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Mishkat al-Masabih 3791
Sahl b. Sa'd reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.”
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3791 |
| In-book reference | : Book 19, Hadith 5 |
Mishkat al-Masabih 3831
Uthman reported God’s Messenger as saying, “A day on the frontier in God’s path is better than a thousand days in any other place."
Tirmidhi and Nasa’i transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3831 |
| In-book reference | : Book 19, Hadith 43 |
Sahih Muslim 2932 a
Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said:
May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ،
قَالَ لَقِيَ ابْنُ عُمَرَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلاً أَغْضَبَهُ فَانْتَفَخَ حَتَّى
مَلأَ السِّكَّةَ فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ
صَائِدٍ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا
" .
| Reference | : Sahih Muslim 2932a |
| In-book reference | : Book 54, Hadith 121 |
| USC-MSA web (English) reference | : Book 41, Hadith 7003 |
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Sahih Muslim 940 a
Khabbab al-Aratt reported:
We migrated with the Messenger of Allah (may peace be upon him) in the path of Allah seeking Allah's pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life (in such a state of piety and austerity) that nothing consumed their reward. Mus'ab b. 'Umair was one of them. He was killed on the Day of Uhud, and nothing but a woollen cloak was found to shroud him. When we covered his head with it, his feet became uncovered, and when we covered his feet, his head was uncovered. Upon this the Messenger of Allah (may peace be upon him) said: Place it (this cloak) on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَبِيلِ اللَّهِ نَبْتَغِي وَجْهَ اللَّهِ فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَضَى لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ . قُتِلَ يَوْمَ أُحُدٍ فَلَمْ يُوجَدْ لَهُ شَىْءٌ يُكَفَّنُ فِيهِ إِلاَّ نَمِرَةٌ فَكُنَّا إِذَا وَضَعْنَاهَا عَلَى رَأْسِهِ خَرَجَتْ رِجْلاَهُ وَإِذَا وَضَعْنَاهَا عَلَى رِجْلَيْهِ خَرَجَ رَأْسُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ضَعُوهَا مِمَّا يَلِي رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ " . وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا .
| Reference | : Sahih Muslim 940a |
| In-book reference | : Book 11, Hadith 55 |
| USC-MSA web (English) reference | : Book 4, Hadith 2050 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 1914 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
While a person was going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved (this action) of his and (as a mark of appreciation) granted him pardon.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي،
صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ
وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " .
| Reference | : Sahih Muslim 1914b |
| In-book reference | : Book 45, Hadith 166 |
| USC-MSA web (English) reference | : Book 32, Hadith 6339 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 859
It was narrated that ‘Ali (رضي الله عنه) said:
It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ أَبِي جَعْفَرٍ يَعْنِي الْفَرَّاءَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ يُؤَمَّرُ بَعْدَكَ قَالَ إِنْ تُؤَمِّرُوا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ أَمِينًا زَاهِدًا فِي الدُّنْيَا رَاغِبًا فِي الْآخِرَةِ وَإِنْ تُؤَمِّرُوا عُمَرَ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ قَوِيًّا أَمِينًا لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَإِنْ تُؤَمِّرُوا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَلَا أُرَاكُمْ فَاعِلِينَ تَجِدُوهُ هَادِيًا مَهْدِيًّا يَأْخُذُ بِكُمْ الطَّرِيقَ الْمُسْتَقِيمَ.
| Grade: | Da'if (Darussalam)l (Darussalam) |
| Reference | : Musnad Ahmad 859 |
| In-book reference | : Book 5, Hadith 288 |
Sahih Muslim Introduction 58
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:
{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}[Yūsuf: 80]. Jābir said: ‘An interpretation has not come to me about these [verses]’. Sufyān said: ‘He lied’. We said to Sufyān: ‘What did he mean by this?’ [Sufyān] said: ‘Indeed the Rāfiḍah say, ‘Alī is in the clouds and we will not emerge along with he who will emerge from his children [the Khalīfah] until a caller calls from the heaven, meaning Alī: ‘Ride out along with so-and-so [meaning the promised Mahdī]’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ جَابِرًا عَنْ قَوْلِهِ عَزَّ وَجَلَّ { فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ} فَقَالَ جَابِرٌ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ . قَالَ سُفْيَانُ وَكَذَبَ . فَقُلْنَا لِسُفْيَانَ وَمَا أَرَادَ بِهَذَا فَقَالَ إِنَّ الرَّافِضَةَ تَقُولُ إِنَّ عَلِيًّا فِي السَّحَابِ فَلاَ نَخْرُجُ مَعَ مَنْ خَرَجَ مِنْ وَلَدِهِ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ . يُرِيدُ عَلِيًّا أَنَّهُ يُنَادِي اخْرُجُوا مَعَ فُلاَنٍ . يَقُولُ جَابِرٌ فَذَا تَأْوِيلُ هَذِهِ الآيَةِ وَكَذَبَ كَانَتْ فِي إِخْوَةِ يُوسُفَ صلى الله عليه وسلم .
| Reference | : Sahih Muslim Introduction 58 |
| In-book reference | : Introduction, Narration 57 |
Sunan Abi Dawud 4254
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الْبَرَاءِ بْنِ نَاجِيَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَدُورُ رَحَى الإِسْلاَمِ لِخَمْسٍ وَثَلاَثِينَ أَوْ سِتٍّ وَثَلاَثِينَ أَوْ سَبْعٍ وَثَلاَثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا " . قَالَ قُلْتُ أَمِمَّا بَقِيَ أَوْ مِمَّا مَضَى قَالَ " مِمَّا مَضَى " . قَالَ أَبُو دَاوُدَ مَنْ قَالَ خِرَاشٍ فَقَدْ أَخْطَأَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4254 |
| In-book reference | : Book 37, Hadith 15 |
| English translation | : Book 36, Hadith 4241 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2774 a
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (may peace be upon him) said: Allah has given me an option as He has said:" You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger (may peace be upon him) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse:" Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)" (ix. 84).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ
اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ
ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ
بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ
أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ
لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ
مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ
عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}
| Reference | : Sahih Muslim 2774a |
| In-book reference | : Book 51, Hadith 4 |
| USC-MSA web (English) reference | : Book 38, Hadith 6680 |
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Sunan Abi Dawud 4755
‘A’ishah said that she thought of Hell and wept. The Messenger of Allah (May peace be upon him) asked her :
What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah (May peace be upon him) said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded : Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، أَنَّ إِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَائِشَةَ، : أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " مَا يُبْكِيكِ " . قَالَتْ : ذَكَرْتُ النَّارَ فَبَكَيْتُ، فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " أَمَّا فِي ثَلاَثَةِ مَوَاطِنَ فَلاَ يَذْكُرُ أَحَدٌ أَحَدًا : عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ أَيَخِفُّ مِيزَانُهُ أَوْ يَثْقُلُ، وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ { هَاؤُمُ اقْرَءُوا كِتَابِيَهْ } حَتَّى يَعْلَمَ أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أَمْ فِي شِمَالِهِ أَمْ مِنْ وَرَاءِ ظَهْرِهِ، وَعِنْدَ الصِّرَاطِ إِذَا وُضِعَ بَيْنَ ظَهْرَىْ جَهَنَّمَ " . قَالَ يَعْقُوبُ : عَنْ يُونُسَ وَهَذَا لَفْظُ حَدِيثِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4755 |
| In-book reference | : Book 42, Hadith 160 |
| English translation | : Book 41, Hadith 4737 |
Sunan an-Nasa'i 158
Zirr bin Hubaish narrated:
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: 'About the Khuffs.' He said: 'When we were with the Messenger of Allah (PBUH) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ قَالَ أَتَيْتُ رَجُلاً يُدْعَى صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَى بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُكَ قُلْتُ أَطْلُبُ الْعِلْمَ . قَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . فَقَالَ عَنْ أَىِّ شَىْءٍ تَسْأَلُ قُلْتُ عَنِ الْخُفَّيْنِ . قَالَ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 158 |
| In-book reference | : Book 1, Hadith 159 |
| English translation | : Vol. 1, Book 1, Hadith 158 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1637
Narrated 'Abdullah bin 'Abdur-Rahman bin Abu Husain:
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ " ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1637 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 1637 |
Jami` at-Tirmidhi 2654
Narrated Ibn Ka'b bin Malik:
from his father that he heard the Messenger of Allah (SAW) saying: "Whoever seeks knowledge to contend with the scholars, or to use it to argue with the fools, and to have people's faces turn towards him, then he shall be admitted to the Fire."
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ، حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ يَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ أَدْخَلَهُ اللَّهُ النَّارَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ لَيْسَ بِذَاكَ الْقَوِيِّ عِنْدَهُمْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2654 |
| In-book reference | : Book 41, Hadith 10 |
| English translation | : Vol. 5, Book 39, Hadith 2654 |
Sunan Abi Dawud 2613
Sulaiman bin Buraidah reported on his father’s authority The Prophet(saws) said “Fight in the name of Allaah and in the path of Allaah and with him who disbelieves in Allaah fight and do not be treacherous and do not be dishonest about boot yand do not deface (in killing) and do not kill a child.”
حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَقَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2613 |
| In-book reference | : Book 15, Hadith 137 |
| English translation | : Book 14, Hadith 2607 |
Mishkat al-Masabih 1546
Abu Huraira reported God’s messenger as saying, “There are five types of martyr:
one who dies of plague, one who dies of an internal complaint, one who is drowned, one who is killed by his house falling on him, and the martyr in God’s path.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِيقُ وَصَاحب الْهدم والشهيد فِي سَبِيل الله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1546 |
| In-book reference | : Book 5, Hadith 24 |
Sunan Ibn Majah 3843
It was narrated from Jabir that :
the Messenger of Allah said: "Ask Allah for beneficial knowledge and seek refuge with Allah from knowledge that is of no benefit."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سَلُوا اللَّهَ عِلْمًا نَافِعًا وَتَعَوَّذُوا بِاللَّهِ مِنْ عِلْمٍ لاَ يَنْفَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3843 |
| In-book reference | : Book 34, Hadith 17 |
| English translation | : Vol. 5, Book 34, Hadith 3843 |
Sahih Muslim 2380 a
Sa'id b. Jubair reported:
I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha'). Joshua b. Nun and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his young companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fish and nothing made me forget it but Satan that I could not remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of them talked to them (the owners of the boat) so that they might carry both of them.
