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Sunan an-Nasa'i 1224
It was narrated that Muhammad bin Sirin said:
"Abu Hurairah said: 'The Prophet (SAW) led us in one of the nighttime prayers.'" He said: "Abu Hurairah said: 'But I forgot (which one).' He said: 'He led us in praying two rak'ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: "The prayer has been shortened." Among the people were Abu Bakr and 'Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (SAW), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ أَبُو هُرَيْرَةَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ ‏.‏ قَالَ قَالَ أَبُو هُرَيْرَةَ وَلَكِنِّي نَسِيتُ - قَالَ - فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْطَلَقَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَقَالَ بِيَدِهِ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قُصِرَتِ الصَّلاَةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ قَالَ كَانَ يُسَمَّى ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قُصِرَتِ الصَّلاَةُ قَالَ ‏"‏ لَمْ أَنْسَ وَلَمْ تُقْصَرِ الصَّلاَةُ ‏"‏ ‏.‏ قَالَ وَقَالَ ‏"‏ أَكَمَا قَالَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَجَاءَ فَصَلَّى الَّذِي كَانَ تَرَكَهُ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1224
In-book reference : Book 13, Hadith 46
English translation : Vol. 2, Book 13, Hadith 1225
Sunan an-Nasa'i 2523
Abu Hurairah narrated that the Messenger of Allah said:
"A man said" 'I am going to give some charity.' So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: 'O Allah, to You be praise for the thief. I am going to give some charity.' So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: 'O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: 'O Allah, th You be praise for the prostitute, the thief and the rich man. 'Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him."'
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ قَالَ رَجُلٌ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى سَارِقٍ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى سَارِقٍ وَعَلَى غَنِيٍّ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ تُقُبِّلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْتَعِفَّ بِهِ مِنْ زِنَاهَا وَلَعَلَّ السَّارِقَ أَنْ يَسْتَعِفَّ بِهِ عَنْ سَرِقَتِهِ وَلَعَلَّ الْغَنِيَّ أَنْ يَعْتَبِرَ فَيُنْفِقَ مِمَّا أَعْطَاهُ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2523
In-book reference : Book 23, Hadith 89
English translation : Vol. 3, Book 23, Hadith 2524
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1565
In-book reference : Book 17, Hadith 55
Sunan an-Nasa'i 4948
It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet said:
"The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ عَطَاءٍ، وَمُجَاهِدٍ، عَنْ أَيْمَنَ بْنِ أُمِّ أَيْمَنَ، يَرْفَعُهُ قَالَ ‏ "‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي ثَمَنِ الْمِجَنِّ ‏"‏ ‏.‏ وَثَمَنُهُ يَوْمَئِذٍ دِينَارٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4948
In-book reference : Book 46, Hadith 78
English translation : Vol. 5, Book 46, Hadith 4951
Sunan Abi Dawud 189

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) took a shoulder (of goat's meat) and after wiping his hand with a cloth on which he was sitting, he got up and prayed.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَتِفًا ثُمَّ مَسَحَ يَدَهُ بِمِسْحٍ كَانَ تَحْتَهُ ثُمَّ قَامَ فَصَلَّى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 189
In-book reference : Book 1, Hadith 189
English translation : Book 1, Hadith 189
Sunan Abi Dawud 753

Narrated AbuHurayrah:

When the Messenger of Allah (saws) began his prayer, he raised his hands extensively.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ سَمْعَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ مَدًّا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 753
In-book reference : Book 2, Hadith 363
English translation : Book 3, Hadith 752
Sunan Abi Dawud 130
Al-Rubayyi’ reported:
The Prophet (saws) wiped his head with water which was left over in his hand.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنِ ابْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 130
In-book reference : Book 1, Hadith 130
English translation : Book 1, Hadith 130
Mishkat al-Masabih 3084
Abu Huraira reported God’s Messenger as saying, “The best of the women who ride on camels are the good women of Quraish, for they are the most affectionate to small children and the most careful of what belongs to their husbands.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ نسَاء ركبن الْإِبِل صَالح نسَاء قُرَيْش أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3084
In-book reference : Book 13, Hadith 5
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3518
In-book reference : Book 16, Hadith 65
Mishkat al-Masabih 775
Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.” Muslim transmitted it.
وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَليصل وَلَا يبال من مر وَرَاء ذَلِك» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 775
In-book reference : Book 4, Hadith 203
Mishkat al-Masabih 4181
‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution. (Bukhari and Muslim.)
وَعَن عَمْرو بنِ أُميَّةَ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يحتزمن كتف الشَّاة فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يتَوَضَّأ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4181
In-book reference : Book 21, Hadith 20
Mishkat al-Masabih 3937
Jabir told that a man said to the Prophet at the battle of Uhud, “Tell me where I shall be if I am killed,” and that when he replied that he would be in paradise he threw away some dates he had in his hand and fought till he was killed. (Bukhari and Muslim.)
عَن جَابر قَالَ: قَالَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ: أَرَأَيْتَ إِنْ قُتِلْتُ فَأَيْنَ أَنَا؟ قَالَ: «فِي الْجنَّة» فَألْقى ثَمَرَات فِي يَده ثمَّ قَاتل حَتَّى قتل
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3937
In-book reference : Book 19, Hadith 149
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) forbade keeping one's hands on one's waist while praying. [Agreed upon]. The wording is that of Muslim's.

And it's meaning is to put (one's) hands on his waist.

عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَنْ يُصَلِّيَ اَلرَّجُلُ مُخْتَصِرًا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ .‏ 1

وَمَعْنَاهُ : أَنْ يَجْعَلَ يَدَهُ عَلَى خَاصِرَتِهِ 2
Sunnah.com reference : Book 2, Hadith 105
English translation : Book 2, Hadith 236
Arabic reference : Book 2, Hadith 238
Sunan Abi Dawud 730
Abu Humaid al-Sa’idi once told a company of ten of the companions of the Messenger of Allah (saws) ; Abu Qatadah was one of them:
I am one among you who is more informed of the way the Messenger of Allah (saws) prayed. They said: Why, By Allah, you did not follow him more than us, nor did you remain in his company longer than us? He said: Yes. They said: Then describe (how the Prophet prayed). He said: When the Messenger of Allah (saws) stood up to pray, he raised his hands so as to bring them opposite his shoulders, and uttered the takbir (Allah is the most great), until every bone rested in its place properly: then re recited (some verses from the Quran); then he uttered the takbir (Allah is most great), raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight, neither raising nor lowering his head; then raised his head saying: “Allah listens to him who praise Him”; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated: then he uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of the two Rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his shoulders; then he bowed, placing the palms of his hands on his knees and keeping himself straight, neither raising or lowering his head: then raised his head saying: “Allah listens to him who praises Him”; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated himself; then he prostrated; then uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of two rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his ...
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، - وَهَذَا حَدِيثُ أَحْمَدَ قَالَ - أَخْبَرَنَا عَبْدُ الْحَمِيدِ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ، فِي عَشْرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ أَبُو قَتَادَةَ قَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالُوا فَلِمَ فَوَاللَّهِ مَا كُنْتَ بِأَكْثَرِنَا لَهُ تَبَعًا وَلاَ أَقْدَمَنَا لَهُ صُحْبَةً ‏.‏ قَالَ بَلَى ‏.‏ قَالُوا فَاعْرِضْ ‏.‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ يُكَبِّرُ حَتَّى يَقِرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلاً ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ فَيَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ يَرْكَعُ وَيَضَعُ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ يَعْتَدِلُ فَلاَ يَصُبُّ رَأْسَهُ وَلاَ يُقْنِعُ ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ مُعْتَدِلاً ثُمَّ يَقُولُ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ ثُمَّ يَهْوِي إِلَى الأَرْضِ فَيُجَافِي يَدَيْهِ عَنْ جَنْبَيْهِ ثُمَّ يَرْفَعُ رَأْسَهُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ وَيَسْجُدُ ثُمَّ يَقُولُ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ وَيَرْفَعُ رَأْسَهُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ ثُمَّ يَصْنَعُ فِي الأُخْرَى مِثْلَ ذَلِكَ ثُمَّ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا كَبَّرَ عِنْدَ افْتِتَاحِ الصَّلاَةِ ثُمَّ يَصْنَعُ ذَلِكَ فِي بَقِيَّةِ صَلاَتِهِ حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الأَيْسَرِ ‏.‏ قَالُوا صَدَقْتَ هَكَذَا كَانَ يُصَلِّي صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 730
In-book reference : Book 2, Hadith 340
English translation : Book 2, Hadith 729

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A muslim slave (or a trusting slave) does wudu and as he washes his face every wrong action he has seen with his eyes leaves with the water (or the last drop of water). As he washes his hands every wrong action he has done with his hands leaves with the water (orthe last drop of water). And as he washes his feet every wrong action his feet have walked to leaves with the water (or the last drop of water) so that he comes away purified of wrong actions."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ - أَوِ الْمُؤْمِنُ - فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلاَهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 32
Arabic reference : Book 2, Hadith 62
Sahih al-Bukhari 5778

