Narrated `Aisha:
The Prophet took a child in his lap for Tahnik (i.e. he chewed a date in his mouth and put its juice in the mouth of the child). The child urinated on him, so he asked for water and poured it over the place of the urine.
Reference | : Sahih al-Bukhari 6002 |
In-book reference | : Book 78, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 31 |
(deprecated numbering scheme) |
Zaid b. Arqam reported that Allah's Messenger (may peace be upon him) said:
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ .
Reference | : Sahih Muslim 2506a, b |
In-book reference | : Book 44, Hadith 244 |
USC-MSA web (English) reference | : Book 31, Hadith 6099 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5404 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 6, Book 49, Hadith 5406 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention "male children".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5146 |
In-book reference | : Book 43, Hadith 374 |
English translation | : Book 42, Hadith 5127 |
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2259 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Book 12, Hadith 2252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4623 |
In-book reference | : Book 44, Hadith 175 |
English translation | : Vol. 5, Book 44, Hadith 4627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4624 |
In-book reference | : Book 44, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 4628 |
Grade: | Sahih (Darussalam) [, al-Bukhari (2143) and Muslim (1514)] (Darussalam) |
Reference | : Musnad Ahmad 394 |
In-book reference | : Book 3, Hadith 4 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 418 |
In-book reference | : Introduction, Hadith 418 |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5416 |
In-book reference | : Book 49, Hadith 38 |
English translation | : Vol. 6, Book 49, Hadith 5418 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4364 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 39, Hadith 4351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1275 |
In-book reference | : Book 5, Hadith 473 |
English translation | : Vol. 1, Book 5, Hadith 1275 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 17 |
In-book reference | : Book 1, Hadith 17 |
وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 191, 192 |
In-book reference | : Book 1, Hadith 183 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
Reference | : Hisn al-Muslim 90 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4622 |
In-book reference | : Book 44, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 4626 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3687 |
In-book reference | : Book 31, Hadith 16 |
English translation | : Vol. 4, Book 31, Hadith 3717 |
Reference | : Hisn al-Muslim 32 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4450 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 44, Hadith 4455 |
Narrated Ali ibn AbuTalib:
The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 377 |
In-book reference | : Book 1, Hadith 377 |
English translation | : Book 1, Hadith 377 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 154 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 154 |
Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3762 |
In-book reference | : Book 49, Hadith 161 |
English translation | : Vol. 1, Book 46, Hadith 3762 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2770 |
In-book reference | : Book 11, Hadith 12 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 89 |
In-book reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 89 |
Sayyar reported:
Reference | : Sahih Muslim 2168c |
In-book reference | : Book 39, Hadith 20 |
USC-MSA web (English) reference | : Book 26, Hadith 5392 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "While a lady was nursing her child, a rider passed by and she said, 'O Allah! Don't let my child die till he becomes like this (rider).' The child said, 'O Allah! Don't make me like him,' and then returned to her breast (sucking it). (After a while) they passed by a lady who was being pulled and teased (by the people). The child's mother said, 'O Allah! Do not make my child like her.' The child said, 'O Allah! Make me like her.' Then he said, 'As for the rider, he is an infidel, while the lady is accused of illegal sexual intercourse (falsely) and she says: Allah is sufficient for me (He knows the truth).
Reference | : Sahih al-Bukhari 3466 |
In-book reference | : Book 60, Hadith 133 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5403 |
In-book reference | : Book 49, Hadith 25 |
English translation | : Vol. 6, Book 49, Hadith 5405 |
Narrated Abdullah ibn Amr ibn al-'As:
A man came to the Prophet (saws) and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3530 |
In-book reference | : Book 24, Hadith 115 |
English translation | : Book 23, Hadith 3523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2069 |
In-book reference | : Book 10, Hadith 54 |
English translation | : Vol. 3, Book 10, Hadith 2069 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3038 |
In-book reference | : Book 25, Hadith 157 |
English translation | : Vol. 4, Book 25, Hadith 3038 |
Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
Reference | : Sahih al-Bukhari 3436 |
In-book reference | : Book 60, Hadith 107 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."
Reference | : Sahih al-Bukhari 141 |
In-book reference | : Book 4, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 143 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3490 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 27, Hadith 3520 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 117 |
In-book reference | : Book 1, Hadith 110 |
Narrated Ibn `Abbas:
Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."
Reference | : Sahih al-Bukhari 4742 |
In-book reference | : Book 65, Hadith 264 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 266 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Said ibn al-Musayyab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said, "The third remaining son inherits the mawali. When he dies, his children and the children of his brothers share equally in the wala' of the mawali."
