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Sahih al-Bukhari 3749
Narrated Al-Bara:
I saw the Prophet carrying Al-Hasan on his shoulder an saying, "O Allah! I love him, so please love him."
حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَدِيٌّ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ عَلَى عَاتِقِهِ يَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ ".
| Reference | : Sahih al-Bukhari 3749 |
| In-book reference | : Book 62, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 92 |
| (deprecated numbering scheme) |
Sahih Muslim 1743
It is narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) said on the day of the Battle of Uhud:
O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ يَوْمَ أُحُدٍ
" اللَّهُمَّ إِنَّكَ إِنْ تَشَأْ لاَ تُعْبَدْ فِي الأَرْضِ " .
| Reference | : Sahih Muslim 1743 |
| In-book reference | : Book 32, Hadith 27 |
| USC-MSA web (English) reference | : Book 19, Hadith 4318 |
| (deprecated numbering scheme) |
Riyad as-Salihin 381
Mu'adh (bin Jabal) (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن معاذ رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"قال الله عز وجل: المتحابون في جلالي، لهم منابر من نور يغبطهم النبيون والشهداء".
((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 381 |
| In-book reference | : Introduction, Hadith 381 |
Riyad as-Salihin 1326
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) set out to participate in Jihad, he would supplicate: "Allahumma Anta 'adudi wa nasiri, bika ahulu, wa bika asulu, wa bika uqatilu (O Allah, You are my Supporter and my Helper. With Your help I get strength, and with Your help I bounce upon the enemy and defeat it, and with Your help I fight)."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا غزا قال:
"اللهم أنت عضدي ونصيري، بك أحول وبك أجول وبك أصول، وبك أقاتل" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1326 |
| In-book reference | : Book 11, Hadith 42 |
Riyad as-Salihin 1852
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people whom Allah will neither speak to on the Day of Resurrection nor will He purify them (i.e., from their sins), nor will look upon them; and they will have a painful chastisement. These are: An old man who commits fornication; a king who is a great liar and a poor man who is proud."
[Muslim]
[Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان، وملك كذاب، وعائل مستكبر" ((رواه مسلم)). (4)
| Reference | : Riyad as-Salihin 1852 |
| In-book reference | : Book 18, Hadith 45 |
Sunan an-Nasa'i 1516
It was narrated from Anas bin Malik that:
The Prophet (SAW) said: "Allahumma sqina (O Allah, give us rain)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي أَبُو هِشَامٍ الْمُغِيرَةُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي وُهَيْبٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ اسْقِنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1516 |
| In-book reference | : Book 17, Hadith 13 |
| English translation | : Vol. 2, Book 17, Hadith 1517 |
Sunan an-Nasa'i 1523
It was narrated from 'Aishah that:
When it rained the Messenger of Allah would say: "Allahummaj'alhu Sayyiban nafi`a. (O Allah, make it beneficial rain)."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أُمْطِرَ قَالَ
" اللَّهُمَّ اجْعَلْهُ صَيِّبًا نَافِعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1523 |
| In-book reference | : Book 17, Hadith 20 |
| English translation | : Vol. 2, Book 17, Hadith 1524 |
Sunan an-Nasa'i 5451
Anas said:
"The Prophet [SAW] used to say in his supplication: 'Allahumma inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa 'adhabil-qabr (O Allah, I seek refuge in You from laziness, old age, cowardice, miserliness, the tribulation of the Dajjal and the torment of the grave.)"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، عَنْ حُمَيْدٍ، قَالَ قَالَ أَنَسٌ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5451 |
| In-book reference | : Book 50, Hadith 24 |
| English translation | : Vol. 6, Book 50, Hadith 5453 |
Sunan Abi Dawud 5
Another tradition on the authority of Anas has:
" O Allaah, I seek refuge in Thee."
Shu'bah said: Anas sometimes reported the words: "I take refuge in Allah."
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، - يَعْنِي السَّدُوسِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ، - هُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسٍ، بِهَذَا الْحَدِيثِ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ " . وَقَالَ شُعْبَةُ وَقَالَ مَرَّةً " أَعُوذُ بِاللَّهِ " .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Book 1, Hadith 5 |
Mishkat al-Masabih 2226
He reported God’s messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, but must be definite and cherish a great desire, for nothing which God gives is burdensome to Him.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَعَا أَحَدُكُمْ فَلَا يَقُلِ: اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ وَلَكِنْ لِيَعْزِمْ وَلْيُعَظِّمِ الرَّغْبَةَ فَإِنَّ اللَّهَ لَا يَتَعَاظَمُهُ شيءٌ أعطاهُ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2226 |
| In-book reference | : Book 9, Hadith 4 |
Mishkat al-Masabih 1506
'Amr b. Shu'aib, on his father’s authority, quoted his grandfather as saying that when the Prophet prayed for rain he said, "O God, provide water for Thy servants and Thy cattle, display Thy mercy and give life to Thy dead land.”
Malik and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَسْقَى قَالَ: «اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْيِ بَلَدَكَ الْمَيِّتَ» . رَوَاهُ مَالك وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1506 |
| In-book reference | : Book 4, Hadith 905 |
Mishkat al-Masabih 1507
Jabir said he saw God’s Messenger raising his hands in supplication. Then he said, “O God, give us rain which will replenish us, abundant, fertilising and profitable, not injurious, granting it now without delay.” He said that thereupon the sky became overcast.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوَاكِئُ فَقَالَ: «اللَّهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا مُرِيعًا نَافِعًا غَيْرَ ضَارٍّ عَاجِلًا غَيْرَ آجِلٍ» . قَالَ: فَأَطْبَقَتْ عَلَيْهِمُ السَّمَاءُ. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1507 |
| In-book reference | : Book 4, Hadith 906 |
Mishkat al-Masabih 4560
Asma’ daughter of ‘Umais said, “Messenger of Go'd, Ja’far’s children are readily susceptible to the influence of the evil eye, so may I use a spell for them?” He replied, “Yes, for if anything could get ahead of the decree the evil eye could.”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَن أَسمَاء بنت عُميس قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ: «نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابِقُ الْقَدَرِ لَسَبَقَتْهُ العينُ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4560 |
| In-book reference | : Book 23, Hadith 46 |
Al-Adab Al-Mufrad 86
Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him
peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love
him, so love him.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ قَالَ: سَمِعْتُ الْبَرَاءَ يَقُولُ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ صَلَوَاتُ اللهِ عَلَيْهِ عَلَى عَاتِقِهِ، وَهُوَ يَقُولُ: اللَّهُمَّ، إِنِّي أُحِبُّهُ فَأَحِبَّهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 86 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Book 5, Hadith 86 |
'Imran bin Al-Husain (RAA) narrated that A slave of some poor people cut off the ear of another slave belonging to some rich people. They came to the Messenger of Allah (P.B.U.H.) but he appointed no compensation for them.’ Related by Ahmad and the three Imams with a sound chain of narrators.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رضى الله عنه - { أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ, فَأَتَوا اَلنَّبِيَّ - صلى الله عليه وسلم -فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا. } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, بِإِسْنَادٍ صَحِيحٍ 1 .
| Sunnah.com reference | : Book 9, Hadith 9 |
| English translation | : Book 9, Hadith 1207 |
| Arabic reference | : Book 9, Hadith 1177 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4875
Narrated `Abbas:
Allah's Apostle while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle You have appealed to your Lord too pressingly," while the Prophet was putting on his armor. So Allah's Apostle went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،. وَحَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، عَنْ وُهَيْبٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهْوَ فِي قُبَّةٍ يَوْمَ بَدْرٍ " اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ تَشَأْ لاَ تُعْبَدْ بَعْدَ الْيَوْمِ ". فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ، أَلْحَحْتَ عَلَى رَبِّكَ. وَهْوَ يَثِبُ فِي الدِّرْعِ، فَخَرَجَ وَهْوَ يَقُولُ " {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ} ."
| Reference | : Sahih al-Bukhari 4875 |
| In-book reference | : Book 65, Hadith 396 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 398 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2712
Abdullah b. 'Umar commanded a person that as he went to bed, he should say:
" O Allah, Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee, and if Thou givest it life, safeguard it; and if Thou bringst death, grant it pardon. O Allah, I beg of Thee safety." A person said to him: Did you hear it from Umar? Thereupon he said: (I have heard from one) who is better than Umar, viz. from Allah's Messenger (may peace be upon him). Ibn Nafi, reported this on the authority of Abdullah b. Harith but he did not make mention of this" that he heard it himself".
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالاَ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ،
عَنْ خَالِدٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَمَرَ رَجُلاً إِذَا
أَخَذَ مَضْجَعَهُ قَالَ
" اللَّهُمَّ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا لَكَ مَمَاتُهَا وَمَحْيَاهَا إِنْ أَحْيَيْتَهَا
فَاحْفَظْهَا وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ " . فَقَالَ لَهُ رَجُلٌ أَسَمِعْتَ هَذَا
مِنْ عُمَرَ فَقَالَ مِنْ خَيْرٍ مِنْ عُمَرَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ ابْنُ نَافِعٍ فِي
رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ . وَلَمْ يَذْكُرْ سَمِعْتُ .
| Reference | : Sahih Muslim 2712 |
| In-book reference | : Book 48, Hadith 81 |
| USC-MSA web (English) reference | : Book 35, Hadith 6550 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6368
Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ، وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ".