Narrated Abu Huraira:

The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will abide eternally forever."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ، فَهْوَ فِي نَارِ جَهَنَّمَ، يَتَرَدَّى فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَحَسَّى سَمًّا فَقَتَلَ نَفْسَهُ، فَسَمُّهُ فِي يَدِهِ، يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ، فَحَدِيدَتُهُ فِي يَدِهِ، يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5778
In-book reference : Book 76, Hadith 90
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 670
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Sahih al-Bukhari 7019

Narrated Ibn `Umar:

Allah's Apostle said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as `Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ، حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ، فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ، فَغَفَرَ اللَّهُ لَهُ، ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرْيَهُ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7019
In-book reference : Book 91, Hadith 36
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 146
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Sahih al-Bukhari 3576

Narrated Salim bin Abi Aj-Jad:

Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ عَطِشَ النَّاسُ يَوْمَ الْحُدَيْبِيَةِ، وَالنَّبِيُّ صلى الله عليه وسلم بَيْنَ يَدَيْهِ رَكْوَةٌ فَتَوَضَّأَ فَجَهَشَ النَّاسُ نَحْوَهُ، فَقَالَ ‏ "‏ مَا لَكُمْ ‏"‏‏.‏ قَالُوا لَيْسَ عِنْدَنَا مَاءٌ نَتَوَضَّأُ وَلاَ نَشْرَبُ إِلاَّ مَا بَيْنَ يَدَيْكَ، فَوَضَعَ يَدَهُ فِي الرَّكْوَةِ فَجَعَلَ الْمَاءُ يَثُورُ بَيْنَ أَصَابِعِهِ كَأَمْثَالِ الْعُيُونِ، فَشَرِبْنَا وَتَوَضَّأْنَا‏.‏ قُلْتُ كَمْ كُنْتُمْ قَالَ لَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا، كُنَّا خَمْسَ عَشْرَةَ مِائَةً‏.‏
Reference : Sahih al-Bukhari 3576
In-book reference : Book 61, Hadith 85
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 776
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Sahih Muslim 274d

Mughira b. Shu'ba reported:

I was in the company of the Messenger of Allah (may peace be upon him) on a journey when he said: Mughira take hold of this jar (of water). I took hold of it and I went out with him. (I stopped but) the Messenger of Allah (may peace be upon him) proceeded on till he was out of my sight. He relieved himself and then came back and he was wearing a tight-sleeved Syrian gown. He tried to get his forearms out. but the sleeve of the gown was very narrow, so he brought his hands out from under the gown. I poured water over (his hands) and he performed ablution for prayer, then wiped over his socks and prayed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ ‏ "‏ يَا مُغِيرَةُ خُذِ الإِدَاوَةَ ‏"‏ ‏.‏ فَأَخَذْتُهَا ثُمَّ خَرَجْتُ مَعَهُ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَذَهَبَ يُخْرِجُ يَدَهُ مِنْ كُمِّهَا فَضَاقَتْ عَلَيْهِ فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى ‏.‏
Reference : Sahih Muslim 274d
In-book reference : Book 2, Hadith 96
USC-MSA web (English) reference : Book 2, Hadith 527
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Sahih Muslim 503 b

Abu Juhaifa reported on the authority of his father:

I saw the Messenger of Allah (may peace be upon him) (in Mecca at al-Abtah) in a red leather tent. and I saw Bilal take the ablution water (left by Allah's Messenger), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion's hand. I then saw Bilal take a staff and fix it in the ground, after which the Messenger of Allah (may peace be upon him) came out quickly in a red mantle and led the people in two rak'ahs facing the staff, and I saw people and animals passing in front of the staff.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ، أَنَّ أَبَاهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ وَرَأَيْتُ بِلاَلاً أَخْرَجَ وَضُوءًا فَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَلِكَ الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمَنْ لَمْ يُصِبْ مِنْهُ أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلاَلاً أَخْرَجَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا فَصَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ بَيْنَ يَدَىِ الْعَنَزَةِ ‏.‏
Reference : Sahih Muslim 503b
In-book reference : Book 4, Hadith 282
USC-MSA web (English) reference : Book 4, Hadith 1015
  (deprecated numbering scheme)
Jami` at-Tirmidhi 278
(Another chain that) Amir bin Sa'd narrated:
"The Prophet ordered placing the hands (on the ground)." And he mentioned in it: "From his father."
قَالَ عَبْدُ اللَّهِ وَقَالَ مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِوَضْعِ الْيَدَيْنِ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِيهِ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِوَضْعِ الْيَدَيْنِ وَنَصْبِ الْقَدَمَيْنِ ‏.‏ مُرْسَلٌ وَهَذَا أَصَحُّ مِنْ حَدِيثِ وُهَيْبٍ ‏.‏ وَهُوَ الَّذِي أَجْمَعَ عَلَيْهِ أَهْلُ الْعِلْمِ وَاخْتَارُوهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 278
In-book reference : Book 2, Hadith 130
English translation : Vol. 1, Book 2, Hadith 278
Jami` at-Tirmidhi 3702
Narrated Anas bin Malik:
that when the Messenger of Allah (SAW) ordered the pledge of Ridwan, 'Uthman bin 'Affan was the messenger of the Messenger of Allah (SAW) to the people of Makkah. He said: "So the people gave the pledge." He said: "So the Messenger of Allah (SAW) said: 'Indeed 'Uthman is busy with the affair of Allah and the affair of His Messenger' then he (SAW) put one of his hands on the other. The hand of the Messenger of Allah (SAW) on behalf of 'Uthman, was better than their own hands for themselves.
حَدَّثَنَا أَبُو زُرْعَةَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَيْعَةِ الرِّضْوَانِ كَانَ عُثْمَانُ بْنُ عَفَّانَ رَسُولَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى أَهْلِ مَكَّةَ قَالَ فَبَايَعَ النَّاسَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ عُثْمَانَ فِي حَاجَةِ اللَّهِ وَحَاجَةِ رَسُولِهِ ‏"‏ ‏.‏ فَضَرَبَ بِإِحْدَى يَدَيْهِ عَلَى الأُخْرَى فَكَانَتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم لِعُثْمَانَ خَيْرًا مِنْ أَيْدِيهِمْ لأَنْفُسِهِمْ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3702
In-book reference : Book 49, Hadith 98
English translation : Vol. 1, Book 46, Hadith 3702
Sunan an-Nasa'i 1225
It was narrated from Abu Hurairah that :
The Messenger of Allah (SAW) finished praying two rak'ahs,and Dhul-Yadain said to him: "Has the prayer been shortened or did you forget, O Messenger of Allah?" The Messenger of Allah (SAW) said: "Is Dhul-Yadain speaking the truth?" The people said: "Yes." So the Messenger of Allah (SAW) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ فَقَالَ النَّاسُ نَعَمْ ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1225
In-book reference : Book 13, Hadith 47
English translation : Vol. 2, Book 13, Hadith 1226
Sunan an-Nasa'i 1965
It was narrated from Abu Hurairah that the Prophet said:
"Whoever throws himself, he will be in the Fire of Hell, throwing himself down forever and ever. And whoever kills himself with a piece of iron"- then I missed something ( one of the narrators) Khalid said-"will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ فِي نَارِ جَهَنَّمَ يَتَرَدَّى خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَحَسَّى سُمًّا فَقَتَلَ نَفْسَهُ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ - ثُمَّ انْقَطَعَ عَلَىَّ شَىْءٌ خَالِدٌ يَقُولُ - كَانَتْ حَدِيدَتُهُ فِي يَدِهِ يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1965
In-book reference : Book 21, Hadith 148
English translation : Vol. 3, Book 21, Hadith 1967
Sunan Abi Dawud 700
Abu Salih said:
I narrate what I witnesses from Abu Sa'id and heard from him. Abu Sa'id entered upon Marwan and said: I heard the Messenger of Allah (saws) say: When one of you prays facing any object which conceals him from people, and someone wishes to pass in front of him, he should strike him at his chest; if he refuses (to go), he should fight him; he is only a devil.

Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - عَنْ حُمَيْدٍ، - يَعْنِي ابْنَ هِلاَلٍ - قَالَ قَالَ أَبُو صَالِحٍ أُحَدِّثُكَ عَمَّا رَأَيْتُ مِنْ أَبِي سَعِيدٍ وَسَمِعْتُهُ مِنْهُ، دَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ سُفْيَانُ الثَّوْرِيُّ يَمُرُّ الرَّجُلُ يَتَبَخْتَرُ بَيْنَ يَدَىَّ وَأَنَا أُصَلِّي فَأَمْنَعُهُ وَيَمُرُّ الضَّعِيفُ فَلاَ أَمْنَعُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 700
In-book reference : Book 2, Hadith 310
English translation : Book 2, Hadith 700
Sunan Ibn Majah 3274
It was narrated that ‘Ikrash bin Dhu’aib said:
“The Prophet (saw) was brought a bowl filled with Tharid and fatty meat, and we started to eat from it. My hand was wandering all over, so he said: ‘O ‘Ikrash, eat from one spot, for it is all the same food.’ Then we were brought a plate on which were different kinds of fresh dates, and he hand of the Messenger of Allah (saw) went all around the plate. He said: ‘O ‘Ikrash, eat from wherever you want, for they are not all the same.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي السَّوِيَّةِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عِكْرَاشٍ، عَنْ أَبِيهِ، عِكْرَاشِ بْنِ ذُؤَيْبٍ قَالَ أُتِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِجَفْنَةٍ كَثِيرَةِ الثَّرِيدِ وَالْوَدَكِ فَأَقْبَلْنَا نَأْكُلُ مِنْهَا فَخَبَطْتُ يَدِي فِي نَوَاحِيهَا فَقَالَ ‏"‏ يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ فَإِنَّهُ طَعَامٌ وَاحِدٌ ‏"‏ ‏.‏ ثُمَّ أُتِينَا بِطَبَقٍ فِيهِ أَلْوَانٌ مِنَ الرُّطَبِ فَجَالَتْ يَدُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الطَّبَقِ وَقَالَ ‏"‏ يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ فَإِنَّهُ غَيْرُ لَوْنٍ وَاحِدٍ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3274
In-book reference : Book 29, Hadith 24
English translation : Vol. 4, Book 29, Hadith 3274
Sunan Ibn Majah 945
It was narrated from Busr bin Sa’eed that Zaid bin Khalid sent word to Abu Juhaim Al-Ansari asking him:
“What did you hear from the Prophet (saw) about a man when he is performing prayer?” He said: “I heard the Prophet (saw) saying: ‘If anyone of you knew (how great is the sin involved) when he passed in front of his brother who is performing prayer, then waiting for forty’,”
(one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ، أَرْسَلَ إِلَى أَبِي جُهَيْمٍ الأَنْصَارِيِّ يَسْأَلُهُ مَا سَمِعْتَ مِنَ النَّبِيِّ، ـ صلى الله عليه وسلم ـ فِي الرَّجُلِ يَمُرُّ بَيْنَ يَدَىِ الرَّجُلِ وَهُوَ يُصَلِّي فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لَوْ يَعْلَمُ أَحَدُكُمْ مَالَهُ أَنْ يَمُرَّ بَيْنَ يَدَىْ أَخِيهِ وَهُوَ يُصَلِّي كَانَ لأَنْ يَقِفَ أَرْبَعِينَ - قَالَ لاَ أَدْرِي أَرْبَعِينَ عَامًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ يَوْمًا - خَيْرٌ لَهُ مِنْ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 945
In-book reference : Book 5, Hadith 143
English translation : Vol. 1, Book 5, Hadith 945
Musnad Ahmad 996
It was narrated that ‘Ali (رضي الله عنه) said. Fatimah (رضي الله عنها) complained about the marks left on her hands from grinding flour. We came to the Prophet (ﷺ) and I said:
O Messenger of Allah (ﷺ), Fatimah is complaining to you about the marks left on her hands from grinding flour and she is asking you for a servant. He said: “Shall I not tell you about something that is better for you than a servant?” and he told us, when going to sleep, to say thirty-three and thirty-three and thirty-four of tasbeeh, tahmeed and takbeer.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ اشْتَكَتْ إِلَيَّ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا مَجْلَ يَدَيْهَا مِنْ الطَّحْنِ فَأَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ فَاطِمَةُ تَشْتَكِي إِلَيْكَ مَجْلَ يَدَيْهَا مِنْ الطَّحْنِ وَتَسْأَلُكَ خَادِمًا فَقَالَ أَلَا أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ فَأَمَرَنَا عِنْدَ مَنَامِنَا بِثَلَاثٍ وَثَلَاثِينَ وَثَلَاثٍ وَثَلَاثِينَ وَأَرْبَعٍ وَثَلَاثِينَ مِنْ تَسْبِيحٍ وَتَحْمِيدٍ وَتَكْبِيرٍ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 996
In-book reference : Book 5, Hadith 420
Musnad Ahmad 1380
It was narrated that Abu Hayyah al-Wadiʼi and `Amr Dhu Murr said:
We saw ‘Ali (رضي الله عنه) doing wudoo’. He washed his hands and rinsed his mouth and nose – he said: I am not sure about rinsing the mouth and nose three times, and whether he mentioned it or not - and he washed his face three times, and his arms three times, washing each one three times, and he wiped his head and his ears. Then he took a handful of water and wiped his head with it, then he stood up straight and drank the leftover water. Then he said: This is how the Prophet (ﷺ) used to do wudoo’.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْوَادِعِيِّ، عَنْ عَمْرٍو، ذِي مُرٍّ قَالَ أَبْصَرْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ يَدَيْهِ وَمَضْمَضَ وَاسْتَنْشَقَ قَالَ وَأَنَا أَشُكُّ فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ ثَلَاثًا ذَكَرَهَا أَمْ لَا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا كُلَّ وَاحِدَةٍ مِنْهُمَا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ قَالَ أَحَدُهُمَا ثُمَّ أَخَذَ غَرْفَةً فَمَسَحَ بِهَا رَأْسَهُ ثُمَّ قَامَ فَشَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ هَكَذَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ
Grade: Hasan because of corroborating evidence; its isnad is da'eef because of the weakness of Sufyan bin Wakee'] (Darussalam)
Reference : Musnad Ahmad 1380
In-book reference : Book 5, Hadith 778
Mishkat al-Masabih 2661
Salim told that Ibn ‘Umar used to throw seven pebbles at the nearest1 jamra, saying “God is most great” after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying “God is most great” as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supplication, raising his hands and standing for a long time, he would throw seven pebbles at the jamra of the ‘Aqaba from the bottom of the wadi, saying “God is most great” each time be threw a pebble, but he did not stand beside it. Then he would depart and say, “This is how I saw the Prophet do it.” Bukhari transmitted it.
وَعَن سالمٍ عَن ابنِ عمر: أَنَّهُ كَانَ يَرْمِي جَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ يُكبِّرُ على إِثْرَ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ طَوِيلًا وَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْوُسْطَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَأْخُذُ بِذَاتِ الشِّمَالِ فَيُسْهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ يَدْعُو وَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلًا ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَلَا يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ: هَكَذَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2661
In-book reference : Book 10, Hadith 152
Sunan Abi Dawud 2681
Anas said “The Apostle of Allaah(saws) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(saws) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (saws) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(saws) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(saws), The Apostle of Allaah(saws) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَدَبَ أَصْحَابَهُ فَانْطَلَقُوا إِلَى بَدْرٍ فَإِذَا هُمْ بِرَوَايَا قُرَيْشٍ فِيهَا عَبْدٌ أَسْوَدُ لِبَنِي الْحَجَّاجِ فَأَخَذَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلُوا يَسْأَلُونَهُ أَيْنَ أَبُو سُفْيَانَ فَيَقُولُ وَاللَّهِ مَا لِي بِشَىْءٍ مِنْ أَمْرِهِ عِلْمٌ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ جَاءَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ ‏.‏ فَإِذَا قَالَ لَهُمْ ذَلِكَ ضَرَبُوهُ فَيَقُولُ دَعُونِي دَعُونِي أُخْبِرْكُمْ ‏.‏ فَإِذَا تَرَكُوهُ قَالَ وَاللَّهِ مَا لِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ قَدْ أَقْبَلُوا ‏.‏ وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَهُوَ يَسْمَعُ ذَلِكَ فَلَمَّا انْصَرَفَ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَكُمْ وَتَدَعُونَهُ إِذَا كَذَبَكُمْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ لِتَمْنَعَ أَبَا سُفْيَانَ ‏"‏ ‏.‏ قَالَ أَنَسٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا مَصْرَعُ فُلاَنٍ غَدًا ‏"‏ ‏.‏ وَوَضَعَ يَدَهُ عَلَى الأَرْضِ ‏"‏ وَهَذَا مَصْرَعُ فُلاَنٍ غَدًا ‏"‏ ‏.‏ وَوَضَعَ يَدَهُ عَلَى الأَرْضِ ‏"‏ وَهَذَا مَصْرَعُ فُلاَنٍ غَدًا ‏"‏ ‏.‏ وَوَضَعَ يَدَهُ عَلَى الأَرْضِ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا جَاوَزَ أَحَدٌ مِنْهُمْ عَنْ مَوْضِعِ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُخِذَ بِأَرْجُلِهِمْ فَسُحِبُوا فَأُلْقُوا فِي قَلِيبِ بَدْرٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2681
In-book reference : Book 15, Hadith 205
English translation : Book 14, Hadith 2675

Yahya related to me from Malik from Damra ibn Said al-Mazini from Aban ibn Uthman that Uthman ibn Affan ate bread and meat, rinsed his mouth out, washed his hands and wiped his face with them, and then prayed without doing wudu.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ أَبَانَ بْنِ عُثْمَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ مَضْمَضَ وَغَسَلَ يَدَيْهِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 22
Arabic reference : Book 2, Hadith 52

Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep.

