Narrated Salim's father:
That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)
Reference | : Sahih al-Bukhari 4069 |
In-book reference | : Book 64, Hadith 114 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
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Narrated `Abdullah:
When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet and they said, "Who among us has not wronged (oppressed) himself?" Allah's Apostle said, "The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'" (31.13)
Reference | : Sahih al-Bukhari 6937 |
In-book reference | : Book 88, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 70 |
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Narrated `Abdullah:
While we were in the company of the Prophet in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us and the Prophet said (ordered us): "Kill it." We ran to kill it but it escaped quickly. The Prophet said, "It has escaped your evil and you too have escaped its evil."
Reference | : Sahih al-Bukhari 1830 |
In-book reference | : Book 28, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 56 |
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Narrated `Abdullah bin Abu `Aufa:
A man displayed some goods in the market and took a false oath that he had been offered so much for them though he was not offered that amount Then the following Divine Verse was revealed:-- "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . Will get painful punishment." (3.77) Ibn Abu `Aufa added, "Such person as described above is a treacherous Riba eater (i.e. eater of usury).
Reference | : Sahih al-Bukhari 2675 |
In-book reference | : Book 52, Hadith 37 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 841 |
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Narrated `Abdullah:
Once we were in the company of Allah's Apostle in a cave. Surat-al-Mursalat (77) was revealed there, and we were learning it from Allah's Apostle . Suddenly a snake came out of its hole and we rushed towards it to kill it, but it hastened and entered its hole before we were able to catch it. Allah's Apostle said," It has been saved from your evil and you have been saved from its evil."
Reference | : Sahih al-Bukhari 3317 |
In-book reference | : Book 59, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 534 |
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Narrated Tawus:
Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) Sa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you."
Reference | : Sahih al-Bukhari 3497 |
In-book reference | : Book 61, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 701 |
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Narrated `Aisha:
That she borrowed a necklace from Asma' and it was lost. Allah's Apostle sent some of his companions to look for it. During their journey the time of prayer was due and they prayed without ablution. When they returned to the Prophet they complained about it. So the Divine Verse of Tayammum was revealed. Usaid bin Hudair said (to `Aisha), "May Allah reward you handsomely. By Allah, whenever you have a difficulty, Allah took you out of it and brought with it, a Blessing for the Muslims."
Reference | : Sahih al-Bukhari 3773 |
In-book reference | : Book 62, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 117 |
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'Abd al-Rahman b. Yazid reported that 'Abdullah (b. Mas'ud) pronounced Talbiya as he returned from the gathering of the people (at Muzdalifa). It was said:
Reference | : Sahih Muslim 1283b, c |
In-book reference | : Book 15, Hadith 298 |
USC-MSA web (English) reference | : Book 7, Hadith 2935 |
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It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1786a |
In-book reference | : Book 32, Hadith 119 |
USC-MSA web (English) reference | : Book 19, Hadith 4409 |
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It is narrated on the authority of 'A'isha that when this verse was revealed:
Reference | : Sahih Muslim 205 |
In-book reference | : Book 1, Hadith 409 |
USC-MSA web (English) reference | : Book 1, Hadith 401 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3682 |
In-book reference | : Book 49, Hadith 78 |
English translation | : Vol. 1, Book 46, Hadith 3682 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3069 |
In-book reference | : Book 47, Hadith 121 |
English translation | : Vol. 5, Book 44, Hadith 3069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1012 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Vol. 2, Book 11, Hadith 1013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2530 |
In-book reference | : Book 23, Hadith 96 |
English translation | : Vol. 3, Book 23, Hadith 2531 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5542 |
In-book reference | : Book 51, Hadith 3 |
English translation | : Vol. 6, Book 51, Hadith 5544 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 870 |
In-book reference | : Book 10, Hadith 94 |
English translation | : Vol. 1, Book 10, Hadith 871 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 568 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Vol. 1, Book 1, Hadith 568 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam) |
Reference | : Musnad Ahmad 197 |
In-book reference | : Book 2, Hadith 114 |
Sunnah.com reference | : Book 2, Hadith 74 |
English translation | : Book 2, Hadith 209 |
Arabic reference | : Book 2, Hadith 211 |
