Hafsa narrated on the authority of Umm 'Atiyya that she said:
Reference | : Sahih Muslim 937 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 2038 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4990 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Vol. 6, Book 47, Hadith 4993 |
[Al-Bukhari and Muslim].
And in a version narrated by Muslim "If you would have seen me, as I was listening to your recitation last night."
وفي روايه لمسلم : أن رسول الله صلى الله عليه وسلم قال له : " لو رأيتني وأنا أستمع لقراءتك البارحة".
Reference | : Riyad as-Salihin 1005 |
In-book reference | : Book 8, Hadith 15 |
Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2556a |
In-book reference | : Book 45, Hadith 20 |
USC-MSA web (English) reference | : Book 32, Hadith 6199 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him."
Reference | : Sahih al-Bukhari 5991 |
In-book reference | : Book 78, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 20 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 675 |
In-book reference | : Introduction, Hadith 675 |
Narrated Abu Huraira:
Allah's Apostle said, "No woman should ask for the divorce of her sister (Muslim) so as to take her place, but she should marry the man (without compelling him to divorce his other wife), for she will have nothing but what Allah has written for her."
Reference | : Sahih al-Bukhari 6601 |
In-book reference | : Book 82, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 598 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 91 |
In-book reference | : Introduction, Hadith 91 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 550 |
In-book reference | : Book 30, Hadith 13 |
English translation | : Book 30, Hadith 550 |
Reference | : Sunan an-Nasa'i 2713 |
In-book reference | : Book 24, Hadith 95 |
English translation | : Vol. 3, Book 24, Hadith 2714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2548 |
In-book reference | : Book 23, Hadith 114 |
English translation | : Vol. 3, Book 23, Hadith 2549 |
[Muslim].
Reference | : Riyad as-Salihin 1669 |
In-book reference | : Book 17, Hadith 159 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2730 |
In-book reference | : Book 10, Hadith 219 |
Another narration is: Messenger of Allah (PBUH) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim].
وفي رواية عنه عن النبي، صلى الله عليه وسلم قال: "يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم " ((رواه مسلم)).
Reference | : Riyad as-Salihin 432 |
In-book reference | : Introduction, Hadith 432 |
Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Arabic reference | : Book 36, Hadith 1445 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3113 |
In-book reference | : Book 47, Hadith 165 |
English translation | : Vol. 5, Book 44, Hadith 3113 |
The Messenger of Allah (saws) entered the mosque (and saw that) a rope tied between two pillars. He asked: What is this rope (for) ? The people told him: This is (for) Hamnah b. Jahsh who prays (here). When she is tired, she reclines on it. The Messenger of Allah (saws) said: She should pray as much as she has strength. When she is tired, she should sit down.
This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy, or is tired, she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired, he should sit down.
صحيح دون ذكر حمنة ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1312 |
In-book reference | : Book 5, Hadith 63 |
English translation | : Book 5, Hadith 1307 |
Reference | : Sunan Ibn Majah 714 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Vol. 1, Book 3, Hadith 714 |
[Muslim].
Reference | : Riyad as-Salihin 1097 |
In-book reference | : Book 8, Hadith 107 |
Narrated Qais bin Ubad:
Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.
Reference | : Sahih al-Bukhari 4743 |
In-book reference | : Book 65, Hadith 265 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 267 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2881 |
In-book reference | : Book 11, Hadith 119 |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2326 |
In-book reference | : Book 9, Hadith 100 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
Sunnah.com reference | : Book 16, Hadith 96 |
English translation | : Book 16, Hadith 1575 |
Arabic reference | : Book 16, Hadith 1532 |
Narrated `Abdullah:
Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6676, 6677 |
In-book reference | : Book 83, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 668 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 77 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2903 |
In-book reference | : Book 11, Hadith 140 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4424 |
In-book reference | : Book 22, Hadith 113 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2258 |
In-book reference | : Book 33, Hadith 101 |
English translation | : Vol. 4, Book 7, Hadith 2258 |
Narrated Jabir:
The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated." Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated."
Reference | : Sahih al-Bukhari 2340, 2341 |
In-book reference | : Book 41, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 533 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
Reference | : Sahih al-Bukhari 4877 |
In-book reference | : Book 65, Hadith 398 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1093 |
In-book reference | : Book 8, Hadith 103 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1382 |
In-book reference | : Book 4, Hadith 785 |
Reference | : Hisn al-Muslim 31 |
[Muslim].
There are other narrations with some variation in the wordings.
Reference | : Riyad as-Salihin 1842 |
In-book reference | : Book 18, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1364 |
In-book reference | : Book 5, Hadith 562 |
English translation | : Vol. 1, Book 5, Hadith 1364 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4162 |
In-book reference | : Book 21, Hadith 4 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وفي رواية: بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال: "عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً" فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين.
Reference | : Riyad as-Salihin 401 |
In-book reference | : Introduction, Hadith 401 |
Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2053 |
In-book reference | : Book 7, Hadith 96 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2296 |
In-book reference | : Book 9, Hadith 70 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2507 |
In-book reference | : Book 10, Hadith 3 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2883 |
In-book reference | : Book 18, Hadith 22 |
English translation | : Book 17, Hadith 2877 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1820 |
In-book reference | : Book 18, Hadith 13 |
Al-Azdiyyah, viz. Mussah, said:
Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah.
Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 312 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Book 1, Hadith 312 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
[Muslim].
