Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2122 |
In-book reference | : Book 30, Hadith 7 |
English translation | : Vol. 4, Book 4, Hadith 2122 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Sunnah.com reference | : Book 7, Hadith 80 |
English translation | : Book 7, Hadith 849 |
Arabic reference | : Book 7, Hadith 846 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4023 |
In-book reference | : Book 36, Hadith 98 |
English translation | : Vol. 5, Book 36, Hadith 4023 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | سَنَده ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 170 |
In-book reference | : Book 1, Hadith 163 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2909 |
In-book reference | : Book 11, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4199 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Vol. 5, Book 39, Hadith 4204 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1562 |
In-book reference | : Book 5, Hadith 40 |
Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid that Uthman ibn Affan used to say, "This is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it."
USC-MSA web (English) reference | : Book 17, Hadith 17 |
Arabic reference | : Book 17, Hadith 596 |
Narrated Salama bin Al-Akwa`:
A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.
Reference | : Sahih al-Bukhari 2295 |
In-book reference | : Book 39, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 492 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2398 |
In-book reference | : Book 36, Hadith 96 |
English translation | : Vol. 4, Book 10, Hadith 2398 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1246 |
In-book reference | : Book 4, Hadith 661 |
[Al-Bukhari].
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
Reference | : Riyad as-Salihin 145 |
In-book reference | : Introduction, Hadith 145 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith] (Darussalam) |
Reference | : Musnad Ahmad 595 |
In-book reference | : Book 5, Hadith 32 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4679 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 41, Hadith 4662 |
Arabic reference | : Book 21, Hadith 3001 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5474 |
In-book reference | : Book 50, Hadith 47 |
English translation | : Vol. 6, Book 50, Hadith 5476 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2715 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 2715 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2481 |
In-book reference | : Book 9, Hadith 249 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2630 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Vol. 5, Book 38, Hadith 2630 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2920 |
In-book reference | : Book 11, Hadith 156 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5034 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 6, Book 47, Hadith 5037 |
Narrated Abu Huraira:
The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights." (See Fath-ul-Bari, Page 102, Vol 1).
Reference | : Sahih al-Bukhari 39 |
In-book reference | : Book 2, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 39 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 273 |
In-book reference | : Book 2, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
Reference | : Hisn al-Muslim 137 |
Narrated Ibn al-Musayyab:
The Prophet (saws), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan.
Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4000 |
In-book reference | : Book 32, Hadith 32 |
English translation | : Book 31, Hadith 3989 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2900 |
In-book reference | : Book 11, Hadith 137 |
Reference | : Hisn al-Muslim 121 |
Sunnah.com reference | : Book 7, Hadith 107 |
English translation | : Book 7, Hadith 870 |
Arabic reference | : Book 7, Hadith 866 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2925 |
In-book reference | : Book 11, Hadith 161 |
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4001 |
In-book reference | : Book 32, Hadith 33 |
English translation | : Book 31, Hadith 3990 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1859 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 3, Book 9, Hadith 1859 |
Sunnah.com reference | : Book 7, Hadith 121 |
English translation | : Book 7, Hadith 882 |
Arabic reference | : Book 7, Hadith 878 |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:
Reference | : Sahih Muslim 79a |
In-book reference | : Book 1, Hadith 147 |
USC-MSA web (English) reference | : Book 1, Hadith 142 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Sunnah.com reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 1242 |
Arabic reference | : Book 9, Hadith 1214 |
Narrated Ibn `Abbas:
Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."
Reference | : Sahih al-Bukhari 4742 |
In-book reference | : Book 65, Hadith 264 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 266 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (may peace be upon him) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (may peace be upon him) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (may peace be upon him) said to his creditors:
Reference | : Sahih Muslim 1556a |
In-book reference | : Book 22, Hadith 20 |
USC-MSA web (English) reference | : Book 10, Hadith 3777 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1086 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 2, Book 6, Hadith 1086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5473 |
In-book reference | : Book 50, Hadith 46 |
English translation | : Vol. 6, Book 50, Hadith 5475 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3469 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Book 23, Hadith 3462 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2448 |
In-book reference | : Book 9, Hadith 217 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2912 |
In-book reference | : Book 11, Hadith 149 |
'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa:
Once, while we were sitting in the company of Prophet, a dead man was brought. The Prophet was requested to lead the funeral prayer for the deceased. He said, "Is he in debt?" The people replied in the negative. He said, "Has he left any wealth?" They said, "No." So, he led his funeral prayer. Another dead man was brought and the people said, "O Allah's Apostle! Lead his funeral prayer." The Prophet said, "Is he in debt?" They said, "Yes." He said, "Has he left any wealth?" They said, ''Three Dinars." So, he led the prayer. Then a third dead man was brought and the people said (to the Prophet ), Please lead his funeral prayer." He said, "Has he left any wealth?" They said, "No." He asked, "Is he in debt?" They said, ("Yes! He has to pay) three Diners.', He (refused to pray and) said, "Then pray for your (dead) companion." Abu Qatada said, "O Allah's Apostle! Lead his funeral prayer, and I will pay his debt." So, he led the prayer.