2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا أَرَادَ أَنْ يَنَامَ، أَوْ يَطْعَمَ وَهُوَ جُنُبٌ غَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ ثُمَّ طَعِمَ أَوْ نَامَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 80
Arabic reference : Book 2, Hadith 110

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do tayammum up to his elbows.

Malik was asked about how tayammum was done and what parts were covered and he said, "Strike the ground once for the face and once for the arms and wipe them to the elbows."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ ‏.‏ وَسُئِلَ مَالِكٌ كَيْفَ التَّيَمُّمُ وَأَيْنَ يَبْلُغُ بِهِ فَقَالَ يَضْرِبُ ضَرْبَةً لِلْوَجْهِ وَضَرْبَةً لِلْيَدَيْنِ وَيَمْسَحُهُمَا إِلَى الْمِرْفَقَيْنِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 93
Arabic reference : Book 2, Hadith 123
Riyad as-Salihin 882
Abu Hurairah (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth - thereby suppressing the sound.

[Abu Dawud and At-Tirmidhi].

وعن أبي هريرة رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم إذا عطس وضع يده أو ثوبه علي فيه، وخفض -أو غض- بها صوته‏.‏ شك الراوي‏.‏ ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 882
In-book reference : Book 5, Hadith 39
Riyad as-Salihin 1136
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to perform his voluntary prayer at night (i.e., Tahajjud prayer) while she was sleeping in front of him; and when the Witr prayer was yet to be observed, he would awaken her to perform her Witr prayer.

[Muslim].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يصلي بالليل، وهي معترضة بين يديه، فإذا بقي الوتر، أيقظها فأوترت‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وفي رواية له‏:‏ فإذا بقي الوتر قال‏:‏ ‏ "‏قومي فأوتري يا عائشة‏"

Reference : Riyad as-Salihin 1136
In-book reference : Book 8, Hadith 146
Sunan an-Nasa'i 1104
It was narrated that Abu Ishaq said:
"Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (SAW) doing."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ وَصَفَ لَنَا الْبَرَاءُ السُّجُودَ فَوَضَعَ يَدَيْهِ بِالأَرْضِ وَرَفَعَ عَجِيزَتَهُ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1104
In-book reference : Book 12, Hadith 76
English translation : Vol. 2, Book 12, Hadith 1105
Sunan an-Nasa'i 4919
It was narrated from 'Aishah that the Messenger of Allah said:
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4919
In-book reference : Book 46, Hadith 50
English translation : Vol. 5, Book 46, Hadith 4923
Sunan an-Nasa'i 4922
It was narrated from 'Aishah, from the Prophet:
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4922
In-book reference : Book 46, Hadith 53
English translation : Vol. 5, Book 46, Hadith 4926
Sunan Abi Dawud 3847
Ibn ‘Abbas reported the Messenger of Allah (may peace be upon him) as saying :
When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَكَلَ أَحَدُكُمْ فَلاَ يَمْسَحَنَّ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3847
In-book reference : Book 28, Hadith 112
English translation : Book 27, Hadith 3838
Mishkat al-Masabih 1988
Abu Huraira reported God’s messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”* *This is interpreted as referring to the dawn prayer during Ramadan. Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعَ النِّدَاءَ أَحَدُكُمْ وَالْإِنَاءُ فِي يَدِهِ فَلَا يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» . رَوَاهُ أَبُو دَاوُد
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1988
In-book reference : Book 7, Hadith 32
Mishkat al-Masabih 786
‘A’isha said, “I was sleeping in front of God’s Messenger with my legs between him and the qibla. When he prostrated himself he pinched me and I drew up my legs, and when he stood up I stretched them out.” She added, “At that time there were no lamps in the houses.” (Bukhari and Muslim.)
عَن عَائِشَة قَالَتْ: كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلِيَ وَإِذَا قَامَ بَسَطْتُهُمَا قَالَتْ: وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 786
In-book reference : Book 4, Hadith 214
Mishkat al-Masabih 905
Nafi’ told how Ibn ‘Umar used to say, “He who puts his forehead on the ground should put the palms of his hands on the place where he put his forehead, then when he raises himself he should raise them, for the hands perform prostration just as the face does.” Malik transmitted it.
وَعَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ: مَنْ وَضَعَ جَبْهَتَهُ بِالْأَرْضِ فَلْيَضَعْ كَفَّيْهِ عَلَى الَّذِي وَضَعَ عَلَيْهِ جَبْهَتَهُ ثُمَّ إِذَا رَفَعَ فَلْيَرْفَعْهُمَا فَإِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 905
In-book reference : Book 4, Hadith 329
Mishkat al-Masabih 4219
Abu Huraira reported God’s messenger as saying, “If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَاتَ وَفِي يَدِهِ غَمَرٌ لَمْ يَغْسِلْهُ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4219
In-book reference : Book 21, Hadith 56
Narrated Ibn 'Umar (RA):
The Prophet (SAW) used to raise his hands parallel to his shoulders when he started the prayer (by saying Allahu Akbar), when he uttered the Takbir to bow and when he raised his head from the Ruku' (bowing posture). [Agreed upon].
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا اِفْتَتَحَ اَلصَّلَاةَ , وَإِذَا كَبَّرَ لِلرُّكُوعِ , وَإِذَا رَفَعَ رَأْسَهُ مِنْ اَلرُّكُوعِ } مُتَّفَقٌ عَلَيْهِ 1
Sunnah.com reference : Book 2, Hadith 155
English translation : Book 2, Hadith 273
Arabic reference : Book 2, Hadith 275
Sunan Abi Dawud 761
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Qur’an) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by ‘Abd al-‘Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee.” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّىْءَ وَلَمْ يَذْكُرْ ‏"‏ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ ‏"‏ ‏.‏ وَزَادَ فِيهِ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ ‏"‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 761
In-book reference : Book 2, Hadith 371
English translation : Book 2, Hadith 760
Mishkat al-Masabih 3492
Abu Bakr b. Muhammad b. ‘Amr b. Hazm, on his father’s authority, said his grandfather told that God’s Messenger wrote to the people of the Yemen, and that his letter contained the following:
“If anyone kills a believer wrongfully he must suffer retaliation for what his hand has done unless the relatives of the one who is killed are willing to do otherwise.” It also said that a man may be killed in retaliation for a woman; that the blood wit for a life is a hundred camels; that those who have gold should pay a thousand dinars; that for the complete cutting off of a nose the blood wit of a hundred camels must be paid; that full blood wit must be paid for the teeth, the lips, the testicles, the penis, the backbone and the eyes ; that for one foot half the blood wit must be paid, for a wound in the head a third of the blood wit, for a thrust which penetrates the body a third of the blood wit, for a head wound which removes a bone fifteen camels, for each finger and toe ten camels, and for tooth five camels. Nasa’i and Darimi transmitted it. In Malik’s version it says: For an eye fifty, for a hand fifty, for a foot fifty, and for a wound which lays bare the bone five.
وَعَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ وَكَانَ فِي كِتَابِهِ: «أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا فَإِنَّهُ قَوَدُ يَدِهِ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ» وَفِيهِ: «أَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ» وَفِيهِ: «فِي النَّفْسِ الدِّيَةُ مِائَةٌ مِنَ الْإِبِلِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ مِائَةٌ مِنَ الْإِبِلِ وَفِي الْأَسْنَانِ الدِّيَةُ وَفِي الشفتين الدِّيَة وَفِي البيضين الدِّيةُ وَفِي الذَّكرِ الدِّيةُ وَفِي الصُّلبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الجائفَةِ ثلث الدِّيَة وَفِي المنقلة خمس عشر مِنَ الْإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ» . رَوَاهُ النَّسَائِيُّ وَالدَّارِمِيُّ وَفِي رِوَايَةِ مَالِكٍ: «وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمُوضِحَةِ خَمْسٌ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3492
In-book reference : Book 16, Hadith 40
Mishkat al-Masabih 3610
‘A'isha said Quraish were anxious about the Makhzumi woman who had committed theft and asked, “Who will speak to God’s Messenger about her?” Then they said, “Who will be bold enough for it but Usama b. Zaid, God’s Messenger’s friend?” So Usama spoke to him and God’s Messenger said, “Are you interceding regarding one of the punishments prescribed by God?” He then got up and gave an address, saying, “What destroyed your predecessors was just that when a person of rank among them committed a theft they left him alone, but when a weak one of their number committed a theft they inflicted the prescribed punishment on him. I swear by God that if Fatima daughter of Muhammad should steal I would have her hand cut off.” (Bukhari and Muslim). In a version by Muslim she said that a Makhzumi woman used to borrow goods and deny having received them, so the Prophet gave orders that her hand should be cut off. Her family went and spoke to Usama and he spoke about her to God's Messenger. Then he mentioned the tradition in similar form to what has preceded.
عَن عائشةَ رَضِي الله عَنْهَا أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالُوا: وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ أُسَامَةُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ؟» ثُمَّ قَامَ فَاخْتَطَبَ ثُمَّ قَالَ: «إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي روايةٍ لمسلمٍ: قالتْ: كانتِ امرأةٌ مخزوميَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا ثمَّ ذكرَ الحديثَ بنحوِ مَا تقدَّمَ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3610
In-book reference : Book 17, Hadith 51
Sahih al-Bukhari 196