| Reference | : Sahih al-Bukhari 6368 |
| In-book reference | : Book 80, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 379 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 330
Abu Hurairah narrated that :
Allah's Messenger said: "One of you does not cease to be in Salat as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid (saying): 'Allah! Forgive him. O Allah! Have mercy upon him' - as long as he does not commit Hadath." A man from Hadramawt said: "And just what is Hadath Abu Hurairah?" He said: "Breaking wind, or passing gas."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَ يَنْتَظِرُهَا وَلاَ تَزَالُ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي الْمَسْجِدِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ " . فَقَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَمَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 330 |
| In-book reference | : Book 2, Hadith 182 |
| English translation | : Vol. 1, Book 2, Hadith 330 |
Sunan Ibn Majah 2508
It was narrated from Miqdad bin 'Amr:
That he went out one day to Al-Baqi', which is the graveyard, to relieve himself. People used to go out to relieve themselves only every two or three days, and their faces was like that of a camel (because of hunger and rough food). Then he entered a ruin and while he was squatting to relieve himself, he saw a rat bringing a Dinar out of a hole, then it went in and brought out another, until it had brought out seventeen Dinars. Then it brought out a piece of red rag.Miqdad said: “I picked up the rag and found another Dinar inside it, thus completing eighteen Dinar. I took them out and brought them to the Messenger of Allah (SAW), and told him what had happened. I said, 'Take its Sadaqah (charity), O Messenger of Allah (SAW).' He said: 'Take them back, for no Sadaqah is due on them. May Allah (SWT) bless them for you.' Then he said: 'Perhaps you put your hand in the hole?' I said: 'No, by the One Who has honored you with the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، حَدَّثَتْنِي عَمَّتِي، قُرَيْبَةُ بِنْتُ عَبْدِ اللَّهِ أَنَّ أُمَّهَا، كَرِيمَةَ بِنْتَ الْمِقْدَادِ بْنِ عَمْرٍو أَخْبَرَتْهَا عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ، عَنِ الْمِقْدَادِ بْنِ عَمْرٍو، أَنَّهُ خَرَجَ ذَاتَ يَوْمٍ إِلَى الْبَقِيعِ وَهُوَ الْمَقْبُرَةُ لِحَاجَتِهِ وَكَانَ النَّاسُ لاَ يَذْهَبُ أَحَدُهُمْ فِي حَاجَتِهِ إِلاَّ فِي الْيَوْمَيْنِ وَالثَّلاَثَةِ فَإِنَّمَا يَبْعَرُ كَمَا تَبْعَرُ الإِبِلُ ثُمَّ دَخَلَ خَرِبَةً فَبَيْنَمَا هُوَ جَالِسٌ لِحَاجَتِهِ إِذْ رَأَى جُرَذًا أَخْرَجَ مِنْ جُحْرٍ دِينَارًا ثُمَّ دَخَلَ فَأَخْرَجَ آخَرَ حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ حَمْرَاءَ . قَالَ الْمِقْدَادُ فَسَلَلْتُ الْخِرْقَةَ فَوَجَدْتُ فِيهَا دِينَارًا فَتَمَّتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّى أَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ خَبَرَهَا فَقُلْتُ خُذْ صَدَقَتَهَا يَا رَسُولَ اللَّهِ . قَالَ " ارْجِعْ بِهَا لاَ صَدَقَةَ فِيهَا بَارَكَ اللَّهُ لَكَ فِيهَا " . ثُمَّ قَالَ " لَعَلَّكَ أَتْبَعْتَ يَدَكَ فِي الْجُحْرِ " . قُلْتُ لاَ وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ فَلَمْ يَفْنَ آخِرُهَا حَتَّى مَاتَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2508 |
| In-book reference | : Book 18, Hadith 7 |
| English translation | : Vol. 3, Book 18, Hadith 2508 |
Sahih al-Bukhari 4248
Narrated `Abdullah:
The Prophet gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would work on it and cultivate it and they would have half of its yield.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 4248 |
| In-book reference | : Book 64, Hadith 283 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 550 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2725 b
This hadith has been narrated on the authority of 'Asim b. Kulaib with the same chain of transmitters that Allah's Messenger (may peace be upon him) said to me:
Say:" O Allah, I beg of Thee righteousness and adhering to the straight path."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ إِدْرِيسَ - أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ،
بِهَذَا الإِسْنَادِ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى
وَالسَّدَادَ " . ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2725b |
| In-book reference | : Book 48, Hadith 105 |
| USC-MSA web (English) reference | : Book 35, Hadith 6574 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to make dua saying, "O Allah, I askYou for good actions and for leaving what is disapproved of and for love of the poor. And if You wish to try people, then bring me to You without being tried."
Allahumma inniy asa'luka fala'l-khayrati, wa tarqa'l-munqarati, wa hubba'l-masakin, wa idha aradta fi'n-nasi fitnatan fa'qbithni ilayka ghayra maftun.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فَيَقُولُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ فِي النَّاسِ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ " .
| Sunnah.com reference | : Book 15, Hadith 42 |
| USC-MSA web (English) reference | : Book 15, Hadith 40 |
| Arabic reference | : Book 15, Hadith 512 |
Sahih Muslim 2158 a
Abu Huraira reported having heard Allah's Messenger (may peace be upon him) say:
He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَقَدْ حَلَّ لَهُمْ أَنْ يَفْقَئُوا
عَيْنَهُ " .
| Reference | : Sahih Muslim 2158a |
| In-book reference | : Book 38, Hadith 57 |
| USC-MSA web (English) reference | : Book 25, Hadith 5370 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said about this ayat, "You have good news in the life of this world and the next world," (Sura 10 ayat 64), that it was the good dream which the man who was salih saw or which was shown to him.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي هَذِهِ الآيَةِ {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} . قَالَ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ .
| Sunnah.com reference | : Book 52, Hadith 5 |
| USC-MSA web (English) reference | : Book 52, Hadith 5 |
| Arabic reference | : Book 52, Hadith 1755 |
Riyad as-Salihin 40
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said, "Let not one of you wish for death because of a misfortune which befalls him. If he cannot help doing so, he should say: 'O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لا يتمنين أحدكم الموت لضر أصابه، فإن كان لابد فاعلاً فليقل: اللهم أحيني ما كانت الحياة خيراً لي وتوفني إذا كانت الوفاة خيراً لي" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 40 |
| In-book reference | : Introduction, Hadith 40 |
Riyad as-Salihin 230
'Aishah (May Allah bepleased with her) reported:
The Prophet (PBUH) prohibited his Companions out of mercy for them, from observing continuous fasting without a break. They said: "But you observe fast continuously". He replied, "I am not like you. I spend the night while my Rubb provides me with food and drink".
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
وعنها رضي الله عنها قالت: نهاهم النبي صلى الله عليه وسلم عن الوصال رحمة لهم، فقالوا: إنك تواصل؟ قال:
"إني لست كهيئتكم، إني أبيت يطعمني ربي ويسقيني " ((متفق عليه)).
معناه يجعل في قوة من أكل وشرب.
معناه يجعل في قوة من أكل وشرب.
| Reference | : Riyad as-Salihin 230 |
| In-book reference | : Introduction, Hadith 230 |
Riyad as-Salihin 585
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: 'Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لا يتمنين أحدكم الموت لضر أصابه فإن كان لابد فاعلاً، فليقل: اللهم أحينى ما كانت الحياة خيراً لى، وتوفنى إذا كانت الوفاة خيراً لى” ((متفق عليه)).
| Reference | : Riyad as-Salihin 585 |
| In-book reference | : Introduction, Hadith 584 |
Riyad as-Salihin 654
'Aishah (May Allah be pleased with her) reported:
I heard the the Messenger of Allah (PBUH) supplicating in my house: "O Allah! Treat harshly those who rule over my Ummah with harshness, and treat gently those who rule over my Ummah with gentleness."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول في بيتى هذا: “اللهم من ولى من أمر أمتى شيئاً فشق عليهم، فاشقق عليه ومن ولى من أمر أمتى شيئاً، فرفق بهم، فارفق به” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 654 |
| In-book reference | : Introduction, Hadith 654 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 903
Anas (May Allah be pleased with him) reported:
I said to Thabit (May Allah had Mercy upon him) Should I not perform Ruqyah (i.e., recite supplication or Quranic Ayat and blow) over you, such supplication as was practised by the Messenger of Allah (PBUH)?" He said: "Please do so." Anas (May Allah be pleased with him) supplicated: "Allahumma Rabban-nasi, mudh-hibal-ba'si, ishfi Antash-Shafi, la shafiya illa Anta, shifa'an la yughadiru saqaman [O Allah! the Rubb of mankind! Take away this disease and cure (him or her). You are the Curer. There is no cure except through You. Cure (him or her), a cure that leaves no disease]."
[Al-Bukhari].
[Al-Bukhari].
وعن أنس، رضي الله عنه أنه قال لثابت رحمه الله: ألا أرقيك برقية رسول الله صلى الله عليه وسلم ؟ قال: بلى، قال: اللهم رب الناس، مذهب البأس، اشف أنت الشافي، لا شافي إلا أنت، شفاءً لا يغادر سقماً” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 903 |
| In-book reference | : Book 6, Hadith 10 |
Riyad as-Salihin 1228
Talhah bin Ubaidullah (May Allah be pleased with him) reported:
At the sight of the new moon (of the lunar month), the Prophet (PBUH) used to supplicate: "Allahumma ahillahu 'alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good)."
[At- Tirmidhi].
[At- Tirmidhi].
عن طلحة بن عبيد الله رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا رأى الهلال قال:
"اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام، ربي وربك الله، هلال رشد وخير" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1228 |
| In-book reference | : Book 8, Hadith 238 |
Riyad as-Salihin 1485
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal- ju'i, fa-innahu bi'sad-daji'u; wa a'udhu bika minal-khiyanati, fa- innaha bi'satil-bitanah' [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait]."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ، يقول:
"اللهم إني أعوذ بك من الجوع، فإنه بئس الضجيع، وأعوذ بك من الخيانة، فإنها بئست البطانة" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1485 |
| In-book reference | : Book 16, Hadith 21 |
Sunan an-Nasa'i 5361
It was narrated from Ibn 'Umar that:
The Prophet [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ الَّذِينَ يَصْنَعُونَهَا يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5361 |
| In-book reference | : Book 48, Hadith 322 |
| English translation | : Vol. 6, Book 48, Hadith 5363 |
Sunan an-Nasa'i 5493
It was narrated from Anas that:
The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَسَيِّيءِ الأَسْقَامِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5493 |
| In-book reference | : Book 50, Hadith 66 |
| English translation | : Vol. 6, Book 50, Hadith 5495 |
Mishkat al-Masabih 2469
He said that God’s messenger used to say, "O God, I seek refuge in Thee from hunger, for it is an evil bedfellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait." 1
1. Literally, ‘lining.’
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2469 |
| In-book reference | : Book 9, Hadith 237 |
Mishkat al-Masabih 2498
Umm Salama said that the Prophet used to say after the dawn prayer, “O God, I ask Thee for beneficial knowledge, acceptable action, and good provision.”
