Reference | : Bulugh al-Maram 716 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Book 6, Hadith 735 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that ...
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
(deprecated numbering scheme) |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Reference | : Sahih al-Bukhari 304 |
In-book reference | : Book 6, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two deens shall not co-exist in the Arabian Peninsula."
Malik said that Ibn Shihab said, ''Umar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore expelled the jews from Khaybar."
Malik said, ''Umar ibn al-Khattab expelled the jews from Najran (a jewish settlement in the Yemen) and Fadak (a jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."
Sunnah.com reference | : Book 45, Hadith 18 |
USC-MSA web (English) reference | : Book 45, Hadith 18 |
Arabic reference | : Book 45, Hadith 1618 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2927 |
In-book reference | : Book 46, Hadith 1 |
English translation | : Vol. 5, Book 43, Hadith 2927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
Reference | : Sunan Ibn Majah 70 |
In-book reference | : Introduction, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1323 |
In-book reference | : Book 4, Hadith 732 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 703 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Book 31, Hadith 703 |
Narrated Abu Sa`id:
Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."
Reference | : Sahih al-Bukhari 4667 |
In-book reference | : Book 65, Hadith 189 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 189 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1466 |
In-book reference | : Book 17, Hadith 68 |
USC-MSA web (English) reference | : Book 8, Hadith 3457 |
(deprecated numbering scheme) |
It has been reported on the authority of 'Amr b. al-'As that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1886a |
In-book reference | : Book 33, Hadith 179 |
USC-MSA web (English) reference | : Book 20, Hadith 4649 |
(deprecated numbering scheme) |
It has been reported on the authority of Amr b. al-'As through a different chain of transmitters that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1886b |
In-book reference | : Book 33, Hadith 180 |
USC-MSA web (English) reference | : Book 20, Hadith 4650 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Uthman ibn Hafs ibn Khalda from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar was asked about a man who took a loan from another man for a set term. The creditor reduced the debt, and the man paid it immediately Abdullah ibn Umar disliked that, and forbade it.
USC-MSA web (English) reference | : Book 31, Hadith 83 |
Arabic reference | : Book 31, Hadith 1370 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2645 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Vol. 5, Book 39, Hadith 2645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4721 |
In-book reference | : Book 45, Hadith 16 |
English translation | : Vol. 5, Book 45, Hadith 4725 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3330 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Book 22, Hadith 3324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4132 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Vol. 5, Book 37, Hadith 4132 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3041 |
In-book reference | : Book 12, Hadith 1 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2602 |
In-book reference | : Book 10, Hadith 94 |
Arabic reference | : Book 0, Hadith 305 |
Arabic reference | : Book 21, Hadith 2980 |
Narrated 'Aisha:
Once the Prophet came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."
Reference | : Sahih al-Bukhari 43 |
In-book reference | : Book 2, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 42 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."
Reference | : Sahih al-Bukhari 5275 |
In-book reference | : Book 68, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 198 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expectant of reward from Allah."
USC-MSA web (English) reference | : Book 21, Hadith 35 |
Arabic reference | : Book 21, Hadith 996 |
'A'isha reported:
Reference | : Sahih Muslim 214 |
In-book reference | : Book 1, Hadith 424 |
USC-MSA web (English) reference | : Book 1, Hadith 416 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5396 |
In-book reference | : Book 49, Hadith 18 |
English translation | : Vol. 6, Book 49, Hadith 5398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4280 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Book 37, Hadith 4267 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 221 |
In-book reference | : Introduction, Hadith 221 |
English translation | : Vol. 1, Book 1, Hadith 221 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1967 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Vol. 3, Book 9, Hadith 1967 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4090 |
In-book reference | : Book 36, Hadith 166 |
English translation | : Vol. 5, Book 36, Hadith 4090 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2483 |
In-book reference | : Book 9, Hadith 251 |
Reference | : Bulugh al-Maram 582 |
In-book reference | : Book 3, Hadith 51 |
English translation | : Book 3, Hadith 607 |
Narrated Jabir:
The Prophet used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Qur'an. (He used to say), "If anyone of you intends to do something, he should offer a two-rak`at prayer other than the obligatory prayer, and then say: 'Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlika-l-'azim, fa innaka taqdiru wala aqdiru, wa ta'lamu wala a'lamu, wa anta'allamu-l-ghuyub. Allahumma in kunta ta'lamu anna hadha-lamra khairun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi 'ajili `Amri wa ajilihi) fa-qdurhu li, Wa in kunta ta'lamu anna ha-dha-l-amra sharrun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi ajili `Amri wa ajilihi) fasrifhu 'anni was-rifni 'anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi," Then he should mention his matter (need).