Narrated Abu Musa:

Once the Prophet asked for a tumbler containing water. He washed his hands and face in it and also threw a mouthful of water in it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَعَا بِقَدَحٍ فِيهِ مَاءٌ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ‏.‏
Reference : Sahih al-Bukhari 196
In-book reference : Book 4, Hadith 62
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 195
  (deprecated numbering scheme)
Sahih al-Bukhari 5906

Narrated Anas:

The Prophet had big hands, and I have never seen anybody like him after him. The hair of the Prophet was wavy, neither curly nor straight.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا جَرِيرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم ضَخْمَ الْيَدَيْنِ، لَمْ أَرَ بَعْدَهُ مِثْلَهُ، وَكَانَ شَعَرُ النَّبِيِّ صلى الله عليه وسلم رَجِلاً، لاَ جَعْدَ، وَلاَ سَبِطَ‏.‏
Reference : Sahih al-Bukhari 5906
In-book reference : Book 77, Hadith 123
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 792
  (deprecated numbering scheme)
Sahih al-Bukhari 7155

Narrated Anas:

Qais bin Sa`d was to the Prophet like a chief police officer to an Amir (chief).

حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الذُّهْلِيُّ، حَدَّثَنَا الأَنْصَارِيُّ، مُحَمَّدٌ حَدَّثَنَا أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ قَيْسَ بْنَ سَعْدٍ، كَانَ يَكُونُ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم بِمَنْزِلَةِ صَاحِبِ الشُّرَطِ مِنَ الأَمِيرِ‏.‏
Reference : Sahih al-Bukhari 7155
In-book reference : Book 93, Hadith 19
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 269
  (deprecated numbering scheme)
Riyad as-Salihin 89
Jabir (May Allah be pleased with him) reported:
A man, said to the Prophet (PBUH) during the battle of Uhud: "Tell me where I shall be if I am killed". When he (PBUH) replied that he would be in Jannah, the man threw away some dates which he had in his hand and fought until he was killed.

[Al-Bukhari and Muslim].

الثالث‏:‏ عن جابر رضي الله عنه قال‏:‏ قال رجل للنبي صلى الله عليه وسلم يوم أحد‏: : رَأيتَ إنْ قُتِلتُ فَأَيْنَ أَنَا ؟ قَالَ : « في الجنَّةِ » فَأَلْقَى تَمَرَاتٍ كُنَّ في يَدِهِ ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ . مُتَّفَقٌ عَلَيهِ .
Reference : Riyad as-Salihin 89
In-book reference : Introduction, Hadith 89
Sunan an-Nasa'i 1086
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands, a similar report.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ فَذَكَرَ مِثْلَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1086
In-book reference : Book 12, Hadith 58
English translation : Vol. 2, Book 12, Hadith 1087
Sunan an-Nasa'i 4918
It was narrated from 'Aishah that the Prophet said:
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4918
In-book reference : Book 46, Hadith 49
English translation : Vol. 5, Book 46, Hadith 4922
Sunan Abi Dawud 3588

Narrated Abdullah ibn az-Zubayr:

The Messenger of Allah (saws) gave the decision that the two adversaries should be made to sit in front of the judge.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَىِ الْحَكَمِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3588
In-book reference : Book 25, Hadith 18
English translation : Book 24, Hadith 3581
Sunan Ibn Majah 2585
It was narrated from Aishah that the Messenger of Allah (S.A.W.) said:
“Do not cut off (the thief's hand) except for something worth one quarter of a Dinar or more
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَمْرَةَ، أَخْبَرَتْهُ عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2585
In-book reference : Book 20, Hadith 53
English translation : Vol. 3, Book 20, Hadith 2585
Sunan Ibn Majah 2586
It was narrated from Amir bin Sa'd, from this father, that the Prophet (SAW) said:
“The hand of the thief is to be cut off for the price of a shield.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَبُو وَاقِدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُقْطَعُ يَدُ السَّارِقِ فِي ثَمَنِ الْمِجَنِّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2586
In-book reference : Book 20, Hadith 54
English translation : Vol. 3, Book 20, Hadith 2586
Musnad Ahmad 1398
It was narrated from Moosa bin Talhah, from his father, that The Prophet (ﷺ) said:
“Let one of you put something in front of him the height of the back of a saddle, then pray.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ زَائِدَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَجْعَلُ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ ثُمَّ يُصَلِّي‏.‏
Grade: Hasan (Darussalam), Muslim (499)] (Darussalam)
Reference : Musnad Ahmad 1398
In-book reference : Book 6, Hadith 17
Mishkat al-Masabih 3608
Ibn 'Umar told that a man brought a slave of his to 'Umar and said, "Cut off his hand, for he has stolen a mirror belonging to my wife.” 'Umar replied, "Cutting off the hand may not be inflicted on him. It is your servant who has taken your belongings.” Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: جَاءَ رَجُلٌ إِلَى عُمَرَ بِغُلَامٍ لَهُ فَقَالَ: اقْطَعْ يَدَهُ فَإِنَّهُ سرقَ مرآةَ لأمرأتي فَقَالَ عمَرُ رَضِي اللَّهُ عَنهُ: لَا قَطْعَ عَلَيْهِ وَهُوَ خَادِمُكُمْ أَخَذَ مَتَاعَكُمْ. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3608
In-book reference : Book 17, Hadith 49
Mishkat al-Masabih 4336
Mu'awiya b. Qurra quoted his father as saying:
I came to the Prophet with a company of Muzaina who swore allegiance to him, and as his buttons were open I put my hand inside his shirt and felt the seal. Abu Dawud transmitted it.
وَعَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَبِيهِ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ مُزَيْنَةَ فَبَايَعُوهُ وَإِنَّهُ لَمُطْلَقُ الْأَزْرَارِ فَأَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ فَمَسِسْتُ الْخَاتم. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4336
In-book reference : Book 22, Hadith 28
Al-Adab Al-Mufrad 949
Abu Sa'id reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you yawns, he should put his hand over his mouth. Otherwise Shaytan might enter it."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا خَالِدٌ، قَالَ‏:‏ حَدَّثَنَا سُهَيْلٌ، عَنِ ابْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ بِفِيهِ، فَإِنَّ الشَّيْطَانَ يَدْخُلُ فِيهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 949
In-book reference : Book 40, Hadith 31
English translation : Book 40, Hadith 949
Bulugh al-Maram 1430
Narrated Jabir (RA):
Two men disputed about a she-camel. Then, each of them said: this she-camel was born at my place, and each of them brought a proof (that it was his animal). Allah's Messenger (SAW) then ruled that it be taken by the one who had it in his possession.
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- { أَنَّ رَجُلَيْنِ اِخْتَصَمَا فِي نَاقَةٍ, فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَ ا 1‏ نُتِجَتْ عِنْدِي, وَأَقَامَا بَيِّنَةً, فَقَضَى بِهَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-لِمَنْ هِيَ فِي يَدِهِ } 2‏ .‏
Reference : Bulugh al-Maram 1430
In-book reference : Book 14, Hadith 34
English translation : Book 14, Hadith 1430
Narrated Ibn Abbas (RA):
Allah's Messenger (SAW) ordered a man to put his hand on his mouth when he came to the fifth pronouncement and said, "It would be the deciding one." [Reported by Abu Dawud and an-Nasa'i. It's narrators are reliable].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَمَرَ رَجُلاً أَنْ يَضَعَ يَدَهُ عِنْدَ اَلْخَامِسَةِ عَلَى فِيهِ, وَقَالَ: "إِنَّهَا مُوجِبَةٌ" } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَرِجَالُهُ ثِقَات ٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 154
English translation : Book 8, Hadith 1108
Arabic reference : Book 8, Hadith 1097
Hisn al-Muslim 239
-- The Prophet (SAW) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim
يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ عِنْدَ الْجِمَارِ الثَّلاَثِ، ثُمَّ يَتَقَدَّمُ، ويَقِفُ يَدْعُو مُسْتَقْبِلَ الْقِبلَةِ، رَافِعاً يَدَيْهِ بَعْدَ الْجَمْرَةِ الْأُولَى وَالثَّانِيَةِ. أَمَّا جَمْرَةُ الْعَقَبَةِ فَيَرْمِيهَا وَيُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَيَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا
Reference : Hisn al-Muslim 239
Sahih al-Bukhari 376