Reference | : Riyad as-Salihin 402 |
In-book reference | : Introduction, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 617 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 2, Book 2, Hadith 617 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3921 |
In-book reference | : Book 35, Hadith 29 |
English translation | : Vol. 5, Book 35, Hadith 3921 |
Narrated Salama bin Al-Akwa`:
Allah's Apostle said to a man from the tribe of Al-Aslam, "Proclaim among your people (or the people) on the day of 'Ashura' (tenth of Muharram), 'Whosoever has eaten anything should fast for the rest of the day; and whoever has not eaten anything, should complete his fast.' "
Reference | : Sahih al-Bukhari 7265 |
In-book reference | : Book 95, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 370 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 1205 |
Arabic reference | : Book 9, Hadith 1175 |
Narrated Aws ibn Aws:
The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1047 |
In-book reference | : Book 2, Hadith 658 |
English translation | : Book 3, Hadith 1042 |
Narrated Ibn `Umar:
Some men amongst the companions of the Prophet were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah's Apostle said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan).
Reference | : Sahih al-Bukhari 2015 |
In-book reference | : Book 32, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 232 |
(deprecated numbering scheme) |
Narrated Ubayy ibn Ka'b:
The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2463 |
In-book reference | : Book 14, Hadith 151 |
English translation | : Book 13, Hadith 2457 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1699 |
In-book reference | : Book 5, Hadith 172 |
[Muslim].
Reference | : Riyad as-Salihin 106 |
In-book reference | : Introduction, Hadith 106 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1108 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Book 44, Hadith 1108 |
Yusair b. Jabir reported:
Reference | : Sahih Muslim 2899a |
In-book reference | : Book 54, Hadith 47 |
USC-MSA web (English) reference | : Book 41, Hadith 6927 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1277 |
In-book reference | : Book 10, Hadith 7 |
Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 2877c |
In-book reference | : Book 53, Hadith 100 |
USC-MSA web (English) reference | : Book 40, Hadith 6877 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Narrated Ibn `Abbas:
The Prophet , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr.
Reference | : Sahih al-Bukhari 2915 |
In-book reference | : Book 56, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 164 |
(deprecated numbering scheme) |
Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2219 |
In-book reference | : Book 12, Hadith 83 |
English translation | : Vol. 3, Book 12, Hadith 2219 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1251 |
In-book reference | : Book 8, Hadith 261 |
[Muslim].
Reference | : Riyad as-Salihin 752 |
In-book reference | : Book 2, Hadith 26 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2815 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Book 15, Hadith 2809 |
Reference | : Mishkat al-Masabih 1061 |
In-book reference | : Book 4, Hadith 479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 195 |
In-book reference | : Introduction, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 195 |
[Muslim].
Reference | : Riyad as-Salihin 793 |
In-book reference | : Book 3, Hadith 16 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
‘Abu Hurairah said :
Abu Dawud said : The tradition of Ibn yahya is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4671 |
In-book reference | : Book 42, Hadith 76 |
English translation | : Book 41, Hadith 4654 |
Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
Reference | : Sahih al-Bukhari 876 |
In-book reference | : Book 11, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2625 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 21, Hadith 2625 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:
Reference | : Sahih Muslim 1611 |
In-book reference | : Book 22, Hadith 175 |
USC-MSA web (English) reference | : Book 10, Hadith 3924 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa`:
Once the Prophet ordered a person on 'Ashura' (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
Reference | : Sahih al-Bukhari 1924 |
In-book reference | : Book 30, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 147 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1876 |
In-book reference | : Book 6, Hadith 103 |
Reference | : Hisn al-Muslim 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2456 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Vol. 3, Book 23, Hadith 2458 |
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 556 |
In-book reference | : Introduction, Hadith 556 |
[Muslim].
Reference | : Riyad as-Salihin 1194 |
In-book reference | : Book 8, Hadith 204 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 290 |
In-book reference | : Book 3, Hadith 9 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3351 |
In-book reference | : Book 13, Hadith 265 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2618 |
In-book reference | : Book 10, Hadith 110 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 466 |
In-book reference | : Book 2, Hadith 76 |
English translation | : Book 2, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4005 |
In-book reference | : Book 37, Hadith 40 |
English translation | : Vol. 5, Book 37, Hadith 4010 |
Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband."
USC-MSA web (English) reference | : Book 29, Hadith 104 |
Arabic reference | : Book 29, Hadith 1269 |
'Aishah said:
Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auza'i from Yahya b. Sa'id in a similar manner, and Malik narrated it from Yahya b. Sa'id, saying: He observed I'tikaf during twenty days of Shawwal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2464 |
In-book reference | : Book 14, Hadith 152 |
English translation | : Book 13, Hadith 2458 |
It is narrated by Abu Huraira and Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 856a |
In-book reference | : Book 7, Hadith 32 |
USC-MSA web (English) reference | : Book 4, Hadith 1862 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Narrated `Abdullah:
The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)
Reference | : Sahih al-Bukhari 7144 |
In-book reference | : Book 93, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 258 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."
Reference | : Sahih al-Bukhari 4081 |
In-book reference | : Book 64, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 407 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
Reference | : Sahih al-Bukhari 3408 |
In-book reference | : Book 60, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 620 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3132 |
In-book reference | : Book 47, Hadith 184 |
English translation | : Vol. 5, Book 44, Hadith 3132 |