They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He (Moses) said: This (act) is more grievous than the first one. He (Moses) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses, said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between me and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah's Messenger (may peace be upon him) said. May Allah have mercy upon Moses! I wish if Moses could show patience and a (fuller) story of both of them could have been told. Allah's Messenger (may peace be upon him) said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa'id b. Jubair used to recite (verses 79 and 80 of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،
وَمُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ
يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ صَاحِبَ بَنِي إِسْرَائِيلَ لَيْسَ هُوَ مُوسَى صَاحِبَ الْخَضِرِ عَلَيْهِ
السَّلاَمُ . فَقَالَ كَذَبَ عَدُوُّ اللَّهِ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " قَامَ مُوسَى عَلَيْهِ السَّلاَمُ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ
فَقَالَ أَنَا أَعْلَمُ . قَالَ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ
عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى أَىْ رَبِّ كَيْفَ لِي بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا
فِي مِكْتَلٍ فَحَيْثُ تَفْقِدُ الْحُوتَ فَهُوَ ثَمَّ . فَانْطَلَقَ وَانْطَلَقَ مَعَهُ فَتَاهُ وَهُوَ يُوشَعُ بْنُ نُونٍ فَحَمَلَ
مُوسَى عَلَيْهِ السَّلاَمُ حُوتًا فِي مِكْتَلٍ وَانْطَلَقَ هُوَ وَفَتَاهُ يَمْشِيَانِ حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ
مُوسَى عَلَيْهِ السَّلاَمُ وَفَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ ...
| Reference | : Sahih Muslim 2380a |
| In-book reference | : Book 43, Hadith 221 |
| USC-MSA web (English) reference | : Book 30, Hadith 5864 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 550
Abd Allah b. Mas’ud said:
Persevere in observing these five times of prayer where the announcement for them is made, because they are from the paths of right guidance. And Allah, the Might, the Majestic, has laid down for his prophet (may peace be upon him) the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row (of the prayer). Every one of us has a mosque of his in his house. If you were to pray in your houses and stay from your mosques. You would abandon the Sunnah (practice) of your prophet, and if you were Abandon the Sunnah (Practice) of your Prophet, you would become an unbeliever.
حَدَّثَنَا هَارُونُ بْنُ عَبَّادٍ الأَزْدِيُّ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَافِظُوا عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنَّ اللَّهَ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ بَيِّنُ النِّفَاقِ وَلَقَدْ رَأَيْتُنَا وَإِنَّ الرَّجُلَ لَيُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ وَمَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَلَهُ مَسْجِدٌ فِي بَيْتِهِ وَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ صلى الله عليه وسلم وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ صلى الله عليه وسلم لَكَفَرْتُمْ .
| صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 550 |
| In-book reference | : Book 2, Hadith 160 |
| English translation | : Book 2, Hadith 550 |
Jami` at-Tirmidhi 3700
Narrated 'Abdur-Rahman bin Khabbab:
"I witnessed the Prophet (SAW) while he was exhorting support for the 'army of distress.' 'Uthman bin 'Affan stood and said: 'O Messenger of Allah! I will take the responsibility of one-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman [bin 'Affan] stood and said: 'O Messenger of Allah! I will take the responsibility of two-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman bin 'Affan stood and said: '[O Messenger of Allah] I will take the responsibility of three-hundred camels, including their saddles and water-skins, in the path of Allah.' So I saw the Messenger of Allah (SAW) descend from the Minbar while he was saying: 'It does not matter what 'Uthman does after this, it does not matter what 'Uthman does after this.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا السَّكَنُ بْنُ الْمُغِيرَةِ، وَيُكْنَى أَبَا مُحَمَّدٍ، مَوْلًى لآلِ عُثْمَانَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي هِشَامٍ، عَنْ فَرْقَدٍ أَبِي طَلْحَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَبَّابٍ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَحُثُّ عَلَى جَيْشِ الْعُسْرَةِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَةُ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَتَا بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ لِلَّهِ عَلَىَّ ثَلاَثُمِائَةِ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْزِلُ عَنِ الْمِنْبَرِ وَهُوَ يَقُولُ
" مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ السَّكَنِ بْنِ الْمُغِيرَةِ . وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3700 |
| In-book reference | : Book 49, Hadith 96 |
| English translation | : Vol. 1, Book 46, Hadith 3700 |
Mishkat al-Masabih 1251
‘Abdallah b. Mas'ud reported God’s Messenger as saying:
Our Lord is pleased with two men. One is a man who gets up from his blanket and his covering from among his beloved and his family to engage in prayer. God says to His angels, “Look at my servant who has got up from his bedding and his blanket from among his beloved and his family to engage in his prayer out of desire for what is with me and fear of what is with me.” The other is a man who goes out on an expedition in God’s path and is routed along with his companions, but who, knowing what responsibility will rest upon him for being routed and what reward he will receive for going back, returns with the result that his blood is spilt. God says to His angels, “Look at my servant who returned out of desire for what is with me and fear of what is with me with the result that his blood was spilt.”
[Baghawi] transmitted it in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" عَجِبَ رَبُّنَا مِنْ رَجُلَيْنِ رَجُلٌ ثَارَ عَنْ وِطَائِهِ وَلِحَافِهِ مِنْ بَيْنِ حِبِّهِ وَأَهْلِهِ إِلَى صَلَاتِهِ فَيَقُولُ اللَّهُ لِمَلَائِكَتِهِ: انْظُرُوا إِلَى عَبْدِي ثَارَ عَنْ فِرَاشِهِ وَوِطَائِهِ مِنْ بَيْنِ حِبِّهِ وَأَهْلِهِ إِلَى صَلَاتِهِ رَغْبَةً فِيمَا عِنْدِي وَشَفَقًا مِمَّا عِنْدِي وَرَجُلٌ غَزَا فِي سَبِيلِ اللَّهِ فَانْهَزَمَ مَعَ أَصْحَابِهِ فَعَلِمَ مَا عَلَيْهِ فِي الِانْهِزَامِ وَمَا لَهُ فِي الرُّجُوعِ فَرَجَعَ حَتَّى هُرِيقَ دَمُهُ فَيَقُولُ اللَّهُ لِمَلَائِكَتِهِ: انْظُرُوا إِلَى عَبْدِي رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقًا مِمَّا عِنْدِي حَتَّى هُرِيقَ دَمُهُ ". رَوَاهُ فِي شَرْحِ السُّنَّةِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1251 |
| In-book reference | : Book 4, Hadith 666 |
Sunan Abi Dawud 2485
Abu Sa’id (Al Khudri) reported The Prophet(saws) was asked “Which believers are most perfect in respect of faith? He replied “A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil.””
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُؤْمِنِينَ أَكْمَلُ إِيمَانًا قَالَ
" رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ وَرَجُلٌ يَعْبُدُ اللَّهَ فِي شِعْبٍ مِنَ الشِّعَابِ قَدْ كُفِيَ النَّاسُ شَرَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2485 |
| In-book reference | : Book 15, Hadith 9 |
| English translation | : Book 14, Hadith 2479 |
Mishkat al-Masabih 205
He also reported God’s messenger as saying, “The first person to
be judged on the day of resurrection will be a man who died as a martyr.
He will be brought forward, and after God has reminded him of the
favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
fought for Thy cause till I was martyred.’ God will say, ‘You lie. You
fought that people might call you courageous, and they have done so.’
Command will then be issued about him, and he will be dragged on his
face and thrown into hell. Next a man who has acquired and taught
knowledge and read the Qur’an will be brought forward, and after God
has reminded him of the favour He showed him and the man acknowledges
it, He will ask, ‘What did you do to show gratitude for it?’ The man
will reply, ‘I acquired and taught knowledge and read the Qur’an for
Thy sake.’ God will say, 'You lie. You acquired knowledge that people
might call you learned, and you read the Qur’an that they might call
you a reader, and they have done so.’ Command will then be issued
about him, and he will be dragged on his face and thrown into hell.
Next a man whom God has made affluent and whom He has given all kinds
of property will be brought forward, and after God has reminded him
of the favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
have not neglected to give liberally for Thy sake to all the causes
approved by Thee for this purpose.’ God will say, ‘You lie. You did
it that people might call you generous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face
and thrown into hell.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أول النَّاس يقْضى عَلَيْهِ يَوْمَ الْقِيَامَةِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أَمر بِهِ فسحب على وَجهه حَتَّى ألقِي فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعلم ليقال عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 205 |
| In-book reference | : Book 2, Hadith 8 |
Mishkat al-Masabih 259
Anas b. Malik said that God’s messenger asked, “Do you know
who is most generous?" On receiving the reply that God and His
messenger knew best, he said, “God is the most generous, then I am the
most generous of mankind, and the most generous of them after me will
be a man who acquires knowledge and spreads it. On the day of resurrection he will come as a prince alone.” Or he said, “As one people."