Ahmad, Ibn Majah and Baihaqi, in [Kitab] ad- Da'awat al-kabir, transmitted it.
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي دُبُرِ صَلَاةِ الْفَجْرِ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَعَمَلًا مُتَقَبَّلًا وَرِزْقًا طَيِّبًا» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ وَالْبَيْهَقِيّ فِي الدَّعوات الْكَبِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2498 |
| In-book reference | : Book 9, Hadith 266 |
Mishkat al-Masabih 961
Thauban said that when God’s Messenger finished his prayer he asked forgiveness three times and said, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”
Muslim transmitted it.
وَعَنْ ثَوْبَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ اسْتَغْفَرَ ثَلَاثًا وَقَالَ: «اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجلَال وَالْإِكْرَام» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 961 |
| In-book reference | : Book 4, Hadith 384 |
Mishkat al-Masabih 1509
Anas said that when they experienced a drought ‘Umar b. al-Khattab prayed for rain by virtue of al-‘Abbas b. ‘Abd al-Muttalib, and said, "O God, we used to supplicate Thee by virtue of our prophet and Thou didst give us water. We are now supplicating Thee by virtue of our prophet’s uncle, so give us water.” He said that they were then given water.
Bukhari transmitted it.
وَعَنْ أَنَسٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ إِذْ قحطوا استسقى بالبعاس بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ: اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا. قَالَ: فَيُسْقَوْنَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1509 |
| In-book reference | : Book 4, Hadith 908 |
Al-Adab Al-Mufrad 217
Anas reported that the Muhajirun said, "Messenger of Allah, the
Ansar have taken all the reward!" He said, "No, not as long as you make
supplication for them and praise them for it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْمُهَاجِرِينَ قَالُوا: يَا رَسُولَ اللهِ، ذَهَبَ الأَنْصَارُ بِالأَجْرِ كُلِّهِ؟ قَالَ: لاَ، مَا دَعَوْتُمُ اللَّهَ لَهُمْ، وَأَثْنَيْتُمْ عَلَيْهِمْ بِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 217 |
| In-book reference | : Book 10, Hadith 6 |
| English translation | : Book 10, Hadith 217 |
Nafi' reported that a group of the people of Iraq visited Ibn
'Umar. They saw a gold crown on one of their servants and looked at one
another. He remarked, "How quick you are to see evil!"
حَدَّثَنَا خَلاَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ نَافِعٍ، أَنَّ نَفَرًا مِنْ أَهْلِ الْعِرَاقِ دَخَلُوا عَلَى ابْنِ عُمَرَ، فَرَأَوْا عَلَى خَادِمٍ لَهُمْ طَوْقًا مِنْ ذَهَبٍ، فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ، فَقَالَ: مَا أَفْطَنَكُمْ لِلشَّرِّ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 56, Hadith 2 |
| Arabic/English book reference | : Book 56, Hadith 1306 |
Ibn Umar (RAA) narrated, “The Messenger of Allah (P.B.U.H.) used to say, “O Allah! I seek refuge in you from the burden of debts and from being over-powered by men and from the gloating of enemies (at an evil I am afflicted with).” Related by
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ اَلدَّيْنِ, وَغَلَبَةِ اَلْعَدُوِّ, وَشَمَاتَةِ اَلْأَعْدَاءِ } رَوَاهُ النَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 124 |
| English translation | : Book 16, Hadith 1602 |
| Arabic reference | : Book 16, Hadith 1559 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have
mercy on me, guide me, grant me health and well-being, and provide sustenance for me)."
[Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ : { اَللَّهُمَّ اِغْفِرْ لِي , وَارْحَمْنِي , وَاهْدِنِي , وَعَافِنِي , وَارْزُقْنِي } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيُّ , وَاللَّفْظُ لِأَبِي دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 300 |
| Arabic reference | : Book 2, Hadith 302 |
Narrated Anas (RA) that when Allah's Messenger (SAW) came to al-Madinah, the people had two days on which they engaged in games. He (SAW) said, "Allah has substituted for you something better than them:
the day of sacrifice and the day of breaking the fast."
[Reported by Abu Dawud and an-Nasa'i; with a Sahih Isnad (authentic chain)].
وَعَنْ أَنَسٍ قَالَ: { قَدِمَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلْمَدِينَةَ, وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا. فَقَالَ: "قَدْ أَبْدَلَكُمُ اَللَّهُ بِهِمَا خَيْرًا مِنْهُمَا: يَوْمَ اَلْأَضْحَى, وَيَوْمَ اَلْفِطْرِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ بِإِسْنَادٍ صَحِيحٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 427 |
| English translation | : Book 2, Hadith 497 |
| Arabic reference | : Book 2, Hadith 499 |
Hisn al-Muslim 64
Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd,
lā ilāha illā ant, waḥdaka lā sharīka lak,
al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ
yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm,
innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār.
O Allah, I ask You, as You are the Owner of praise,
there is none worthy of worship but You alone, You have no partner.
You are the Giver of all good. O Creator of the heavens and the earth,
Owner of majesty and honor. O Living and Everlasting One,
I ask you for Paradise, and I seek refuge in You from the fire.
Reference:
Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn
Majah 2/329.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّ لَكَ الْحَـمْدُ
لا إِلـهَ إِلاّ أَنْـتَ وَحْـدَكَ لا شَـريكَ لَـكَ
المَنّـانُ يا بَديـعَ السَّمواتِ وَالأَرْضِ
يا ذا الجَلالِ وَالإِكْـرام يا حَـيُّ يا قَـيّومُ
إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وَأَعـوذُ بِـكَ مِنَ الـنّار
| Reference | : Hisn al-Muslim 64 |
Hisn al-Muslim 79
Allāhumma anta Rabbī lā ilāha illā ant,
khalaqtanī wa anā `abduk,
wa anā `alā `ahdika wa wa`dika mastaṭa`t,
a`ūdhu bika min sharri mā ṣana`t,
abū'u laka bi ni`matika `alay,
wa abū'u bidhanbī faghfir lī
fa'innahu lā yaghfirudh-dhunūba illā ant.
O Allah, You are my Lord, there is none worthy of worship but You.
You created me and I am your slave.
I keep Your covenant, and my pledge to You so far as I am able.
I seek refuge in You from the evil of what I have done.
I admit to Your blessings upon me,
and I admit to my misdeeds. Forgive me,
for there is none who may forgive sins but You.
Reference:
Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150.
Other reports are in An-Nasa'i and At-Tirmidhi.
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ
خَلَقْتَنـي وَأَنا عَبْـدُك
وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت
أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت
أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ
وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي
فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
| Reference | : Hisn al-Muslim 79 |
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`,
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
kun lī jāran min [here you mention the person's name],
wa aḥzābihi min khalā'iqik,
an yafruṭa `alayya aḥadun minhum aw yaṭghā,
`azza jāruk,
wa jalla thanā'uk,
wa lā ilāha illā ant.
O Allah, Lord of the seven heavens,
Lord of the Magnificent Throne,
be for me a support against [such and such a person] and his helpers from among your creatures,
lest any of them abuse me or do me wrong.
Mighty is Your patronage,
and glorious are Your praises.
There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in
Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ،
وَرَبَّ الْعَرْشِ الْعَظِيمِ،
كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ،
وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ،
أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى،
عَزَّ جَارُكَ،
وَجَلَّ ثَنَاؤُكَ،
وَلاَ إِلَهَ إِلاَّ أَنْتَ
| Reference | : Hisn al-Muslim 129 |
Mishkat al-Masabih 1878
He said he had heard the Prophet say there were three men among the B. Isra’il, one leprous, one bald and one blind, whom God wished to test. He therefore sent to them an angel who came to the leper and asked him what he would like best and he replied, “A good colour, a good skin, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and his loathsomeness departed and he was given a good colour and a good skin. He then asked What property he would like best and he replied that he would like camels—or perhaps he said cattle, for Ishaq* was uncertain, but either the leper or bald man said camels and the other said cattle. He was given a she-camel ten months gone with young, the angel expressing the wish that God’s blessing might accompany it.
He then went to the bald man and asked him what he would like best and he replied, "Good hair, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and it departed from him and he was given good hair. He then asked what property he would like best and he replied that he would like cattle, so he was given a pregnant cow, the angel expressing the wish that God’s blessing might accompany it.
He then went to the blind man and asked him what he would like best, and he replied, "That God should restore my sight to me so that I may see people.” Thereupon he stroked him and God restored his sight to him. He then asked what property he would like best and he replied that he would like sheep, so he was given a pregnant ewe.
Flocks and herds were produced for the three men, the one having a wadi with camels, the second one with cattle, and the third one with sheep. Then the angel came to the one who had been a leper in the form and appearance of a leper and said, “I am a poor man whose resources are exhausted in my journey, and my only means of arriving at my destination are dependent on God and then on you, so I ask you by Him who gave you the good colour, the good skin and the property for a camel by which I may get to the end of my journey,” but he replied, "I have many dues to pay.” He then said, "I seem to recognise you. Were you not a leper whom people found loathsome and a poor man to whom God gave property?” He replied, "I became heir to this property as one great in dignity from one great in dignity.”** Then he said, "If you are lying, may God return you to your former condition.”
He went to the one who had been bald in the form of a bald man ...