USC-MSA web (English) reference | : Book 38, Hadith 24 |
Arabic reference | : Book 38, Hadith 1490 |
Narrated AbuHurayrah:
The Prophet (saws) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3963 |
In-book reference | : Book 31, Hadith 38 |
English translation | : Book 30, Hadith 3952 |
This tradition has been narrated by the game authority (Yazid b. Hurmus) through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas:
Reference | : Sahih Muslim 1812b |
In-book reference | : Book 32, Hadith 167 |
USC-MSA web (English) reference | : Book 19, Hadith 4457 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Abu Talha had a child who was sick. Once, while Abu Talha was out, the child died. When Abu Talha returned home, he asked, "How does my son fare?" Um Salaim (his wife) replied, "He is quieter than he has ever been." Then she brought supper for him and he took his supper and slept with her. When he had finished, she said (to him), "Bury the child (as he's dead)." Next morning Abu Talha came to Allah's Apostle and told him about that. The Prophet said (to him), "Did you sleep with your wife last night?" Abu Talha said, "Yes". The Prophet said, "O Allah! Bestow your blessing on them as regards that night of theirs." Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet and Um Sulaim sent some dates along with the child. The Prophet took the child (on his lap) and asked if there was something with him. The people replied, "Yes, a few dates." The Prophet took a date, chewed it, took some of it out of his mouth, put it into the child's mouth and did Tahnik for him with that, and named him 'Abdullah.
Reference | : Sahih al-Bukhari 5470 |
In-book reference | : Book 71, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 379 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet made a man and his wife carry out Lian, and the husband repudiated her child. So the Prophet got them separated (by divorce) and decided that the child belonged to the mother only.
Reference | : Sahih al-Bukhari 5315 |
In-book reference | : Book 68, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 235 |
(deprecated numbering scheme) |
Narrated Abu Qatada:
The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
Reference | : Sahih al-Bukhari 6984 |
In-book reference | : Book 91, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 113 |
(deprecated numbering scheme) |
Abu Qatada Ansari (Allah be pleased with him) reported that Allah's Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said:
Reference | : Sahih Muslim 1162e |
In-book reference | : Book 13, Hadith 256 |
USC-MSA web (English) reference | : Book 6, Hadith 2606 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2563 |
In-book reference | : Book 15, Hadith 87 |
English translation | : Book 14, Hadith 2557 |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1336b |
In-book reference | : Book 15, Hadith 458 |
USC-MSA web (English) reference | : Book 7, Hadith 3092 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3188 |
In-book reference | : Book 13, Hadith 106 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3196 |
In-book reference | : Book 13, Hadith 114 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Narrated `Urwa:
Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, "O Allah's Apostle (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor." So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 4585 |
In-book reference | : Book 65, Hadith 107 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 109 |
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Narrated `Aisha:
(the wife of the Prophet) When believing women came to the Prophet as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Allah's Apostle would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Allah's Apostle never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Allah's Apostle did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance."
Reference | : Sahih al-Bukhari 5288 |
In-book reference | : Book 68, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 211 |
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Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
Reference | : Sahih Muslim 2940b |
In-book reference | : Book 54, Hadith 143 |
USC-MSA web (English) reference | : Book 41, Hadith 7024 |
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Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Reference | : Sahih al-Bukhari 1398 |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
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Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2359, 2360 |
In-book reference | : Book 42, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
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Zirr b. Habaish reported:
Reference | : Sahih Muslim 762d |
In-book reference | : Book 13, Hadith 283 |
USC-MSA web (English) reference | : Book 6, Hadith 2633 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3027 |
In-book reference | : Book 47, Hadith 79 |
English translation | : Vol. 5, Book 44, Hadith 3027 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 41 |
In-book reference | : Introduction, Hadith 41 |
[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4069 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4074 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1288 |
In-book reference | : Book 4, Hadith 699 |
Narrated Ibn `Umar:
A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet and the man denied the paternity of her child. The Prophet gave his verdict for their separation (divorce) and then the child was regarded as belonging to the wife only.
Reference | : Sahih al-Bukhari 6748 |
In-book reference | : Book 85, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 740 |
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Narrated Anas bin Malik:
The Prophet said, "When I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."
Reference | : Sahih al-Bukhari 709 |
In-book reference | : Book 10, Hadith 104 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 677 |
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Narrated Anas bin Malik:
The Prophet, said, "Whenever I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."
Reference | : Sahih al-Bukhari 710 |
In-book reference | : Book 10, Hadith 105 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 678 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 29 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Book 1, Hadith 33 |
'Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (may peace be upon him) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2754 |
In-book reference | : Book 50, Hadith 26 |
USC-MSA web (English) reference | : Book 37, Hadith 6635 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
In-book reference | : Book 54, Hadith 14 |
Narrated Zayd ibn Arqam:
I was sitting with the Prophet (saws). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity.
He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (saws) laughed so much that his canine or molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2269 |
In-book reference | : Book 13, Hadith 95 |
English translation | : Book 12, Hadith 2262 |
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers. Allah's Apostle said to them, "They are nothing (i.e., liars)." The people said, 'O Allah's Apostle ! Sometimes they tell something which comes out to be true." Allah's Apostle said, "That word which comes to be true is what a jinx snatches away by stealing and then pours it in the ear of his fore-teller with a sound similar to the cackle of a hen, and then they add to it one-hundred lies."