'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3194 |
In-book reference | : Book 47, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 3194 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
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Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
Reference | : Sahih al-Bukhari 4549, 4550 |
In-book reference | : Book 65, Hadith 72 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
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Narrated Yahya bin Abi Kathir:
I asked Aba Salama bin `Abdur-Rahman about the first Sura revealed of the Qur'an. He replied "O you, wrapped-up (i.e. Al Muddaththir)." I said, "They say it was, 'Read, in the Name of your Lord Who created,' (i.e. Surat Al-`Alaq (the Clot)." On that, Abu Salama said, "I asked Jabir bin `Abdullah about that, saying the same as you have said, whereupon he said, 'I will not tell you except what Allah's Apostle had told us. Allah's Apostle said, "I was in seclusion in the cave of Hiram', and after I completed the limited period of my seclusion. I came down (from the cave) and heard a voice calling me. I looked to my right, but saw nothing. Then I looked up and saw something. So I went to Khadija (the Prophet's wife) and told her to wrap me up and pour cold water on me. So they wrapped me up and poured cold water on me." Then, 'O you, (Muhammad) wrapped up! Arise and warn,' (Surat Al Muddaththir) was revealed." (74.1)
Reference | : Sahih al-Bukhari 4922 |
In-book reference | : Book 65, Hadith 442 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 444 |
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Narrated Ibn `Abbas:
Regarding His (Allah's) Statement:-- 'Move not your tongue concerning (the Qur'an) to make haste therewith.' (75.16) And whenever Gabriel descended to Allah's Apostle with the Divine Inspiration, Allah's Apostle used to move his tongue and lips, and that used to be hard for him, and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with "I do swear by the Day of Resurrection.' (75.1) i.e. 'Move not your tongue concerning (the Qur'an) to make haste then with. It is for Us to collect it (in your mind) (O Muhammad) an give you the ability to recite it 'by heart.' (75.16-17) which means: It is for us to collect it (in your mind) and give you the ability to recite it by heart. And when We have recited it to you (O Muhammad) through Gabriel then follow you its recital. (75.18) means: 'When We reveal it (the Qur'an) to you, Listen to it.' for then: It is for Us to explain it and make it clear to you' (75.19) i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah's Apostle would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allah had promised him.
Reference | : Sahih al-Bukhari 5044 |
In-book reference | : Book 66, Hadith 68 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 564 |
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Narrated `Aisha:
Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- and she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet and said, "O Allah's Apostle! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.
Reference | : Sahih al-Bukhari 5088 |
In-book reference | : Book 67, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 25 |
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Narrated `Abdullah:
Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6676, 6677 |
In-book reference | : Book 83, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 668 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2992 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 2992 |
It is reported on the authority of Ibn 'Abbas that there was (once) a downpour during the life of the Apostle (may peace and blessings be upon him Upon this the Apostle (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 73 |
In-book reference | : Book 1, Hadith 140 |
USC-MSA web (English) reference | : Book 1, Hadith 135 |
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Narrated Jabir:
The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's (dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, "O Allah's Apostle! What do you order me to do as regards my wealth?" So there was revealed:-- "Allah commands you as regards your children's (inheritance):" (4.11)
Reference | : Sahih al-Bukhari 4577 |
In-book reference | : Book 65, Hadith 99 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 101 |
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Narrated Anas:
The Prophet delivered a sermon the like of which I had never heard before. He said, "If you but knew what I know then you would have laughed little and wept much." On hearing that, the companions of the Prophet covered their faces and the sound of their weeping was heard. A man said, "Who is my father?" The Prophet said, "So-and-so." So this Verse was revealed: "Ask not about things which, if made plain to you, may cause you trouble." (5.101)
Reference | : Sahih al-Bukhari 4621 |
In-book reference | : Book 65, Hadith 143 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 145 |
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Narrated Zirr bin Hubaish:
I asked Ubai bin Ka`b, "O Abu AlMundhir! Your brother, Ibn Mas`ud said so-and-so (i.e., the two Mu'awwidh-at do not belong to the Qur'an)." Ubai said, "I asked Allah's Apostle about them, and he said, 'They have been revealed to me, and I have recited them (as a part of the Qur'an)," So Ubai added, "So we say as Allah's Apostle has said."
Reference | : Sahih al-Bukhari 4977 |
In-book reference | : Book 65, Hadith 499 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 501 |
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Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2760d |
In-book reference | : Book 50, Hadith 40 |
USC-MSA web (English) reference | : Book 37, Hadith 6648 |
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Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:
Reference | : Sahih Muslim 2776a |
In-book reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 38, Hadith 6684 |
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Anas b. Malik reported that Abu Jahl said:
Reference | : Sahih Muslim 2796 |
In-book reference | : Book 52, Hadith 20 |
USC-MSA web (English) reference | : Book 39, Hadith 6717 |
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Al-Bara' b. `Azib reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2871a |
In-book reference | : Book 53, Hadith 88 |
USC-MSA web (English) reference | : Book 40, Hadith 6865 |
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Ubaidullah b. 'Abdullah b. 'Utba reported:
Reference | : Sahih Muslim 3024a |
In-book reference | : Book 56, Hadith 24 |
USC-MSA web (English) reference | : Book 43, Hadith 7174 |
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Abdullah b. Mas'ud reported in connection with the verse:
Reference | : Sahih Muslim 3030b, c |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Book 43, Hadith 7183 |
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Narrated `Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
Reference | : Sahih al-Bukhari 336 |
In-book reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 332 |
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Narrated Al-Bara' bin 'Azib :
The Prophet (p.b.u.h) said, "When a faithful believer is made to sit in his grave, then (the angels) come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. And that corresponds to Allah's statement: Allah will keep firm those who believe with the word that stands firm . . . (14.27).
Narrated Shu'ba:
Same as above and added, "Allah will keep firm those who believe . . . (14.27) was revealed concerning the punishment of the grave."
Reference | : Sahih al-Bukhari 1369 |
In-book reference | : Book 23, Hadith 121 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 450 |
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Narrated Jabir bin `Abdullah:
Once I fell ill. The Prophet and Abu Bakr came walking to pay me a visit and found me unconscious. The Prophet performed ablution and then poured the remaining water on me, and I came to my senses to see the Prophet. I said, "O Allah's Apostle! What shall I do with my property? How shall I dispose of (distribute) my property?" He did not reply till the Verse of inheritance was revealed.
Reference | : Sahih al-Bukhari 5651 |
In-book reference | : Book 75, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 554 |
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Narrated Asma' bint Abu Bakr:
My mother came to me, hoping (for my favor) during the lifetime of the Prophet. I asked the Prophet, "May I treat her kindly?" He replied, "Yes." Ibn 'Uyaina said, "Then Allah revealed: 'Allah forbids you not with regards to those who fought not against you because of religion, and drove you not out from your homes, that you should show them kindness and deal justly with them.'.......(60.8)
Reference | : Sahih al-Bukhari 5978 |
In-book reference | : Book 78, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 9 |
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Narrated Zaid bin Thabit:
When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."
Reference | : Sahih al-Bukhari 1884 |
In-book reference | : Book 29, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 108 |
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Narrated Al-Bara:
When the Divine Inspiration: "Those of the believers who sit (at home), was revealed the Prophet sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives)." (4.95)
Reference | : Sahih al-Bukhari 2831 |
In-book reference | : Book 56, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 84 |
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Narrated Anas:
`Uthman called Zaid bin Thabit, `Abdullah bin Az-Zubair, Sa`id bin Al-`As and `AbdurRahman bin Al-Harith bin Hisham, and then they wrote the manuscripts of the Holy Qur'an in the form of book in several copies. `Uthman said to the three Quraishi persons. " If you differ with Zaid bin Thabit on any point of the Qur'an, then write it in the language of Quraish, as the Qur'an was revealed in their language." So they acted accordingly. (Sa`id bin Thabit was an Ansari and not from Quraish ).
Reference | : Sahih al-Bukhari 3506 |
In-book reference | : Book 61, Hadith 16 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 709 |
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Mundhir b. Jarir narrated on the authority of his father:
Reference | : Sahih Muslim 1017c |
In-book reference | : Book 12, Hadith 90 |
USC-MSA web (English) reference | : Book 5, Hadith 2221 |
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'Imran b. Husain (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1226g,h |
In-book reference | : Book 15, Hadith 187 |
USC-MSA web (English) reference | : Book 7, Hadith 2830 |
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It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying:
Reference | : Sahih Muslim 1791 |
In-book reference | : Book 32, Hadith 127 |
USC-MSA web (English) reference | : Book 19, Hadith 4417 |
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It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (may peace be upon him) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:
Reference | : Sahih Muslim 1797a |
In-book reference | : Book 32, Hadith 138 |
USC-MSA web (English) reference | : Book 19, Hadith 4428 |
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It has been narrated on the authority of Aswad b. Qais who said:
Reference | : Sahih Muslim 1797b |
In-book reference | : Book 32, Hadith 139 |
USC-MSA web (English) reference | : Book 19, Hadith 4429 |
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Anas b. Malik reported I was serving wine to Abu Talha, and Abu Dujana. and Mu'adh b. jabal admidst a group of Ansar when a visitor came to us and said There is a fresh news; the (verses) concerning the prohibition of liquor have been revealed. So we spilt it on that day; and it was a mixture of dry dates and fresh dates. Anas b. Malik said:
Reference | : Sahih Muslim 1980e |
In-book reference | : Book 36, Hadith 9 |
USC-MSA web (English) reference | : Book 23, Hadith 4886 |
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Abu Huraira reported so many ahadith and one of them was this that Allah' Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2241c |
In-book reference | : Book 39, Hadith 202 |
USC-MSA web (English) reference | : Book 26, Hadith 5569 |
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Anas b. Malik, while recounting the Night journey of the Holy Prophet (may peace be upon him), from the mosque of Ka'bah, reported:
Reference | : Sahih Muslim 162 |
In-book reference | : Book 1, Hadith 319 |
USC-MSA web (English) reference | : Book 1, Hadith 312 |
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Reference | : Jami` at-Tirmidhi 73 |
In-book reference | : Book 1, Hadith 73 |
English translation | : Vol. 1, Book 1, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2997 |
In-book reference | : Book 47, Hadith 49 |
English translation | : Vol. 5, Book 44, Hadith 2997 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3003 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 5, Book 44, Hadith 3003 |
Reference | : Sunan an-Nasa'i 2036 |
In-book reference | : Book 21, Hadith 219 |
English translation | : Vol. 3, Book 21, Hadith 2038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3251 |
In-book reference | : Book 26, Hadith 56 |
English translation | : Vol. 4, Book 26, Hadith 3253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3317 |
In-book reference | : Book 26, Hadith 122 |
English translation | : Vol. 4, Book 26, Hadith 3319 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3670 |
In-book reference | : Book 30, Hadith 60 |
English translation | : Vol. 4, Book 30, Hadith 3700 |
Narrated Abdullah ibn Abbas:
When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere....If thou judge, judge in equity between them." Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah (saws) made it equal between them.
حسن صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3591 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Book 24, Hadith 3584 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 784 |
In-book reference | : Book 2, Hadith 394 |
English translation | : Book 2, Hadith 783 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1020 |
In-book reference | : Book 5, Hadith 218 |
English translation | : Vol. 1, Book 5, Hadith 1020 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 330 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Book 15, Hadith 330 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
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Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 138a |
In-book reference | : Book 1, Hadith 262 |
USC-MSA web (English) reference | : Book 1, Hadith 254 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2968 |
In-book reference | : Book 24, Hadith 351 |
English translation | : Vol. 3, Book 24, Hadith 2971 |
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
Reference | : Sahih Muslim 124a |
In-book reference | : Book 1, Hadith 234 |
USC-MSA web (English) reference | : Book 1, Hadith 226 |
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Narrated `Asim bin Sulaiman:
I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4496 |
In-book reference | : Book 65, Hadith 23 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 23 |
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Narrated Zaid bin Thabit:
Regarding the Verse:-- "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88) Some of the companions of the Prophet returned from the battle of Uhud (i.e. refused to fight) whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88). Then the Prophet said "It (i.e. Medina) is aTayyaboh (good), it expels impurities as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4589 |
In-book reference | : Book 65, Hadith 111 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 113 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)
Reference | : Sahih al-Bukhari 4649 |
In-book reference | : Book 65, Hadith 171 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 172 |
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Narrated Abu Huraira:
Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."
Reference | : Sahih al-Bukhari 4736 |
In-book reference | : Book 65, Hadith 258 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 260 |
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Narrated Zaid bin Arqam:
When `Abdullah bin Ubai said, "Do not spend on those who are with Allah's Apostle," and also said, "If we return to Medina," I informed the Prophet of his saying. The Ansar blamed me for that, and `Abdullah bin Ubai swore that he did not say. I returned to my house and slept. Allah's Apostle then called me and I went to him. He said, "Allah has confirmed your statement." The Verse: "They are the one who say: Spend nothing......(63.7) was revealed.
Reference | : Sahih al-Bukhari 4902 |
In-book reference | : Book 65, Hadith 422 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 425 |
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Narrated Jundub bin Sufyan:
Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed: 'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.' (93.1-3)
Reference | : Sahih al-Bukhari 4950 |
In-book reference | : Book 65, Hadith 472 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 475 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (may peace be upon him) and made a mention of that to him. It was (on this occasion) that this verse was revealed:
Reference | : Sahih Muslim 2763a |
In-book reference | : Book 50, Hadith 47 |
USC-MSA web (English) reference | : Book 37, Hadith 6655 |
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Narrated Jabir bin `Abdullah:
I became sick so Allah's Apostle and Abu Bakr came on foot to pay me a visit. When they came, I was unconscious. Allah's Apostle performed ablution and he poured over me the water (of his ablution) and I came to my senses and said, "O Allah's Apostle! What shall I do regarding my property? How shall I distribute it?" The Prophet did not reply till the Divine Verses of inheritance were revealed .
Reference | : Sahih al-Bukhari 6723 |
In-book reference | : Book 85, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 716 |
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Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (cast into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." Muhammad said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet.
Reference | : Sahih al-Bukhari 7013 |
In-book reference | : Book 91, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 141 |
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Narrated Jabir bin `Abdullah:
I fell ill, Allah's Apostle and Abu Bakr came to visit me on foot. The Prophet came to me while I was unconscious. Allah's Apostle performed ablution and poured the Remaining water of his ablution over me whereupon I became conscious and said, 'O Allah's Apostle! How should I spend my wealth? Or how should I deal with my wealth?" But the Prophet did not give me any reply till the Verse of the laws of inheritance was revealed.
Reference | : Sahih al-Bukhari 7309 |
In-book reference | : Book 96, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 412 |
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Narrated Abu Mas`ud:
When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, "He is showing off." And another man came and gave a Sa (a small measure of food grains); they said, "Allah is not in need of this small amount of charity." And then the Divine Inspiration came: "Those who criticize such of the believers who give in charity voluntarily and those who could not find to give in charity except what is available to them." (9.79).
Reference | : Sahih al-Bukhari 1415 |
In-book reference | : Book 24, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 496 |
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Narrated `Adi bin Hatim:
When the above verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah's Apostle and told him the whole story. He explained to me, "That verse means the darkness of the night and the whiteness of the dawn."
Reference | : Sahih al-Bukhari 1916 |
In-book reference | : Book 30, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 140 |
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Narrated Hisham bin `Urwa from his father:
who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labors).
Reference | : Sahih al-Bukhari 2212 |
In-book reference | : Book 34, Hadith 158 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 414 |
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'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:
Reference | : Sahih Muslim 1296a |
In-book reference | : Book 15, Hadith 335 |
USC-MSA web (English) reference | : Book 7, Hadith 2970 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
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It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:
Reference | : Sahih Muslim 1834 |
In-book reference | : Book 33, Hadith 45 |
USC-MSA web (English) reference | : Book 20, Hadith 4517 |
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Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
Reference | : Sahih Muslim 207a |
In-book reference | : Book 1, Hadith 412 |
USC-MSA web (English) reference | : Book 1, Hadith 404 |
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غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3025 |
In-book reference | : Book 47, Hadith 77 |
English translation | : Vol. 5, Book 44, Hadith 3025 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3111 |
In-book reference | : Book 47, Hadith 163 |
English translation | : Vol. 5, Book 44, Hadith 3111 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3188 |
In-book reference | : Book 47, Hadith 240 |
English translation | : Vol. 5, Book 44, Hadith 3188 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1044 |
In-book reference | : Book 8, Hadith 54 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3481 |
In-book reference | : Book 27, Hadith 93 |
English translation | : Vol. 4, Book 27, Hadith 3511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4002 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Vol. 5, Book 37, Hadith 4007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4005 |
In-book reference | : Book 37, Hadith 40 |
English translation | : Vol. 5, Book 37, Hadith 4010 |