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ ثَلَاثَة فِي بَنِي إِسْرَائِيلَ أَبْرَصَ وَأَقْرَعَ وَأَعْمَى فَأَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ فَبَعَثَ إِلَيْهِمْ مَلَكًا فَأَتَى الْأَبْرَصَ فَقَالَ أَيُّ شَيْءٍ أَحَبُّ إِلَيْكَ قَالَ لَوْنٌ حَسَنٌ وَجِلْدٌ حَسَنٌ وَيَذْهَبُ عَنِّي الَّذِي قَدْ قَذِرَنِي النَّاسُ» قَالَ: «فَمَسَحَهُ فَذَهَبَ عَنْهُ قَذَرُهُ وَأُعْطِيَ لَوْنًا حَسَنًا وَجِلْدًا حَسَنًا قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْإِبِلُ - أَوْ قَالَ الْبَقر شكّ إِسْحَق - إِلَّا أَنَّ الْأَبْرَصَ أَوِ الْأَقْرَعَ قَالَ أَحَدُهُمَا الْإِبِلُ وَقَالَ الْآخَرُ الْبَقَرُ قَالَ فَأُعْطِيَ نَاقَةً عُشَرَاءَ فَقَالَ بَارَكَ اللَّهُ لَكَ فِيهَا» قَالَ: «فَأتى الْأَقْرَع فَقَالَ أَي شَيْء أحب إِلَيْك قَالَ شَعَرٌ حَسَنٌ وَيَذْهَبُ عَنِّي هَذَا الَّذِي قَدْ قَذِرَنِي النَّاسُ» . قَالَ: " فَمَسَحَهُ فَذَهَبَ عَنْهُ وَأُعْطِيَ شَعَرًا حَسَنًا قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْبَقَرُ فَأُعْطِيَ بَقَرَةً حَامِلًا قَالَ: «بَارَكَ اللَّهُ لَكَ فِيهَا» قَالَ: «فَأَتَى الْأَعْمَى فَقَالَ أَيُّ شَيْءٍ أَحَبُّ إِلَيْكَ قَالَ أَنْ يَرُدَّ اللَّهُ إِلَيَّ بَصَرِي فَأُبْصِرَ بِهِ النَّاسَ» . قَالَ: «فَمَسَحَهُ فَرَدَّ اللَّهُ إِلَيْهِ بَصَرَهُ قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْغَنَمُ فَأُعْطِيَ شَاة والدا فأنتج هَذَانِ وَولد هَذَا قَالَ فَكَانَ لِهَذَا وَادٍ مِنِ الْإِبِلِ وَلِهَذَا وَادٍ مِنَ الْبَقَرِ وَلِهَذَا وَادٍ مِنَ الْغَنَمِ» . قَالَ: «ثُمَّ إِنَّهُ أَتَى الْأَبْرَصَ فِي صُورَتِهِ وَهَيْئَتِهِ فَقَالَ رَجُلٌ مِسْكِينٌ قَدِ انْقَطَعَتْ بِيَ الْحِبَالُ فِي سَفَرِي فَلَا بَلَاغَ لِيَ الْيَوْمَ إِلَّا بِاللَّهِ ثُمَّ بِكَ أَسْأَلُكَ بِالَّذِي أَعْطَاكَ اللَّوْنَ الْحسن وَالْجَلد الْحسن وَالْمَال بَعِيرًا أتبلغ عَلَيْهِ فِي سَفَرِي فَقَالَ الْحُقُوق كَثِيرَة فَقَالَ لَهُ كَأَنِّي أَعْرِفُكَ أَلَمْ تَكُنْ أَبْرَصَ يَقْذَرُكَ النَّاسُ فَقِيرًا فَأَعْطَاكَ اللَّهُ مَالًا فَقَالَ إِنَّمَا وَرِثْتُ هَذَا الْمَالَ كَابِرًا عَنْ كَابِرٍ فَقَالَ إِنْ كُنْتَ كَاذِبًا فَصَيَّرَكَ اللَّهُ إِلَى مَا كُنْتَ» . قَالَ: «وَأَتَى الْأَقْرَعَ فِي صُورَتِهِ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِهَذَا وَرَدَّ عَلَيْهِ مِثْلَ مَا رَدَّ عَلَى هَذَا فَقَالَ إِنْ كُنْتَ كَاذِبًا فَصَيَّرَكَ اللَّهُ إِلَى مَا كُنْتَ» . قَالَ: «وَأَتَى الْأَعْمَى فِي صُورَتِهِ وَهَيْئَتِهِ فَقَالَ رَجُلٌ مِسْكِينٌ وَابْنُ سَبِيلٍ انْقَطَعَتْ بِيَ الْحِبَالُ فِي سَفَرِي فَلَا بَلَاغَ لِيَ الْيَوْمَ إِلَّا بِاللَّهِ ثُمَّ بِكَ أَسْأَلُكَ بِالَّذِي رَدَّ عَلَيْكَ بَصَرَكَ شَاةً أَتَبَلَّغُ بِهَا فِي سَفَرِي فَقَالَ قَدْ كُنْتُ أَعْمَى فَرَدَّ اللَّهُ إِلَيَّ بَصَرِي فَخُذْ مَا شِئْتَ وَدَعْ مَا شِئْتَ فَوَاللَّهِ لَا أجهدك الْيَوْم شَيْئا أَخَذْتَهُ لِلَّهِ فَقَالَ أَمْسِكْ مَالَكَ فَإِنَّمَا ابْتُلِيتُمْ فقد رَضِي عَنْك وَسخط على صاحبيك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1878 |
| In-book reference | : Book 6, Hadith 105 |
Sunan Ibn Majah 2858
It was
narrated from Ibn Buraidah that his father said:
“Whenever he
appointed a man to lead a military detachment, the Messenger of Allah
(saw) would advise him especially to fear Allah and treat the Muslims
with him well. He (saw) said: ‘Fight in the Name of Allah and in
the
cause of Allah. Fight those how disbelieve in Allah. Fight but do
not
be treacherous, do not steal from the spoils of war, do not
mutilate
and do not kill children. When you meet your enemy from
among the
polytheists, call them to one of three things. Whichever of
them they
respond to, accept it from them and refrain from fighting
them. Invite
them to accept Islam, and if they respond then accept it
from them and
refrain from fighting them. Then invite them to leave
their land and
move to the land of the polytheists. Tell them that if
they do that,
then they will have the same rights and duties as the
polytheists. If
they refuse, then tell them that they will be like
the Muslim Bedouins
(who live in the desert), subject to the same
rulings of Allah as the
believers. But they will have no share of
Fay’* or war spoils, unless
they fight alongside the Muslims. If
they refuse to enter Islam, then
ask them to pay the Poll-tax. If
they do that, then accept it from
them and refrain from fighting
them. But if they refuse, then seek the
help of Allah against them
and fight them. If you lay siege to them
and they want you to give
them the protection of Allah and your
Prophet, do not give them the
protection of Allah and your Prophet,
rather give them your
protection and the protection of your father and
your Companions, for
if you violate your protection and the protection
of your fathers,
that is easier than violating the protection of Allah
and the
protection of His Messenger. If you lay siege to them and they
want
you to let them come out with a promise of the judgement of Allah
and
His Messenger (saw), do not offer them a promise of the judgement
of
Allah and His Messenger (saw), rather offer them your judgement,
because you do not know if you will actually pass (the same as)
Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ
" اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّكَ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّكَ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ يَنْزِلُوا عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اللَّهِ أَمْ لاَ " .
قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ، مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2858 |
| In-book reference | : Book 24, Hadith 106 |
| English translation | : Vol. 4, Book 24, Hadith 2858 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 a
Abu Malik Ashaja'i reported on the authority of his father that whenever a person embraced Islam, Allah's Messenger (may peace be upon him) instructed him to recilte:
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا أَبُو
مَالِكٍ الأَشْجَعِيُّ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي " .
| Reference | : Sahih Muslim 2697a |
| In-book reference | : Book 48, Hadith 44 |
| USC-MSA web (English) reference | : Book 35, Hadith 6514 |
| (deprecated numbering scheme) |
Sahih Muslim 1055 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O Allah, make for the family of Muhammad the provision which is a bare subsistence.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ،
عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اجْعَلْ
رِزْقَ آلِ مُحَمَّدٍ قُوتًا " .
| Reference | : Sahih Muslim 1055b |
| In-book reference | : Book 55, Hadith 24 |
| USC-MSA web (English) reference | : Book 42, Hadith 7080 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ لاَ تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
| USC-MSA web (English) reference | : Book 9, Hadith 88 |
| Arabic reference | : Book 9, Hadith 419 |
Sahih al-Bukhari 2720
Narrated `Abdullah bin `Umar:
Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.
حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 2720 |
| In-book reference | : Book 54, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 881 |
| (deprecated numbering scheme) |
Sahih Muslim 901 b
This hadith has been narrated by Hisham b. 'Urwa with the same chain of transmitters but with this addition:
" Verily the sun and the moon are among the signs of Allah." And similarly this addition was made:" He then lifted his hands and said: O Allah! have I not conveyed it?"
حَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّ الشَّمْسَ وَالْقَمَرَ مِنْ آيَاتِ اللَّهِ " . وَزَادَ أَيْضًا ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " .
| Reference | : Sahih Muslim 901b |
| In-book reference | : Book 10, Hadith 2 |
| USC-MSA web (English) reference | : Book 4, Hadith 1967 |
| (deprecated numbering scheme) |
Riyad as-Salihin 816
Hudhaifah (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) lay down for sleep at night, he would place his (right) hand under his (right) cheek and supplicate: "Allahumma bismika amutu wa ahya [O Allah, with Your Name will I die and live (wake up)]." And when he woke up, he would supplicate: "Al-hamdu lillahil-ladhi ahyana ba'da ma amatana, wa ilaihin-nushur (All praise is due to Allah, Who has brought us back to life after He has caused us to die, and to Him is the return)."
[Al-Bukhari].
[Al-Bukhari].
وعن حذيفة رضى الله عنه قال:كان النبي صلى الله عليه وسلم إذا أخذ مضجعه من الليل وضع يده تحت خده، ثم يقول: "اللهم باسمك أموت وأحيا" وإذا استيقظ قال: "الحمد لله الذي أحيانا بعد ما أماتنا وإليه النشور" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 816 |
| In-book reference | : Book 4, Hadith 4 |
Mishkat al-Masabih 3235
‘A’isha told that the Prophet used to divide his time among his wives equally and say, “O God, this is my division concerning what I possess, so do not blame me concerning what Thou possessest and I do not.”
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ وَيَقُولُ: «اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3235 |
| In-book reference | : Book 13, Hadith 153 |
Mishkat al-Masabih 3689
‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بهم فارفُقْ بِهِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3689 |
| In-book reference | : Book 18, Hadith 29 |
Mishkat al-Masabih 2349
With reference to God’s words, “Except for slight faults ”* Ibn ‘Abbas reported God's messenger as saying, “If Thou forgivest, O God, Thou wilt forgive much sin, for which of Thy servants has not committed slight faults?”
*Qur'an, liii, 32.
Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
وَعَن ابْن عَبَّاس: فِي قَوْله تَعَالَى: (إِلَّا اللمم)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا
رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2349 |
| In-book reference | : Book 9, Hadith 122 |
Mishkat al-Masabih 2428
Talha b. ‘Ubaidallah told that when the Prophet saw the new moon he said, “O God, make the new moon rise on us with security, faith, safety and Islam. My Lord and your Lord is God.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
عَن طلحةَ بنِ عبيدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ: «اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2428 |
| In-book reference | : Book 9, Hadith 198 |
Mishkat al-Masabih 2447
Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”
Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2447 |
| In-book reference | : Book 9, Hadith 216 |
Mishkat al-Masabih 2486
Abu Malik al-Ashja‘i told on his father’s authority that when a man accepted Islam the Prophet instructed him in the prayer, then commanded him to make supplication with these words, “O God, forgive me, show mercy to me, guide me, grant me health, and grant me provision.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْجَعِي عَنْ أَبِيهِ قَالَ: كَانَ الرجل إِذا أسلم علمه النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلَاءِ الْكَلِمَاتِ: «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2486 |
| In-book reference | : Book 9, Hadith 254 |
Mishkat al-Masabih 960
‘A’isha said that when God’s Messenger uttered the salutation he sat no longer than it took to say, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلَّا مِقْدَارَ مَا يَقُولُ: «اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجلَال وَالْإِكْرَام» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 960 |
| In-book reference | : Book 4, Hadith 383 |
Mishkat al-Masabih 1090
Abu Sa'id al-Khudri told that when God’s Messenger saw a tendency among his companions to go to the back he said to them, “Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep to the back till God will put them at the back.”*
* This has been explained as referring to their being denied God’s grace, or their lacking rank or knowledge. But cf. the tradition from 'A’isha at the end of Section III.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَصْحَابِهِ تَأَخُّرًا فَقَالَ لَهُمْ: «تَقَدَّمُوا وَأْتَمُّوا بِي وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يؤخرهم الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1090 |
| In-book reference | : Book 4, Hadith 507 |
Mishkat al-Masabih 1521
Ibn ‘Umar told that when the Prophet heard the sound of thunder and of thunderbolts he said, "O God, do not kill us with Thine anger and do not destroy us with Thy punishment, but preserve us before that happens."
Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ وَالصَّوَاعِقَ قَالَ: «اللَّهُمَّ لَا تَقْتُلْنَا بِغَضَبِكَ وَلَا تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1521 |
| In-book reference | : Book 4, Hadith 920 |
Al-Adab Al-Mufrad 683
Anas said, "The Prophet, may Allah bless him and grant him peace,
most frequently said, "O Allah, O Overturner of hearts, make my heart firm
in Your deen."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، وَيَزِيدَ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ: اللَّهُمَّ يَا مُقَلِّبَ الْقُلُوبِ، ثَبِّتْ قَلْبِي عَلَى دِينِكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 683 |
| In-book reference | : Book 31, Hadith 80 |
| English translation | : Book 31, Hadith 683 |
Bulugh al-Maram 16
Narrated Hudhaifa bin Al-Yaman:
Narrated Hudhaifa bin Al-Yaman (rad):
Allah’s Messenger (saw) said, “Do not drink in silver or gold utensils, and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.” [Agreed upon]
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ - صلى الله عليه وسلم -{ لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْآخِرَةِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 16 |
| In-book reference | : Book 1, Hadith 20 |
| English translation | : Book 1, Hadith 18 |
Narrated Thauban (RA):
Whenever Allah's Messenger (SAW) finished his prayer, he used to say after asking Allah's forgiveness three times: "O Allah, You are as-Salam (One Free from every defect), and as-Salam (safety from every evil) is (sought) from You. Blessed are You, O Possessor of glory and honour."
[Reported by Muslim].
وَعَنْ ثَوْبَانَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا اِنْصَرَفَ مِنْ صَلَاتِهِ اِسْتَغْفَرَ اَللَّهَ ثَلَاثًا , وَقَالَ : " اَللَّهُمَّ أَنْتَ اَلسَّلَامُ وَمِنْكَ اَلسَّلَامُ . تَبَارَكْتَ يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 216 |
| English translation | : Book 2, Hadith 321 |
| Arabic reference | : Book 2, Hadith 323 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Hisn al-Muslim 208
Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln,
Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln,
wa Rabbash-shayāṭīni wa mā aḍlaln,
wa Rabbar-riyāḥi wa mā dharayn.
As'aluka khayra hādhihi ‘l-qaryah,
wa khayra ahlihā,
wa khayra māfīhā,
wa a`ūdhu bika min sharrihā,
wa sharri ahlihā,
wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow,
Lord of the seven worlds and all they uphold,
Lord of the devils and all they lead astray,
Lord of the winds and all they scatter.
I ask You for the goodness of this town,
and for the goodness of its people,
and for the goodness it contains.
I seek refuge in You from its evil,
from the evil of its people,
and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn
As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr
5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it
with a good chain of narration.
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن،
وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن،
وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن،
وَرَبَّ الرِّياحِ وَما ذَرَيْـن،
أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ
وَخَيْـرَ أَهْلِـها،
وَخَيْـرَ ما فيها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
وَشَـرِّ أَهْلِـها،
وَشَـرِّ ما فيها
| Reference | : Hisn al-Muslim 208 |
Hisn al-Muslim 30
Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla
Fāṭira 's-samāwāti wa 'l-arḍi, `
ālima 'l-ghaybi wa 'sh-shahādati,
anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna.
Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika.
Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm.
O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels),
Creator of the heavens and the Earth,
Knower of the seen and the unseen.
You are the arbitrator between Your servants in that which they have disputed.
Guide me to the truth by Your leave, in that which they have differed,
for verily You guide whom You will to a straight path."
Reference:
Muslim 1/534
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل،
فاطِـرَ السَّمواتِ وَالأَرْض ،
عالـِمَ الغَيْـبِ وَالشَّهـادَةِ
أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون.
اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ،
إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم
| Reference | : Hisn al-Muslim 30 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2688 a
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah's Messenger (may peace be upon him) said:
Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter (these words): Impose punishment upon me earlier in this world, what Thou art going to impose upon me in the Hereafter. Thereupon Allah's Messenger (may peace be upon him) said: Hallowed be Allah, you have neither the power nor forbearance to take upon yourself (the burden of His Punishment). Why did you not say this: O Allah, grant us good in the world and good in the Hereafter, and save us from the torment of Fire. He (the Holy Prophet) made this supplication (for him) and he was all right.
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ
حُمَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَادَ رَجُلاً مِنَ الْمُسْلِمِينَ
قَدْ خَفَتَ فَصَارَ مِثْلَ الْفَرْخِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ كُنْتَ تَدْعُو
بِشَىْءٍ أَوْ تَسْأَلُهُ إِيَّاهُ " . قَالَ نَعَمْ كُنْتُ أَقُولُ اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الآخِرَةِ فَعَجِّلْهُ
لِي فِي الدُّنْيَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ لاَ تُطِيقُهُ - أَوْ لاَ
تَسْتَطِيعُهُ - أَفَلاَ قُلْتَ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
" . قَالَ فَدَعَا اللَّهَ لَهُ فَشَفَاهُ .
| Reference | : Sahih Muslim 2688a |
| In-book reference | : Book 48, Hadith 31 |
| USC-MSA web (English) reference | : Book 35, Hadith 6501 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2713 a
Suhail reported that Abu Salih used to command us (in these words):
When any one of you intends to go to sleep, he should lie on the bed on his right side and then say:" O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of evervthina, the Splitter of the grain of corn and the datestone (or fruit kernal), the Revealer of Torah and Injil (Bible) and Criterion (the Holy Qur'an), I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock (Thou hast perfect control over it). O Allah, Thou art the First, there is naught before Thee, and Thou art the Last and there is naught after Thee, and Thou art Evident and there is nothing above Thee, and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want." Abu Salih used to narrate it from Abu Huraira who narrated it from Allah's Apostle (may peace be upon him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، قَالَ كَانَ أَبُو صَالِحٍ يَأْمُرُنَا إِذَا
أَرَادَ أَحَدُنَا أَنْ يَنَامَ أَنْ يَضْطَجِعَ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ يَقُولُ
" اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ
وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ
وَالْفُرْقَانِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَىْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ
وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ
دُونَكَ شَىْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ " . وَكَانَ يَرْوِي ذَلِكَ عَنْ أَبِي هُرَيْرَةَ عَنِ
النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2713a |
| In-book reference | : Book 48, Hadith 82 |
| USC-MSA web (English) reference | : Book 35, Hadith 6551 |
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Sahih al-Bukhari 477
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" صَلاَةُ الْجَمِيعِ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ، وَصَلاَتِهِ فِي سُوقِهِ خَمْسًا وَعِشْرِينَ دَرَجَةً، فَإِنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ وَأَتَى الْمَسْجِدَ، لاَ يُرِيدُ إِلاَّ الصَّلاَةَ، لَمْ يَخْطُ خُطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً، وَحَطَّ عَنْهُ خَطِيئَةً، حَتَّى يَدْخُلَ الْمَسْجِدَ، وَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتْ تَحْبِسُهُ، وَتُصَلِّي ـ يَعْنِي عَلَيْهِ ـ الْمَلاَئِكَةُ مَا دَامَ فِي مَجْلِسِهِ الَّذِي يُصَلِّي فِيهِ اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، مَا لَمْ يُحْدِثْ فِيهِ ".
| Reference | : Sahih al-Bukhari 477 |
| In-book reference | : Book 8, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
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Sahih al-Bukhari 7499
Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لاَ إِلَهَ إِلاَّ أَنْتَ ".
| Reference | : Sahih al-Bukhari 7499 |
| In-book reference | : Book 97, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Sunnah.com reference | : Book 15, Hadith 36 |
| USC-MSA web (English) reference | : Book 15, Hadith 34 |
| Arabic reference | : Book 15, Hadith 506 |
Sahih al-Bukhari 6348
Narrated `Aisha:
When Allah's Apostle was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he became unconscious for a while, and when he recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions (see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of the statement he used to relate to us when he was healthy. So that was his last utterance (before he died), i.e. "O Allah! (Let me join) the Highest Companions."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ صَحِيحٌ " لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ ". فَلَمَّا نَزَلَ بِهِ وَرَأْسُهُ عَلَى فَخِذِي، غُشِيَ عَلَيْهِ سَاعَةً، ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى ". قُلْتُ إِذًا لاَ يَخْتَارُنَا، وَعَلِمْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا، وَهْوَ صَحِيحٌ. قَالَتْ فَكَانَتْ تِلْكَ آخِرَ كَلِمَةٍ تَكَلَّمَ بِهَا " اللَّهُمَّ الرَّفِيقَ الأَعْلَى ".
| Reference | : Sahih al-Bukhari 6348 |
| In-book reference | : Book 80, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 359 |
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Sahih al-Bukhari 647
Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ الرَّجُلِ فِي الْجَمَاعَةِ تُضَعَّفُ عَلَى صَلاَتِهِ فِي بَيْتِهِ وَفِي سُوقِهِ خَمْسًا وَعِشْرِينَ ضِعْفًا، وَذَلِكَ أَنَّهُ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يُخْرِجُهُ إِلاَّ الصَّلاَةُ، لَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَتْ لَهُ بِهَا دَرَجَةٌ، وَحُطَّ عَنْهُ بِهَا خَطِيئَةٌ، فَإِذَا صَلَّى لَمْ تَزَلِ الْمَلاَئِكَةُ تُصَلِّي عَلَيْهِ مَا دَامَ فِي مُصَلاَّهُ اللَّهُمَّ صَلِّ عَلَيْهِ، اللَّهُمَّ ارْحَمْهُ. وَلاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا انْتَظَرَ الصَّلاَةَ ".
| Reference | : Sahih al-Bukhari 647 |
| In-book reference | : Book 10, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
| (deprecated numbering scheme) |
Sahih Muslim 769 a
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Reference | : Sahih Muslim 769a |
| In-book reference | : Book 6, Hadith 236 |
| USC-MSA web (English) reference | : Book 4, Hadith 1691 |
| (deprecated numbering scheme) |
Sahih Muslim 1778
It has been narrated on the authority of Ibn 'Amr who said:
The Messenger of Allah (may peace be upon him) besieged the people of Ta'if, but did get victory over them. He said: God willing, we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah (may peace be upon him) said: (All right) make a raid in the morning. They did so. and were wounded (with the arrows showered upon them). So the Messenger of Allah (may peace be upon him) said: We shall depart tomorrow. (The narrator says): (Now) this (announcement) pleased them, and the Messenger of Allah (may peace be upon him) laughed at (their waywardness).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ سُفْيَانَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرٍو قَالَ حَاصَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الطَّائِفِ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا فَقَالَ " إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ " . قَالَ أَصْحَابُهُ نَرْجِعُ وَلَمْ نَفْتَتِحْهُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " اغْدُوا عَلَى الْقِتَالِ " . فَغَدَوْا عَلَيْهِ فَأَصَابَهُمْ جِرَاحٌ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّا قَافِلُونَ غَدًا " . قَالَ فَأَعْجَبَهُمْ ذَلِكَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1778 |
| In-book reference | : Book 32, Hadith 102 |
| USC-MSA web (English) reference | : Book 19, Hadith 4393 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2572
Anas bin Malik narrated that the Messenger of Allah (s.a.w) said:
"Whoever asks Allah (s.w.t) Paradise three times, Paradise says: 'O Allah, admit him into Paradise', and whoever seeks refuge from the Fire three times, the Fire says: 'O Allah, save him from the Fire.'"
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَأَلَ اللَّهَ الْجَنَّةَ ثَلاَثَ مَرَّاتٍ قَالَتِ الْجَنَّةُ اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ . وَمَنِ اسْتَجَارَ مِنَ النَّارِ ثَلاَثَ مَرَّاتٍ قَالَتِ النَّارُ اللَّهُمَّ أَجِرْهُ مِنَ النَّارِ " . قَالَ هَكَذَا رَوَى يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَدْ رُوِيَ عَنْ أَبِي إِسْحَاقَ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ عَنْ أَنَسِ بْنِ مَالِكٍ مَوْقُوفًا أَيْضًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2572 |
| In-book reference | : Book 38, Hadith 50 |
| English translation | : Vol. 4, Book 12, Hadith 2572 |
Riyad as-Salihin 425
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) recited the Words of Allah, the Exalted, and the Glorious, about Ibrahim (PBUH) who said: "O my Rubb! They have led astray many among mankind. But whosoever follows me, he verily, is of me". (14:36) and those of 'Isa (Jesus) (PBUH) who said: "If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise". (5:118). Then he (PBUH) raised up his hands and said, "O Allah! My Ummah, my Ummah," and wept; Allah, the Exalted, said: "O Jibril (Gabriel)! Go to Muhammad (PBUH) and ask him: 'What makes you weep?" So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah informed him what he had said (though Allah knew it well). Upon this Allah said: "Jibril, go to Muhammad (PBUH) and say: 'Verily, We will please you with regard to your Ummah and will never displease you".
[Muslim].
[Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، أن النبي، صلى الله عليه وسلم، تلا قول الله عز وجل في إبراهيم، صلى الله عليه وسلم: {رب إنهن أضللن كثيراً من الناس فمن تبعني فإنه مني} ((إبراهيم:36))، وقول عيسى، صلى الله عليه وسلم:{إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم} ((المائدة: 118))، فرفع يديه وقال: "اللهم أمتى أمتى” وبكى، فقال الله عز وجل:" " يا جبريل اذهب إلى محمد وربك أعلم، فسله ما يبكيه؟ “ فأتاه جبريل، فأخبره رسول الله صلى الله عليه وسلم، بما قال: وهو أعلم، فقال الله تعالى: "يا جبريل اذهب إلى محمد فقل: إنا سنرضيك في أمتك ولا نسؤوك"
((رواه مسلم)).
| Reference | : Riyad as-Salihin 425 |
| In-book reference | : Introduction, Hadith 425 |
Sunan an-Nasa'i 1074
Abu Hurairah narrated that :
The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي مُحَمَّدٌ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ حِينَ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ يَقُولُ وَهُوَ قَائِمٌ قَبْلَ أَنْ يَسْجُدَ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ " . فَيَسْجُدُ وَضَاحِيَةُ مُضَرَ يَوْمَئِذٍ مُخَالِفُونَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1074 |
| In-book reference | : Book 12, Hadith 46 |
| English translation | : Vol. 2, Book 12, Hadith 1075 |
Sunan an-Nasa'i 1900
It was narrated that 'Abdullah bin 'Umar said:
"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ . فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ " إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ " . فَجَذَبَهُ عُمَرُ وَقَالَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ . فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ " . قَالَ { اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ تَعَالَى { وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ } فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1900 |
| In-book reference | : Book 21, Hadith 83 |
| English translation | : Vol. 3, Book 21, Hadith 1901 |
Sunan Abi Dawud 603
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ وُهَيْبٍ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَلاَ تُكَبِّرُوا حَتَّى يُكَبِّرَ وَإِذَا رَكَعَ فَارْكَعُوا وَلاَ تَرْكَعُوا حَتَّى يَرْكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . قَالَ مُسْلِمٌ " وَلَكَ الْحَمْدُ " . " وَإِذَا سَجَدَ فَاسْجُدُوا وَلاَ تَسْجُدُوا حَتَّى يَسْجُدَ وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ أَبُو دَاوُدَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . أَفْهَمَنِي بَعْضُ أَصْحَابِنَا عَنْ سُلَيْمَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 603 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Book 2, Hadith 603 |
Sunan Abi Dawud 3202
Narrated Wathilah ibn al-Asqa':
The Messenger of Allah (saws) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: "In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one." AbdurRahman said: "On the authority of Marwan ibn Janah."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا الْوَلِيدُ، - وَحَدِيثُ عَبْدِ الرَّحْمَنِ أَتَمُّ - حَدَّثَنَا مَرْوَانُ بْنُ جُنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَجُلٍ مِنَ الْمُسْلِمِينَ فَسَمِعْتُهُ يَقُولُ " اللَّهُمَّ إِنَّ فُلاَنَ بْنَ فُلاَنٍ فِي ذِمَّتِكَ فَقِهِ فِتْنَةَ الْقَبْرِ " . قَالَ عَبْدُ الرَّحْمَنِ " فِي ذِمَّتِكَ وَحَبْلِ جِوَارِكَ فَقِهِ مِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ النَّارِ وَأَنْتَ أَهْلُ الْوَفَاءِ وَالْحَمْدِ اللَّهُمَّ فَاغْفِرْ لَهُ وَارْحَمْهُ إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " . قَالَ عَبْدُ الرَّحْمَنِ عَنْ مَرْوَانَ بْنِ جُنَاحٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3202 |
| In-book reference | : Book 21, Hadith 114 |
| English translation | : Book 20, Hadith 3196 |
Sunan Abi Dawud 771
Ibn ‘Abbas said:
When the Messenger of Allah (saws) stood up for praying at midnight, he said: o Allah, be praise to Thee, Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise, Thou art the heavens and the earth and what is between them; Thou art the truth, and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah, to Thee I turned my attention, and by Thee I disputed, and to Thee I brought forth my case, so forgive me my former and latter sins, and my secret and open sins, Thou art my deity, there is no deity but Thou.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 771 |
| In-book reference | : Book 2, Hadith 381 |
| English translation | : Book 2, Hadith 770 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1385
It was
narrated from ‘Uthman bin Hunaif that a blind man came to the
Prophet (saw) and said:
“Pray to Allah to heal me.” He said: “If
you
wish to store your reward for the Hereafter, that is better, or
if you
wish, I will supplicate for you.” He said: “Supplicate.”