Reference | : Sahih al-Bukhari 6213 |
In-book reference | : Book 78, Hadith 237 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 232 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3381 |
In-book reference | : Book 23, Hadith 56 |
English translation | : Book 22, Hadith 3375 |
حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْوَاسِطِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَلاَ يُعْرَفُ لِحَدِيثِ أَبِي مُعَاوِيَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَصْلٌ إِنَّمَا الْمَعْرُوفُ حَدِيثُ مُوسَى بْنِ عُبَيْدَةَ . وَقَدْ رَوَى مَالِكُ بْنُ أَنَسٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2261 |
In-book reference | : Book 33, Hadith 104 |
English translation | : Vol. 4, Book 7, Hadith 2261 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2531 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 3, Book 19, Hadith 2531 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 140 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 140 |
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
Reference | : Sahih al-Bukhari 2125 |
In-book reference | : Book 34, Hadith 77 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2248 |
In-book reference | : Book 13, Hadith 74 |
English translation | : Book 12, Hadith 2240 |
Narrated Asma', daughter of Yazid ibn as-Sakan,:
I heard the Messenger of Allah (saws) as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3881 |
In-book reference | : Book 29, Hadith 27 |
English translation | : Book 28, Hadith 3872 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1720a |
In-book reference | : Book 30, Hadith 26 |
USC-MSA web (English) reference | : Book 18, Hadith 4269 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2264 |
In-book reference | : Book 13, Hadith 90 |
English translation | : Book 12, Hadith 2257 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 94 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 94 |
Narrated Abu Huraira:
Allah's Apostle said, "A woman called her son while he was in his hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij!' He said again, 'O Allah ! My mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij' He again said, 'O Allah! My mother (is calling me) and (I am offering) my prayer. (What shall I do?)' She said, 'O Allah! Do not let Juraij die till he sees the faces of prostitutes.' A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was, and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said, 'Where is that woman who claims that her child is from me?' (When she was brought to him along with the child), Juraij asked the child, 'O Babus, who is your father?' The child replied, 'The shepherd.' " (See Hadith No 662. Vol 3).
Reference | : Sahih al-Bukhari 1206 |
In-book reference | : Book 21, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 297 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2013 |
In-book reference | : Book 9, Hadith 169 |
English translation | : Vol. 3, Book 9, Hadith 2013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2670 |
In-book reference | : Book 21, Hadith 56 |
English translation | : Vol. 3, Book 21, Hadith 2670 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 144 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Book 8, Hadith 144 |
Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):
Reference | : Sahih Muslim 2144b |
In-book reference | : Book 38, Hadith 28 |
USC-MSA web (English) reference | : Book 25, Hadith 5341 |
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Narrated Abu Huraira:
The Prophet said, "Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul."
Reference | : Sahih al-Bukhari 6446 |
In-book reference | : Book 81, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 453 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ فَرَعَ وَلاَ عَتِيرَةَ " . زَادَ ابْنُ رَافِعٍ فِي رِوَايَتِهِ وَالْفَرَعُ أَوَّلُ النِّتَاجِ كَانَ يُنْتَجُ لَهُمْ فَيَذْبَحُونَهُ .Reference | : Sahih Muslim 1976 |
In-book reference | : Book 35, Hadith 52 |
USC-MSA web (English) reference | : Book 22, Hadith 4868 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 69 |
In-book reference | : Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4782 |
In-book reference | : Book 45, Hadith 77 |
English translation | : Vol. 5, Book 45, Hadith 4786 |
Reference | : Hadith 23, 40 Hadith Shah Waliullah |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2348 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 3, Book 13, Hadith 2348 |
Yahya related to me from Malik, "The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children, the male takes the portion of two females. If there are only females, and there are more than two, they get two thirds of what is left between them. If there is only one, she gets a half. If someone shares with the children, who has a fixed share and there are males among them, the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance.
"When there are no children, grandchildren through sons have the same position as children, so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons, and there is a male among the children, then the grandchildren through sons do not share in the inheritance with him.
"If there is no surviving male among the children, and there are two or more daughters, the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased, or further than them. His presence gives access to whatever is left over, if any, to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over, they divide it among them, and the male takes the portion of two females. If nothing is left over, they have nothing.
"If the only descendant is a daughter, she takes half, and if there are one or more grand-daughters through a son who are in the same position to the deceased, they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased, they have no share and no sixth .
"If there is a surplus after the allotting of shares to the people with fixed shares, the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus, they have nothing. That is because Allah, the Blessed, the Exalted, said in His Book, 'Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one, she has a half.' (Sura 4 ayat 10)
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 522 |
In-book reference | : Book 1, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 522 |