Reference | : Sahih al-Bukhari 6382 |
In-book reference | : Book 80, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 391 |
(deprecated numbering scheme) |
Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. `Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to `Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."
Reference | : Sahih al-Bukhari 2127 |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 337 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3640 |
In-book reference | : Book 30, Hadith 30 |
English translation | : Vol. 4, Book 30, Hadith 3670 |
Narrated AbuSa'id al-Khudri:
One day the Messenger of Allah (saws) entered the mosque. He saw there a man from the Ansar called AbuUmamah.
He said: What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?
He said: I am entangled in cares and debts, Messenger of Allah.
He replied: Shall I not teach you words by which, when you say them, Allah will remove your care, and settle your debt?
He said: Why not, Messenger of Allah?
He said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee from cowardice and niggardliness, and I seek in Thee from being overcome by debt and being put in subjection by men."
He said: When I did that Allah removed my care and settled my debt.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1555 |
In-book reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1550 |
Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."
Reference | : Sahih al-Bukhari 3116 |
In-book reference | : Book 57, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 346 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
Reference | : Sahih al-Bukhari 6878 |
In-book reference | : Book 87, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 17 |
(deprecated numbering scheme) |
Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Reference | : Sahih al-Bukhari 6922 |
In-book reference | : Book 88, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 57 |
(deprecated numbering scheme) |
Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Reference | : Sahih al-Bukhari 3017 |
In-book reference | : Book 56, Hadith 226 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 260 |
(deprecated numbering scheme) |
Abd al-Rahman b. Auf reported:
Reference | : Sahih Muslim 1037b |
In-book reference | : Book 12, Hadith 129 |
USC-MSA web (English) reference | : Book 5, Hadith 2260 |
(deprecated numbering scheme) |
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif:
Reference | : Sahih Muslim 1068a |
In-book reference | : Book 12, Hadith 207 |
USC-MSA web (English) reference | : Book 5, Hadith 2336 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
USC-MSA web (English) reference | : Book 29, Hadith 106 |
Arabic reference | : Book 29, Hadith 1271 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1356 |
In-book reference | : Book 11, Hadith 72 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5475 |
In-book reference | : Book 50, Hadith 48 |
English translation | : Vol. 6, Book 50, Hadith 5477 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5487 |
In-book reference | : Book 50, Hadith 60 |
English translation | : Vol. 6, Book 50, Hadith 5489 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2639 |
In-book reference | : Book 24, Hadith 21 |
English translation | : Vol. 1, Book 24, Hadith 2640 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1222 |
In-book reference | : Book 5, Hadith 630 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 255 |
In-book reference | : Book 2, Hadith 52 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3535 |
In-book reference | : Book 16, Hadith 82 |
Sunnah.com reference | : Book 16, Hadith 129 |
English translation | : Book 16, Hadith 1607 |
Arabic reference | : Book 16, Hadith 1564 |
Arabic reference | : Book 1, Hadith 942 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 118 |
In-book reference | : Book 1, Hadith 220 |
USC-MSA web (English) reference | : Book 1, Hadith 213 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2546a |
In-book reference | : Book 44, Hadith 326 |
USC-MSA web (English) reference | : Book 31, Hadith 6177 |
(deprecated numbering scheme) |
Narrated Humaid:
I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet saying, "If Allah wants to do a favor to somebody, He bestows on him, the gift of understanding the Qur'an and Sunna. I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is established, or till Allah's Order comes."