Narrated Abu Juhaifa:

I saw Allah's Apostle in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others' hands. Then I saw Bilal carrying a short spear (or stick) which he planted in the ground. The Prophet came out tucking up his red cloak, and led the people in prayer and offered two rak`at (facing the Ka`ba) taking a short spear (or stick) as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ، وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَاكَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، ثُمَّ رَأَيْتُ بِلاَلاً أَخَذَ عَنَزَةً فَرَكَزَهَا، وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ، وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ مِنْ بَيْنِ يَدَىِ الْعَنَزَةِ‏.‏
Reference : Sahih al-Bukhari 376
In-book reference : Book 8, Hadith 28
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 373
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Sahih al-Bukhari 531

Narrated Anas:

The Prophet said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ أَحَدَكُمْ إِذَا صَلَّى يُنَاجِي رَبَّهُ فَلاَ يَتْفِلَنَّ عَنْ يَمِينِهِ، وَلَكِنْ تَحْتَ قَدَمِهِ الْيُسْرَى ‏"‏‏.‏ وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ لاَ يَتْفِلُ قُدَّامَهُ أَوْ بَيْنَ يَدَيْهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمَيْهِ‏.‏ وَقَالَ شُعْبَةُ لاَ يَبْزُقُ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ‏.‏ وَقَالَ حُمَيْدٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ يَبْزُقْ فِي الْقِبْلَةِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 531
In-book reference : Book 9, Hadith 10
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 508
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Sahih al-Bukhari 7543

Narrated Ibn `Umar:

A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَجُلٍ وَامْرَأَةٍ مِنَ الْيَهُودِ قَدْ زَنَيَا فَقَالَ لِلْيَهُودِ ‏"‏ مَا تَصْنَعُونَ بِهِمَا ‏"‏‏.‏ قَالُوا نُسَخِّمُ وُجُوهَهُمَا وَنُخْزِيهِمَا‏.‏ قَالَ ‏"‏ ‏{‏فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ‏}‏ ‏"‏‏.‏ فَجَاءُوا فَقَالُوا لِرَجُلٍ مِمَّنْ يَرْضَوْنَ يَا أَعْوَرُ اقْرَأْ‏.‏ فَقَرَأَ حَتَّى انْتَهَى عَلَى مَوْضِعٍ مِنْهَا فَوَضَعَ يَدَهُ عَلَيْهِ‏.‏ قَالَ ‏"‏ ارْفَعْ يَدَكَ ‏"‏‏.‏ فَرَفَعَ يَدَهُ فَإِذَا فِيهِ آيَةُ الرَّجْمِ تَلُوحُ فَقَالَ يَا مُحَمَّدُ إِنَّ عَلَيْهِمَا الرَّجْمَ‏.‏ وَلَكِنَّا نُكَاتِمُهُ بَيْنَنَا‏.‏ فَأَمَرَ بِهِمَا فَرُجِمَا، فَرَأَيْتُهُ يُجَانِئُ عَلَيْهَا الْحِجَارَةَ‏.‏
Reference : Sahih al-Bukhari 7543
In-book reference : Book 97, Hadith 168
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 633
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Sahih al-Bukhari 1751

Narrated Salim:

Ibn `Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet doing like this."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يَرْمِي الْجَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عَلَى إِثْرِ كُلِّ حَصَاةٍ، ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومَ مُسْتَقْبِلَ الْقِبْلَةِ فَيَقُومُ طَوِيلاً، وَيَدْعُو وَيَرْفَعُ يَدَيْهِ، ثُمَّ يَرْمِي الْوُسْطَى، ثُمَّ يَأْخُذُ ذَاتَ الشِّمَالِ فَيَسْتَهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ فَيَقُومُ طَوِيلاً وَيَدْعُو وَيَرْفَعُ يَدَيْهِ، وَيَقُومُ طَوِيلاً، ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي، وَلاَ يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُهُ‏.‏
Reference : Sahih al-Bukhari 1751
In-book reference : Book 25, Hadith 229
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 807
  (deprecated numbering scheme)
Sahih Muslim 1374 e

Abd al-Rahman reported on the authority of his father Abu Sa'id (Allah be pleased with him) that he heard Allah's Messenger (may peace be upon him) as saying:

I have declared sacred what is between the two lava grounds of Medina just as Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu Sa'id caught hold of (Abu Bakr, another narrator, used the word" found" ) a bird in his hand and then released it from his hand and set it free.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي أُسَامَةَ، - وَاللَّفْظُ لأَبِي بَكْرٍ وَابْنِ نُمَيْرٍ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ عَبْدَ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِيهِ أَبِي، سَعِيدٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنِّي حَرَّمْتُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ ‏"‏ ‏.‏ قَالَ ثُمَّ كَانَ أَبُو سَعِيدٍ يَأْخُذُ - وَقَالَ أَبُو بَكْرٍ يَجِدُ - أَحَدَنَا فِي يَدِهِ الطَّيْرُ فَيَفُكُّهُ مِنْ يَدِهِ ثُمَّ يُرْسِلُهُ ‏.‏
Reference : Sahih Muslim 1374e
In-book reference : Book 15, Hadith 544
USC-MSA web (English) reference : Book 7, Hadith 3176
  (deprecated numbering scheme)
Sunan an-Nasa'i 1266
'Ali bin Abdur-Rahman said:
"I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: 'Do not turn over the pebbles, for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah (SAW) do.' I said: 'What did you see the Messenger of Allah (SAW) do?' He said; 'This'- and he held his right foot upright and lay his left foot on the ground, and placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - ثُمَّ لَقِيتُ الشَّيْخَ فَقَالَ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَلَّبْتُ الْحَصَى فَقَالَ لِي ابْنُ عُمَرَ لاَ تُقَلِّبِ الْحَصَى فَإِنَّ تَقْلِيبَ الْحَصَى مِنَ الشَّيْطَانِ وَافْعَلْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ‏.‏ قُلْتُ وَكَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ قَالَ هَكَذَا وَنَصَبَ الْيُمْنَى وَأَضْجَعَ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَيَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِالسَّبَّابَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1266
In-book reference : Book 13, Hadith 88
English translation : Vol. 2, Book 13, Hadith 1267
Sunan an-Nasa'i 2893
It was narrated that Anas said:
"The Prophet entered Makkah during Umratul-Qada' and Ibn Rawahah went before him, saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove heads from shoulders And make friend unmindful of friend. Umar said to him: "O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah you recite poetry?" The Prophet said: "Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُويَهْ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَابْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَأْوِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ قَالَ عُمَرُ يَا ابْنَ رَوَاحَةَ فِي حَرَمِ اللَّهِ وَبَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَقُولُ هَذَا الشِّعْرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ خَلِّ عَنْهُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلاَمُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2893
In-book reference : Book 24, Hadith 276
English translation : Vol. 3, Book 24, Hadith 2896
Sunan an-Nasa'i 4862
It was narrated from Abu Sa'eed Al-Khudri that:
he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa'eed: "Why did you hit your brother's son?" He said: "I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: 'If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil.
أَخْبَرَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ كَانَ يُصَلِّي فَإِذَا بِابْنٍ لِمَرْوَانَ يَمُرُّ بَيْنَ يَدَيْهِ فَدَرَأَهُ فَلَمْ يَرْجِعْ فَضَرَبَهُ فَخَرَجَ الْغُلاَمُ يَبْكِي حَتَّى أَتَى مَرْوَانَ فَأَخْبَرَهُ فَقَالَ مَرْوَانُ لأَبِي سَعِيدٍ لِمَ ضَرَبْتَ ابْنَ أَخِيكَ قَالَ مَا ضَرَبْتُهُ إِنَّمَا ضَرَبْتُ الشَّيْطَانَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا كَانَ أَحَدُكُمْ فِي صَلاَةٍ فَأَرَادَ إِنْسَانٌ يَمُرُّ بَيْنَ يَدَيْهِ فَيَدْرَؤُهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّهُ شَيْطَانٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4862
In-book reference : Book 45, Hadith 157
English translation : Vol. 5, Book 45, Hadith 4866
Sunan an-Nasa'i 4938, 4939
'Uthman bin Abi Al-Walid said:
"I heard 'Urwah bin Az-Zubair say: "Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that 'Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard 'Amrah say: I heard 'Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنِي قُدَامَةُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْوَلِيدِ، يَقُولُ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ كَانَتْ عَائِشَةُ تُحَدِّثُ عَنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي الْمِجَنِّ أَوْ ثَمَنِهِ ‏"‏ ‏.‏ وَزَعَمَ أَنَّ عُرْوَةَ قَالَ الْمِجَنُّ أَرْبَعَةُ دَرَاهِمَ ‏.‏

