Apostle replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers."
Reference | : Sahih al-Bukhari 306 |
In-book reference | : Book 6, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 303 |
(deprecated numbering scheme) |
Narrated Muhammad bin Al-Munkadir:
Once Jabir prayed with his Izar tied to his back while his clothes were Lying beside him on a wooden peg. Somebody asked him, "Do you offer your prayer in a single Izar?" He replied, "I did so to show it to a fool like you. Had anyone of us two garments in the lifetime of the Prophet?"
Reference | : Sahih al-Bukhari 352 |
In-book reference | : Book 8, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 348 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur-Rahman bin `Auf:
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"
Reference | : Sahih al-Bukhari 5932 |
In-book reference | : Book 77, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 816 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Fatima bint Abu Hubaysh said, 'Messenger of Allah, I never become pure - am I permitted to pray?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That is a vein, not menstruation. So when your period approaches, leave off from the prayer, and when its grip leaves, wash the blood from yourself and pray.' "
USC-MSA web (English) reference | : Book 2, Hadith 106 |
Arabic reference | : Book 2, Hadith 135 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By the One in Whose hand my self is, the smell of the breath of a man fasting is better with Allah than the scent of musk.' He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me, and I reward it.' "
USC-MSA web (English) reference | : Book 18, Hadith 58 |
Arabic reference | : Book 18, Hadith 691 |
Narrated Um Salama:
The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)
Reference | : Sahih al-Bukhari 6967 |
In-book reference | : Book 90, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 97 |
(deprecated numbering scheme) |
Narrated Aisha:
the mother of the believers: Allah's Apostle during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."
Reference | : Sahih al-Bukhari 688 |
In-book reference | : Book 10, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 656 |
(deprecated numbering scheme) |
Narrated `Aisha the wife of the Prophet:
Allah's Apostle during his illness prayed in his house sitting, whereas some people followed him standing, but the Prophet beckoned them to sit down. On completion of the prayer he said, "The Imam is to be followed. So, bow when he bows, and raise your head when he raises his head." (See Hadith No. 657 Vol 1 for taking the verdict).
Reference | : Sahih al-Bukhari 1236 |
In-book reference | : Book 22, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 328 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Once Allah's Apostle passed by (the grave of) a Jewess whose relatives were weeping over her. He said, "They are weeping over her and she is being tortured in her grave."
Reference | : Sahih al-Bukhari 1289 |
In-book reference | : Book 23, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 376 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven ."
Reference | : Sahih al-Bukhari 2014 |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 231 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).
Reference | : Sahih al-Bukhari 3468 |
In-book reference | : Book 60, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 674 |
(deprecated numbering scheme) |
'Ata' reported that Ibn 'Abbas sent (him) to Ibn Zubair at the commencement of the oath of allegiance to him (for Caliphate saying):
Reference | : Sahih Muslim 886b |
In-book reference | : Book 8, Hadith 6 |
USC-MSA web (English) reference | : Book 4, Hadith 1928 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445h |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Book 8, Hadith 3404 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715e |
In-book reference | : Book 17, Hadith 70 |
USC-MSA web (English) reference | : Book 8, Hadith 3459 |
(deprecated numbering scheme) |
Abu Sahba' said toIbn 'Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1472b |
In-book reference | : Book 18, Hadith 23 |
USC-MSA web (English) reference | : Book 9, Hadith 3492 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1616d |
In-book reference | : Book 23, Hadith 9 |
USC-MSA web (English) reference | : Book 11, Hadith 3935 |
(deprecated numbering scheme) |
Wa'il al-Hadrami reported that Tariq b. Suwaid a-Ju'fi asked Allah's Apostle (may peace be upon him) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said:
Reference | : Sahih Muslim 1984 |
In-book reference | : Book 36, Hadith 15 |
USC-MSA web (English) reference | : Book 23, Hadith 4892 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of lbn `Ukaim through another chain of transmitters, but in this hadith no mention is made of the words:
Reference | : Sahih Muslim 2067c |
In-book reference | : Book 37, Hadith 11 |
USC-MSA web (English) reference | : Book 24, Hadith 5136 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith.