Reference | : Sahih al-Bukhari 2289 |
In-book reference | : Book 38, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2928 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Vol. 5, Book 43, Hadith 2928 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
USC-MSA web (English) reference | : Book 27, Hadith 12 |
Arabic reference | : Book 27, Hadith 1088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 220 |
In-book reference | : Introduction, Hadith 220 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3096 |
In-book reference | : Book 13, Hadith 17 |
Reference | : Hisn al-Muslim 90 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2929 |
In-book reference | : Book 11, Hadith 165 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 200 |
In-book reference | : Book 2, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3082 |
In-book reference | : Book 13, Hadith 3 |
Sunnah.com reference | : Book 16, Hadith 86 |
English translation | : Book 16, Hadith 1565 |
Arabic reference | : Book 16, Hadith 1522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2057 |
In-book reference | : Book 21, Hadith 240 |
English translation | : Vol. 3, Book 21, Hadith 2059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3029 |
In-book reference | : Book 25, Hadith 148 |
English translation | : Vol. 4, Book 25, Hadith 3029 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 417 |
In-book reference | : Book 56, Hadith 11 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 219 |
In-book reference | : Book 2, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2956 |
In-book reference | : Book 11, Hadith 191 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 364 |
In-book reference | : Introduction, Hadith 364 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2921 |
In-book reference | : Book 11, Hadith 157 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3447 |
In-book reference | : Book 16, Hadith 2 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2458 |
In-book reference | : Book 9, Hadith 227 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3806 |
In-book reference | : Book 19, Hadith 20 |
Abu Rifa'a reported:
Reference | : Sahih Muslim 876 |
In-book reference | : Book 7, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 1904 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4678 |
In-book reference | : Book 44, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 4682 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5377 |
In-book reference | : Book 48, Hadith 338 |
English translation | : Vol. 6, Book 48, Hadith 5379 |
Arabic reference | : Book 0, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2535 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Vol. 3, Book 20, Hadith 2535 |
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair ...
Reference | : Riyad as-Salihin 202 |
In-book reference | : Introduction, Hadith 202 |
[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].
((رواه أبو داود، والترمذي بإسناد صحيح، وقال الترمذي: حديث حسن)).
Reference | : Riyad as-Salihin 367 |
In-book reference | : Introduction, Hadith 367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4059 |
In-book reference | : Book 37, Hadith 94 |
English translation | : Vol. 5, Book 37, Hadith 4064 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3801 |
In-book reference | : Book 19, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1962 |
In-book reference | : Book 21, Hadith 145 |
English translation | : Vol. 3, Book 21, Hadith 1964 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3226 |
In-book reference | : Book 26, Hadith 31 |
English translation | : Vol. 4, Book 26, Hadith 3228 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1506 |
In-book reference | : Book 8, Hadith 91 |
English translation | : Book 8, Hadith 1501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2356 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Vol. 3, Book 13, Hadith 2356 |
[Muslim].
Reference | : Riyad as-Salihin 181 |
In-book reference | : Introduction, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4064 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 5, Book 37, Hadith 4069 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3090 |
In-book reference | : Book 13, Hadith 11 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) owed me a debt and gave me something extra when he paid it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3347 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Book 22, Hadith 3341 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 247 |
In-book reference | : Book 2, Hadith 43 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 251 |
In-book reference | : Book 2, Hadith 48 |
Sunnah.com reference | : Book 16, Hadith 96 |
English translation | : Book 16, Hadith 1575 |
Arabic reference | : Book 16, Hadith 1532 |
On the authority of Tameem ibn Aus ad-Daree (ra):
Reference | : Hadith 7, 40 Hadith an-Nawawi |