قَالَ وَسَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يَزْعُمُ أَنَّهُ سَمِعَ عَمْرَةَ، تَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَمَا فَوْقَهُ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4938, 4939
In-book reference : Book 46, Hadith 69
English translation : Vol. 5, Book 46, Hadith 4942
Ash-Shama'il Al-Muhammadiyah 245
Anas said:
"The Prophet (Allah bless him and give him peace) entered Mecca during the Visitation of Fulfillment ['Umrat al- Qada'], and Ibn Rawaha walked in front of him, saying [in poetic verse]: “Clear away from his path, O sons of the unbelievers! Today we shall prevent you from bringing it to a halt, with a blow that removes the owls from its way station, and distracts the bosom friend from his bosom friend!” 'Umar then said: “O Ibn Rawaha, you dare to utter poetry before Allah’s Messenger (Allah bless him and give him peace) and in Allah’s Sanctuary!” But he said (Allah bless him and give him peace): “Leave him alone, O 'Umar, for it will strike them down more quickly than a shower of arrows!’”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ‏:‏ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، قَالَ‏:‏ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ، وَابْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ، وَهُوَ يَقُولُ‏:‏ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ‏:‏ يَا ابْنَ رَوَاحَةَ، بَيْنَ يَدِي رَسُولِ اللهِ صلى الله عليه وسلم، وَفِي حَرَمِ اللهِ تَقُولُ الشِّعْرَ، فَقَالَ صلى الله عليه وسلم‏:‏ خَلِّ عَنْهُ يَا عُمَرُ، فَلَهِيَ أَسْرَعُ فِيهِمْ، مِنْ نَضْحِ النَّبْلِ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 245
In-book reference : Book 36, Hadith 5
Sunan Abi Dawud 957

Narrated Wa'il ibn Hujr:

I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).

When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ - قَالَ - ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلَقَةً وَرَأَيْتُهُ يَقُولُ هَكَذَا وَحَلَّقَ بِشْرٌ الإِبْهَامَ وَالْوُسْطَى وَأَشَارَ بِالسَّبَّابَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 957
In-book reference : Book 2, Hadith 568
English translation : Book 3, Hadith 957
Sunan Abi Dawud 1920
Ibn ‘Abbas said The Apostle of Allaah(saws) returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i.e., in driving them quickly).” He (Ibn ‘Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah.” The narrator Wahb added He took Al Fadl bin ‘Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i.e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn ‘Abbas) said “Thereafter I did not see them raising their hands till he came to Mina.”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا وَهْبُ بْنُ بَيَانٍ، حَدَّثَنَا عَبِيدَةُ، حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، - الْمَعْنَى - عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَفَاضَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ وَرَدِيفُهُ أُسَامَةُ وَقَالَ ‏"‏ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالإِبِلِ ‏"‏ ‏.‏ قَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا عَادِيَةً حَتَّى أَتَى جَمْعًا ‏.‏ زَادَ وَهْبٌ ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ ‏.‏ وَقَالَ ‏"‏ أَيُّهَا النَّاسُ إِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالإِبِلِ فَعَلَيْكُمْ بِالسَّكِينَةِ ‏"‏ ‏.‏ قَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا حَتَّى أَتَى مِنًى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1920
In-book reference : Book 11, Hadith 200
English translation : Book 10, Hadith 1915
Sunan Abi Dawud 598
‘Adi b. Thabit al-Ansari said; A man related to me that (once) he was in the company of ‘Ammar b. yasir in al-Mada’in (a city near Ku’fah). The IQAMAH was called for prayer:
‘Ammar came forward and stood on a shop (or a beach) and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When ‘Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah (May peace be upon him) say: When a man leads the people in prayer, he must not stand in a position higher than theirs, or words to that effect? ‘Ammar replied : that is why I followed you when you took me by the hand.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو خَالِدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، حَدَّثَنِي رَجُلٌ، أَنَّهُ كَانَ مَعَ عَمَّارِ بْنِ يَاسِرٍ بِالْمَدَائِنِ فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ عَمَّارٌ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلاَتِهِ قَالَ لَهُ حُذَيْفَةُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلاَ يَقُمْ فِي مَكَانٍ أَرْفَعَ مِنْ مَقَامِهِمْ ‏"‏ ‏.‏ أَوْ نَحْوَ ذَلِكَ قَالَ عَمَّارٌ لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدَىَّ ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 598
In-book reference : Book 2, Hadith 208
English translation : Book 2, Hadith 598
Sunan Ibn Majah 1619
It was narrated that ‘Aishah said:
“The Prophet (SAW) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (SAW) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ ‏"‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ ‏.‏ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ فَلَمَّا ثَقُلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أَمْسَحُهُ وَأَقُولُهَا ‏.‏ فَنَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ: ‏"‏ اللَّهُمَّ اغْفِرْ لِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏"‏ ‏.‏ قَالَتْ: فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلاَمِهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1619
In-book reference : Book 6, Hadith 187
English translation : Vol. 1, Book 6, Hadith 1619
Musnad Ahmad 1255
It was narrated that Tariq bin Ziyad said:
‘Ali marched to an-Nahrawan and killed the Khawarij. Then he said: Look, for the Prophet (ﷺ) said: `There will come a people who will speak the word of truth but it will not go any further than their throats; they will pass out of Islam as the arrow passes out of the prey. Their sign - or among them - will be a black man with a deformed arm, on which there are black hairs. If he is among them, then you will have killed the worst of people; if he is not among them, then you will have killed the best of people.” Then we found the one with the deformity, and we fell down in prostration and ‘Ali fell down in prostration with us. .
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى، عَنْ طَارِقِ بْنِ زِيَادٍ، قَالَ سَارَ عَلِيٌّ إِلَى النَّهْرَوَانِ فَقَتَلَ الْخَوَارِجَ فَقَالَ اطْلُبُوا فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَيَجِيءُ قَوْمٌ يَتَكَلَّمُونَ بِكَلِمَةِ الْحَقِّ لَا يُجَاوِزُ حُلُوقَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ أَوْ فِيهِمْ رَجُلٌ أَسْوَدُ مُخْدَجُ الْيَدِ فِي يَدِهِ شَعَرَاتٌ سُودٌ إِنْ كَانَ فِيهِمْ فَقَدْ قَتَلْتُمْ شَرَّ النَّاسِ وَإِنْ لَمْ يَكُنْ فِيهِمْ فَقَدْ قَتَلْتُمْ خَيْرَ النَّاسِ قَالَ ثُمَّ إِنَّا وَجَدْنَا الْمُخْدَجَ قَالَ فَخَرَرْنَا سُجُودًا وَخَرَّ عَلِيٌّ سَاجِدًا مَعَنَا‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1255
In-book reference : Book 5, Hadith 661
Mishkat al-Masabih 297
‘Abdallah as-Sunabihi reported God’s messenger as saying, “When a believer performs ablution, then rinses his mouth, the sins go out from his mouth; when he snuffs up water, the sins go out from his nose; when he washes his face, the sins go out from his face so that they go out from under his eyelashes; when he washes his hands, the sins go out from his hands so that they go out from under his fingernails; when he wipes his head, the sins go out from his head so that they go out from his ears; and when he washes his feet, the sins go out from his feet so that they go out from under his toenails. Then his walking to the mosque and his prayer will provide extra blessings for him.” Malik and Nasa’i transmitted it.
عَن عبد الله الصنَابحِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِذَا تَوَضَّأَ الْعَبْدُ الْمُؤْمِنُ فَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ وَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنفه فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غسل يَدَيْهِ خرجت الْخَطَايَا مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلَاتُهُ نَافِلَةً لَهُ» . رَوَاهُ مَالك وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 297
In-book reference : Book 3, Hadith 16
Al-Adab Al-Mufrad 364
Ya'la ibn Murra said, "We went out with the Prophet, may Allah bless him and grant him peace, and we were invited to eat. Husayn was playing in the road and the Prophet, may Allah bless him and grant him peace, raced the people and then spread out his arms. The boy began to run this way and that and the Prophet made him laugh until he caught hold of him. He put one of his hands under his chin and the other on his head and then embraced him. Then the Prophet, may Allah bless him and grant him peace, said, 'Husayn is from me and I am from Husayn. Allah loves anyone who loves al-Hasan and al-Husayn. They are two of my distinguished descendants.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ أَنَّهُ قَالَ‏:‏ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم، وَدُعِينَا إِلَى طَعَامٍ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي الطَّرِيقِ، فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم أَمَامَ الْقَوْمِ، ثُمَّ بَسَطَ يَدَيْهِ، فَجَعَلَ يَمُرُّ مَرَّةً هَا هُنَا وَمَرَّةً هَا هُنَا، يُضَاحِكُهُ حَتَّى أَخَذَهُ، فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقْنِهِ وَالأُخْرَى فِي رَأْسِهِ، ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ، ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ، أَحَبَّ اللَّهُ مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ، سَبِطَانِ مِنَ الأَسْبَاطِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 364
In-book reference : Book 19, Hadith 3
English translation : Book 19, Hadith 364
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو زُبَيْدٍ ، حَدَّثَنَا حُصَيْنٌ قَالَ : رَأَى عُمَارَةُ بْنُ رُوَيْبَةَ بِشْرَ بْنَ مَرْوَانَ عَلَى الْمِنْبَرِ رَافِعًا يَدَيْهِ، فَقَالَ : " قَبَّحَ اللَّهُ هَاتَيْنِ الْيَدَيْنِ، لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَعَلَى الْمِنْبَرِ، وَمَا يُشِيرُ إِلَّا بِإِصْبُعِهِ "
Arabic reference : Book 2, Hadith 1529
Sahih al-Bukhari 5456

Narrated Ibn `Abbas:

The Prophet said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَكَلَ أَحَدُكُمْ فَلاَ يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5456
In-book reference : Book 70, Hadith 85
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 366
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi that Abdullah ibn Umar and he were approaching Juruf. When they got to Mirbad, Abdullah got down and did tayammum with some good earth. He wiped his face, and his arms to the elbows, and then prayed.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ أَقْبَلَ هُوَ وَعَبْدُ اللَّهِ بْنُ عُمَرَ مِنَ الْجُرُفِ حَتَّى إِذَا كَانَا بِالْمِرْبَدِ نَزَلَ عَبْدُ اللَّهِ فَتَيَمَّمَ صَعِيدًا طَيِّبًا فَمَسَحَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ صَلَّى ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 92
Arabic reference : Book 2, Hadith 122
Sahih al-Bukhari 6790

Narrated `Aisha:

The Prophet said, "The hand of a thief should be cut off for stealing a quarter of a Dinar."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6790
In-book reference : Book 86, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 81, Hadith 781
  (deprecated numbering scheme)
Sahih Muslim 895 a

Anas reported:

I saw the Messenger of Allah (may peace be upon him) raising his hands (high enough) in supplication (for rain) that the whiteness of his armpits became visible.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شُعْبَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ فِي الدُّعَاءِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ ‏.‏
Reference : Sahih Muslim 895a
In-book reference : Book 9, Hadith 5
USC-MSA web (English) reference : Book 4, Hadith 1951
  (deprecated numbering scheme)
Riyad as-Salihin 542
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No food is better to man than that which he earns through his manual work. Dawud (PBUH), the Prophet of Allah, ate only out of his earnings from his manual work."

[Al- Bukhari].

وعن المقدام بن معد يكرب رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ ما أكل أحد طعاماً قط خيراً من أن يأكل من عمل يده، وإن نبى الله دواد صلى الله عليه وسلم كان يأكل من عمل يده‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 542
In-book reference : Introduction, Hadith 542
Sunan an-Nasa'i 1144
It was narrated from Salim that his father said:
"When the Prophet (SAW) started to pray he said the takbir and raised his hands, and when he bowed, and after bowing, but he did not raise them between the two prostrations."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَبَعْدَ الرُّكُوعِ وَلاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1144
In-book reference : Book 12, Hadith 116
English translation : Vol. 2, Book 12, Hadith 1145
Sunan an-Nasa'i 4941
It was narrated that 'Aishah said:
"The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields)," each of which was worth a (decent) price.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ تُقْطَعْ يَدُ سَارِقٍ فِي أَدْنَى مِنْ حَجَفَةٍ أَوْ تُرْسٍ وَكُلُّ وَاحِدٍ مِنْهُمَا ذُو ثَمَنٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4941
In-book reference : Book 46, Hadith 71
English translation : Vol. 5, Book 46, Hadith 4944
Sunan Abi Dawud 4939
Buraidah reported the Prophet (May peace be upon him) as saying :
If anyone plays backgammon, he sinks his hand in the flesh of swine and its blood.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا غَمَسَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4939
In-book reference : Book 43, Hadith 167
English translation : Book 42, Hadith 4921
Sunan Abi Dawud 725
Wa’il b.Hujr said that he saw the Messenger of Allah(saws) raise his hands when he uttered the takbir (Allah is most great).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ، حَدَّثَنِي أَهْلُ، بَيْتِي عَنْ أَبِي أَنَّهُ، حَدَّثَهُمْ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ مَعَ التَّكْبِيرَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 725
In-book reference : Book 2, Hadith 335
English translation : Book 2, Hadith 724
Mishkat al-Masabih 3679
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone swears allegiance to an imam, giving him his hand in ratification and sincere agreement in his heart, he must obey him if he can. Then if another comes and contends with him, cut off that other one’s head.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ إِنِ اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فاضربوا عنق الآخر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3679
In-book reference : Book 18, Hadith 19
Mishkat al-Masabih 3771
Jabir b. ‘Abdallah told that two men claimed an animal and both of them brought proof that it was his animal, the offspring of one of his beasts. God’s Messenger then gave his decision that it should go to the one who had it in his possession. It is transmitted in Sharh as-sunna.
وَعَن جابرِ بن عبدِ الله: أَنَّ رَجُلَيْنِ تَدَاعَيَا دَابَّةً فَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا الْبَيِّنَةَ أَنَّهَا دَابَّتُهُ نَتَجَهَا فَقَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلَّذِي فِي يدِهِ. رَوَاهُ فِي «شرح السّنة»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3771
In-book reference : Book 18, Hadith 107
Mishkat al-Masabih 2244
Salman reported God’s messenger as saying, “Your Lord is munificent and generous, and is ashamed to turn away empty the hands of a servant when he raises them to Him .” Tirmidhi, Abu Dawud and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَن سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالْبَيْهَقِيُّ فِي الدَّعوات الْكَبِير
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2244
In-book reference : Book 9, Hadith 20
Mishkat al-Masabih 993
Abu Huraira reported God’s Messenger as saying, “Yawning during prayer comes from the devil, so when one of you yawns he must restrain it as much as possible.” Tirmidhi transmitted it. In another version by him and by Ibn Majah it says, “He should put his hand over his mouth.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّثَاؤُبُ فِي الصَّلَاةِ مِنَ الشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ» . رَوَاهُ التِّرْمِذِيّ وَفِي أُخْرَى لَهُ وَلِابْنِ مَاجَهْ: «فَلْيَضَعْ يَدَهُ على فِيهِ»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 993
In-book reference : Book 4, Hadith 413
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "I have been commanded to prostrate on seven bones; on the forehead - and he pointed at his nose, the hands (the palms), the knees and the tips (toes) of the feet." [Agreed upon].
وَعَنْ اِبْنِ عَبَّاسٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ : عَلَى اَلْجَبْهَةِ ‏- وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ ‏- وَالْيَدَيْنِ , وَالرُّكْبَتَيْنِ , وَأَطْرَافِ اَلْقَدَمَيْنِ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 183
English translation : Book 2, Hadith 295
Arabic reference : Book 2, Hadith 297
Jami` at-Tirmidhi 662
Abu Hurairah narrated that :
the Messenger of Allah said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.' (Abu Eisa) said: This Hadith is (Hasan) Sahih.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ ‏"‏ ‏.‏ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏(‏وهُوَ الَّذِي يَقبَلُ التَّوبَةَ عَنْ عِبَادِهِ ‏)‏ ويَأْخُذُ الصَّدَقَاتِ‏‏ ‏(يَمْحَقُ الله الرَّبَا ويُرْبِي الصَّدَقَاتِ‏)‏‏.‏

قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.

Reference : Jami` at-Tirmidhi 662
In-book reference : Book 7, Hadith 46
English translation : Vol. 2, Book 2, Hadith 662
Sahih al-Bukhari 412

Narrated Anas:

The Prophet said, "None of you should spit in front or on his right but he could spit either on his left or under his foot."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي قَتَادَةُ، قَالَ سَمِعْتُ أَنَسًا، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَتْفِلَنَّ أَحَدُكُمْ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 412
In-book reference : Book 8, Hadith 62
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 404
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then, when he rises, he should raise them, for the hands prostrate just as the face prostrates."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ فَلْيَضَعْ كَفَّيْهِ عَلَى الَّذِي يَضَعُ عَلَيْهِ جَبْهَتَهُ ثُمَّ إِذَا رَفَعَ فَلْيَرْفَعْهُمَا فَإِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 63
Arabic reference : Book 9, Hadith 394
Sahih al-Bukhari 6484

Narrated `Abdullah bin `Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6484
In-book reference : Book 81, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 491
  (deprecated numbering scheme)