So he told
him to perform ablution and do it well, and to pray two
Rak’ah, and to
say this supplication: “Allahumma inni as’aluka
wa atawajjahu ilaika
bimuhammadin nabiyyir-rahmah. Ya Muhammadu inni
qad tawajjahtu bika
ila rabbi fi hajati hadhihi lituqda. Allahumma
fashaffi’hu fiya (O
Allah, I ask of You and I turn my face towards
You by virtue of the
intercession of Muhammad the Prophet of mercy. O
Muhammad, I have
turned to my Lord by virtue of your intercession
concerning this need
of mine so that it may be met. O Allah, accept
his intercession
concerning me)”.
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ الْمَدَنِيِّ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ادْعُ اللَّهَ لِي أَنْ يُعَافِيَنِي . فَقَالَ " إِنْ شِئْتَ أَخَّرْتُ لَكَ وَهُوَ خَيْرٌ وَإِنْ شِئْتَ دَعَوْتُ " . فَقَالَ ادْعُهْ . فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيُصَلِّيَ رَكْعَتَيْنِ وَيَدْعُوَ بِهَذَا الدُّعَاءِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1385 |
| In-book reference | : Book 5, Hadith 583 |
| English translation | : Vol. 1, Book 5, Hadith 1385 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 936
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that he said:
We went out with the Messenger of Allah (ﷺ) and when we were in the Harrah, at as-Suqya (a halting place between Makkah and Madinah) which belonged to Sa`d bin Abi Waqqas, the Messenger of Allah (ﷺ) said: `Bring me some water for wudoo’.” When he had done wudoo he stood up and turned to face the qiblah, then he said takbeer, then he said: O Allah, Ibrahim was Your slave and Your close friend; he prayed for blessing for the people of Makkah. I am Muhammad, Your slave and Your Messenger; I am praying to You for the people of Madinah - bless their mudd and sa` [weights and measures] as You blessed the people of Makkah, double the blessing You bestowed upon the people of Makkah, a twofold blessing.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ يَعْنِي الْمَقْبُرِيَّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا الَّتِي كَانَتْ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ائْتُونِي بِوَضُوءٍ فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ كَبَّرَ ثُمَّ قَالَ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدَكَ وَخَلِيلَكَ دَعَا لِأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا مُحَمَّدٌ عَبْدُكَ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ أَنْ تُبَارِكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَيْ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 936 |
| In-book reference | : Book 5, Hadith 363 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 51, 52
Abu Hurairah said. Abu Bakr said:
O Messenger of Allah, teach me something that I may say in the morning and in the evening and when I go to bed. He said: `Say: O Allah, Creator of the heavens and the earth. Knower of the unseen and the seen – or he said: O Allah, Knower of the unseen and the seen, Creator of the heavens and the earth - Lord and Sovereign of all things, I bear witness that there is no god but You; I seek refuge in You from the evil of my own self and the evil of the Shaitan and the shirk to which he calls people.”
It was narrated that Ya'la bin `Ata' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ وَإِذَا أَخَذْتُ مَضْجَعِي قَالَ قُلْ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَوْ قَالَ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 51, 52 |
| In-book reference | : Book 1, Hadith 49 |
Mishkat al-Masabih 2381
‘Abdallah told that when evening came God’s messenger would say, "We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. O God, I ask Thee for something of the good of this night and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee from indolence, decrepitude, the evil of old age, temptation in this world, and the punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God ..." A version has, "My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave."
Muslim transmitted it.
عَن عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمْسَى قَالَ: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ»
وَإِذَا أَصْبَحَ قَالَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . وَفِي رِوَايَةٍ: «رَبِّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّار وَعَذَاب فِي الْقَبْر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2381 |
| In-book reference | : Book 9, Hadith 153 |
Mishkat al-Masabih 2442
Umm Salama told that when the Prophet went out of his house he said, “In the name of God; I trust in God; O God, we seek refuge in Thee from slipping, or straying, or causing injustice, or suffering injustice, or doing wrong, or having wrong done to us."
Ahmad, Tirmidhi and Nasa'i transmitted it, Tirmidhi saying this is a hasan sahih tradition, In the version of Abu Dawud and Ibn Majah, Umm Salama said that God’s messenger never went out of her house without raising his eye to the sky and saying, “O God, I seek refuge in Thee lest I stray or lead others stray,* or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.”
*Some read as above, but others read 'or be led astray'.
وَعَنْ أُمُّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: «بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَابْنِ مَاجَهْ قَالَتْ أُمُّ سَلَمَةَ: مَا خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْتِي قَطُّ إِلَّا رَفَعَ طَرْفَهُ إِلَى السَّمَاءِ فَقَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَو يجهل عَليّ»
| صَحِيحٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2442 |
| In-book reference | : Book 9, Hadith 211 |
Mishkat al-Masabih 1461
Jabir said that on the day of sacrifice the Prophet sacrificed two horned rams which were white with black markings and had been castrated. Then when he made them face the qibla he said, “I have turned my face towards Him who created the heavens and the earth, following Abraham’s religion as a hanif, and I am not one of the polytheists. My prayer, my religious rites, my life and my death belong to God, the Lord of the universe, who has no partner. That is what I was commanded to do, and I am one of the Muslims (Al-Qur’an; 6:161-163). O God, it comes from Thee and is given to Thee from Muhammad and his people. In the name of God, and God is most great.” Then he made sacrifice.
Ahmad, Abu Dawud, Ibn Majah and Darimi transmitted it. A version by Ahmad, Abu Dawud and Tirmidhi says that he sacrificed with his own hand and said, “In the name of God, and God is most great. O God, this is from me and from those of my people who have not sacrificed.”
عَنْ جَابِرٍ قَالَ: ذَبَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ موجئين فَلَمَّا وجههما قَالَ: «إِنِّي وجهت وَجْهي للَّذي فطر السَّمَوَات وَالْأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ثُمَّ ذَبَحَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَةٍ لِأَحْمَدَ وَأَبِي دَاوُدَ وَالتِّرْمِذِيِّ: ذَبَحَ بِيَدِهِ وَقَالَ: «بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ اللَّهُمَّ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ من أمتِي»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1461 |
| In-book reference | : Book 4, Hadith 862 |
Al-Adab Al-Mufrad 697
'Abdullah ibn 'Abbas said "When the Messenger of Allah, may Allah
bless him and grant him peace, rose to pray in the middle of the night,
he would say, 'O Allah, Yours is the praise. You are the light of the heavens
and the earth and whoever is in them. Yours is the praise. You are the
Lord of the heavens and the earth and whoever is in them. You are the Truth
and Your promise is true and the meeting with You is true. The Garden is
true and the Fire is true and the Hour is true. O Allah, I have surrendered
to You and I have believed in You. I have trusted in You and I repent to
You. I argue by You and I have come to You for judgement. Forgive me my
past and future wrong actions, what I conceal and what I show. You are
My God. There is no god but You."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ قَالَ: اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ نُورُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ، أَنْتَ قَيَّامُ السَّمَاوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ. اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لا إِلَهَ إِلا أَنْتَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 697 |
| In-book reference | : Book 31, Hadith 94 |
| English translation | : Book 31, Hadith 697 |
Hisn al-Muslim 32
Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna,
wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna,
[wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi]
[wa lakal-ḥamdu]
['Antal-ḥaqq, wa wa`dukal-ḥaqq,
wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq,
waljannatu ḥaqq, wannāru ḥaqq,
wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq,
wassā`atu ḥaqq]
[Allāhumma laka 'aslamtu, wa `alayka tawakkaltu,
wa bika 'āmantu, wa 'ilayka 'anabtu,
wa bika khāṣamtu, wa 'ilayka ḥākamtu.
Faghfir lī maa qaddamtu, wa mā 'akhkhartu,
wa mā 'asrartu, wa mā 'a`lantu
['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru
laa 'ilāha 'illā 'Anta]
['Anta 'ilāhī lā 'ilāha 'illā 'Anta].
O Allah, praise is to You.
You are the Light of the heavens and the earth and all that they contain.
Praise is to You, You are the Sustainer of the heavens and the earth and all they contain.
[Praise is to You, You are the Lord of the heavens and the earth and all they contain.]
[Praise is to You, Yours is dominion of the heavens and the earth and all they contain.]
[Praise is to You, You are the King of the heavens and the earth.]
[And praise is to You.]
[You are the Truth, Your Promise is true,
Your Word is true, Your audience is true,
Paradise is true, Hell is true,
the Prophets are true, and Muhammad (peace and blessings be upon him) is true,
and the Hour of Judgment is true.]
[O Allah, to You I have submitted, and upon You I depend.
I have believed in You and to You I turn in repentance .
For Your sake I dispute and by Your standard I judge.
Forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have declared.]
[You are the One Who sends forth and You are the One Who delays,
there is none who has the right to be worshipped but You.]
[You are my God, there is none who has the right to be worshipped but
You.]
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465.
See also Muslim for a shorter account, 1/532.
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
[وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ]
[وَلَكَ الْحَمْدُ]
[أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ،
وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ،
وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،
وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ،
وَالسّـاعَةُحَـق]
[اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ،
وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ،
وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت .
فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ،
وَما أَسْـرَرْت ، وَما أَعْلَـنْت ]
[أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ،
لا إِاـهَ إِلاّ أَنْـت]
[أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 32 |
Sahih al-Bukhari 2168
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وَقِيَّةٌ، فَأَعِينِينِي. فَقُلْتُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَقَالَتْ لَهُمْ فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا، إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " أَمَّا بَعْدُ مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2168 |
| In-book reference | : Book 34, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1305
Ata bn As-Sa'ib narrated that his father said:
"Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (SAW).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people:
"Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، قَالَ صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلاَةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلاَةَ . فَقَالَ أَمَّا عَلَى ذَلِكَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلاَ فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1305 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Vol. 2, Book 13, Hadith 1306 |
Sunan an-Nasa'i 5540
It was narrated from 'Umar that:
When the prohibition of Khamr was revealed, 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in Al-Baqarah was revealed. 'Umar was called and it was recited to him. Then 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in An-Nisa' was revealed: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state". And when the Iqamah for prayer was said, the caller of the Messenger of Allah [SAW] would cry out: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state." 'Umar was called and this was recited to him. Then he said: "O Allah, give us a clear ruling on Khamr." Then the Verse in Surat Al-Ma'idah was revealed, and 'Umar was called, and it was recited to him. When he reached the words, "So, will you not then abstain?," 'Umar said: "We have abstained, we have abstained."