Reference | : Sahih Muslim 2067e |
In-book reference | : Book 37, Hadith 13 |
USC-MSA web (English) reference | : Book 24, Hadith 5138 |
(deprecated numbering scheme) |
Sahl b. Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2156b |
In-book reference | : Book 38, Hadith 54 |
USC-MSA web (English) reference | : Book 25, Hadith 5367 |
(deprecated numbering scheme) |
Masruq reported:
Reference | : Sahih Muslim 177d |
In-book reference | : Book 1, Hadith 347 |
USC-MSA web (English) reference | : Book 1, Hadith 340 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 333a |
In-book reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 652 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 414a |
In-book reference | : Book 4, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 826 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572k |
In-book reference | : Book 5, Hadith 122 |
USC-MSA web (English) reference | : Book 4, Hadith 1178 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "
Sunnah.com reference | : Book 51, Hadith 2 |
USC-MSA web (English) reference | : Book 51, Hadith 2 |
Arabic reference | : Book 51, Hadith 1734 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the compensation for a foetus killed in its mother's womb was a slave or slave-girl of fair complexion and excellence. The one against whom the judgement was given said, "Why should I pay damages for that which did not drink or eat or speak or make any cry. The like of that is nothing." The Messenger of Allah, may Allah bless him and grant him peace, said, "This is only one of the brothers of the diviners." He disapproved of the rhyming speech of the man's declaration.
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1565 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 855 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 2, Book 4, Hadith 855 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1959 |
In-book reference | : Book 27, Hadith 65 |
English translation | : Vol. 4, Book 1, Hadith 1959 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2336 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 4, Book 10, Hadith 2336 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2580 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Vol. 4, Book 13, Hadith 2580 |
Narrated Khuraim bin Fatik:
That the Messenger of Allah (saws) said: "Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold."
[Abu 'Eisa said:] There are something on this topic from Abu Hurairah.
This Hadith is Hasan, we only know of it from the narration of Ar-Rukain bin Ar-Rabi' (a narrator in the chain of this Hadith)
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1625 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Vol. 3, Book 20, Hadith 1625 |
قَالَ وَسَمِعْت مُحَمَّدَ بْنَ إِسْمَعِيلَ يَقُولُ حَدِيثُ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أُمِّهِ عَنْ أُمِّ سَلَمَةَ أَصَحُّ وَإِنَّمَا يُذْكَرُ فِيهِ أَبُو تُمَيْلَةَ عَنْ أُمِّهِ
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1763 |
In-book reference | : Book 24, Hadith 46 |
English translation | : Vol. 3, Book 22, Hadith 1763 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3341 |
In-book reference | : Book 47, Hadith 393 |
English translation | : Vol. 5, Book 44, Hadith 3341 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3356 |
In-book reference | : Book 47, Hadith 408 |
English translation | : Vol. 5, Book 44, Hadith 3356 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2781 |
In-book reference | : Book 43, Hadith 52 |
English translation | : Vol. 5, Book 41, Hadith 2781 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3808 |
In-book reference | : Book 49, Hadith 208 |
English translation | : Vol. 1, Book 46, Hadith 3808 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 395 |
In-book reference | : Introduction, Hadith 395 |
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
Reference | : Riyad as-Salihin 763 |
In-book reference | : Book 2, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 922 |
In-book reference | : Book 11, Hadith 47 |
English translation | : Vol. 2, Book 11, Hadith 923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1259 |
In-book reference | : Book 13, Hadith 81 |
English translation | : Vol. 2, Book 13, Hadith 1260 |
Reference | : Sunan an-Nasa'i 1585 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Vol. 2, Book 19, Hadith 1586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3317 |
In-book reference | : Book 26, Hadith 122 |
English translation | : Vol. 4, Book 26, Hadith 3319 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4142 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Vol. 5, Book 38, Hadith 4147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4196 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Vol. 5, Book 39, Hadith 4201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4859 |
In-book reference | : Book 45, Hadith 154 |
English translation | : Vol. 5, Book 45, Hadith 4863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5401 |
In-book reference | : Book 49, Hadith 23 |
English translation | : Vol. 6, Book 49, Hadith 5403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3539 |
In-book reference | : Book 27, Hadith 153 |
English translation | : Vol. 4, Book 27, Hadith 3569 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3580 |
In-book reference | : Book 28, Hadith 20 |
English translation | : Vol. 4, Book 28, Hadith 3610 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 212 |
In-book reference | : Book 1, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 359 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 359 |