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَنْ أَجْوَدُ جُودًا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «اللَّهُ تَعَالَى أَجْوَدُ جُودًا ثُمَّ أَنَا أَجْوَدُ بَنِي آدَمَ وَأَجْوَدُهُمْ مِنْ بَعْدِي رَجُلٌ عَلِمَ عِلْمًا فَنَشَرَهُ يَأْتِي يَوْمَ الْقِيَامَةِ أَمِيرًا وَحده أَو قَالَ أمة وَحده»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 259 |
| In-book reference | : Book 2, Hadith 56 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ {عَبَسَ وَتَوَلَّى} فِي عَبْدِ اللَّهِ بْنِ أُمِّ مَكْتُومٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ يَا مُحَمَّدُ اسْتَدْنِينِي وَعِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الآخَرِ وَيَقُولُ " يَا أَبَا فُلاَنٍ هَلْ تَرَى بِمَا أَقُولُ بَأْسًا " . فَيَقُولُ لاَ وَالدِّمَاءِ مَا أَرَى بِمَا تَقُولُ بَأْسًا . فَأُنْزِلَتْ {عَبَسَ وَتَوَلَّى أَنْ جَاءَهُ الأَعْمَى}
| Sunnah.com reference | : Book 15, Hadith 9 |
| USC-MSA web (English) reference | : Book 15, Hadith 8 |
| Arabic reference | : Book 15, Hadith 480 |
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
| Reference | : Hadith 36, 40 Hadith Qudsi |
Sahih Muslim 1613
Abu Haraira reported Allah's Apostle (may peace be upon him) as saying:
When you disagree about a path, its breadth should be made seven cubits.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ جُعِلَ عَرْضُهُ سَبْعَ أَذْرُعٍ " .
| Reference | : Sahih Muslim 1613 |
| In-book reference | : Book 22, Hadith 178 |
| USC-MSA web (English) reference | : Book 10, Hadith 3927 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1320
Ibn 'Abbas said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, ' Teach and make it easy. Teach and make it
easy.' three times. He went on, 'When you are angry, be silent' twice."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا لَيْثٌ قَالَ: حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: عَلِّمُوا وَيَسِّرُوا، عَلِّمُوا وَيَسِّرُوا، ثَلاَثَ مَرَّاتٍ، وَإِذَا غَضِبْتَ فَاسْكُتْ، مَرَّتَيْنِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1320 |
| In-book reference | : Book 57, Hadith 5 |
| English translation | : Book 57, Hadith 1320 |
Sahih al-Bukhari 3294
Narrated Sa`d bin Abi Waqqas:
Once `Umar asked the leave to see Allah's Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When `Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah's Apostle admitted `Umar, Allah's Apostle was smiling, `Umar asked, "O Allah's Apostle! May Allah keep you in happiness always." Allah's Apostle said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "O Allah's Apostle! You have more right to be feared by them." Then he addressed (those women) saying, "O enemies of your own souls! Do you fear me and not Allah's Apostle ?" They replied. "Yes, for you are a fearful and fierce man as compared with Allah's Apostle." On that Allah's Apostle said (to `Umar), "By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، أَنَّ مُحَمَّدَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّ أَبَاهُ سَعْدَ بْنَ أَبِي وَقَّاصٍ قَالَ اسْتَأْذَنَ عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسَاءٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ، فَلَمَّا اسْتَأْذَنَ عُمَرُ، قُمْنَ يَبْتَدِرْنَ الْحِجَابَ، فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ. قَالَ " عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي، فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابَ ". قَالَ عُمَرُ فَأَنْتَ يَا رَسُولَ اللَّهِ كُنْتَ أَحَقَّ أَنْ يَهَبْنَ. ثُمَّ قَالَ أَىْ عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ قَطُّ سَالِكًا فَجًّا إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ".
| Reference | : Sahih al-Bukhari 3294 |
| In-book reference | : Book 59, Hadith 103 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 515 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2492
Ibn ‘Umar said that God’s messenger seldom got up to leave an assembly without using these supplications for his companions:
“O God, apportion to us such fear of Thee as will come between us and acts of disobedience to Thee, such obedience to Thee as will bring us to Thy paradise, and such certainty that the calamities of this world will be made easy for us by Thee; let us enjoy our hearing, our sight and our power as long as Thou dost grant us life, and do the same for those who inherit from us; grant us revenge on those who have wronged us and help us against those who are hostile to us; let no calamity befall our religion, let not worldly affairs be our greatest care or all that we know about, and let not those who do not show mercy towards us rule over us.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَلَّمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَدْعُوَ بِهَؤُلَاءِ الدَّعَوَاتِ لِأَصْحَابِهِ: «اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيْبَاتِ الدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا وَانْصُرْنَا عَلَى مَنْ عَادَانَا وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا وَلَا مَبْلَغَ عِلْمِنَا وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2492 |
| In-book reference | : Book 9, Hadith 260 |
Mishkat al-Masabih 3008
Ibn ‘Umar told that when ‘Umar got some land in Khaibar he went it to the Prophet and said, “Messenger of God, I have acquired land in Khaibar which I consider to be more valuable than any I have ever | acquired, so what do you command me to do with it?” He replied, “If you wish you may make the property an inalienable possession and give { its produce as sadaqa ” So ‘Umar gave it as sadaqa declaring that the property must not be sold, given away, or inherited, and he gave its produce as sadaqa to be devoted to the poor, relatives, the emancipation j of slaves, God’s path, travellers and guests, no sin being committed by the one who administers it if he eats something from it in a reasonable b manner or gives something to someone else to eat*, provided he is not storing up goods [for himself]. Ibn Sirin said, “Provided he is not acquiring capital for himself.”
* This is a literal translation. It is used of him getting a reasonable return for his services, i | both for himself and for his family.
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ عُمَرَ أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَمَا تَأْمُرُنِي بِهِ؟ قَالَ: «إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا» . فَتَصَدَّقَ بِهَا عُمَرُ: إِنَّهُ لَا يُبَاعُ أَصْلُهَا وَلَا يُوهب وَلَا يُورث وَتصدق بهَا فِي الْفُقَرَاءِ وَفِي الْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ غَيْرَ مُتَمَوِّلٍ قَالَ ابْنُ سِيرِينَ: غير متأثل مَالا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3008 |
| In-book reference | : Book 11, Hadith 242 |
Mishkat al-Masabih 2757
Yahya b. Sa'id said that God’s messenger was sitting when a grave was being dug in Medina. A man looked down into the grave and said, "What a bad-resting-place for a believer!" God’s messenger thereupon retorted, "What a bad thing you have said!" and the man replied, "I did not mean that; I meant that being killed in God’s path [is more excellent]." God’s messenger said, "Nothing compares with being killed in God’s path. There is no other region in the earth in which I would prefer my grave to be," saying it three times.
Malik transmitted it in mursal form.
لإرساله وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ: بِئْسَ مَضْجَعِ الْمُؤْمِنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بئس مَا قُلْتَ» قَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا مِثْلَ الْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الْأَرْضِ بُقْعَةٌ أَحَبُّ إِلَيَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا» ثَلَاثَ مَرَّاتٍ. رَوَاهُ مَالِكٌ مُرْسَلًا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2757 |
| In-book reference | : Book 10, Hadith 245 |
Mishkat al-Masabih 2393
One of the Prophet's daughters said that he used to teach her, telling her to say in the morning, "Glory be to God, and I begin with praise of Him; there is no power but in God; what God wills comes to pass, and what He does not will does not come to pass; I know that God is omnipotent and that God has comprehended everything in knowledge;" for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
Abu Dawud transmitted it.
وَعَنْ بَعْضِ بَنَاتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهَا فَيَقُولُ:
" قُولِي حِينَ تُصْبِحِينَ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا فَإِنَّهُ مَنْ قَالَهَا حِينَ يُصْبِحُ حُفِظَ حَتَّى يُمْسِيَ وَمَنْ قَالَهَا حِينَ يُمْسِي حُفِظَ حَتَّى يصبح ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2393 |
| In-book reference | : Book 9, Hadith 164 |
Sahih Muslim 1071 b
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) found a date lying on the path and said:
If it were not out of Sadaqa, I would have eaten it.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِتَمْرَةٍ بِالطَّرِيقِ فَقَالَ
" لَوْلاَ أَنْ تَكُونَ مِنَ الصَّدَقَةِ لأَكَلْتُهَا " .
| Reference | : Sahih Muslim 1071b |
| In-book reference | : Book 12, Hadith 216 |
| USC-MSA web (English) reference | : Book 5, Hadith 2345 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2700
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Do not precede the Jews and the Christians with the Salam. And if one of you meets them in the path, then force them to its narrow portion."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلاَمِ وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2700 |
| In-book reference | : Book 42, Hadith 13 |
| English translation | : Vol. 5, Book 40, Hadith 2700 |
Sahih Muslim 1007 a
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire.
Abu Taubah said: "Perhaps he said: 'Will reach the evening.'"
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلاَثِمَائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا عَنْ طَرِيقِ النَّاسِ وَأَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلاَثِمِائَةِ السُّلاَمَى فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ " . قَالَ أَبُو تَوْبَةَ وَرُبَّمَا قَالَ " يُمْسِي " .
| Reference | : Sahih Muslim 1007a |
| In-book reference | : Book 12, Hadith 67 |
| USC-MSA web (English) reference | : Book 5, Hadith 2199 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1305
Ata bn As-Sa'ib narrated that his father said:
"Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (SAW).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people:
"Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، قَالَ صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلاَةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلاَةَ . فَقَالَ أَمَّا عَلَى ذَلِكَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلاَ فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1305 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Vol. 2, Book 13, Hadith 1306 |
Mishkat al-Masabih 955
Shaddad b. Aus said that God's Messenger used to say in his prayer, “O God, I ask Thee for steadfastness in carrying out what I am commanded and resolution in following right guidance. I ask Thee to make me grateful for Thy favour and to enable me to worship Thee acceptably. I ask Thee for a sound heart and a truthful tongue. I ask Thee for some of the good of what Thou knowest, I seek refuge in Thee from the evil of what Thou knowest, and I ask Thy forgiveness for what Thou knowest.”
Nasa’i transmitted it, and Ahmad transmitted something similar.
وَعَن شَدَّادِ بْنِ أَوْسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي صَلَاتِهِ: " اللَّهُمَّ إِنِّي أَسأَلك الثَّبَات فِي الْأَمر والعزيمة عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ. رَوَاهُ النَّسَائِيُّ وروى أَحْمد نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 955 |
| In-book reference | : Book 4, Hadith 378 |
Sahih al-Bukhari 5226
Narrated Jabir:
The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" دَخَلْتُ الْجَنَّةَ ـ أَوْ أَتَيْتُ الْجَنَّةَ ـ فَأَبْصَرْتُ قَصْرًا فَقُلْتُ لِمَنْ هَذَا قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ. فَأَرَدْتُ أَنْ أَدْخُلَهُ فَلَمْ يَمْنَعْنِي إِلاَّ عِلْمِي بِغَيْرَتِكَ ". قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللَّهِ أَوَعَلَيْكَ أَغَارُ.
| Reference | : Sahih al-Bukhari 5226 |
| In-book reference | : Book 67, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 153 |
| (deprecated numbering scheme) |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا, نَفَّسَ اَللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ اَلْقِيَامَةِ , وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ, يَسَّرَ اَللَّهُ عَلَيْهِ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَمَنْ سَتَرَ مُسْلِمًا, سَتَرَهُ اَللَّهُ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَاَللَّهُ فِي عَوْنِ اَلْعَبْدِ مَا كَانَ اَلْعَبْدُ فِي عَوْنِ أَخِيهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 29 |
| English translation | : Book 16, Hadith 1508 |
| Arabic reference | : Book 16, Hadith 1465 |
Sunan Ibn Majah 1619
It was
narrated that ‘Aishah said:
“The Prophet (SAW) used to seek
refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas,
washfi
Antash-shafi, la shifa’a illa shifa’uka, shifa’an la
yughadiru saqaman
(Take away the affliction, O Lord of mankind, and
grant healing, for
You are the Healer and there is no healing that
leaves no sickness).’
When the Prophet (SAW) fell sick with the
sickness that would be his
last, I took his hand and wiped it over
his body and recited these
words. He withdrew his hand from mine and
said: ‘O Allah, forgive me
and let me meet the exalted companions
(i.e., those who occupy high
positions in Paradise).’ Those were
the last words of his that I
heard.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ . وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . فَلَمَّا ثَقُلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أَمْسَحُهُ وَأَقُولُهَا . فَنَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ: " اللَّهُمَّ اغْفِرْ لِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى " . قَالَتْ: فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلاَمِهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1619 |
| In-book reference | : Book 6, Hadith 187 |
| English translation | : Vol. 1, Book 6, Hadith 1619 |
Sahih al-Bukhari 7010
Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ كُنْتُ فِي حَلْقَةٍ فِيهَا سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ. فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا وَكَذَا. قَالَ سُبْحَانَ اللَّهِ مَا كَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ لَهُمْ بِهِ عِلْمٌ، إِنَّمَا رَأَيْتُ كَأَنَّمَا عَمُودٌ وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ، فَنُصِبَ فِيهَا وَفِي رَأْسِهَا عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ ـ وَالْمِنْصَفُ الْوَصِيفُ ـ فَقِيلَ ارْقَهْ. فَرَقِيتُ حَتَّى أَخَذْتُ بِالْعُرْوَةِ. فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَمُوتُ عَبْدُ اللَّهِ وَهْوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى ".
| Reference | : Sahih al-Bukhari 7010 |
| In-book reference | : Book 91, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1778
Abu Huraira told how when God’s messenger sent ‘Umar to collect sadaqa people said that Ibn Jamil, Khalid b. al-Walid and al-‘Abbas refused. So God’s messenger said,
“Ibn Jamil is not [so much] objecting, but he was poor and God and His messenger enriched him. * As for Khalid, you are wronging him, for he has kept back his coats of mail and weapons to use them in God’s path. As for al-‘Abbas, I shall be responsible for it and an equal amount along with it.”
Then he said, “Did you not know, ‘Umar, that a man’s paternal uncle is of the same stock as his father?”
(Bukhari and Muslim.)
* This sentence has given commentators trouble, and several explanations of the meaning are given. It appears best to understand it as a seeming defence of Ibn Jamil which is really a rebuke. The idea is therefore that the seriousness of his action is not so much in his actual objection to paying zakat as in his being induced to do this by ingratitude to God who has enriched him.
عَن أَبِي هُرَيْرَةَ. قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ عَلَى الصَّدَقَةِ. فَقِيلَ: مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ. وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا. قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ. وَأَمَّا الْعَبَّاسُ فَهِيَ عَلَيَّ. وَمِثْلُهَا مَعَهَا» . ثُمَّ قَالَ: «يَا عُمَرُ أَمَا شَعَرْتَ أَن عَم الرجل صنوا أَبِيه؟»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1778 |
| In-book reference | : Book 6, Hadith 7 |
Mishkat al-Masabih 96
‘Abdallah b. ‘Amr said:
God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.”
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كِتَابَانِ فَقَالَ: «أَتَدْرُونَ مَا هَذَانِ الكتابان فَقُلْنَا لَا يَا رَسُولَ اللَّهِ إِلَّا أَنْ تُخْبِرَنَا فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُهُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ فَقَالَ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فريق فِي الْجنَّة وفريق فِي السعير» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 96 |
| In-book reference | : Book 1, Hadith 90 |
Sunan Abi Dawud 4901
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، أَخْبَرَنَا عَلِيُّ بْنُ ثَابِتٍ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، قَالَ حَدَّثَنِي ضَمْضَمُ بْنُ جَوْسٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" كَانَ رَجُلاَنِ فِي بَنِي إِسْرَائِيلَ مُتَآخِيَيْنِ فَكَانَ أَحَدُهُمَا يُذْنِبُ وَالآخَرُ مُجْتَهِدٌ فِي الْعِبَادَةِ فَكَانَ لاَ يَزَالُ الْمُجْتَهِدُ يَرَى الآخَرَ عَلَى الذَّنْبِ فَيَقُولُ أَقْصِرْ . فَوَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَىَّ رَقِيبًا فَقَالَ وَاللَّهِ لاَ يَغْفِرُ اللَّهُ لَكَ أَوْ لاَ يُدْخِلُكَ اللَّهُ الْجَنَّةَ . فَقُبِضَ أَرْوَاحُهُمَا فَاجْتَمَعَا عِنْدَ رَبِّ الْعَالَمِينَ فَقَالَ لِهَذَا الْمُجْتَهِدِ أَكُنْتَ بِي عَالِمًا أَوْ كُنْتَ عَلَى مَا فِي يَدِي قَادِرًا وَقَالَ لِلْمُذْنِبِ اذْهَبْ فَادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ " . قَالَ أَبُو هُرَيْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4901 |
| In-book reference | : Book 43, Hadith 129 |
| English translation | : Book 42, Hadith 4883 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 a
Abu Malik Ashaja'i reported on the authority of his father that whenever a person embraced Islam, Allah's Messenger (may peace be upon him) instructed him to recilte:
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا أَبُو
مَالِكٍ الأَشْجَعِيُّ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي " .
| Reference | : Sahih Muslim 2697a |
| In-book reference | : Book 48, Hadith 44 |
| USC-MSA web (English) reference | : Book 35, Hadith 6514 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3973
It was narrated that Mu’adh bin Jabal said:
“I was with the
Messenger
of Allah (saw) on a journey. One morning I drew close to
him when we
were on the move and said: ‘O Messenger of Allah, tell
me of an action
that will gain me admittance to Paradise and keep me
far away from
Hell.’ He said: ‘You have asked for something
great, but it is easy
for the one for whom Allah makes it easy.
Worship Allah and do not
associate anything in worship with Him,
establish prayer, pay charity,
fast Ramadan, and perform Hajj to the
House.’ Then he said: ‘Shall I
not tell you of the means of
goodness? Fasting is a shield, and
charity extinguishes sin as water
extinguishes fire, and a man’s
prayer in the middle of the night.’
Then he recited: “Their sides
forsake their beds” until he
reached: “As a reward for what they used
to do.”[32:16-17] Then
he said: ‘Shall I not tell you of the head of
the matter, and its
pillar and pinnacle? (It is) Jihad.’ Then he said:
‘Shall I not
tell you of the basis of all that?’ I said: ‘Yes.’ He
took hold
of his tongue then said: ‘Restrain this.’ I said: ‘O Prophet
of
Allah, will we be brought to account for what we say?’ He said:
‘May your mother not found you, O Mu’adh! Are people thrown onto
their
faces in Hell for anything other than the harvest of their
tongues?’”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " لَقَدْ سَأَلْتَ عَظِيمًا وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ " . ثُمَّ قَالَ " أَلاَ أُدُلُّكَ عَلَى أَبْوَابِ الْجَنَّةِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ النَّارَ الْمَاءُ وَصَلاَةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ " . ثُمَّ قَرَأَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ} حَتَّى بَلَغَ {جَزَاءً بِمَا كَانُوا يَعْمَلُونَ} ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِرَأْسِ الأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ الْجِهَادُ " . ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِمِلاَكِ ذَلِكَ كُلِّهِ " . قُلْتُ بَلَى . فَأَخَذَ بِلِسَانِهِ فَقَالَ " تَكُفُّ عَلَيْكَ هَذَا " . قُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3973 |
| In-book reference | : Book 36, Hadith 48 |
| English translation | : Vol. 5, Book 36, Hadith 3973 |
Sunan an-Nasa'i 1348
It was narrated that Abdullah in 'Umar said:
"The Messenger of Allah (SAW) said: 'There are two qualities which no Muslim person attains but he will enter Paradise, and they are easy, but those who do them are few.' The Messenger of Allah (SAW) said: 'The five daily prayers: After each prayer one of you glorifies Allah (SWT) ten times and praises Him ten times and magnifies him ten times, which makes one hundred and fifty on the tongue and one thousand five hundred in the balance.' And I saw the Messenger of Allah (SAW) counting them on his hands. 'And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times, that is one hundred on the tongue and one thousand in the balance.' The Messenger of Allah (SAW) said: "So which of you does two thousand five hundred bad deeds in a day and a night?" It was said: "O Messenger of Allah (SAW), how can a person not persist in doing that?" He said: "The Shaitan comes to one of you when he is praying and says: 'Remember such and such, remember such and such," or he comes to him when he is in bed and makes him fall asleep."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ " . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الصَّلَوَاتُ الْخَمْسُ يُسَبِّحُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَهِيَ خَمْسُونَ وَمِائَةٌ فِي اللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ " . وَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهُنَّ بِيَدِهِ " وَإِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ أَوْ مَضْجَعِهِ سَبَّحَ ثَلاَثًا وَثَلاَثِينَ وَحَمِدَ ثَلاَثًا وَثَلاَثِينَ وَكَبَّرَ أَرْبَعًا وَثَلاَثِينَ فَهِيَ مِائَةٌ عَلَى اللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ " . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَيُّكُمْ يَعْمَلُ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ " . قِيلَ يَا رَسُولَ اللَّهِ وَكَيْفَ لاَ نُحْصِيهِمَا فَقَالَ " إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلاَتِهِ فَيَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا وَيَأْتِيهِ عِنْدَ مَنَامِهِ فَيُنِيمُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1348 |
| In-book reference | : Book 13, Hadith 170 |
| English translation | : Vol. 2, Book 13, Hadith 1349 |
Sunan Abi Dawud 3416
Narrated Ubaydah ibn as-Samit:
I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (saws) and ask him (about it). So I came to him and said : Messenger of Allah (saws), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنِ الأَسْوَدِ بْنِ ثَعْلَبَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ عَلَّمْتُ نَاسًا مِنْ أَهْلِ الصُّفَّةِ الْكِتَابَ وَالْقُرْآنَ فَأَهْدَى إِلَىَّ رَجُلٌ مِنْهُمْ قَوْسًا فَقُلْتُ لَيْسَتْ بِمَالٍ وَأَرْمِي عَنْهَا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ لآتِيَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلأَسْأَلَنَّهُ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ أَهْدَى إِلَىَّ قَوْسًا مِمَّنْ كُنْتُ أُعَلِّمُهُ الْكِتَابَ وَالْقُرْآنَ وَلَيْسَتْ بِمَالٍ وَأَرْمِي عَنْهَا فِي سَبِيلِ اللَّهِ . قَالَ
" إِنْ كُنْتَ تُحِبُّ أَنْ تُطَوَّقَ طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3416 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Book 23, Hadith 3409 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The following ayat was sent down about dua - 'And do not be loud in your prayer and do not be silent in it, but seek a way between these.' " (Sura 17 ayat 110)
Yahya said that Malik was asked about making dua in obligatory prayers and he said, "There is no harm in making dua in them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً} فِي الدُّعَاءِ . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنِ الدُّعَاءِ فِي الصَّلاَةِ الْمَكْتُوبَةِ فَقَالَ لاَ بَأْسَ بِالدُّعَاءِ فِيهَا .
| Sunnah.com reference | : Book 15, Hadith 41 |
| USC-MSA web (English) reference | : Book 15, Hadith 39 |
| Arabic reference | : Book 15, Hadith 511 |
Mishkat al-Masabih 2524, 2525
Ibn Mas'ud reported God’s messenger as saying, “Make the hajj and the ‘umra follow one another closely, for they remove poverty and sins as a blacksmith’s bellows remove impurities from iron, gold and silver; and a hajja which is accepted gets no less a reward than paradise."
Tirmidhi and Nasa'i transmitted it, and Ahmad and Ibn Majah transmitted it from ‘Umar up to “from iron."
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ إِلَّا الْجَنَّةَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَرَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ عَنْ عُمَرَ إِلَى قَوْله: «خبث الْحَدِيد»
| صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2524, 2525 |
| In-book reference | : Book 10, Hadith 19 |
Sahih Muslim 1891 b
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْهِلاَلِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدٍ
عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لاَ يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا الآخَرَ " . قِيلَ مَنْ هُمْ يَا رَسُولَ
اللَّهِ قَالَ " مُؤْمِنٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ " .
| Reference | : Sahih Muslim 1891b |
| In-book reference | : Book 33, Hadith 192 |
| USC-MSA web (English) reference | : Book 20, Hadith 4662 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2618 a
Abu Barza reported:
I said: Allah's Messenger, teach me something so that I may derive benefit from it. He said: Remove the troublesome thing from the paths of the Muslims.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبَانَ بْنِ صَمْعَةَ، حَدَّثَنِي أَبُو
الْوَازِعِ حَدَّثَنِي أَبُو بَرْزَةَ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي شَيْئًا أَنْتَفِعُ بِهِ قَالَ
" اعْزِلِ الأَذَى
عَنْ طَرِيقِ الْمُسْلِمِينَ " .
| Reference | : Sahih Muslim 2618a |
| In-book reference | : Book 45, Hadith 170 |
| USC-MSA web (English) reference | : Book 32, Hadith 6343 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2498
Narrated Mu'adh ibn Anas al-Juhani:
The Messenger of Allah (saws) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven hundred times over (the reward of) spending in Allah's path.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الصَّلاَةَ وَالصِّيَامَ وَالذِّكْرَ تُضَاعَفُ عَلَى النَّفَقَةِ فِي سَبِيلِ اللَّهِ بِسَبْعِمِائَةِ ضِعْفٍ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2498 |
| In-book reference | : Book 15, Hadith 22 |
| English translation | : Book 14, Hadith 2492 |
Sunan Abi Dawud 3963
Narrated AbuHurayrah:
The Prophet (saws) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا جَرِيرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَلَدُ الزِّنَا شَرُّ الثَّلاَثَةِ " . وَقَالَ أَبُو هُرَيْرَةَ لأَنْ أُمَتِّعَ بِسَوْطٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ أَحَبُّ إِلَىَّ مِنْ أَنْ أَعْتِقَ وَلَدَ زِنْيَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3963 |
| In-book reference | : Book 31, Hadith 38 |
| English translation | : Book 30, Hadith 3952 |
Sunan Ibn Majah 3681
It was narrated that Abu Barzah Al-Aslami said:
"O Messenger of Allah! Tell me of an action by which I may benefit.' He said: 'Remove harmful things from the path of the Muslims.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ صَمْعَةَ، عَنْ أَبِي الْوَازِعِ الرَّاسِبِيِّ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ أَنْتَفِعُ بِهِ . قَالَ
" اعْزِلِ الأَذَى عَنْ طَرِيقِ الْمُسْلِمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3681 |
| In-book reference | : Book 33, Hadith 25 |
| English translation | : Vol. 5, Book 33, Hadith 3681 |
Sunan Ibn Majah 2701
It was narrated from Jabir bin Abdullah that the Messenger of Allah (SAW) said:
“Whoever dies leaving a will, he dies on the right path and Sunnah, and he dies with piety and witness, and he dies forgiven.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ يَزِيدَ بْنِ عَوْفٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ عَلَى وَصِيَّةٍ مَاتَ عَلَى سَبِيلٍ وَسُنَّةٍ وَمَاتَ عَلَى تُقًى وَشَهَادَةٍ وَمَاتَ مَغْفُورًا لَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2701 |
| In-book reference | : Book 22, Hadith 7 |
| English translation | : Vol. 3, Book 22, Hadith 2701 |
Jami` at-Tirmidhi 1253
Narrated Jabir bin ‘Abdullah :
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ بَاعَ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ . يَرَوْنَ الشَّرْطَ فِي الْبَيْعِ جَائِزًا إِذَا كَانَ شَرْطًا وَاحِدًا . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجُوزُ الشَّرْطُ فِي الْبَيْعِ وَلاَ يَتِمُّ الْبَيْعُ إِذَا كَانَ فِيهِ شَرْطٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1253 |
| In-book reference | : Book 14, Hadith 53 |
| English translation | : Vol. 1, Book 12, Hadith 1253 |
Mishkat al-Masabih 3722
Abu Musa told that when God’s Messenger sent one of his companion’s to attend to some of his affairs he said, “Gladden people and do not scare them; make things easy and do not make them difficult. ’
(Bukhari and Muslim.)
عَنْ أَبِي مُوسَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ أَحَدًا مِنْ أَصْحَابِهِ فِي بَعْضِ أَمْرِهِ قَالَ: «بَشِّرُوا وَلَا تُنَفِّرُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3722 |
| In-book reference | : Book 18, Hadith 61 |
Sahih al-Bukhari 6217
Narrated `Ali:
We were with the Prophet in a funeral procession, and he started scraping the ground with a small stick and said, "There is none amongst you but has been assigned a place (either) in Paradise and (or) in the Hell-Fire." The people said (to him), "Should we not depend upon it?" He said: carry on doing (good) deeds, for everybody will find easy such deeds as will lead him to his destined place. He then recited: "As for him who gives (in charity) and keeps his duty to Allah.." (92.5)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي جَنَازَةٍ فَجَعَلَ يَنْكُتُ الأَرْضَ بِعُودٍ، فَقَالَ " لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ فُرِغَ مِنْ مَقْعَدِهِ مِنَ الْجَنَّةِ وَالنَّارِ ". فَقَالُوا أَفَلاَ نَتَّكِلُ قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ". {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 6217 |
| In-book reference | : Book 78, Hadith 241 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 236 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4735
Narrated Khabbab:
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19.77-80)
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ رَجُلاً قَيْنًا، وَكَانَ لِي عَلَى الْعَاصِي بْنِ وَائِلٍ دَيْنٌ فَأَتَيْتُهُ أَتَقَاضَاهُ، فَقَالَ لِي لاَ أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ. قَالَ قُلْتُ لَنْ أَكْفُرَ بِهِ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ. قَالَ وَإِنِّي لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ. قَالَ فَنَزَلَتْ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا * أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا * كَلاَّ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا * وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا} .
| Reference | : Sahih al-Bukhari 4735 |
| In-book reference | : Book 65, Hadith 257 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 259 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5458
It was narrated that Zaid bin Arqam said:
"I will not teach you anything but that which the Messenger of Allah [SAW] used to teach us. He said: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri, Allahumma ati nafsi taqwaha, wa zakkiha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min qalbin la yakhsha'u wa min nafsin la tashba'u wa 'ilmin la yanfa'u wa da'watin la yustajabu laha (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a heart that is not humble, a soul that is not satisfied, knowledge that is of no benefit and a supplication that is not answered.)"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَاضِرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أُعَلِّمُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَعِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ يُسْتَجَابُ لَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5458 |
| In-book reference | : Book 50, Hadith 31 |
| English translation | : Vol. 6, Book 50, Hadith 5460 |
Mishkat al-Masabih 2268
Hanzala b. ar-Rabi al-Usaidi said:
Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite."He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God's messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times.
1. i.e. when you are at leisure and when you are engaged in business
Muslim transmitted it.
وَعَن حَنْظَلَة بن الرّبيع الأسيدي قَالَ: لَقِيَنِي أَبُو بكر فَقَالَ: كَيْفَ أَنْتَ يَا حَنْظَلَةُ؟ قُلْتُ: نَافَقَ حَنْظَلَةُ قَالَ: سُبْحَانَ اللَّهِ مَا تَقُولُ؟ قُلْتُ: نَكُونُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيُ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كثيرا قَالَ أَبُو بكر: فو الله إِنَّا لَنَلْقَى مِثْلَ هَذَا فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَمَا ذَاكَ؟» قُلْتُ: يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي نَفْسِي بِيَدِهِ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ» ثَلَاث مَرَّات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2268 |
| In-book reference | : Book 9, Hadith 43 |
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.”
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 27 |
| In-book reference | : Book 1, Hadith 25 |
Jami` at-Tirmidhi 3278
Narrated Ash-Sha'bi:
"Ibn 'Abbas met Ka'b at Arafat, so he asked him about something and he kept on saying the Takbir until it reverberated off of the mountains. So Ibn 'Abbas (finally) said: 'We are Banu Hashim.' So Ka'b said: 'Indeed Allah divided His being seen and His speaking between Muhammad and Musa. He spoke to Musa two times, and Muhammad saw Him two times.' Masruq said: 'I entered upon 'Aishah and asked her if Muhammad saw his Lord.' She said: 'You have said something that makes my hair stand on end.' I said: 'Take it easy.' Then I recited: Indeed he saw of the great signs of his Lord (53:18). So she said: 'What do you mean by that? That is only Jibra'il. Whoever informed you that Muhammad saw his Lord, or that (SAW) concealed something he was ordered with, or he knew of the five things about which Allah, [Most High] said: Verily Allah, with Him is the knowledge of the Hour, He sends down the rain (31:34) - then he has fabricated the worst lie. Rather he (SAW) saw Jibra'il, but he did not see him in his (real) image except two times. One time at Sidrat Al-Muntaha and one time in Jiyad, he had six-hundred wings which filled the horizon.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ، فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ فَقَالَ ابْنُ عَبَّاسٍ إِنَّا بَنُو هَاشِمٍ . فَقَالَ كَعْبٌ إِنَّ اللَّهَ قَسَمَ رُؤْيَتَهُ وَكَلاَمَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ . قَالَ مَسْرُوقٌ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ هَلْ رَأَى مُحَمَّدٌ رَبَّهُ فَقَالَتْ لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعْرِي قُلْتُ رُوَيْدًا ثُمَّ قَرَأْتُ : (لقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى ) قَالَتْ أَيْنَ يُذْهَبُ بِكَ إِنَّمَا هُوَ جِبْرِيلُ مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى : ( إنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ ) فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلاَّ مَرَّتَيْنِ مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي جِيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الأُفُقَ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3278 |
| In-book reference | : Book 47, Hadith 330 |
| English translation | : Vol. 5, Book 44, Hadith 3278 |
Sahih Muslim 1905 a
It has been narrated on the authority of Sulaiman b. Yasar who said:
People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (may peace be upon him). He said: Yes. I heard the Messenger of Allah (may peace be upon him) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a" brave warrior". And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):" He is a generous fellow" and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي
يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ نَاتِلُ
أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ
عَلَيْهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ
حَتَّى اسْتُشْهِدْتُ . قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لأَنْ يُقَالَ جَرِيءٌ . فَقَدْ قِيلَ . ثُمَّ أُمِرَ بِهِ فَسُحِبَ
عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ
نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ . قَالَ
كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ . وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ . فَقَدْ قِيلَ ثُمَّ أُمِرَ
بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ . وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ
الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا ...
| Reference | : Sahih Muslim 1905a |
| In-book reference | : Book 33, Hadith 218 |
| USC-MSA web (English) reference | : Book 20, Hadith 4688 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 532
It was narrated that Abu Hurairah said:
It was said: "O Messenger of Allah, we want to come to the mosque, but the path that we walk upon is impure." The Messenger of Allah said: "Some parts of the earth purify others."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْيَشْكُرِيُّ، عَنِ ابْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ إِنَّا نُرِيدُ الْمَسْجِدَ فَنَطَأُ الطَّرِيقَ النَّجِسَةَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الأَرْضُ يُطَهِّرُ بَعْضُهَا بَعْضًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 532 |
| In-book reference | : Book 1, Hadith 266 |
| English translation | : Vol. 1, Book 1, Hadith 532 |
Al-Adab Al-Mufrad 890
Al-Bara' ibn 'Azib related that the Prophet, may Allah bless him
and grant him peace, said, "If anyone gives a gift or guides down a land
- or a path - that, for him, is equivalent to freeing a slave."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: حَدَّثَنَا الْفَزَارِيُّ، قَالَ: حَدَّثَنَا قِنَانُ بْنُ عَبْدِ اللهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ مَنَحَ مَنِيحَةً أَوْ هَدَّى زُقَاقًا، أَوْ قَالَ: طَرِيقًا، كَانَ لَهُ عَدْلُ عِتَاقِ نَسَمَةٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 890 |
| In-book reference | : Book 38, Hadith 3 |
| English translation | : Book 38, Hadith 890 |
Al-Adab Al-Mufrad 892
Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah curses anyone who misguides a blind person and leads him away from the path."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لَعَنَ اللَّهُ مَنْ كَمَّهَ أَعْمَى عَنِ السَّبِيلِ.
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 892 |
| In-book reference | : Book 38, Hadith 5 |
| English translation | : Book 38, Hadith 892 |
Sahih al-Bukhari 6605
Narrated `Ali:
While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ عُودٌ يَنْكُتُ فِي الأَرْضِ وَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ قَالَ " لاَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ " ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 6605 |
| In-book reference | : Book 82, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 602 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2516
Narrated AbuHurayrah:
A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet (saws) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah (saws), for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.
حَدَّثَنَا أَبُو تَوْبَةَ، : الرَّبِيعُ بْنُ نَافِعٍ عَنِ ابْنِ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنِ ابْنِ مِكْرَزٍ، - رَجُلٍ مِنْ أَهْلِ الشَّامِ - عَنْ أَبِي هُرَيْرَةَ، : أَنَّ رَجُلاً، قَالَ : يَا رَسُولَ اللَّهِ، رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضًا مِنْ عَرَضِ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " لاَ أَجْرَ لَهُ " . فَأَعْظَمَ ذَلِكَ النَّاسُ، وَقَالُوا لِلرَّجُلِ : عُدْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَلَعَلَّكَ لَمْ تُفَهِّمْهُ . فَقَالَ : يَا رَسُولَ اللَّهِ، رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضًا مِنْ عَرَضِ الدُّنْيَا . فَقَالَ : " لاَ أَجْرَ لَهُ " . فَقَالُوا لِلرَّجُلِ : عُدْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَهُ الثَّالِثَةَ، فَقَالَ لَهُ : " لاَ أَجْرَ لَهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2516 |
| In-book reference | : Book 15, Hadith 40 |
| English translation | : Book 14, Hadith 2510 |
Musnad Ahmad 485
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: “Allah admitted to Paradise a man who was easy-going in buying and selling, when paying off debt and when asking for a debt that was owed to him.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يُونُسَ، عَنْ عَطَاءِ بْنِ فَرُّوخَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَدْخَلَ اللَّهُ الْجَنَّةَ رَجُلًا كَانَ سَهْلًا قَاضِيًا وَمُقْتَضِيًا وَبَائِعًا وَمُشْتَرِيًا.
| Grade: | A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 485 |
| In-book reference | : Book 4, Hadith 78 |
Mishkat al-Masabih 101
‘Abdallah b. ‘Amr reported that he heard God’s messenger say, “God created His creatures in darkness and cast some of His light upon them. Those on whom some of that light falls will have guidance, but those who are missed by it will go astray. On that account I say that the pen has no more to write about God’s knowledge.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلذَلِك أَقُول: جف الْقلب على علم الله ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 101 |
| In-book reference | : Book 1, Hadith 94 |
Jami` at-Tirmidhi 2647
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْعَتَكِيُّ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ فَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2647 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Vol. 5, Book 39, Hadith 2647 |
Malik said, "I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day."
Malik said, "This is what I like most out of what I have heard about the matter."
| USC-MSA web (English) reference | : Book 18, Hadith 29 |
Mishkat al-Masabih 2335
Shaddad b. Aus reported God’s messenger as saying that the best manner of asking pardon is to say, “O God, Thou art my Lord. There is no god but Thee. Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can. I seek refuge in Thee from the evil of what I have done. I acknowledge Thy favour to me, and I acknowledge my sin. Pardon me, for none but Thee pardons sins.” He said that if anyone says it during the day-time with firm belief in it and dies that day before evening, he will be one of those who go to paradise; and if anyone says it during the night with firm belief in it and dies before morning, he will be one of those who go to paradise.
Bukhari transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" سَيِّدُ الِاسْتِغْفَارِ أَنْ تَقُولَ: اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعَتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ". قَالَ: «وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهُوَ مُوقِنٌ بِهَا فَمَاتَ قَبْلَ أَنْ يُصْبِحَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2335 |
| In-book reference | : Book 9, Hadith 109 |
Jami` at-Tirmidhi 2648
Narrated 'Abdullah bin Sakhbarah:
narrated that the Prophet (SAW) said: "Whoever seeks knowledge, he is atoning for what has passed (of sins while doing so)."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُعَلَّى، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، عَنْ أَبِي دَاوُدَ، عَنْ عَبْدِ اللَّهِ بْنِ سَخْبَرَةَ، عَنْ سَخْبَرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ طَلَبَ الْعِلْمَ كَانَ كَفَّارَةً لِمَا مَضَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ ضَعِيفُ الإِسْنَادِ . أَبُو دَاوُدَ يُضَعَّفُ وَلاَ نَعْرِفُ لِعَبْدِ اللَّهِ بْنِ سَخْبَرَةَ كَبِيِرَ شَيْءٍ وَلاَ لأَبِيهِ وَاسْمُ أَبِي دَاوُدَ نُفَيْعٌ الأَعْمَى تَكَلَّمَ فِيهِ قَتَادَةُ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2648 |
| In-book reference | : Book 41, Hadith 4 |
| English translation | : Vol. 5, Book 39, Hadith 2648 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4946
Narrated `Ali:
While the Prophet was in a funeral procession, he took a small stick and started scraping the earth with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet then recited:-- 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.'.....(92.5-10)
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. أَنَّهُ كَانَ فِي جَنَازَةٍ فَأَخَذَ عُودًا يَنْكُتُ فِي الأَرْضِ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} الآيَةَ. قَالَ شُعْبَةُ وَحَدَّثَنِي بِهِ مَنْصُورٌ فَلَمْ أُنْكِرْهُ مِنْ حَدِيثِ سُلَيْمَانَ".
| Reference | : Sahih al-Bukhari 4946 |
| In-book reference | : Book 65, Hadith 468 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7552
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، سَمِعَا سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ فِي جِنَازَةٍ فَأَخَذَ عُودًا فَجَعَلَ يَنْكُتُ فِي الأَرْضِ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". قَالُوا أَلاَ نَتَّكِلُ. قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} ". الآيَةَ.
| Reference | : Sahih al-Bukhari 7552 |
| In-book reference | : Book 97, Hadith 177 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3001
It was narrated that Muhmmad bin Abi Abkr - Ath-Thaqafi - said:
"I said to Anas on the morning of Arafat: 'What do you say about the Talbiyah on this day?' I said: 'I walked this path with the Messenger of Allah and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، - وَهُوَ الثَّقَفِيُّ - قَالَ قُلْتُ لأَنَسٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ فِي هَذَا الْيَوْمِ قَالَ سِرْتُ هَذَا الْمَسِيرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَصْحَابِهِ وَكَانَ مِنْهُمُ الْمُهِلُّ وَمِنْهُمُ الْمُكَبِّرُ فَلاَ يُنْكِرُ أَحَدٌ مِنْهُمْ عَلَى صَاحِبِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3001 |
| In-book reference | : Book 24, Hadith 384 |
| English translation | : Vol. 3, Book 24, Hadith 3004 |
Sahih al-Bukhari 2786
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ، أَىُّ النَّاسِ أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ ". قَالُوا ثُمَّ مَنْ قَالَ " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ".
| Reference | : Sahih al-Bukhari 2786 |
| In-book reference | : Book 56, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3823, 3824
Fadala b. ‘Ubaid reported God’s Messenger as saying, “Everyone who dies will have fully completed his actions, except one who is on the frontier in God’s path, for his deeds will be made to go on increasing for him till the day of resurrection, and he will be safe from the trial in the grave."
Tirmidhi and Abu Dawud transmitted it, and Darimi transmitted it on the authority of ‘Uqba b. ‘Amir.
وَعَن فَضالَةَ بنِ عُبيدٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ فَإِنَّهُ يُنَمَّى لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ فتْنَة الْقَبْر» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ الدَّارمِيّ عَن عقبَة بن عَامر
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3823, 3824 |
| In-book reference | : Book 19, Hadith 36 |
Sunan Ibn Majah 253
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, will be in Hell."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا أَبُو كَرِبٍ الأَزْدِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ طَلَبَ الْعِلْمَ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ لِيُبَاهِيَ بِهِ الْعُلَمَاءَ أَوْ لِيَصْرِفَ وُجُوهَ النَّاسِ إِلَيْهِ فَهُوَ فِي النَّارِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 253 |
| In-book reference | : Introduction, Hadith 253 |
| English translation | : Vol. 1, Book 1, Hadith 253 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2936
Narrated Rafi' ibn Khadij:
I heard the Messenger of Allah (saws) say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home.
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الأَسْبَاطِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2936 |
| In-book reference | : Book 20, Hadith 9 |
| English translation | : Book 19, Hadith 2930 |
Mishkat al-Masabih 1785
Rafi‘ b. Khadij reported God’s messenger as saying,
“The official who collects sadaqa in a just manner is like him who fights in God’s path till he returns home."
Abu Dawud and Tirmidhi transmitted it.
وَعَن رَافع بن خديح قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1785 |
| In-book reference | : Book 6, Hadith 14 |
Mishkat al-Masabih 3274
Ibn ‘Abbas told that the wife of Thabit b. Qais came to the Prophet and said, “Messenger of God, I do not reproach Thabit b. Qais in respect of character or religion, but I do not want to be guilty of infidelity* regarding Islam.” God’s Messenger asked her if she would give him back his garden, and when she replied that she would, he told him to accept the garden and make one declaration of divorce.
* Meaning she did not like him and so was afraid she might not show him the respect due to a husband. Kufran, translated ‘infidelity’, can also mean ‘ingratitude’.
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ امْرَأَةَ ثَابِتِ بْنِ قِيسٍ أَتَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتِبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ؟» قَالَتْ: نَعَمْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3274 |
| In-book reference | : Book 13, Hadith 190 |
Sahih al-Bukhari 1362
Narrated `Ali:
" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)
حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنِي جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، فَأَتَانَا النَّبِيُّ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ، فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ، مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلاَّ قَدْ كُتِبَ شَقِيَّةً أَوْ سَعِيدَةً ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ، فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ قَالَ " أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ السَّعَادَةِ، وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ الشَّقَاوَةِ "، ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 1362 |
| In-book reference | : Book 23, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 444 |
| (deprecated numbering scheme) |
Riyad as-Salihin 978
Abu Hurairah (May Allah be pleased with him) reported:
A man said: "O Messenger of Allah (PBUH), I intend to set out on a journey, so counsel me." He (PBUH) said, "Fear Allah, and ascending towards the raised ground, you should recite: "Allahu Akbar (Allah is Greatest)." When the man turned away, he (PBUH) said, "O Allah! Shorten the distance for him and make the journey easy for him."
[At-Tirmidhi].
وعن أبي هريرة رضي الله عنه أن رجلاً قال: يا رسول الله ، إني أريد أن أسافر فأوصني، قال: "عليك بتقوى الله، والتكبيرعلي كل شرف" فلما ولى الرجل قال: " اللهم اطو له البعد، وهون عليه السفر” ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 978 |
| In-book reference | : Book 7, Hadith 23 |
Al-Adab Al-Mufrad 639
Umm Kulthum, the daughter of Abu Bakr, reported that 'A'isha said,
"The Prophet, may Allah bless him and grant him peace, came to me while
I was praying when he needed something. I was taking a long time and he
said, ''A'isha, you must make the comprehensive supplication.' When I finished,
I asked, 'Messenger of Allah, what is the comprehensive supplication?'
He said, 'Say:
"O Allah, I ask You for all good, both sooner and later,
what I know of it and what I do not know. I seek refuge with You from all
evil, both sooner and later, what I know of it and what I do not know.
I ask You for the Garden an d whatever words or actions bring one near
to it. I seek refuge with You from the Fire and whatever words or actions
bring one near to it. I ask You by what Muhammad asked You and I seek refuge
from You by what Muhammad sought refuge from and whatever fate You have
decreed for me, make its end right guidance."'"
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنِ الْجُرَيْرِيِّ، عَنْ جَبْرِ بْنِ حَبِيبٍ، عَنْ أُمِّ كُلْثُومِ ابْنَةِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صلى الله عليه وسلم، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 639 |
| In-book reference | : Book 31, Hadith 36 |
| English translation | : Book 31, Hadith 639 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2689
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلاَئِكَةً سَيَّارَةً
فُضْلاً يَتَبَّعُونَ مَجَالِسَ الذِّكْرِ فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ قَعَدُوا مَعَهُمْ وَحَفَّ بَعْضُهُمْ بَعْضًا
بِأَجْنِحَتِهِمْ حَتَّى يَمْلَئُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا فَإِذَا تَفَرَّقُوا عَرَجُوا وَصَعِدُوا إِلَى
السَّمَاءِ - قَالَ - فَيَسْأَلُهُمُ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ مِنْ أَيْنَ جِئْتُمْ فَيَقُولُونَ جِئْنَا مِنْ
عِنْدِ عِبَادٍ لَكَ فِي الأَرْضِ يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ . قَالَ
وَمَاذَا يَسْأَلُونِي قَالُوا يَسْأَلُونَكَ جَنَّتَكَ . قَالَ وَهَلْ رَأَوْا جَنَّتِي قَالُوا لاَ أَىْ رَبِّ . قَالَ فَكَيْفَ
لَوْ رَأَوْا جَنَّتِي قَالُوا وَيَسْتَجِيرُونَكَ . قَالَ وَمِمَّ يَسْتَجِيرُونَنِي قَالُوا مِنْ نَارِكَ يَا رَبِّ . قَالَ
وَهَلْ رَأَوْا نَارِي قَالُوا لاَ . قَالَ فَكَيْفَ لَوْ رَأَوْا نَارِي قَالُوا وَيَسْتَغْفِرُونَكَ - قَالَ - فَيَقُولُ
قَدْ غَفَرْتُ لَهُمْ فَأَعْطَيْتُهُمْ مَا سَأَلُوا وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا - قَالَ - فَيَقُولُونَ رَبِّ فِيهِمْ
فُلاَنٌ عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ قَالَ فَيَقُولُ ...
| Reference | : Sahih Muslim 2689 |
| In-book reference | : Book 48, Hadith 35 |
| USC-MSA web (English) reference | : Book 35, Hadith 6505 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 292
Thauban reported God’s messenger as saying, “Keep to the straight path, which you will not be able to do, know that your best action is prayer and that only a believer observes ablution carefully."
Malik, Ahmad, Ibn Majah and Darimi transmitted it.
عَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ وَلَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 292 |
| In-book reference | : Book 3, Hadith 11 |
Bulugh al-Maram 91
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِتَّقُوا اَللَّاعِنِينَ: اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ, أَوْ فِي ظِلِّهِمْ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 91 |
| In-book reference | : Book 1, Hadith 109 |
| English translation | : Book 1, Hadith 97 |
Sahih Muslim 2484 b
Qais b. 'Ubaida reported:
I was (sitting) in a company in which there were (besides others) Sa'd b. Malik and Ibn 'Umar that 'Abdullah b. Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (may peace be upon him), whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ،
حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ كُنْتُ فِي حَلْقَةٍ فِيهَا
سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَقُمْتُ
فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا وَكَذَا . قَالَ سُبْحَانَ اللَّهِ مَا كَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ
لَهُمْ بِهِ عِلْمٌ إِنَّمَا رَأَيْتُ كَأَنَّ عَمُودًا وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ فَنُصِبَ فِيهَا وَفِي رَأْسِهَا
عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ - وَالْمِنْصَفُ الْوَصِيفُ - فَقِيلَ لِيَ ارْقَهْ . فَرَقِيتُ حَتَّى أَخَذْتُ
بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" يَمُوتُ عَبْدُ اللَّهِ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى " .
| Reference | : Sahih Muslim 2484b |
| In-book reference | : Book 44, Hadith 212 |
| USC-MSA web (English) reference | : Book 31, Hadith 6069 |
| (deprecated numbering scheme) |
Sahih Muslim 2380 f
'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Abu Tufail, come to us. There has been a difference of opinion between me and my friend about the companion of Moses whom he wanted to meet on the way. Did hear anything from Allah's meesenger (may peace be upon him) making a mention of anything? Ubayy said: I heard Allah's Messenger (may Peace be upon him) as saying: As Moses was amongst the group of Bani Isra'il, there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses said: No. Thereupon Allah revealed to Moses: Of course, there is amongst Our servants Khadir (who has better knowledge) than you. Moses asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that (place) and you will soon find him. So Moses moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupop that young man said to Moses. when he asked him for the breakfast: Don't you see that as we had reached the Sakhra I forgot the fish and nobody made it forget (in our mind) but the satan that I should remind you of it? Mosed said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus (the narrator) said that he followed the traces of fish in the ocean.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ
بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ ابْنُ عَبَّاسٍ هُوَ الْخَضِرُ
. فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ الأَنْصَارِيُّ فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ يَا أَبَا الطُّفَيْلِ هَلُمَّ إِلَيْنَا فَإِنِّي
قَدْ تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ فَهَلْ سَمِعْتَ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ فَقَالَ أُبَىٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ لَهُ هَلْ تَعْلَمُ أَحَدًا
أَعْلَمُ مِنْكَ قَالَ مُوسَى لاَ . فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلْ عَبْدُنَا الْخَضِرُ - قَالَ - فَسَأَلَ
مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً وَقِيلَ لَهُ إِذَا افْتَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّكَ
سَتَلْقَاهُ فَسَارَ مُوسَى مَا شَاءَ اللَّهُ أَنْ يَسِيرَ ثُمَّ قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا . فَقَالَ فَتَى مُوسَى
حِينَ سَأَلَهُ الْغَدَاءَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ
...
| Reference | : Sahih Muslim 2380f |
| In-book reference | : Book 43, Hadith 226 |
| USC-MSA web (English) reference | : Book 30, Hadith 5867 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1214
‘A’isha told how God’s Messenger said when he awoke during the night, “There is no god but Thee. Glory be to Thee, O God, and praise be to Thee. I ask for Thy forgiveness of my sin, and I ask for Thy mercy. O God, increase me in knowledge, and do not let my heart swerve after Thou hast guided me. Grant me mercy from Thyself. Thou art indeed the munificent One.”
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ: «لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ لِذَنْبِي وَأَسْأَلُكَ رَحْمَتَكَ اللَّهُمَّ زِدْنِي عِلْمًا وَلَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1214 |
| In-book reference | : Book 4, Hadith 630 |
Sunan Ibn Majah 224
It was narrated from Anas bin Malik that the Messenger of Allah (saws) said:
"Seeking knowledge is a duty upon every Muslim, and he who imparts knowledge to those who do not deserve it, is like one who puts a necklace of jewels, pearls and gold around the neck of swines."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَفْصُ بْنُ سُلَيْمَانَ، حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غَيْرِ أَهْلِهِ كَمُقَلِّدِ الْخَنَازِيرِ الْجَوْهَرَ وَاللُّؤْلُؤَ وَالذَّهَبَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 224 |
| In-book reference | : Introduction, Hadith 224 |
| English translation | : Vol. 1, Book 1, Hadith 224 |
Sunan an-Nasa'i 1927
It was narrated from Ja'far bin Muhammad from his father that:
Al-Hasan bin 'Ali was sitting when a funeral passed by. The People stood until the funeral had passed, and Al-Hasan said: "The funeral of Jew passed by when the Messenger of Allah was sitting in its path, and he did not want the funeral of a Jew to pass over his head, so he stood up."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ هَارُونَ الْبَلْخِيُّ، قَالَ حَدَّثَنَا حَاتِمٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ الْحَسَنَ بْنَ عَلِيٍّ، كَانَ جَالِسًا فَمُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَامَ النَّاسُ حَتَّى جَاوَزَتِ الْجَنَازَةُ فَقَالَ الْحَسَنُ إِنَّمَا مُرَّ بِجَنَازَةِ يَهُودِيٍّ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى طَرِيقِهَا جَالِسًا فَكَرِهَ أَنْ تَعْلُوَ رَأْسَهُ جَنَازَةُ يَهُودِيٍّ فَقَامَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1927 |
| In-book reference | : Book 21, Hadith 110 |
| English translation | : Vol. 3, Book 21, Hadith 1928 |
Sunan Abi Dawud 1635
Narrated Ata ibn Yasar:
The Prophet (saws) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ كَانَ لَهُ جَارٌ مِسْكِينٌ فَتُصُدِّقَ عَلَى الْمِسْكِينِ فَأَهْدَاهَا الْمِسْكِينُ لِلْغَنِيِّ " .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1635 |
| In-book reference | : Book 9, Hadith 80 |
| English translation | : Book 9, Hadith 1631 |
Jami` at-Tirmidhi 2680
Narrated Abu Salih reported a narration from Abu Hurairah:
"It shall soon be that people are beating the livers of camels (meaning that they are hastening and traveling upon them) seeking knowledge. But they will not find anyone more knowledgeable than a scholar of Al-Madinah."
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رِوَايَةً
" يُوشِكُ أَنْ يَضْرِبَ النَّاسُ، أَكْبَادَ الإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلاَ يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالِمِ الْمَدِينَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ . وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ أَنَّهُ قَالَ فِي هَذَا سُئِلَ مَنْ عَالِمُ الْمَدِينَةِ فَقَالَ إِنَّهُ مَالِكُ بْنُ أَنَسٍ . وَقَالَ إِسْحَاقُ بْنُ مُوسَى سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ هُوَ الْعُمَرِيُّ عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزَ الزَّاهِدُ . وَسَمِعْتُ يَحْيَى بْنَ مُوسَى يَقُولُ قَالَ عَبْدُ الرَّزَّاقِ هُوَ مَالِكُ بْنُ أَنَسٍ . وَالْعُمَرِيُّ هُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2680 |
| In-book reference | : Book 41, Hadith 36 |
| English translation | : Vol. 5, Book 39, Hadith 2680 |
Sunan Ibn Majah 260
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, Allah will admit him to Hell.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَهْبُ بْنُ إِسْمَاعِيلَ الأَسَدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَقْبُرِيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ تَعَلَّمَ الْعِلْمَ لِيُبَاهِيَ بِهِ الْعُلَمَاءَ وَيُمَارِيَ بِهِ السُّفَهَاءَ وَيَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ أَدْخَلَهُ اللَّهُ جَهَنَّمَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 260 |
| In-book reference | : Introduction, Hadith 260 |
| English translation | : Vol. 1, Book 1, Hadith 260 |
Mishkat al-Masabih 3723
Anas reported God’s Messenger as saying, “Make things easy and do not make them difficult; make people calm and do not scare them.’’
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم: «يَسِّرُوا وَلَا تُعَسِّرُوا وَسَكِّنُوا وَلَا تُنَفِّرُوا»
| Reference | : Mishkat al-Masabih 3723 |
| In-book reference | : Book 18, Hadith 62 |