أَخْبَرَنَا أَبُو بَكْرٍ، أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ السُّنِّيُّ قِرَاءَةً عَلَيْهِ فِي بَيْتِهِ قَالَ أَنْبَأَنَا الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ أَحْمَدُ بْنُ شُعَيْبٍ النَّسَائِيُّ رَحِمَهُ اللَّهُ تَعَالَى قَالَ أَنْبَأَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى قَالَ أَنْبَأَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي مَيْسَرَةَ عَنْ عُمَرَ رضى الله عنه قَالَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالَ عُمَرُ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي الْبَقَرَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ عُمَرُ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي النِّسَاءِ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى } فَكَانَ مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا أَقَامَ الصَّلاَةَ نَادَى لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي الْمَائِدَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَلَمَّا بَلَغَ { فَهَلْ أَنْتُمْ مُنْتَهُونَ } قَالَ عُمَرُ رضى الله عنه انْتَهَيْنَا انْتَهَيْنَا.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5540 |
| In-book reference | : Book 51, Hadith 1 |
| English translation | : Vol. 6, Book 51, Hadith 5542 |
Sahih al-Bukhari 2217
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" هَاجَرَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ بِسَارَةَ، فَدَخَلَ بِهَا قَرْيَةً فِيهَا مَلِكٌ مِنَ الْمُلُوكِ، أَوْ جَبَّارٌ مِنَ الْجَبَابِرَةِ، فَقِيلَ دَخَلَ إِبْرَاهِيمُ بِامْرَأَةٍ، هِيَ مِنْ أَحْسَنِ النِّسَاءِ. فَأَرْسَلَ إِلَيْهِ أَنْ يَا إِبْرَاهِيمُ، مَنْ هَذِهِ الَّتِي مَعَكَ قَالَ أُخْتِي. ثُمَّ رَجَعَ إِلَيْهَا، فَقَالَ لاَ تُكَذِّبِي حَدِيثِي فَإِنِّي أَخْبَرْتُهُمْ أَنَّكِ أُخْتِي، وَاللَّهِ إِنْ عَلَى الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ. فَأَرْسَلَ بِهَا إِلَيْهِ، فَقَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ وَتُصَلِّي فَقَالَتِ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ وَأَحْصَنْتُ فَرْجِي، إِلاَّ عَلَى زَوْجِي فَلاَ تُسَلِّطْ عَلَىَّ الْكَافِرَ. فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ ". قَالَ الأَعْرَجُ قَالَ أَبُو سَلَمَةَ بْنُ عَبْدُ الرَّحْمَنِ إِنَّ أَبَا هُرَيْرَةَ قَالَ قَالَتِ اللَّهُمَّ إِنْ يَمُتْ يُقَالُ هِيَ قَتَلَتْهُ. فَأُرْسِلَ ثُمَّ قَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ تُصَلِّي، وَتَقُولُ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ، وَأَحْصَنْتُ فَرْجِي، إِلاَّ عَلَى زَوْجِي، فَلاَ تُسَلِّطْ عَلَىَّ هَذَا الْكَافِرَ، فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ. قَالَ عَبْدُ الرَّحْمَنِ قَالَ أَبُو سَلَمَةَ قَالَ أَبُو هُرَيْرَةَ فَقَالَتِ اللَّهُمَّ إِنْ يَمُتْ فَيُقَالُ هِيَ قَتَلَتْهُ، فَأُرْسِلَ فِي الثَّانِيَةِ، أَوْ فِي الثَّالِثَةِ، فَقَالَ وَاللَّهِ مَا أَرْسَلْتُمْ إِلَىَّ إِلاَّ شَيْطَانًا، ارْجِعُوهَا إِلَى إِبْرَاهِيمَ، وَأَعْطُوهَا آجَرَ. فَرَجَعَتْ إِلَى إِبْرَاهِيمَ ـ عَلَيْهِ السَّلاَمُ ـ فَقَالَتْ أَشَعَرْتَ أَنَّ اللَّهَ كَبَتَ الْكَافِرَ وَأَخْدَمَ وَلِيدَةً.
| Reference | : Sahih al-Bukhari 2217 |
| In-book reference | : Book 34, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
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Jami` at-Tirmidhi 3097
Narrated Ibn 'Abbas:
"I heard 'Umar bin Al-Khattab saying: 'When 'Abdullah bin Ubayy died, the Messenger of Allah (SAW) was called to perform the funeral prayer over him. The Messenger of Allah (SAW) came to him, and when he stood over him, about to perform the prayer, he turned until he was standing at his chest. I said: "O Messenger of Allah! (You pray) for Allah's enemy 'Abdullah bin Ubayy, who on this day said this and that" - mentioning different days. He said: "The Messenger of Allah (SAW) was smiling until I had said too much to him and he said: 'Leave me O 'Umar! Indeed I have been given the choice, so I chose. I was told: Whether you ask forgiveness for them, or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them (9:80). If I knew that were I to ask more than seventy times that he would be forgiven, then I would do so." He said: "Then he performed the Salat for him and walked with him (his funeral procession) and he stood at his grave until it was finished. I was amazed at myself and my daring to talk like that to the Messenger of Allah (SAW), while Allah and His Messenger (SAW) know better. But by Allah! It was not long until these two Ayat were revealed: 'And never pray for any of them who dies nor stand at his grave... (9:84) until the end of the Ayah. He said: "So afterwards the Messenger of Allah (SAW) did not perform the Salat for a hypocrite, nor would he stand at his grave until Allah took him."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ دُعِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلصَّلاَةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلاَةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَىٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يَعُدُّ أَيَّامَهُ . قَالَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ " أَخِّرْ عَنِّي يَا عُمَرُ . إِنِّي خُيِّرْتُ فَاخْتَرْتُ قَدْ قِيلَ لِي : ( اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ ) لَوْ أَعْلَمُ أَنِّي لَوْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ " . قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهُ وَرَسُولُهُ أَعْلَمُ فَوَاللَّهِ مَا كَانَ إِلاَّ يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الآيَتَانِ : (وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ ) إِلَى آخِرِ الآيَةِ قَالَ فَمَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَهُ عَلَى مُنَافِقٍ وَلاَ قَامَ عَلَى قَبْرِهِ حَتَّى قَبَضَهُ اللَّهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3097 |
| In-book reference | : Book 47, Hadith 149 |
| English translation | : Vol. 5, Book 44, Hadith 3097 |
Sunan an-Nasa'i 3608
It was narrated that Thumamah bin Hazn Al-Qushairi said:
"I was present at the house when 'Uthman looked out over them and said: 'I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah came to Al-Madinah, and it had no water that was considered sweet (suitable for drinking) except the well of Rumah, he said: "Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims, in return for a better one in Paradise?" and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it, so that I have to drink salty water.' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that I equipped the army of Al-'Usrah (Tabuk) from my own wealth?' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid, in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rak'ahs therein.' They said: 'By Allah, yes.' He said: 'I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr, 'Umar and myself, the mountain shook, and the Messenger of Allah kicked it with his foot and said: Be still, Thabir, for upon you are a Prophet, a Siddiq and two martyrs?' They said: 'By Allah, yes.' He said: 'Allahu Akbar! They have testified for me, by the Lord of the Ka'bah' -i.e., that I am a martyr."
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ يَحْيَى بْنِ أَبِي الْحَجَّاجِ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ وَبِالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ فَقَالَ " مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ فِيهَا دَلْوَهُ مَعَ دِلاَءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَجَعَلْتُ دَلْوِي فِيهَا مَعَ دِلاَءِ الْمُسْلِمِينَ وَأَنْتُمُ الْيَوْمَ تَمْنَعُونِي مِنَ الشُّرْبِ مِنْهَا حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ مِنْ مَالِي قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلاَنٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَزِدْتُهَا فِي الْمَسْجِدِ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَلَى ثَبِيرٍ ثَبِيرِ مَكَّةَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَأَنَا فَتَحَرَّكَ الْجَبَلُ فَرَكَضَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِرِجْلِهِ وَقَالَ " اسْكُنْ ثَبِيرُ فَإِنَّمَا عَلَيْكَ نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ اللَّهُ أَكْبَرُ شَهِدُوا لِي وَرَبِّ الْكَعْبَةِ . يَعْنِي أَنِّي شَهِيدٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3608 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Vol. 4, Book 29, Hadith 3638 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 95
It was narrated that 'Abdullah bin 'Abbas said:
I heard 'Umar bin al-Khattab say: When ‘Abdullah bin Ubayy died, the Messenger of Allah ﷺ was called to offer the funeral prayer for him, and when he stood by the deceased and was about to offer the prayer for him. I went and stood before him and said: O Messenger of Allah, (will you offer the funeral prayer) for the enemy of Allah who said such and such? and I listed what he had done. And the Messenger of Allah ﷺ was smiling until when I had said too much, he said: `Move away from me, O ‘Umar, for I was given the choice and I have chosen. It was said: `Whether you (O Muhammad) ask forgiveness for them (hypocrites) or ask not forgiveness for them- (and even) if you ask seventy times for their forgiveness-Allah will not forgive them' [at-Tawbah 9:80]. If I knew that by asking for forgiveness more than seventy times they would be forgiven, I would have done that.` He said: Then he offered the funeral prayer for him, and walked with him (his bier), and stood by his grave until the burial was completed. He said: I was astounded that I had spoken so audaciously to the Messenger of Allah ﷺ; Allah and His Messenger know best. By Allah, it was not long before these two verses were revealed: “And never (O Muhammad pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqoon (rebellious, - disobedient to AIlah and His Messenger).`[at-Tawbah9:84]. So after that the Messenger of Allah ﷺ did not offer the funeral prayer for any hypocrite or stand by his grave until he passed away.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ} فَمَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَهُ عَلَى مُنَافِقٍ وَلَا قَامَ عَلَى قَبْرِهِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
| Reference | : Musnad Ahmad 95 |
| In-book reference | : Book 2, Hadith 14 |