Reference | : Sahih al-Bukhari 7312 |
In-book reference | : Book 96, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 415 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1148a |
In-book reference | : Book 13, Hadith 199 |
USC-MSA web (English) reference | : Book 6, Hadith 2554 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2195 |
In-book reference | : Book 33, Hadith 38 |
English translation | : Vol. 4, Book 7, Hadith 2195 |
[Muslim].
Reference | : Riyad as-Salihin 606 |
In-book reference | : Introduction, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1642 |
In-book reference | : Book 20, Hadith 45 |
English translation | : Vol. 2, Book 20, Hadith 1643 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1541 |
In-book reference | : Book 8, Hadith 126 |
English translation | : Book 8, Hadith 1536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2412 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 2412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2445 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Vol. 3, Book 16, Hadith 2445 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
Narrated Ibn `Abbas:
A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."
Reference | : Sahih al-Bukhari 6699 |
In-book reference | : Book 83, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 690 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2632 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 3, Book 24, Hadith 2633 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5450 |
In-book reference | : Book 50, Hadith 23 |
English translation | : Vol. 6, Book 50, Hadith 5452 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 8 |
In-book reference | : Introduction, Hadith 8 |
English translation | : Vol. 1, Book 1, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4037 |
In-book reference | : Book 36, Hadith 112 |
English translation | : Vol. 5, Book 36, Hadith 4037 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 262 |
In-book reference | : Book 2, Hadith 59 |
Reference | : Hisn al-Muslim 107 |
Arabic reference | : Book 0, Hadith 297 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2658d |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Book 33, Hadith 6425 |
(deprecated numbering scheme) |
Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) Allah's Apostle and Abu Bakr hired a man from the tribe of Bani-Ad-Dil as an expert guide who was a pagan (follower of the religion of the pagans of Quraish). The Prophet and Abu Bakr gave him their two riding camels and took a promise from him to bring their riding camels in the morning of the third day to the Cave of Thaur.
Reference | : Sahih al-Bukhari 2264 |
In-book reference | : Book 37, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 465 |
(deprecated numbering scheme) |
Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.
Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."
USC-MSA web (English) reference | : Book 38, Hadith 7 |
Arabic reference | : Book 38, Hadith 1472 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2260 |
In-book reference | : Book 33, Hadith 103 |
English translation | : Vol. 4, Book 7, Hadith 2260 |
[Muslim].
Reference | : Riyad as-Salihin 1417 |
In-book reference | : Book 15, Hadith 10 |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5418 |
In-book reference | : Book 49, Hadith 40 |
English translation | : Vol. 6, Book 49, Hadith 5420 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1910 |
In-book reference | : Book 11, Hadith 190 |
English translation | : Book 10, Hadith 1905 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2425 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 2425 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2810 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 4, Book 24, Hadith 2810 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) |
Reference | : Mishkat al-Masabih 193 |
In-book reference | : Book 1, Hadith 184 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2913 |
In-book reference | : Book 11, Hadith 150 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3274 |
In-book reference | : Book 13, Hadith 190 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 666 |
In-book reference | : Book 31, Hadith 63 |
English translation | : Book 31, Hadith 666 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 668 |
In-book reference | : Book 31, Hadith 65 |
English translation | : Book 31, Hadith 668 |
صحيح الإسناد مقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 12 |
Arabic/English book reference | : Book 53, Hadith 1255 |
Sunnah.com reference | : Book 15, Hadith 13 |
English translation | : Book 15, Hadith 1474 |
Arabic reference | : Book 15, Hadith 1430 |
Sunnah.com reference | : Book 8, Hadith 114 |
English translation | : Book 8, Hadith 1076 |
Arabic reference | : Book 8, Hadith 1065 |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
Reference | : Sahih al-Bukhari 4520 |
In-book reference | : Book 65, Hadith 45 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 45 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."
Reference | : Sahih al-Bukhari 1852 |
In-book reference | : Book 28, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 77 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |