Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 717 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Vol. 2, Book 3, Hadith 717 |
'Urwa b. Zubair reported:
Reference | : Sahih Muslim 1277d |
In-book reference | : Book 15, Hadith 288 |
USC-MSA web (English) reference | : Book 7, Hadith 2926 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'
A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "
USC-MSA web (English) reference | : Book 20, Hadith 130 |
Arabic reference | : Book 20, Hadith 833 |
The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:
Reference | : Sahih Muslim 1885b |
In-book reference | : Book 33, Hadith 177 |
USC-MSA web (English) reference | : Book 20, Hadith 4647 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 853 |
In-book reference | : Book 4, Hadith 277 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4279 |
In-book reference | : Book 37, Hadith 180 |
English translation | : Vol. 5, Book 37, Hadith 4279 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1267 |
In-book reference | : Book 4, Hadith 682 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 843 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 1, Book 10, Hadith 844 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3044 |
In-book reference | : Book 12, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 450 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 451 |
Grade: | Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 1391 |
In-book reference | : Book 6, Hadith 11 |
This hadith has been reported on the authority of Anas with different chains of transmitters.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
قَتَادَةَ، سَمِعْتُ أَنَسًا، ح
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - يَعْنِي ابْنَ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 2639h |
In-book reference | : Book 45, Hadith 212 |
USC-MSA web (English) reference | : Book 32, Hadith 6384 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.
Reference | : Sahih Muslim 2880d |
In-book reference | : Book 54, Hadith 4 |
USC-MSA web (English) reference | : Book 41, Hadith 6884 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1992b |
In-book reference | : Book 36, Hadith 41 |
USC-MSA web (English) reference | : Book 23, Hadith 4913 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.
Reference | : Sahih Muslim 1638b |
In-book reference | : Book 26, Hadith 2 |
USC-MSA web (English) reference | : Book 14, Hadith 4018 |
(deprecated numbering scheme) |
The same tradition has been narrated through a different chain of transmitters.
Reference | : Sahih Muslim 1652d |
In-book reference | : Book 33, Hadith 16 |
USC-MSA web (English) reference | : Book 20, Hadith 4488 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of A'mash with a different chain of transmitters.
Reference | : Sahih Muslim 1844b |
In-book reference | : Book 33, Hadith 75 |
USC-MSA web (English) reference | : Book 20, Hadith 4547 |
(deprecated numbering scheme) |
The tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1875c |
In-book reference | : Book 33, Hadith 154 |
USC-MSA web (English) reference | : Book 20, Hadith 4625 |
(deprecated numbering scheme) |
This tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1878b |
In-book reference | : Book 33, Hadith 166 |
USC-MSA web (English) reference | : Book 20, Hadith 4637 |
(deprecated numbering scheme) |
This tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1905b |
In-book reference | : Book 33, Hadith 219 |
USC-MSA web (English) reference | : Book 20, Hadith 4689 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.
Reference | : Sahih Muslim 2218g |
In-book reference | : Book 39, Hadith 130 |
USC-MSA web (English) reference | : Book 26, Hadith 5499 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 648 |
In-book reference | : Book 7, Hadith 32 |
English translation | : Vol. 2, Book 2, Hadith 648 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 836 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Vol. 2, Book 4, Hadith 836 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 940 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Vol. 2, Book 11, Hadith 941 |
Narrated Abu Salama:
That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."
Reference | : Sahih al-Bukhari 2453 |
In-book reference | : Book 46, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 633 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1442 |
In-book reference | : Book 15, Hadith 35 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1734 |
In-book reference | : Book 5, Hadith 206 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 767 |
In-book reference | : Book 33, Hadith 14 |
English translation | : Book 33, Hadith 767 |
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3224 |
In-book reference | : Book 47, Hadith 276 |
English translation | : Vol. 5, Book 44, Hadith 3224 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4335 |
In-book reference | : Book 39, Hadith 45 |
English translation | : Book 38, Hadith 4321 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2471 |
In-book reference | : Book 14, Hadith 159 |
English translation | : Book 13, Hadith 2465 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 999 |
In-book reference | : Book 2, Hadith 610 |
English translation | : Book 2, Hadith 994 |
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
Reference | : Sahih Muslim 769a |
In-book reference | : Book 6, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1691 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2508 |
In-book reference | : Book 10, Hadith 4 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3607 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Vol. 1, Book 46, Hadith 3607 |
Grade: | Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam) |
Reference | : Musnad Ahmad 1406 |
In-book reference | : Book 7, Hadith 2 |
This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.
Reference | : Sahih Muslim 2098b |
In-book reference | : Book 37, Hadith 113 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
(deprecated numbering scheme) |
The same tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1857b |
In-book reference | : Book 33, Hadith 113 |
USC-MSA web (English) reference | : Book 20, Hadith 4585 |
(deprecated numbering scheme) |
The above tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1353d |
In-book reference | : Book 33, Hadith 126 |
USC-MSA web (English) reference | : Book 20, Hadith 4598 |
(deprecated numbering scheme) |
The same tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1871b |
In-book reference | : Book 33, Hadith 142 |
USC-MSA web (English) reference | : Book 20, Hadith 4613 |
(deprecated numbering scheme) |
The above tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1893b |
In-book reference | : Book 33, Hadith 196 |
USC-MSA web (English) reference | : Book 20, Hadith 4666 |
(deprecated numbering scheme) |
This tradition has been narrated by the same authority through different chain of transmitters.
Reference | : Sahih Muslim 1897b |
In-book reference | : Book 33, Hadith 204 |
USC-MSA web (English) reference | : Book 20, Hadith 4674 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba through a different chain of transmitters.
Reference | : Sahih Muslim 1957b |
In-book reference | : Book 34, Hadith 89 |
USC-MSA web (English) reference | : Book 21, Hadith 4814 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.
Reference | : Sahih Muslim 2062b |
In-book reference | : Book 36, Hadith 252 |
USC-MSA web (English) reference | : Book 23, Hadith 5119 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.
Reference | : Sahih Muslim 2088b |
In-book reference | : Book 37, Hadith 81 |
USC-MSA web (English) reference | : Book 24, Hadith 5204 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of A'mash through a different chain of transmitters.
Reference | : Sahih Muslim 2356b |
In-book reference | : Book 43, Hadith 168 |
USC-MSA web (English) reference | : Book 30, Hadith 5815 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Anas through a different chain of transmitters.
Reference | : Sahih Muslim 2369b |
In-book reference | : Book 43, Hadith 197 |
USC-MSA web (English) reference | : Book 30, Hadith 5842 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 99 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 99 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2220 |
In-book reference | : Book 13, Hadith 46 |
English translation | : Book 12, Hadith 2213 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3153 |
In-book reference | : Book 47, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 3153 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 605 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Book 31, Hadith 605 |
Abu Dharr said:
Reference | : Sahih Muslim 2300 |
In-book reference | : Book 43, Hadith 50 |
USC-MSA web (English) reference | : Book 30, Hadith 5701 |
(deprecated numbering scheme) |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2945 |
In-book reference | : Book 24, Hadith 328 |
English translation | : Vol. 3, Book 24, Hadith 2948 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4079 |
In-book reference | : Book 36, Hadith 154 |
English translation | : Vol. 5, Book 36, Hadith 4079 |
Narrated Ali ibn AbuTalib:
The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators.
This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah (saws) except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5064 |
In-book reference | : Book 43, Hadith 292 |
English translation | : Book 42, Hadith 5046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1029 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Vol. 2, Book 12, Hadith 1030 |
Narrated `Abdullah:
That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."
Reference | : Sahih al-Bukhari 5062 |
In-book reference | : Book 66, Hadith 87 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 582 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibr Shihab that Abdullah ibn Abbas and Abu Hurayra differed about making up days missed in Ramadan. One of them said that they were done separately and the other said that they were done consecutively. He did not know which one of them it was who said that they were done separately.
USC-MSA web (English) reference | : Book 18, Hadith 46 |
Arabic reference | : Book 18, Hadith 679 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1659 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Book 9, Hadith 1655 |
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (saws) sat down and said: Sit down and act differently from them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3176 |
In-book reference | : Book 21, Hadith 88 |
English translation | : Book 20, Hadith 3170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1947 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 3, Book 9, Hadith 1947 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3340 |
In-book reference | : Book 26, Hadith 145 |
English translation | : Vol. 4, Book 26, Hadith 3342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 192 |
In-book reference | : Introduction, Hadith 192 |
English translation | : Vol. 1, Book 1, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 965 |
In-book reference | : Book 11, Hadith 90 |
English translation | : Vol. 2, Book 11, Hadith 966 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2411 |
In-book reference | : Book 9, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 966 |
In-book reference | : Book 11, Hadith 91 |
English translation | : Vol. 2, Book 11, Hadith 967 |
Muhammad b. Abu Rafi' narrated the hadith on the authority of Abu Dharr with a slight difference.
Reference | : Sahih Muslim 84b |
In-book reference | : Book 1, Hadith 157 |
USC-MSA web (English) reference | : Book 1, Hadith 150 |
(deprecated numbering scheme) |
This tradition has been transmitted on the authority of Shu'ba through A'mash, but there is a difference of order of the four.
Reference | : Sahih Muslim 2464d |
In-book reference | : Book 44, Hadith 167 |
USC-MSA web (English) reference | : Book 31, Hadith 6026 |
(deprecated numbering scheme) |
A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.
Reference | : Sahih Muslim 1792b |
In-book reference | : Book 32, Hadith 129 |
USC-MSA web (English) reference | : Book 19, Hadith 4419 |
(deprecated numbering scheme) |
The above tradition has been narrated on the same authority through different chains of transmitters.
Reference | : Sahih Muslim 1831b |
In-book reference | : Book 33, Hadith 34 |
USC-MSA web (English) reference | : Book 20, Hadith 4506 |
(deprecated numbering scheme) |
The above tradition has also been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1860b |
In-book reference | : Book 33, Hadith 119 |
USC-MSA web (English) reference | : Book 20, Hadith 4591 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.
وَحَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ شُعْبَةَ عَنِ الْحَكَمِ .
Reference | : Sahih Muslim 1934d |
In-book reference | : Book 34, Hadith 26 |
USC-MSA web (English) reference | : Book 21, Hadith 4755 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.
Reference | : Sahih Muslim 1985b |
In-book reference | : Book 36, Hadith 17 |
USC-MSA web (English) reference | : Book 23, Hadith 4894 |
(deprecated numbering scheme) |
This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.
Reference | : Sahih Muslim 2024c |
In-book reference | : Book 36, Hadith 150 |
USC-MSA web (English) reference | : Book 23, Hadith 5019 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.
Reference | : Sahih Muslim 2060b |
In-book reference | : Book 36, Hadith 247 |
USC-MSA web (English) reference | : Book 23, Hadith 5114 |
(deprecated numbering scheme) |
A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.
Reference | : Sahih Muslim 2078e |
In-book reference | : Book 37, Hadith 106 |
USC-MSA web (English) reference | : Book 24, Hadith 5227 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters.
Reference | : Sahih Muslim 2226b |
In-book reference | : Book 39, Hadith 163 |
USC-MSA web (English) reference | : Book 26, Hadith 5530 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 44 |
English translation | : Book 11, Hadith 1339 |
Arabic reference | : Book 11, Hadith 1313 |
Sunnah.com reference | : Book 7, Hadith 65 |
English translation | : Book 7, Hadith 835 |
Arabic reference | : Book 7, Hadith 832 |
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1117 |
In-book reference | : Book 2, Hadith 728 |
English translation | : Book 2, Hadith 1112 |
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
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Narrated Ibn `Umar:
Allah's Apostle said, "On the Day of Resurrection, Allah will grasp the whole Earth by His Hand, and all the Heavens in His right, and then He will say, 'I am the King." Abu Huraira said, "Allah's Apostle said," Allah will grasp the Earth...' "
Reference | : Sahih al-Bukhari 7412, 7413 |
In-book reference | : Book 97, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 509 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4565 |
In-book reference | : Book 44, Hadith 117 |
English translation | : Vol. 5, Book 44, Hadith 4569 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4732 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 45, Hadith 4736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2623 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Vol. 3, Book 24, Hadith 2624 |
('Abdullah b ) Ibn Abi Aufa reported:
Reference | : Sahih Muslim 476a |
In-book reference | : Book 4, Hadith 229 |
USC-MSA web (English) reference | : Book 4, Hadith 963 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
Reference | : Sahih al-Bukhari 6535 |
In-book reference | : Book 81, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 542 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
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Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 717 |
In-book reference | : Book 2, Hadith 327 |
English translation | : Book 2, Hadith 716 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1143 |
In-book reference | : Book 2, Hadith 754 |
English translation | : Book 2, Hadith 1139 |
Reference | : Sahih Muslim 1869d |
In-book reference | : Book 33, Hadith 138 |
USC-MSA web (English) reference | : Book 20, Hadith 4609 |
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This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.
Reference | : Sahih Muslim 1623c |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Book 12, Hadith 3963 |
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A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.
Reference | : Sahih Muslim 1760b |
In-book reference | : Book 32, Hadith 65 |
USC-MSA web (English) reference | : Book 19, Hadith 4356 |
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